The letter to the Romans conveys a message of God's love and how through his grace, he has prepared a way to liberate mankind from a life of sin to a life of righteousness. But the way the message is presented, this grace may easily be misunderstood as an encouragement for people to live in sin. In Chapter 6:1-14, a concise but detailed outline of the message of the epistle unfolds into two main sections, namely, the Indicative and the Imperative. Key statements in these sections are: 'How can we who have died to sin, continue to live in it?' (6:2), and 'Consider yourselves dead to sin and alive to God' (6:11). Failure to distinguish the separate meanings of these statements may lead to the conclusion that the pericope encourages libertinism. In outlining the:meaning of this expression, 'We have died to sin ... ', I hope to make a contribution for a better understanding of the message of this pericope, namely: The grace of God that enables believers to live a righteous / Biblical and Ancient Studies / M.A. (Theology)

Toute économie ainsi que toute science a pour mission d’atteindre un certain progrès dans son domaine. Or si nous pouvons tous être d’accord sur ce point, nous ne partageons pas forcément la même définition du progrès. Pour élucider cette divergence de compréhension, nous avons pris le parti d’adhérer à une distinction entre éthique et morale : là où tout ordre moral consiste à ordonner les éléments d’un cadre déterminé pour une fin donnée, une posture éthique consiste à adopter et à adapter un principe faisant autorité pour découvrir un environnement alors inconnu. Nous avançons alors que le domaine de l’économie ainsi que toute idée de progrès ne peuvent être rattachés qu’à un ordre moral et non à une posture éthique. Pour illustrer ces propos, nous menons une réflexion sur la question de l’identité, notion certes vide et idéologique mais qui permet tout de même, couplée avec la distinction entre éthique et morale, de nous concentrer notamment sur les notions d’Etat, de personne ou encore de pouvoir. Ces réflexions nous éclairent sur certains fondements de l’économie et sur la philosophie utilitariste, philosophie avant tout liée au langage et de ce fait à la notion d’identité une fois encore ; utilitarisme et économie seraient en un sens déterministes, nous permettant d’accéder à un bonheur identifiable et vers lequel nous pourrions progresser. Ainsi nous avançons que le progrès ne peut qu’être conçu à partir d’un ordre moral et qu’il faille plutôt rechercher un certain équilibre pour que la dimension éthique puisse être elle aussi cultivée, au même titre que la catallaxie puisse être encouragée au côté de l’économie. / Every economics or science has to reach some progress in its field. But, if we can agree on this point, we do not necessarily share the same definition of progress. To clarify this divergence of understanding, we have chosen to distinguish between ethics and morals: if a moral order permits to order elements in a determined frame for a specific goal, an ethical posture means to adopt and to adapt an authoritative principle for the discovery of an unknown environment. We advance that the economic field and the idea of progress can only be associated with a moral order and not with an ethical posture. To illustrate that, we conduct a reflection about identity, which is an empty and ideological notion but which allows us, along the distinction between ethics and morals, to focus especially on notions like State, person or power. These reflections can enlighten us about some foundations of economics and utilitarianism which is a philosophy deeply related to language and then with the notion of identity once again; utilitarianism and economics are in a certain way playing a defining role, allowing us to reach a well-being which we can identify and to which we can progress. Thereby, we are advancing that the progress can only be conceived from a moral order and that we should search a kind of equilibrium to let the ethical dimension be cultivated, as well as to encourage catallaxy outre economics.

La notion d’obligation naturelle passe assez inaperçue en doctrine. Cette discrétion est due à un courant doctrinal issu au XXe siècle du positivisme juridique, qui a estimé qu’il n’y a pas de système rationnel de l’obligation naturelle en droit français. Un tel système existe pourtant. L’heure est donc à la restauration de la notion d’obligation naturelle, et avec elle, de celle de droit naturel. La tradition juridique française est par essence jusnaturaliste, de type humaniste, et l’obligation de droit naturel apparait être le fruit de cette longue tradition. La technique juridique qui lui est afférente est un point de conjonction entre le droit positif et le droit naturel à travers la matière fondamentale qu’est le droit des obligations. En découvrant un véritable système du droit naturel, le système de l’obligation naturelle tel qu’il se présente en droit français apparait tout naturellement. Il permet alors de comprendre et donc de résoudre bien des difficultés pratiques qui émergent dans la jurisprudence très abondante en la matière. / The notion of natural obligation is often overlooked in France. This is the result of a doctrinal trend from the last century, which, nourished by legal positivism, has concluded that there is no rational system of natural obligations in French Law. Such a system does exist nonetheless.The time has come to restore the notion of natural obligations and with it the notion of natural law. The French legal tradition is by essence jusnaturalist, of humanist type, and the system of natural obligations appears to be the fruit of this long tradition. The rules pertaining to this notion are a confluence of positive law and natural law through the fundamental field which is the law of obligations. Through the discovery of a true system of natural law, the system of natural obligations as it manifests itself in French law appears quite naturally. It enables us then to understand and resolve many practical difficulties arising in court cases.

Le Roman russe d’Eugène-Melchior de Vogüé paraît au bon moment. À la fin du XIXe siècle, l’« horizon d’attente » de la France est plus que favorable à la réception de la littérature russe. Saturée et étouffée non seulement par le pessimisme consécutif à la défaite de 1871 mais aussi par le scientisme et le naturalisme, la société française ressent un besoin de renouveau dans tous les domaines de la vie. L’affaiblissement de la France sur la scène internationale fait de l’alliance avec la Russie un objectif politique prioritaire. Cette problématique nourrit aussi l’ambition de Vogüé de rapprocher les deux pays. « La pauvre vie spirituelle » de la France contemporaine incite le vicomte à accentuer le caractère chrétien de la littérature russe. Redonner à la France ses valeurs chrétiennes d’autrefois – voilà encore une ambition du vicomte exprimée au travers du Roman russe.À sa parution, en 1886, l’ouvrage connaît un succès immédiat non seulement dans le milieu intellectuel mais également auprès du grand public. En important la littérature russe en France, Vogüé veut découvrir à ses compatriotes, en plus de son génie littéraire et culturel, les particularités de l’âme russe. L’alliance franco-russe, le rapprochement culturel et intellectuel entre les deux pays, la russomanie du peuple, la russophilie des intellectuels, la renaissance de l’idéalisme, telles furent en France les nombreuses résonances du Roman russe. / The Russian Novel by Eugène-Melchior de Vogüé comes out just at the right time. At the end of the 19-th century «the horizon of expectation» in France is more than favourable to perceive Russian literature. Satiated and suppressed by the postwar (1871) pessimism, exultant scientism and naturalism the French society begins to feel the need for change in all spheres of life. The loss of position on the international scene makes the country seek for alliance with Russia which becomes the main political goal of France in this historic period. Soon it becomes one of the goals of the viscount’s literary works. Seeing spiritual poverty in contemporary France Vogüé gives emphasis to Christian nature of Russian literature. Bringing the country back to its original Christian values – that is the other goal of Vogüé embodied in The Russian Novel.Before the book comes out in 1886, it is a total success both among intellectuals and general public. Introducing Russian literature in France Vogüé wants his compatriots not only to know and appreciate Russian literary and cultural genius, but to discover specific features of the Russian soul. The French-Russian alliance, cultural and intellectual convergence of the two countries, Russomania among the general public, Russophilia among the intellectuals, rebirth of idealism - these were the numerous echos of The Russian Novel in France.

PhD (Public Administration) / Department of Public and Development Administration / The study reviews and assess the impact of ethical leadership in promotion of good governance in the Limpopo Province in South Africa. Since the inception of the province in 1994, the provincial government witnessed an alarming statistics of unethical behaviour within its echelons. The media reports is frequently dominated by negative news of ethical transgression within the province’s public institutions. The reports on fraud and corruption scandals ranges from conflict of interests which manifest itself through payment of ghost workers, tardiness, weak institutions, lack of accountability and honesty by senior and subordinate public officials. In 2011, some of the provincial government’s departments were placed under “Administration”, meaning the control of province by the National Treasury. The placement of the departments under administration confirms the public perception that the province is engulfed by ethical challenges which result to poor governance of the province. The findings from the study confirm that although the province attempted to put strategies to minimise acts of unethical behaviour in the province, there is still a concern of ethical transgression that is ongoing and unabated. The study adopted the mixed methodology research design for data collection. The senior public managers and subordinate public officials were sampled as the population for the study. The aim is to assess the pivotal role that senior public managers as leaders play in fostering the organisational performance, hence good governance through modelling behaviour. The findings of the study assist to respond to the concern of why transgressions of ethical conduct occurs despite progressive legislative frameworks were introduced to promote good governance. The study recommended an Integrative Model of Ethical Leadership, which takes into account / NRF

The diplomathesisdiscussesthe issue of familyandthe approach to family in the context of current medical ethics. The introductiondescribesthe perceptionof familyby humanities and social sciences and identifies the elements shared by all disciplines, including health care. The firstsectionof the thesislooksintothe development of the relationship between the physician and the patientandhisor her family,rangingfromapaternalisticrelationshiptoinformedconsentto patients' previously expressed wishes. The author places each of these principles in context with legislative andethical normsandhighlightsthe dilemmasassociatedwiththe understandingthereof. At the same time it solves the possibilities of family involvement in each of them. The secondsectionof the thesisfocusesonpalliative care.Itdescribesthe basicprinciples related to adultpatientsatthe terminal stage of theirillnessandalsothe proceduresfollowedinpaediatricand perinatal palliative care. The conclusion offers a description of the practical procedures followed whenthiscare wasbeingintroducedatthe Královské VinohradyUniversityHospital inPrague.Partof the thesis is also casuistry derived from the operation of the palliative care team.

The diplomathesisdiscussesthe issue of familyandthe approach to family in the context of current medical ethics. The introductiondescribesthe perceptionof familyby humanities and social sciences and identifies the elements shared by all disciplines, including health care. The firstsectionof the thesislooksintothe development of the relationship between the physician and the patientandhisor her family,rangingfromapaternalisticrelationshiptoinformedconsentto patients' previously expressed wishes. The author places each of these principles in context with legislative andethical normsandhighlightsthe dilemmasassociatedwiththe understandingthereof. At the same time it solves the possibilities of family involvement in each of them. The secondsectionof the thesisfocusesonpalliative care.Itdescribesthe basicprinciples related to adultpatientsatthe terminal stage of theirillnessandalsothe proceduresfollowedinpaediatricand perinatal palliative care. The conclusion offers a description of the practical procedures followed whenthiscare wasbeingintroducedatthe Královské VinohradyUniversityHospital inPrague.Partof the thesis is also casuistry derived from the operation of the palliative care team.

The subject matter of this thesis is the analysis of the Czech pre-WW2 legislation on unfair competition as laid out by the Act on Protection against Unfair Competition 111/1927 Sb. and the vast body of work concerning its interpretation and application as contained in both doctrinal works and especially the case law of the Czechoslovak Supreme Court. The thesis then attempts to thoroughly compare these to the relevant contemporary Czech case law and theoretical works. To achieve this goal, after a thorough preliminary analysis and selection of the relevant sources (especially applicable case law), the thesis lays out the most crucial legal questions and areas of interest in which the current legal doctrine and case law have been influenced by the pre-war era. The thesis contains thorough analysis of provisions containing vague legal terms, such as "good morals of competition", "business relations" or "average consumer" and attempts to put these into the context of legislation, legal doctrine and case law of the first Czechoslovak Republic. Considerable attention is also paid to the relationship between industrial property law and the law on unfair competition. The focus has been put on providing an analysis of the foundations that had shaped the legal thinking of the first Czechoslovak Republic in...

Real Estate Agencies compensation consists of commissions and a part of the commission corresponds to what the real estate agent gets as salary. This incentive-based commission system is usually covered by an agreed fixed amount, a variable commission model or a combination of both depending on the brokerage object's final selling price. Commission system can lead to adverse consequences when the real estate agent abuses their position and exploits an information advantage to gain a financial benefits. Based on completed questionnaires, that have been posted for this study, directed to consumers and real estate agents, it is recognized that the parties in the Swedish real estate agent industry has experienced or is experiencing a certain unethical behavior because of commission-based pay structures. The purpose of this thesis is to examine how asymmetric information affects the real estate industry brokerage contract negotiations regarding the commission and whether conflicts of interest may occur due to this. Because of asymmetric information in contract situations, there may be situations in which agreements will contradict societal norms and ethical principles, because the broker abuses his advantage. The essence of this thesis is to convey a discussion in order to associate the legal application of contracts with normative ethics. The essay writers propose for instance based on ethical approaches to create a complement to the existing law and further to come up with practical solutions to limit the possibility of unreasonable commission models in real estate brokerage. The essay writers argue that the introduction of a stricter supervision of the commission procedure would create stronger assurance and reduce the abuse of the information asymmetry in the industry. / Fastighetsmäklarbranschens ersättningssystem utgörs av provision och motsvarar en del av vad en fastighetsmäklare får i lön. Detta incitamentbaserade provisionssystem brukar omfattas av ett avtalat fast belopp, en rörlig provisionsmodell eller en kombination av båda som beror på förmedlingsobjektets slutliga försäljningspris. Provisionssystemet kan föranleda negativa följder om fastighetsmäklaren missbrukar sin ställning och utnyttjar ett informationsövertag till att skapa sig en finansiell fördel. Utifrån genomförda enkätundersökningar i denna studie riktade till konsumenter och fastighetsmäklare medges det att parterna inom den svenska fastighetsmäklarbranschen har upplevt eller upplever ett visst oetiskt beteende på grund av provisionsbaserade lönestrukturer. Syftet med denna uppsats är därför att undersöka hur asymmetrisk information påverkar fastighetsmäklarbranschens avtalsförhandlingar avseende provisionen och huruvida intressekonflikter kan uppstå till följd av detta. På grund av asymmetrisk information i avtalssammanhang kan det förekomma situationer där avtalen strider mot samhällsnormer och etiska principer när mäklaren missbrukar sitt övertag. Kärnan i denna uppsats är att föra en samlad diskussion som avser att koppla den rättsliga tillämpningen av avtalslagen med den normativa etiken. Uppsatsförfattarna resonerar bland annat utifrån etiska synsätt för att skapa ett komplement till gällande lag och vidare komma fram till praktiska lösningar till hur eventuellt oskäliga provisionsmodeller kan begränsas. Uppsatsförfattarna hävdar att ett införande av en starkare tillsyn över provisionsförfarandet skulle skapa större förtroende och minska asymmetrin i branschen.

To many, marriage is a fundamental part of life. The union of two individuals, often in the presence of those most dear, they vow stay loyal and support each other throughout their daily lives. Often, the marriage is fulfilled in the context of religion. To Islam, marriage is a sacred union assisting the couple on their spiritual journey in life. It is said that the Prophet Muhammad expressed “One who marries has already guarded half of his religion, therefore he should fear Allah for the other half”. This paper aims to analyse two different interreligious perspectives on marriage, and the existing view on sex and gender within the concept of marriage. To achieve this, a descriptive onset to idea analysis is used as a method. This analysis of this paper is based on four different analytical categories, or questions, which aims to display the existing concept of marriage of two books: Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur’an, by Asma Barlas, and Marriage and Morals in Islam, by Sayyid Muhammad Rizvi. The analysis shows that both accounts present an institutional view on marriage, with distinctly expressed terms or ideals on marriage - although Barlas creates more space for contractual dimensions to exist within the institutional view. As to gender and sex, this paper concludes that the views are based on the idea of essential biological differences between men and women. The duties and ideals of marriage is based on those differences, but Barlas stresses that this does not show that the Qur’an supports inequality or a sexual bias. As to Rizvi, it is more difficult to conclude whether his view on sex differences supports equality of the sexes, or a hierarchal outlook where the male is privileged or superior in comparison to women.