Global ETD Search

61	Ett växande motstånd i myndigheternas frånvaro : En diskursanalys av vaccinmotståndet i det senmoderna Sverige / A growing resistance in the absence of the authorities : A discourse analysis of the vaccine resistance in the late modern Sweden Löfgren, Susanna, Jonsson, Mia January 2016 (has links) This study aims to examine, using a late modern perspective, the antivaccination discourse in Sweden. The study contributes to a better understanding of what is communicated in the discourse, the truths that are presented and how legitimacy is created. Through a broadened understanding of the way this resistance operates in digital media, we are given a better understanding of how authorities can respond to the increased vaccination resistance on these platforms. The theories used in this study is Ulrich Beck's theories of the late modern risk society, Henry Jenkins theory of participatory culture and media convergence and Michel Foucault's theory of power/knowledge and truth effects. The method used for this study is a discourse analysis inspired by Michel Foucault. The premise regarding the choice of material for the study was to adopt a position of a person seeking information regarding vaccine. Thus, a search at Google.com was made. The result showed that the authorities were underrepresented in the hit lists in all the searches, and sometimes even completely absent. The results also show that the antivaccination discourse is characterized by a strong distrust of authorities, science and pharmaceutical companies. Further, truths about societal actors systematic coverup of the vaccine's actual content and effects is revealed in the discourse. Moreover, there is a focus on the truths about vaccines. The vaccines are said to be ineffective, dangerous because of its toxic content and causing serious side effects. Furthermore, the diseases that we are vaccinated against is said to be harmless and natural. Overall, the antivaccination discourse presents a very critical view of the entire vaccine industry. Finally, this resistance must be faced and dealt with by the authorities to prevent serious social consequences due to decreased vaccination coverage. Discourse analysis Discourse Michel Foucault Late modern risk society Late modernity Media convergence Power/knowledge Truth effects Digital media Antivaccination Vaccination resistance Vaccine Authorities Pharmaceutical companies Diskursanalys Diskurs Michel Foucault Senmoderna risksamhället Senmodernitet Mediekonvergens Makt/kunskap Sanningseffekter Digitala medier Antivaccination Vaccinmotstånd Vaccin Myndigheter Läkemedelsbolag
62	(RE)PRODUCING POWER-KNOWLEDGE-DESIRE: YOUNG WOMEN AND DISCOURSES OF IDENTITY HARRISON, LYN MARGARET, kimg@deakin.edu.au,jillj@deakin.edu.au,mikewood@deakin.edu.au,wildol@deakin.edu.au January 1995 (has links) This study focuses on three young women in their final year of school using data gathered during a year-long process of individual conversational interviews, the contents of which were largely determined by their interests. Three themes arise from critical incidents during this year - the debutante ball, teenage pregnancy and dieting. These themes are used to focus wide ranging explorations of what it is to be a young woman at this particular time. The broader cultural production of discursive positions available to, and developed by, these young women as part of their identity formation is discussed. Methodological issues concerning power relationships between research participants are also the focus of critical attention. It is considered that young women's bodies and bodily practices are central to understanding the processes involved in their identity formation. It is in this context that the focus turns to bodies that matter. In contemporary Western cultures 'adolescent bodies' could be said to matter 'too much' in the sense that they are increasingly the focus for disciplinary practices in institutions such as schooling, the church, the family, health care, health promotion and the media. This disciplining is legitimised because adolescence is socially constructed as a 'becoming'. In this case it is a matter of 'becoming woman'; a sort of apprenticeship which allows for knowledgeable others to provide not only guidance and nurturance, but discipline. Using insights gained from feminist poststructuralist theory and cultural feminism this thesis argues that the discourses and practices generated within and across institutions, which are normalised by their institutional base, are gender differentiated. The focus is on young women's embodied subjectivity and how the discourses and practices they engage with and in work to construct an ideal feminine body-subject. The discursive production of a gendered identity has a considerable impact on young women's health and their health-related behaviours. This is explored specifically in the thesis in relation to sexuality and the cultural production of the 'ideal' female body. It is argued that health education and health promotion strategies which are designed to influence young women's health related behaviours, need to consider the forms of power, knowledge and desire produced through young women's active engagement with institutionalised discourses of identity if they are to have an ongoing impact POWER-KNOWLEDGE-DESIRE YOUNG WOMEN DISCOURSES OF IDENTITY debutante ball teenage pregnancy and dieting identity formation final year of school Western cultures adolescent bodies institutions such as schooling the church the family health care health promotion media feminist poststructuralist theory cultural feminism gender differentiated ideal feminine body-subject health-related behaviours sexuality
63	A vontade de incluir: regime de verdade, recomposição das práticas e estratégias de apropriação a partir de um dispositivo de inclusão escolar em Fortaleza / Regime of truth: recomposition of practices and strategies of apropriation of a dispositif of school inclusion in Fortaleza (Brazil) LAVERGNE, Remi Fernand January 2009 (has links) LAVERGNE, Remi Fernand. A vontade de incluir: regime de verdade, recomposição das práticas e estratégias de apropriação a partir de um dispositivo de inclusão escolar em Fortaleza. 2009. 359f. Tese (Doutorado em Educação) – Universidade Federal do Ceará, Faculdade de Educação, Programa de Pós-Graduação em Educação Brasileira, Fortaleza-CE, 2009. / Submitted by Maria Josineide Góis (josineide@ufc.br) on 2012-07-13T14:16:48Z No. of bitstreams: 1 2009_Tese_RFLAVERGNE.pdf: 2453909 bytes, checksum: 52c10baf003c59001fc468371c78c4d2 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-07-17T12:39:19Z (GMT) No. of bitstreams: 1 2009_Tese_RFLAVERGNE.pdf: 2453909 bytes, checksum: 52c10baf003c59001fc468371c78c4d2 (MD5) / Made available in DSpace on 2012-07-17T12:39:19Z (GMT). No. of bitstreams: 1 2009_Tese_RFLAVERGNE.pdf: 2453909 bytes, checksum: 52c10baf003c59001fc468371c78c4d2 (MD5) Previous issue date: 2009 / Monitored in their pedagogical activities by a group of University researchers, the teachers of a public school in Fortaleza try to practice the principle of a generalized school inclusion to all children with special needs, such as is guaranteed by the Brazilian Constitution of 1988. In the first part of the study, through a brief account of both, the public school and special education in Brazil, as well as a careful bibliographical review about inclusion, it is presented the sociopolitical basis on which such an action of continuous formation for inclusion takes place. In the second part, based on the works of Michel Foucault and, complementarily, on the studies of classical sociologists (Weber, Bourdieu, etc.), an etnography of the pedagogical formation, which lasted more than two years, will show how a process of formation with the aim of inclusion constitutes in a political strategy. Therefore, it does not escape from the relations of domination that can be found in any other kind of the so-called “traditional” formation which, in the inclusion environment, is so condemned. In the third part, the study demonstrates how certain “regimes of truth”, disciplinary techniques, and “technologies of self”, which permeates all along the continuous formation, contribute to a production of multiple knowledge and effects of subjectivation that will allow the emergency of unique subjects that define themselves in function of what they took from that experience or in function of the positioning they adopted in regards to it. / Os docentes de uma escola pública de Fortaleza acompanhados em suas atividades pedagógicas por um grupo de pesquisa universitária, tentam colocar em prática o princípio de inclusão escolar generalizada a todas as crianças em dificuldade ou com deficiência, tal como é garantido pelo quadro legislativo brasileiro encarregado da execução da nova política escolar enunciada em 1988 pela última Constituição Federal deste país. Em um primeiro tempo, através duma rápida história da escola pública e da educação especial no Brasil, assim como de uma cuidadosa revisão de literatura sobre a inclusão, trata-se de evidenciar o pano de fundo sociopolítico sobre o qual se destaca essa ação de formação continua numa perspectiva inclusiva. Em um segundo tempo, apoiando-se sobre as obras de Michel Foucault e, complementarmente, sobre as reflexões de certos sociólogos (Weber, Bourdieu, ect.), uma etnografia desse acompanhamento pedagógico durante mais de dois anos, vai mostrar o quanto uma ação de formação com vista inclusiva constitui uma estratégia política e, portanto, não escapa às relações de dominação que se encontra em qualquer outro tipo de formação, inclusive de tipo “tradicional“ e que parece, de repente, condenável. Em um terceiro tempo, trata-se de mostrar como certos “regimes de verdade“, certas técnicas disciplinares e “tecnologias do eu“, que atravessam essa formação contínua, contribuam para a produção de uma multiplicidade de saberes e de efeitos de subjetivação que vão permitir a emergência de sujeitos particulares que se definem em função do que eles retiraram dessa experiência ou em função do posicionamento que adotaram nela. Inclusão Relações de poder-saber Formação contínua Escola pública Subjetivação Inclusion Power-knowledge relations Formation Public school Subjetivation Educação inclusiva – Fortaleza(CE) Inclusão escolar – Fortaleza(CE) Subjetividade Poder(Ciências sociais) Escolas públicas – Fortaleza(CE)
64	Cannibal Wihtiko: Finding Native-Newcomer Common Ground Chabot, Cecil January 2016 (has links) Two prominent historians, David Cannadine and Brad Gregory, have recently contended that history is distorted by overemphasis on human difference and division across time and space. This problem has been acute in studies of Native-Newcomer relations, where exaggeration of Native pre-contact stability and post-contact change further emphasized Native-Newcomer difference. Although questioned in economic, social and political spheres, emphasis on cultural difference persists. To investigate the problem, this study examined the Algonquian wihtiko (windigo), an apparent exemplar of Native-Newcomer difference and division. With a focus on the James Bay Cree, this study first probed the wihtiko phenomenon’s Native origins and meanings. It then examined post-1635 Newcomer encounters with this phenomenon: from the bush to public opinion and law, especially between 1815 and 1914, and in post-1820 academia. Diverse archives, ethnographies, oral traditions, and academic texts were consulted. The cannibal wihtiko evolved from Algonquian attempts to understand and control rare but extreme mental and moral failures in famine contexts. It attained mythical proportions, but fears of wihtiko possession, transformation and violence remained real enough to provoke pre-emptive killings even of family members. Wihtiko beliefs also influenced Algonquian manifestations and interpretations of generic mental and moral failures. Consciously or not, others used it to scapegoat, manipulate, or kill. Newcomers threatened by moral and mental failures attributed to the wihtiko often took Algonquian beliefs and practices seriously, even espousing them. Yet Algonquian wihtiko behaviours, beliefs and practices sometimes presented Newcomers with another layer of questions about mental and moral incompetence. Collisions arose when they discounted, misconstrued or asserted control over Algonquian beliefs and practices. For post-colonial critics, this has raised a third layer of questions about intellectual and moral incompetence. Yet some critics have also misconstrued earlier attempts to understand and control the wihtiko, or attributed an apparent lack of scholarly consensus to Western cultural incompetence or inability to grasp the wihtiko. In contrast, this study of wihtiko phenomena reveals deeper commonalities and continuities. They are obscured by the complex evolution of Natives’ and Newcomers’ struggles to understand and control the wihtiko. Yet hidden in these very struggles and the wihtiko itself is a persistent shared conviction that reducing others to objects of power signals mental and moral failure. The wihtiko reveals cultural differences, changes and divisions, but exemplifies more fundamental commonalities and continuities. Windigo wihtiko wendigo cannibal Native-Newcomer Aboriginal Indigenous intercutural culture cross-cultural James Bay Cree Mushkego Indigenous law court anthropology trans-cultural psychiatry madness monstrous insanity monster problem of evil power-knowledge Foucault religion spiritual Christian mission inter-religious common ground fur trade Rupert's Land Hudson's Bay Company Colonialism imperialism British North America postcolonial postmodern penal law insanity defence values ideals
65	Caring with women married to Dutch Reformed clergymen: narratives of pain, survival and hope Swart, Chené 30 November 2003 (has links) The purpose of this research journey was twofold: (1) to investigate the ways in which the lives of women married to clergymen have been influenced by their position in the Dutch Reformed Church and (2) to collaboratively present ways of caring and supporting these women living within this reality. Discourse analysis explored the taken-for-granted truths and power relationships that inform these women's daily lives. Fifteen women embarked on this feminist narrative participatory action research journey, not only to tell their stories but also to negotiate for change in current practices as well as their own contexts. This research journey challenges the institutional structure of the Church through narratives of hope, survival and pain, as storied in a book (Lamentations and Butterflies, 2003), that were collaboratively constructed by the women living these realities. This book and research journey offers a deeper understanding of the experience of being a clergyman's wife in the Dutch Reformed Church. / Practical Theology / M.Th. (Practical Theology) Participatory practical theology Contextual practical theology Ethicising research Dutch Reformed Church Ethnographic writing Spiritual abuse Social construction discourse Power/knowledge Feminist theology Postmodern theology Clergymen's wives Mevrou Dominee Clergy marriage relationships Feminist poststructuralist paradigm Deconstructing cultural discourses Patriarchy Femininity Collective responsibility 253.220968 Spouses of clergy -- South Africa Narrative therapy -- South Africa Clergy -- Family relationships Clergy couples -- South Africa Nederduitse Gereformeerde Kerk -- Clergy
66	Reconstructing rainbows in a remarried family : narratives of a diverse group of female adolescents 'doing family' after divorce Botha, Carolina Stephanusina 30 November 2003 (has links) This research journey investigated the ways in which (1) the lives of adolescents have been influenced by parental divorce and subsequent remarriage, (2) exploring the relationships participants have with biological, nonresidential fathers and (3) to collaboratively present ways of doing family in alternative. Four adolescent girls took part in group conversations where they could were empowered to have their voices heard in a society where they are usually marginalized and silenced. As a result of these conversations a family game, FunFam, was developed that aimed to assist families in expanding communication within the family. Normalizing prescriptive discourses about divorce and remarriage were deconstructed to offer participants the opportunity to re-author their stories about their families. The second part of the research journey explored the problem-saturated stories that these four participants had with their biological, nonresidential fathers. They deconstructed the discourses that influenced this relationship and redefined the relationship to suit their expectations and wishes. / Practical Theology / M.Th. Pastoral care Re-authoring narratives Feminist poststructuralist paradigm Discourse of patriarchy Power imbalance Deconstruction Social construction discourse Power/knowledge Normalizing truths Postmodern theology Feminist theology Contextual practical theology Participatory practical theology Qualitative research Single-parent families Nuclear family Marriage Family rituals Board games Alternative family Stepfamily Stepparent Noncustodial parent Remarriage Divorce Adolescents 259.23 Teenagers -- Pastoral counseling of Narrative therapy Remarried people -- Family relationships Stepfamilies -- Family relationships Remarriage -- Religious aspects Adolescent psychology
67	Reconstructing rainbows in a remarried family : narratives of a diverse group of female adolescents 'doing family' after divorce Botha, Carolina Stephanusina 30 November 2003 (has links) This research journey investigated the ways in which (1) the lives of adolescents have been influenced by parental divorce and subsequent remarriage, (2) exploring the relationships participants have with biological, nonresidential fathers and (3) to collaboratively present ways of doing family in alternative. Four adolescent girls took part in group conversations where they could were empowered to have their voices heard in a society where they are usually marginalized and silenced. As a result of these conversations a family game, FunFam, was developed that aimed to assist families in expanding communication within the family. Normalizing prescriptive discourses about divorce and remarriage were deconstructed to offer participants the opportunity to re-author their stories about their families. The second part of the research journey explored the problem-saturated stories that these four participants had with their biological, nonresidential fathers. They deconstructed the discourses that influenced this relationship and redefined the relationship to suit their expectations and wishes. / Philosophy, Practical and Systematic Theology / M.Th. Pastoral care Re-authoring narratives Feminist poststructuralist paradigm Discourse of patriarchy Power imbalance Deconstruction Social construction discourse Power/knowledge Normalizing truths Postmodern theology Feminist theology Contextual practical theology Participatory practical theology Qualitative research Single-parent families Nuclear family Marriage Family rituals Board games Alternative family Stepfamily Stepparent Noncustodial parent Remarriage Divorce Adolescents 259.23 Teenagers -- Pastoral counseling of Narrative therapy Remarried people -- Family relationships Stepfamilies -- Family relationships Remarriage -- Religious aspects Adolescent psychology
68	Caring with women married to Dutch Reformed clergymen: narratives of pain, survival and hope Swart, Chené 30 November 2003 (has links) The purpose of this research journey was twofold: (1) to investigate the ways in which the lives of women married to clergymen have been influenced by their position in the Dutch Reformed Church and (2) to collaboratively present ways of caring and supporting these women living within this reality. Discourse analysis explored the taken-for-granted truths and power relationships that inform these women's daily lives. Fifteen women embarked on this feminist narrative participatory action research journey, not only to tell their stories but also to negotiate for change in current practices as well as their own contexts. This research journey challenges the institutional structure of the Church through narratives of hope, survival and pain, as storied in a book (Lamentations and Butterflies, 2003), that were collaboratively constructed by the women living these realities. This book and research journey offers a deeper understanding of the experience of being a clergyman's wife in the Dutch Reformed Church. / Philosophy, Practical and Systematic Theology / M.Th. (Practical Theology) Participatory practical theology Contextual practical theology Ethicising research Dutch Reformed Church Ethnographic writing Spiritual abuse Social construction discourse Power/knowledge Feminist theology Postmodern theology Clergymen's wives Mevrou Dominee Clergy marriage relationships Feminist poststructuralist paradigm Deconstructing cultural discourses Patriarchy Femininity Collective responsibility 253.220968 Spouses of clergy -- South Africa Narrative therapy -- South Africa Clergy -- Family relationships Clergy couples -- South Africa Nederduitse Gereformeerde Kerk -- Clergy
69	Particularly Responsible: Everyday Ethical Navigation, Concrete Relationships, and Systemic Oppression Chapman, Christopher Stephen 20 August 2012 (has links) In this dissertation, I articulate what I call a personal-is-political ethics, suggesting that the realm of human affairs long called ethics is inseparable from that which is today normatively called psychology. Further, I suggest that these names for this shared realm are situated in different discursive traditions which, therefore, provide different parameters for possible action and understanding. In my exploration of what it is to be human, I strategically centre ethical transgressions, particularly those that are mappable onto systemic forms of oppression. I explore personal-is-political enactments of sexism, ableism, racism, colonization, classism, ageism, and geopolitics, including situations in which several of these intersect with one another and those in which therapeutic, pedagogical, or parenting hierarchies also intersect with them. Without suggesting this is ‘the whole story,’ I closely read people’s narrations of ethical transgressions that they – that we – commit. I claim that such narrations shape our possibilities for harming others, for taking responsibility, and for intervening in others’ lives in an attempt to have them take responsibility (e.g., therapy with abuse perpetrators and critical pedagogy). I work to demonstrate the ethical and political importance of: the impossibility of exhaustive knowledge, the illimitable and contingent power relations that are ever-present and give shape to what we can know, and the ways our possibilities in life are constituted through particular contact with others. I explore ethical transgressions I have committed, interrogating these events in conversation with explorations of resonant situations in published texts, as well as with research conversations with friends about their ethical transgressions and how they make sense of them. I tentatively advocate for, and attempt to demonstrate, ways of governing ourselves when we are positioned ‘on top’ of social hierarchies – in order to align our responses and relationships more closely with radical political commitments. systemic oppression ethics performativity différance governmentality subjectification relationality taking responsibility power/knowledge accountability personal-is-political deconstruction narrative practice racism sexism ableism colonialism decolonization whiteness masculinity abuse harm invitational practice complicity reflexivity self-critique resonance pedagogy flows of becoming queer theory disability studies critical social work therapy power ethical narrative political rationality treatment violence mad studies antipsychiatry psychology gendered peer abuse abuse intervention abuse perpetration intentional states friendship auto-ethnography critical pedagogy An Ethics Inaccessible to Liberalism 0733 0626 0452 0740 0628 0422 0998 0340 0451 0622 0384
70	Particularly Responsible: Everyday Ethical Navigation, Concrete Relationships, and Systemic Oppression Chapman, Christopher Stephen 20 August 2012 (has links) In this dissertation, I articulate what I call a personal-is-political ethics, suggesting that the realm of human affairs long called ethics is inseparable from that which is today normatively called psychology. Further, I suggest that these names for this shared realm are situated in different discursive traditions which, therefore, provide different parameters for possible action and understanding. In my exploration of what it is to be human, I strategically centre ethical transgressions, particularly those that are mappable onto systemic forms of oppression. I explore personal-is-political enactments of sexism, ableism, racism, colonization, classism, ageism, and geopolitics, including situations in which several of these intersect with one another and those in which therapeutic, pedagogical, or parenting hierarchies also intersect with them. Without suggesting this is ‘the whole story,’ I closely read people’s narrations of ethical transgressions that they – that we – commit. I claim that such narrations shape our possibilities for harming others, for taking responsibility, and for intervening in others’ lives in an attempt to have them take responsibility (e.g., therapy with abuse perpetrators and critical pedagogy). I work to demonstrate the ethical and political importance of: the impossibility of exhaustive knowledge, the illimitable and contingent power relations that are ever-present and give shape to what we can know, and the ways our possibilities in life are constituted through particular contact with others. I explore ethical transgressions I have committed, interrogating these events in conversation with explorations of resonant situations in published texts, as well as with research conversations with friends about their ethical transgressions and how they make sense of them. I tentatively advocate for, and attempt to demonstrate, ways of governing ourselves when we are positioned ‘on top’ of social hierarchies – in order to align our responses and relationships more closely with radical political commitments. systemic oppression ethics performativity différance governmentality subjectification relationality taking responsibility power/knowledge accountability personal-is-political deconstruction narrative practice racism sexism ableism colonialism decolonization whiteness masculinity abuse harm invitational practice complicity reflexivity self-critique resonance pedagogy flows of becoming queer theory disability studies critical social work therapy power ethical narrative political rationality treatment violence mad studies antipsychiatry psychology gendered peer abuse abuse intervention abuse perpetration intentional states friendship auto-ethnography critical pedagogy An Ethics Inaccessible to Liberalism 0733 0626 0452 0740 0628 0422 0998 0340 0451 0622 0384

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