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421	Mission und Neuevangelisierung in Europa Grundlinien kontextueller Missionskonzepte, 1979-1992 / Mission and new evangelisation in Europe : outlines of contextual concepts of mission [1979-1992] Walldorf, Friedemann 05 1900 (has links) Text in German / This thesis analyses the contextual concepts for Mission in Europe as developed by European churches between 1979 and 1992 by examining their interpretation of European culture and history (,,Europabild") and the corresponding understandings of mission. The main thrust of the Roman Catholic concept of the ,,New Evangelization of Europe" is to understand European-humanist culture as having grown out of christian (Roman Catholic) roots and to interpret the Church as Soul of Europe. Accordingly, New Evangelization means to call Europe back to the Church in order to keep its culture from ruin and to revitalize it. The European branch of the Lausanne Movement took some clues from the Roman Catholic concept, but interpreted them in its own way since 1984. Here European culture is understood in the basic theological tension between ,,bridge" and ,,barrier" for the Gospel in Europe. The aim of mission is the conversion of Europeans to the biblical and present Jesus Christ who is able to give new life and new hope for individual Europeans and European culture. The Conference of European Churches has coined and discussed the concept of ,,Mission of the Churches in a Secularized Europe" since 1986. The Protestant ,,wing" tends to be less critical towards secularized European culture than Orthodox theologians seem to be. Nevertheless both affirm an understanding of mission as encounter with present time European culture in which God is seen at work in various and mysterious ways. Finally the author formulates his conclusions and perspectives for a transforming (of) mission in Europe. The Body of Jesus Christ in Europe needs to be as deeply rooted in biblical revelation as in biblical spirituality in order to live as a missionary and alternative community in the middle of European culture, and in order to not repeat past european-christian inculturations, but to repent and invite Europeans to turn to Jesus Christ to explore fresh ways of life, hope and reconciliation in the middle of European diversity. / Diese Arbeit fragt nach den theologischen und historischen Grundlinien kontextueller Missionskonzepte filr Europa, wie sie zwischen 1979 und 1992 in den Kirchen Europas entwickelt wurden. In einer ein:f:Uhrenden Standortbestimmung werden zunachst Diskontinuitat und Kontinuitat eines auf Europa bezogenen Missionsverstandnisses in der Missions- und Kirchengeschichte dargestellt. Im Hauptteil der Arbeit werden in einem historisch-theologischen Untersuchungsgang die verschiedenen Missionskonzepte fUr Europa nach ihrem Europabild und dem korrespondierenden Missionsverstandnis befragt. Im romisch-katholischen Programm der ,,Neuevangelisierung Europas", das seit 1979 von Papst Johannes Paul II. inspiriert wird, geht es darum, die christliche (romisch-katholische) Kirche als Wurzel und Seele der europaisch-humanistischen Kultur zu erkennen und sich ihr neu zuzuwenden, um so die europaische Kultur vor dem Zerfall zu bewahren. Der europaische Zweig der evangelikalen Lausanner Bewegung hat Impulse aus der romischkatholischen Kirche aufgenommen und seit 1984 in einer Reihe von Konferenzen in eigener Weise fortgefuhrt. Hier wird die Kultur Europas in der Spannung zwischen Silnde und Erlosung und somit als Herausforderung und Chance fUr eine speziell auf die europaische Situation ausgerichtete Mission verstanden. Ziel der Mission ist es, die Europaer zur Umkehr zu Jesus Christus einzuladen, der alleine Grund fUr neues Leben und neue Hoffnung in der Kultur Europas sein konne. Die Konferenz der Europaischen Kirchen, der ein gro.Ber Teil der protestantischen und orthodoxen Kirchen Europas angehOrt, beschaftigt sich seit 1986 in einer Reihe von Studienkonsultationen mit der ,,Mission der Kirchen in einem sirkularisierten Europa". Die protestantischen Delegierten stehen der sirkularisierten Kultur Europas weniger kritisch gegeniiber als die orthodoxen Vertreter. Insgesamt versteht man Mission in Europa als Begegnung mit der europaischen Kultur der Gegenwart, in der man Gottes Wirken entdecken konne. Ausgehend von diesen Ergebnissen werden in einem Schlussteil Grundlinien fur ein erneuerte und erneuernde Mission in Europa formuliert. Die missionarische Gemeinde in Europa heute braucht die Verwurzelung in der biblischen Offenbarung und in biblischer Spiritualitat, um als Mit-, Gegenund Fur-Kultur inmitten von Europa nicht zu einer Riickkehr zu vergangenen christlichen Inkulturationen, sondern zur Umkehr zum lebendigen Christus einzuladen, der neues Leben und neue Hoffnung schenkt und Versohnung inmitten aller europaischen Verschiedenheit moglich macht. / Christian Spirituality, Church History and Missiology / D.Th. (Missiology) Mission New Evangelization Re-Evangelization Renewal Evangelization Evangelism Europe Western culture Inculturation Contextualisation Modernity Secularism Secularization Nominality Roman Catholic Church John Paul II Council of European Bishops Lausanne Movement European Lausanne Committee Conference of European Churches Protestantism Orthodoxy 262.0017094 Missions -- Europe Evangelicalism Catholic Church -- Missions -- Europe Europe -- Church history
422	Auf dem Weg zu einer missionalen theologischen Ausbildung im deutschsprachigen Europa :\|beine missionswissenschaftlich-empirische Untersuchung über theologische Ausbildung und Mission unter Leitern von evangelikalen Ausbildunsprogrammen / Toward missional theological education in German speaking Europe : a missiological-empirical research about theological education and mission among leaders of evangelical educational programs Burri, Mathias 27 January 2015 (has links) Die vorliegende Forschungsarbeit untersucht den Zusammenhang zwischen theologischer Ausbildung und missionarischer Herausforderung im deutschsprachigen Europa. Dabei steht die Forschungsfrage im Zentrum, was der sich verändernde Kontext und die damit verbundene missionarische Herausforderung der Kirche für eine Reform der theologischen Ausbildung bedeuten. Zu dieser Fragestellung werden aus ökumenischer und evangelikaler Perspektive Stimmen laut, welche eine Reform hin zu einer missionalen theologischen Ausbildung fordern, welche somit in Wesen und Funktion von der Missio Dei her zu verstehen sei. Die vorliegende Untersuchung geht der Frage nach, was eine solche Forderung bedeuten könnte und welche grundsätzlichen Implikationen sich für die theologische Ausbildung ergeben. In einem ersten Teil werden ökumenische, evangelische und evangelikale Impulse zur Reform der theologischen Ausbildung und dem Zusammenhang der missionarischen Herausforderung dargestellt, theoretische Sensibilität und Kernkategorien für die empirische Untersuchung entwickelt. Im Hauptteil der Forschungsarbeit wird die obige Fragestellung mittels einer qualitativ-empirischen Untersuchung unter Leitern von evangelikalen theologischen Ausbildungstätten im deutschsprachigen Europa untersucht. Mit halbstandardisierten Experten-Interviews werden nach Grounded Theory und mittels Typologienbildung vier Handlungsmuster als mögliche Reaktionen theologischer Ausbildungsverantwortlicher dargestellt. Abschließend werden die Ergebnisse der empirischen Untersuchung unter Einbezug der Literatur evaluiert und eine missionswissenschaftliche Auswertung hinsichtlich der Theologie, der Lerntheorie und der Kompetenzorientierung einer missionalen theologischen Ausbildung vorgenommen. Die vorliegende Forschungsarbeit leistet somit einen dreifachen Beitrag. Erstens stellt sie ökumenische, evangelische und evangelikale Beiträge und empirisch erarbeitete Handlungsmuster zum Thema Reform theologischer Ausbildung im Hinblick auf die missionarische Herausforderung dar. Zweitens bietet sie aus missionswissenschaftlicher Perspektive einen Diskussionbeitrag zu einer möglichen Reform theologischer Ausbildung. Drittens werden konkrete Impulse zu Theologie, Lerntheorie und Kompetenzorientierung einer missionalen theologischen Ausbildung für den deutschsprachigen Kontext erarbeitet / This dissertation examines the relationship between theological education and missionary challenges in German-speaking Europe. The central research question is what the changing context and related missionary challenges of the church signify for a reform of theological training. Voices from an ecumenical and evangelical perspective are demanding a reform of theological education towards a missional approach, an approach defined in its identity as well as its function from the Missio Dei. The following study pursues the question as to what such demands entail and what implications follow for theological education in general. The first part presents the ecumenical, evangelical and evangelic impulse towards a reform of theological education and a link with missionary challenges; theoretic sensibilities and key categories are developed for the empirical examination. The main section of the study examines the abovementioned question through a qualitative-empirical study of the leadership of evangelical theological educational establishments in German-speaking Europe. With the help of half-standardised interviews of experts, four action samples were presented as possible reactions, according to grounded theory and by means of typology development. Finally, the results of the empirical examination were evaluated in the light of the literature and a missional-empirical evaluation was made regarding the theology, the learning theory and the competence orientation of a missional-theological education. This dissertation thus makes a threefold contribution. Firstly, it constitutes ecumenical, evangelical and evangelic contributions and an empirically developed plan of action on the theme of the reform of theological education in light of missionary challenges. Secondly, it offers a contribution from a missional- empirical perspective to the discussion of a possible reform of theological education. Thirdly, it develops a concrete impetus towards the theology, learning theory and competence orientation of a missional theological education in the German-speaking context / Philosophy, Practical and Systematic Theology / D. Th. (Missiology) Theologie Theologische Ausbildung Erkenntnistheorie Paradigma Lernen Lerntheorie Kompetenz Kompetenzorientierung Reform Mission Missional Missionswissenschaft Qualitativ-empirische Untersuchung Grounded Theory Typologien Handlungsmuster Neuevangelisierung Re-Evangelisierung Europa Kontext Universität Evangelikal Reformiert Evangelisch Katholisch okumenisch Theology Theological education Theory of knowledge Paradigm Learning Learning theory Competence Competence-oriented Reform Mission Missional Missiology Qualitative-empirical research Grounded theory Typologies Patterns of reaction New evangelisation Re-evangelisation Europe Context University Evangelical Rreformed Evangelic Catholic Ecumenical 266.0071043
423	The Acoustics of Abolition: Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers Gilman, Daniel January 2013 (has links) This thesis explores the late-eighteenth-century movement to end Britain’s transatlantic slave trade through recovering one of the major discourses in favour of abolition, namely that of the evangelical Anglicans. This important intellectual milieu has often been ignored in academia and is discovered through examining the sermons, hymns, and prayers of three influential leaders in this movement: Member of Parliament William Wilberforce, pastor and hymn writer John Newton, and pastor and professor Charles Simeon. Their oral texts reveal that at the heart of their discourse lies the doctrine of Atonement. On this foundation these abolitionists primarily built a vocabulary not of human rights, but of public duty. This duty was both to care for the destitute as individuals and to protect their nation as a whole because they believed that God was the defender of the enslaved and that he would bring providential judgement on those nations that ignored their plight. For the British evangelicals, abolishing the slave trade was not merely a means to avoid impending judgement, but also part of a broader project to prepare the way for Jesus’s imminent return through advancing the work of reconciliation between humankind and God as they believed themselves to be confronting evil in all of its forms. By reconfiguring the evangelical abolitionist arguments within their religious framework and social contexts, this thesis helps overcome the dissonance that separates our world from theirs and makes accessible the eighteenth-century abolitionist discourse of a campaign that continues to resonate with human rights activists and scholars of social change in the twenty-first-century. William Wilberforce Abolition Human rights Slave Trade Charles Simeon John Newton Evangelicalism Nineteenth Century England Eighteenth Century England Slavery History Social Change Abolitionists Antislavery Theology Antislavery movements Anglicanism Gospel Atonement Providentialism Clapham Sect Evangelical Anglicans Eschatology Wilberforce Great Awakening John Wesley Anti-Slave Trade Act to Abolish the Slave Trade Amazing Grace Sermons Prayers Hymns History of sermons Church British History Roger Anstey Ford K. Brown Boyd Hilton
424	Tiyo Soga : man of four names Davis, Joanne Ruth 02 1900 (has links) This study finds its place in a global resurgence of interest in the Reverend Tiyo 'Zisani' Soga's and nineteenth century black political activism. It attempts to deepen our inderstanding od Soga's global milieu and identity, providing an assessment of scholarship on Soga's life and commenting on the major critical works on Soga provided by Williams, de Kock and Attwell and addressing the question of his multiple identities. The thesis explores Soga's relationship with textuality to reveal the struggles he encountered during his career as an author, most especially as the translator of the Bible. / English Studies / D. Litt. et Phil. Rev. Tiyo Soga South African literary theory Nineteenth century writing United Presbyterian church Rev John Aitken Chalmers Rev John Whittle Appleyard Xhosa bible Black consciousness theory Proto Pan-Negroism African missionary studies Missionary studies South Africa Transculturation Ventriloquism 266.009687 Evangelicalism -- South Africa Xhosa (African people) -- Missions Missions -- South Africa -- History Soga, Tiyo, 1829-1871
425	Svensk frikyrklighet och högerpopulism: immun eller mottaglig? : en jämförande idéanalys av evangelikal kristen opinionsbildning / Free churches in Sweden and right wing populism: immune or susceptible? : an analysis of ideas comparing editorials in evangelical press Casselbrant, André January 2022 (has links) Is religion a vaccine against radical right populism? The opposite has often been taken for granted in many debates. This study tests the theory of religious immunity by examining three Swedish evangelical newspapers: Dagen, Världen idag and Sändaren. By performing an analysis of ideas on evangelical contribution to public debate in the years of 2010 and 2021, the degree of radical right populism is estimated. Differences between the newspapers and change over time are the investigation’s comparative elements. By utilizing theological variation among the cases and the development over time, the strength and endurance of the immunity is examined. Results show an evangelical opinion making in change. From a starting point in 2010, where all cases proved a solid immunity, to a more complex picture in 2021. Two parallel trends where observed: the immunity found in Dagen and Sändaren endured the test of time. At the same time, Världen idag developed a radical right tendency, harmonizing with the Christian Democratic party. Being a least likely case, the turn in Världen idag does not write off the theory of immunity, but challenges the idea of evangelical homogeneity in regard to radical right populism. Theological ideas about the nation is suggested being a possible division. In whole, this study has deepened our knowledge in how theological motives are used to affect the connection between religion and radical right populism, and given a more nuanced understanding of evangelical politics in Sweden. Cas Mudde right wing populism populist radical right populism nationalism Magnus Hagevi religion and politics free churches evangelicalism Dagen Världen idag Sändaren opinion formation Christian Democrats Sweden Democrats domestic politics Cas Mudde högerpopulism högerradikal populism populism nationalism Magnus Hagevi religion och politik frikyrkorörelser evangelikalism Dagen Världen idag Sändaren opinionsbildning Kristdemokraterna Sverigedemokraterna inrikespolitik
426	Servants to the Lender: The History of Faith-Based Business in Four Case Studies Burton, Zachary T. 02 August 2017 (has links) No description available. Agriculture American History American Studies Animals Audiology Bible Biblical Studies Business Community Business Costs Business Administration Divinity Economic History Economic Theory Economics Entrepreneurship Finance Food Science History Labor Economics Labor Relations Marketing Management Modern History Religion Religious History faith-based business christianity consumer capitalism consumer culture capitalism history religious history workplace spirituality Tyson Foods Hobby Lobby Wal-Mart Chick-fil-A meat industry retail fast food crafts evangelicalism
427	Pentecostal and postmodern hermeneutics: comparisons and contemporary impact Noel, Bradley Truman 30 November 2007 (has links) The focus of this practical theological study is Pentecostalism, and the relationship between the hermeneutics of Pentecostalism and Postmodernism. Through a literary search, we observe the points of congruency between the hermeneutics of early Pentecostals and the key tenets of Postmodernism. We note the unprecedented acceptance of Pentecostal scholars into the larger theological world and question whether this is a result of the increased Modernization of Pentecostal hermeneutics. The Postmodern world of youth is explored, and we observe their tremendous openness to spirituality. This thesis will show that Pentecostals may contribute to the Christian world a Pentecostal hermeneutic that will speak a relevant message to generations of youth. Chapters two and three examine the convergent viewpoints of Pentecostalism with Postmodernity, in terms of rationalism, narratives, and the place of experience in life and theology. Chapter four highlights the hermeneutical debate between Gordon D. Fee and his Pentecostal responders, noting the Modern approach in the principles debated. Chapter five seeks to provide interaction with a giant of theology seldom engaged by Pentecostals - Rudolf Bultmann - and his modern followers, and explores the world of Postmodern youth. Chapter six explores the work of Kenneth Archer, who has proposed a specific Pentecostal hermeneutical approach, and chapter seven discusses the role of the Holy Spirit in hermeneutics, including whether Pentecostal experience may be considered an ”edge” in hermeneutics. Chapter eight summarizes the findings of this study. / Practical Theology / D. Th (Practical Theology) Gordon Anderson Arden Autry John MacKay Howard Ervin John Christopher Thomas Roy Zuck Robert May Clark Pinnock Mark Cartledge John Goldingay French Arrington Kenneth Archer Demythologization The Jesus Seminar Rudolf Bultmann Robert P. Menzies William W. Menzies Roger Stronstad Gordon D. Fee Authorial Intentionality Community Absolute Truth Deconstruction Anti-foundationalism Foundationalism Richard Rorty Jacques Derrida Michel Foucault Jean-Francois Lyotard Metanarrative Latter Rain Carl Brumback Myer Pearlman Donald Gee David Wesley Myland George Floyd Taylor William J. Seymour Modern Modernity Modernism Postmodern Postmodernity Postmodernism Pentecostal Pentecostalism Evangelical Evangelicalism Hermeneutics Hermeneutical Holy Spirit Theology Supernatural Spirituality Experiential Verification Transcendent Generation X Millennials Charles F. Parham 230.994 Pentecostal churches --Doctrines Postmodernism
428	The Episcopal congregation of Charlotte Chapel, Edinburgh, 1794-1818 Harris, Eleanor M. January 2013 (has links) This thesis reassesses the nature and importance of the Scottish Episcopal Church in Edinburgh and more widely. Based on a microstudy of one chapel community over a twenty-four year period, it addresses a series of questions of religion, identity, gender, culture and civic society in late Enlightenment Edinburgh, Scotland, and Britain, combining ecclesiastical, social and economic history. The study examines the congregation of Charlotte Episcopal Chapel, Rose Street, Edinburgh, from its foundation by English clergyman Daniel Sandford in 1794 to its move to the new Gothic chapel of St John's in 1818. Initially an independent chapel, Daniel Sandford's congregation joined the Scottish Episcopal Church in 1805 and the following year he was made Bishop of Edinburgh, although he contined to combine this role with that of rector to the chapel until his death in 1830. Methodologically, the thesis combines a detailed reassessment of Daniel Sandford's thought and ministry (Chapter Two) with a prosopographical study of 431 individuals connected with the congregation as officials or in the in the chapel registers (Chapter Three). Biography of the leader and prosopography of the community are brought to illuminate and enrich one another to understand the wealth and business networks of the congregation (Chapter Four) and their attitudes to politics, piety and gender (Chapter Five). The thesis argues that Daniel Sandford's Evangelical Episcopalianism was both original in Scotland, and one of the most successful in appealing to educated and influential members of Edinburgh society. The congregation, drawn largely from the newly-built West End of Edinburgh, were bourgeois and British in their composition. The core membership of privileged Scots, rooted in land and law, led, but were also challenged by and forced to adapt to a broad social spread who brought new wealth and influence into the West End through India and the consumer boom. The discussion opens up many avenues for further research including the connections between Scottish Episcopalianism and romanticism, the importance of India and social mobility within the consumer economy in the development of Edinburgh, and Scottish female intellectual culture and its engagement with religion and enlightenment. Understanding the role of enlightened, evangelical Episcopalianism, which is the contribution of this study, will form an important context for these enquiries. 283
429	Pentecostal and postmodern hermeneutics: comparisons and contemporary impact Noel, Bradley Truman 30 November 2007 (has links) The focus of this practical theological study is Pentecostalism, and the relationship between the hermeneutics of Pentecostalism and Postmodernism. Through a literary search, we observe the points of congruency between the hermeneutics of early Pentecostals and the key tenets of Postmodernism. We note the unprecedented acceptance of Pentecostal scholars into the larger theological world and question whether this is a result of the increased Modernization of Pentecostal hermeneutics. The Postmodern world of youth is explored, and we observe their tremendous openness to spirituality. This thesis will show that Pentecostals may contribute to the Christian world a Pentecostal hermeneutic that will speak a relevant message to generations of youth. Chapters two and three examine the convergent viewpoints of Pentecostalism with Postmodernity, in terms of rationalism, narratives, and the place of experience in life and theology. Chapter four highlights the hermeneutical debate between Gordon D. Fee and his Pentecostal responders, noting the Modern approach in the principles debated. Chapter five seeks to provide interaction with a giant of theology seldom engaged by Pentecostals - Rudolf Bultmann - and his modern followers, and explores the world of Postmodern youth. Chapter six explores the work of Kenneth Archer, who has proposed a specific Pentecostal hermeneutical approach, and chapter seven discusses the role of the Holy Spirit in hermeneutics, including whether Pentecostal experience may be considered an ”edge” in hermeneutics. Chapter eight summarizes the findings of this study. / Philosophy, Practical and Systematic Theology / D. Th (Practical Theology) Gordon Anderson Arden Autry John MacKay Howard Ervin John Christopher Thomas Roy Zuck Robert May Clark Pinnock Mark Cartledge John Goldingay French Arrington Kenneth Archer Demythologization The Jesus Seminar Rudolf Bultmann Robert P. Menzies William W. Menzies Roger Stronstad Gordon D. Fee Authorial Intentionality Community Absolute Truth Deconstruction Anti-foundationalism Foundationalism Richard Rorty Jacques Derrida Michel Foucault Jean-Francois Lyotard Metanarrative Latter Rain Carl Brumback Myer Pearlman Donald Gee David Wesley Myland George Floyd Taylor William J. Seymour Modern Modernity Modernism Postmodern Postmodernity Postmodernism Pentecostal Pentecostalism Evangelical Evangelicalism Hermeneutics Hermeneutical Holy Spirit Theology Supernatural Spirituality Experiential Verification Transcendent Generation X Millennials Charles F. Parham 230.994 Pentecostal churches --Doctrines Postmodernism

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