The presented diploma thesis is dealing with the life of Katerina Hradecká of Montfort, noble foreigner, married to Adam II. of Hradec. The author is using older as well as more recent literature, written, tangible and iconographic sources to analyze, based on historical-anthropological methods, transformation of the inner world of the noblewoman. She is firstly introduced as a maid of honor in the hofstadt of archduchess Maria of Bavaria in Graz. Author also looks into her marriage to Adam II. of Hradec, investigating it within political and religious context of that period, as it was associated with the connections of the lords of Hradec to the House of Habsburg. Author also pays attention to the noblewoman as a wife, a mother, a Jesuit confidant, a widow and a strict catholic, that had a substantial influence on the social life of Hradec and its surroundings due to her religious views. Author does not omit the tangible cultural aspects connected with the activities of Katerina Hradecka of Montfort and her impact on the ecclesiastical and secular architecture in Jindřichův Hradec.

L’étude d’environ 200 mémoires judiciaires, ou factums, principalement publiés entre 1770 et 1789, permet de fournir un éclairage sur la place des femmes dans la société française. Bien que soumises à la tutelle et à l’autorité masculine, les femmes sont montrées défendant leurs intérêts devant la justice. Si la norme de soumission à leur mari est rappelée, les épouses sont fréquemment mises en scène dans des situations où elles affirment leur indépendance. Les veuves peuvent défendre leurs intérêts seules, voire assumer des rôles de protectrices ou tenter de peser dans la répartition des biens dans la famille. La place des filles est très réduite, même si les récits des factums peuvent leur donner des rôles de premier plan. Quant à l'autorité maternelle, elle est reconnue. La fonction maternelle peut aussi être représentée par des mères de substitution (nourrices, marraines, grands-mères et tantes, soeurs). Les soeurs ne sont pas placées systématiquement sous le contrôle de leurs frères. Les mémoires judiciaires permettent ainsi de réfléchir sur la représentation de la nature féminine à la veille de la Révolution. À la différence des discours produits par les médecins et les philosophes, ils ne répandent pas l’idée d’une nature féminine spécifique. / This survey (PhD) sheds light on women’s status in the French society between 1770 and 1789, through the study of approximately 200 printed judicial briefs or factums. Although they were under men’s control, women could go to court. Wives had to obey their husbands. Nevertheless, they often showed their independence in judicial briefs. Widows could act by themselves, protect their families and influence the wealth distribution between the family members. “Girls” or “never-married women” are rare in judicial briefs, even though they could play important parts. The mother’s authority was recognized in judicial briefs. Other women also played the mother’s part instead of the real mother, e.g. godmothers, grand-mothers, aunts, sisters and wet-nurses. Sisters were not always under their brothers’ control. Judicial briefs interrogate the idea of women’s nature as it was portrayed before the French Revolution. Unlike physicians’ and philosophers’ discourses, they do not support the idea that there should be a specific nature of women.

Studiens syfte är att undersöka vad forskningen säger om äldre individers reaktioner och behov av stöd vid förlust av livskamrat. Som metod används en allmän litteraturöversikt. Som teori används Aaron Antonovskys begrepp KASAM, känsla av sammanhang.  Individer som är 65 år och äldre tillhör en växande grupp i samhället och enligt beräkningar kommer 25 procent av den svenska befolkningen inom kort att vara över 65 år. 20 procent av alla äldre individer lever med någon form av psykisk ohälsa och reducerad livskvalité som följd av exempelvis närståendes död, oönskad ensamhet och/eller problem med den fysiska hälsan. Med denna allmänna litteraturöversikt tar jag ett samlat grepp av området genom att undersöka, analysera och redogöra för vad forskningen säger om äldre individers reaktioner och behov av stöd vid förlust av livskamrat. Ålderdomen är den tid i livet då individen upplever flest förluster. Trots detta faktum är det andra åldersgrupper än äldre som prioriteras inom sorgestöd. En livskamrats död anses vara en av de mest stressfulla livsövergångarna i en människas liv.Hur den äldre individen reagerar och hanterar förlusten är avhängigt av många faktorer, exempelvis ekonomiska och sociala. Vissa äldre tar sig igenom sorgeprocessen andra ”fastnar” i sin sorg så pass allvarligt att de behöver hjälp att ta sig vidare. Några går till och med stärkta ur detta. Antonovsky (2005) menar att huruvida denna stressor blir sjukdom, hälsa eller något däremellan beror på hur pass framgångsrik hanteringenav denna spänning är. Just detta är självakärnan i studiens resultat gällande äldre individers reaktioner vid förlust av livskamrat.I de fall då dödsfallet föregåtts av en sjukdomsperiod kan den efterlevande även uppleva en känsla av lättnad,minskad stressoch färredepressiva symtomdå hen inte behöver se sin partner lida längre. Denna aspekt visar en del av den komplexiteten som all sorg består av. Kontakten med familj, vänner och andra närstående har en mycket positiv inverkan på den nyblivna änklingen/änkan då den mildrar de negativa reaktioner som följer med en förlust samt stödjer den äldre individen på dennes väg genom sorg, bearbetning och nyorientering. De positiva följderna av att i ett tryggt sammanhang få möjlighet att dela sina upplevelser med andra, bli mött och bekräftad i sin sorg, såväl av närstående som personer som den sörjande möter i stödinsatser inom ramen för socialt arbete är själva essenseni studiens resultat gällande äldre individers behov av stöd vid förlust av livskamrat. / The purpose of this study is to examine what research says about the reactions and the needs of the elderly for support when losing their life companion. The method used is a general literary overview and the theory is Aaron Antonovsky´s term sense of coherence, SOC. Individuals of 65 years and older are an increasing part of the population. According to calculations, the group of people over the age of 65 will soon be 25 per cent of the Swedish population. 20 per cent of the elderly suffer from some kind of mental health issue and decreased quality of life, due to the death of a close relative, unwanted loneliness and/or physical health issues. With this general literary overview I am giving an overall picture of the topic through examining, analysing and explaining the research results on the reactions and needs of the elderly for support when losing their life companion. When people are of old age, that is the time of life when they suffer from most losses. Despite this fact, other age groups are prioritized to receive grief support. The death of a life companion is considered one of the most stressful life transitions. How an elderly person reacts and copes with the loss, depends on several factors, including economic and social.Some of the elderly manage to go through the process of grieving, whilst others get stuck in their grief so severely that they need help to be able to move forward in life. Some even grow stronger from the experience. Antonovsky (2005) claims that whether this stress factor transforms into illness, health or something in between, depends on how successful the person is in coping with this tension. Exactly this is the very essence of the result of this study regarding the elderly´s reactions when losing a life companion. In those cases when death has been preceded by a period of illness, the life partner can even experience relief, decreased stress levels and less symptoms of depression, as they no longer need to witness their partner´s suffering.This aspect makes part of the complexity of all grief visible. Being in contact with family, friends and others who are close has a very positive influence on the widower/widow, as it mitigates the negative reactions associated with bereavement and supports the elderly on their path through grief, processing and reorientation. The positive effects of being able to share their experiences with others in a safe context, being met in their grief, both by family and others within social work support groups, this is the very essence of the result of this study regarding the elderly´s need for support when losing a life companion.

The purpose of this investigation is to analyze the ways in which the American Western genre has been reworked in an Anglophone Caribbean context. This paper focuses on the role of the cowboy figure as it pertains to both a postcolonial Jamaican context a more globalized, diasporic Anglophone Caribbean setting. The Western genre, while not typically associated with the Caribbean, has tropes that certainly occur in both film and literature. There is not much scholarship that details the importance of this reimagination as a positive association in the region, and I have chosen both the film and novel The Harder They Come by Perry Henzell and Michael Thelwell, respectively, and Praisesong for the Widow by Paule Marshall to trace these ideas. Together, these works provide a multifaceted understanding of how the American Western helps to interpret the Anglophone Caribbean as a participant in an increasingly globalized world. / Includes bibliography. / Thesis (M.S.)--Florida Atlantic University, 2015. / FAU Electronic Theses and Dissertations Collection

[pt] Esta pesquisa é um estudo e análise do relato de Lc 7,11-17, mais conhecido como a ressurreição do filho da viúva de Naim, procurando entender o sentimento de compaixão de Jesus ao ver a mãe viúva que estava levando seu único filho para ser sepultado. Este sentimento foi definido por Lucas com o emprego do verbo splangxizomai (ser movido de compaixão). Foram estudados os critérios para o emprego deste verbo na perícope e nas demais ocorrências no Evangelho de Lucas. Para a análise e interpretação de Lc 7,11-17 foram utilizados elementos essenciais do método histórico-crítico. Portanto, foi feita a análise diacrônica do texto e, ao analisar a forma com que Lucas emprega o verbo splangxizomai em seu Evangelho, a análise foi sincrônica, considerando o texto em sua forma final e revelando o caminho de provocação do leitor que é desenhado pela estrutura de Lc 7,11-17 ligada ao Evangelho como um todo. Nossa pesquisa valorizou os estudos diacrônicos fazendo a interface com os estudos sincrônicos e análises intertextuais. Os resultados alcançados foram uma melhor compreensão do relato, evidenciando que o fato de Jesus ter sido movido de compaixão diante da mãe viúva resultou na solução do problema. Com a sua palavra Jesus reanimou o jovem morto e o entregou à sua mãe e as multidões reconheceram o episódio co-mo uma visita de Deus ao seu povo. Demonstramos que ao empregar o verbo splangxizomai Lucas o fez conscientemente e coerentemente utilizando critérios literários e com seu próprio estilo narrativo, onde o mesmo funciona como turning point, isto é, como ponto de mutação e serve de modelo para o uso do verbo nas demais passagens do Evangelho (Lc 10,33 e 15,20). / [en] This research is a study and analysis of Lk 7:11-17, well-known as the resurrection of the widow s son at Nain, aiming to understand the feeling of compassion felt by Jesus after seeing the widowed mother on her way to bury her only son. That feeling was well portrayed by Luke by the use of the verb splangxizomai (being moved by compassion). The criteria for the use of this verb in the pericope as well as in the other occurrences in the Gospel of Luke are studied. For the analysis and interpretation of Lk 7:11-17, essential elements of the historical-critic method are used. Thus, a diachronic analysis of the text is made and by analyzing the way Luke uses the verb splangxizomai in his Gospel, the analysis is synchronic, considering the text in its final form and revealing the elements used to provoke the reader, within the structure of Lk 7:11-17 and linked to the Gospel as a whole. Our research values the diachronic studies through their interfacing with synchronic studies and intertextual analyses. The results achieved lead to a better understanding of the narrative, highlighting that the fact of Jesus being moved with compassion by the situation of the widowed mother resulted in the solution of the problem. With his word, Jesus reanimated the dead young man and returned him to his mother. With this, the crowds recognized the episode as a visit of God to his people. We demonstrate that the use of the verb splangxizomai by Luke was conscious and consistent, using literary criteria and his own narrative style, functioning as a turning point, a point of change, and serving as a model for the further use of the verb in other passages of the Gospel (Lk 10:33 and 15:20).

This thesis focuses on the public opinion on single mothers in emergency conditions in Český Krumlov region. The theoretical part defines single mother and single parent family. The fact that in many European countries the numbers of single parent families is increasing is stressed out. The theoretical part describes the changes in models of family behavior have been experienced in the last decades and factors which influence them. Also, basic facts on single families in the Czech Republic are presented e.g. female or male single parent family, their age, reasons for single family, social status, numbers and percentage of children born to single parents within last twenty years etc. In addition particular reasons of becoming a single mother are explained e.g. divorce, single parenting, becoming a widow. A phenomenon of domestic violence is closely related to the subject of single mother, therefore it is dealt with here too. The theoretical part conclusion shows principal reasons which cause that single mothers get into emergency conditions. The practical part presents a research which focuses on public opinions on single mothers in emergency conditions in Český Krumlov region. The field research was conducted through the method of a questionnaire. The focus group was public in Český Krumlov region. The aim of the field research was to map public opinions of Český Krumlov region residents on single mothers in emergency conditions. The research showed that single parent (mother) families are considered to be a group with the highest risks to be exposed to low standard of living. At the same time more than 50 % or respondents think that the most obvious reason for single mother to be in a critical life situation are economic troubles and lack of finance. An important fact which contributed to this result is that more than one quarter of respondents thinks that their current economic situation is not easy or even critical. In respect to domestic violence issue, the research showed that more than half of respondents believe that domestic violence against women by their spouses is mainly a results men aggressive behavior. The most frequent answer picked was aggressiveness initiated by the use of alcohol and drugs, than aggressive behavior inborn i.e. genetic predisposition to act aggressively and aggressive conduct like a way how to escape and resolve life situations which may appear to be unsolvable and an aggressor is not able to control her behavior. Public sees domestic violence to be a serious problem which is mainly present in single mother families. The most of respondents believe that domestic violence against mothers and children is the most frequent reason for single mothers to apply for subsidized single parent accommodation. The results also show that more than 60 % of respondents understand what domestic violence is and that very often victims never tell anyone and keep it secret even though they suffer for years. It is assumed that in this respect, public sees the relation between domestic violence and torturing victims in early childhood. More than 60 % of respondents believe that prevailing numbers of women who are victims of domestic violence in their childhood are victims of domestic violence also when they grow up mainly because of their previous experience when low self-confidence and violence become a part of their daily life even though hard bearing.

No description available.

Marier Mars et Thémis. La tâche semble être difficile, tant la matière est vaste. Le droit militaire est souvent source de droit pénal. Or, le droit privé est également concerné par le statut de militaire. Sa personne fait l’objet de règles de droit tout à fait spécifique du fait de sa position sociale.De l’Antiquité à nos jours, le militaire a bénéficié de règles qui sortent du droit commun. Son statut très particulier nécessite l’élaboration de lois qui correspondent à la situation ordinaire qui est la sienne, lorsqu’il remplit sa mission d’utilité publique, la défense de la République, les armes à la main, éloigné de son domicile, en campagne. La mort fait partie du quotidien du militaire et doit être constatée de la façon la plus précise, afin d’éviter tout risque d’instabilité juridique qui pourrait être générée par le retour du militaire, finalement vivant. / Marry Mars and Thémis. The task seems difficult because of the largest of the matter. The military law is often source of military criminal law. Civil law is also concerned by the statute of the soldier. The person of the soldier form the subject of very special rules in fact of his social position.From Antiquity to ours day, the soldier has enjoyed of rules who geft off the common law. His very special status require a working-out of law who square with his ordinary situation, when he fulfils his public utility work, the defense of the Republic, arms in hands, far away from his home, in military campaign. Death is part of ordinary life of the soldier and have to be recognized as the most accurate to avoid legal instability that could be generated by the return of the military, finally living.

No description available.

Bibliography: leaves105-117 / Summaries followed the Bibliography / The study investigates the abuse of husbands’ property by widows in the two selected isiZulu novels Ifa ngukufa and Ifa lenkululeko, which is found to have a huge impact on children and family members. The study presents the causes of the abuse of husbands’ property, the course of action of abusing husbands’ property and the consequences thereof. The content analytical approach has been used to analyse the two novels. The analysis reveals that some of the causes of the abuse of husbands’ property by widows are the widows’ carelessness, weakness, lack of respect, stress and laziness. In both literary texts, widows abuse their husbands’ property with their new lovers. As persons living in modern times, they do not respect the African cultural practices. They refuse to wear mourning clothes for their late husbands, as required by the African culture. Instead, they find new lovers within a few days of their husbands’ death, and invite them to stay in their husbands’ houses. The study highlights how easily some people, including widows, can be influenced by other peoples’ cultures. They do not respect their parents, children and the in-laws; and do not pay attention to the wellbeing of their children. When the money is depleted, the new lovers go back to their families. The study further reveals that, after the departure of the new lovers, the widows realise that they (new lovers) were not in love with them, but were after their properties. The presence of the new lovers in the widows’ lives has a negative effect on family members. Consequently, the relationship between the widows and the in-laws, parents and children suffers. The investigation is concluded by presenting recommendations that will help widows to avoid tricksters from robbing them of their property. The study is of great value to children who become the victims of circumstance. / Ucwaningo luphenya ngokuhlukunyezwa kwempahla yabayeni ngabafelokazi kumanoveli amabili akhethiwe esiZulu ethi Ifa ngukufa nethi Ifa lenkululeko, okutholakala ukuthi kunomthelela omkhulu ezinganeni nakumalungu omndeni. Ucwaningo luveza izimbangela zokuhlukunyezwa kwempahla yabayeni, isenzo sokwenza kabi impahla yabayeni nemiphumela yakhona. Indlela yokuhlaziya okuqukethwe isetshenziselwe ukuhlaziya lamanoveli amabili. Ukuhlaziywa kuveza ukuthi ezinye zezimbangela zokuhlukunyezwa kwempahla yabayeni ngabafelokazi ukunganaki kwabafelokazi, ubuthakathaka, ukungabi nenhlonipho, ingcindezi nobuvila. Kuyo yomibili imibhalo ebhaliwe, abafelokazi bahlukumeza impahla yabayeni babo namashende abo amasha. Njengabantu abaphila ezikhathini zanamuhla, abayihloniphi imikhuba yamasiko ase-Afrika. Bayenqaba ukugqoka izingubo zokuzila zabayeni babo abangasekho, njengoba kudingeka ngokwesiko lase-Afrika. Esikhundleni salokho, bathola amashende amasha ezinsukwini ezimbalwa ngemuva nje kokushona kwabayeni babo, futhi bagcine behlala nabo ezindlini zabayeni babo. Ucwaningo luqhakambisa ukuthi kulula kanjani ukuthi abanye abantu, kufaka phakathi nabafelokazi, bathonywe ngamasiko abanye abantu. Abahloniphi abazali babo, izingane kanye nabasemzini lapho bendele khona; futhi abanaki ngisho nenhlalakahle yezingane zabo. Lapho imali isiphelile, amashende abo amasha abuyela emindenini yabo. Ucwaningo luqhubeka ngokuveza ukuthi, ngemuva kokuhamba kwamashende abo amasha, abafelokazi bayabona ukuthi wona (amashende amasha) abengabathandi, kepha babelandela impahla yabo. Ukuba khona kwamashende amasha ezimpilweni zabafelokazi kunomthelela omubi kumalungu omndeni. Ngenxa yalokho, ubudlelwano phakathi kwabafelokazi nabasemzini, abazali nezingane buyaphazamiseka. Uphenyo luphethwa ngokwethula izincomo ezizosiza abafelokazi ukuthi bagweme abakhohlisi ekubaphuceni impahla yabo. Ucwaningo lubaluleke kakhulu ezinganeni eziba yizisulu zalezi zezimo. / Phuputso e batlisisa tshebediso e mpe ya thepa ya banna ke bahlolohadi dibukeng tse pedi tsa dipale tse kgethilweng tsa Sezulu Ifa ngukufa le Ifa lenkululeko, e eleng taba e fumanwang e na le tshusumetso e kgolo ho bana le ditho tsa malapa. Phuputso e hlahisa disosa tsa tshebediso e mpe ya thepa ya banna, mokgwa wa ho sebedisa ka tsela e mpe thepa ya banna le ditlamorao tsa teng. Mokgwa wa katamelo ya manollo ya dikateng o sebedisitswe ho manolla dipale tse pedi. Manollo e senola hore tse ding tsa disosa tsa tshebediso e mpe ya thepa ya banna ke bahlolohadi ke ho se tsotelle, bofokodi, ho hloka tlhompho, kgatello ya maikutlo le botswa. Ditemaneng tsa bongodi ka bobedi, bahlolohadi ba hlekefetsa thepa ya banna ba bona le baratuwa ba bona ba batjha. Jwalo ka batho ba phelang mehleng ya kajeno, ha ba hlomphe ditlwaelo tsa setso sa Maafrika. Ba hana ho apara diaparo tsa bofifi bakeng sa banna ba bona ba seng ba hlokahetse, jwalo ka ha moetlo wa Maafrika o hloka hore ho be jwalo. Ho ena le moo, ba fumana baratuwa ba batjha matsatsi a mmalwa kamora lefu la banna ba bona, ebe ba ba memela ho dula ka matlung a banna ba bona. Phuputso e bontsha hore na batho ba bang, ho kenyeletswa le bahlolohadi, ba ka susumetswa habonolo jwang ke ditso tsa batho ba bang. Ha ba hlomphe batswadi ba bona, bana le ba bohading; mme ha ba tsotelle boiketlo ba bana ba bona. Ha tjhelete e fedile, baratuwa ba batjha ba kgutlela malapeng a bona. Phuputso e tswela pele ho senola hore, kamora hore baratuwa ba batjha ba tsamaye, bahlolohadi ba hlokomela hore (baratuwa ba batjha) ba ne ba sa ba rate, empa ba ne ba le kamora thepa ya bona. Boteng ba baratuwa ba batjha bophelong ba bahlolohadi bo na le phello e mpe ho ditho tsa lelapa. Ka hona, kamano dipakeng tsa bahlolohadi le ba bohading, batswadi le bana e ya senyeha. Phuputso e phethelwa ka ho hlahisa dikgothaletso tse tla thusa bahlolohadi ho qoba hore baqhekelli ba ba utswetse thepa ya bona. Phuputso ena e bohlokwa haholo ho bana ba fetohang diphofu tsa maemo a tjena. / African Languages / M.A. (African Languages)