過去，我們常以旁觀者的觀點出發，以局外人的角度設想身心障礙者所面對的問題，對身心障礙者的了解十分有限。不當的對待或歧視，往往限制了身心障礙者的生存機會，使其處於弱勢中的弱勢，導致身心障礙者及其家庭陷於重重困境之中。 鑒於過去研究對於身心障礙者之統計資訊的缺乏，以及個案分析難以釐清人口群之特徵，本研究著眼於解析障礙圖像，並以不同生命階段可能面對之危機及重要生命事件做為切入的角度，探討身心障礙者在過去三十餘年生存機會與社會適應之差異。由於公務統計之資訊無法呈現細部的障礙者生命歷程，本研究輔以身心障礙國民生活需求調查資料，釐清導致障礙的時點對障礙者可能產生的影響，並分析其需求與福利資源之契合度，以檢討政策施行對身心障礙者造成行為或生存機會的改變。 研究使用民國101年（2012）內政部統計處社會經濟資料庫，以及衛生福利部之統計資訊為主，透過地理資訊系統的呈現，描繪出身心障礙者的分布狀況，以及資源分配的情況。有關生存機會的差異，採用民國99年人口及住宅普查全臺閩地區資料與民國100年身心障礙者生活狀況調查原始資料相互對照，以不同生命歷程作為主要的軸線，釐清障礙者與非障礙者的生存機會（就學、就業、婚育）與多元差異。 研究發現，都會區的障礙人口龐大，偏鄉、山地區域的障礙人口佔總人口比例卻十分驚人。身心障礙者之教育程度較低、成為非勞動力的比例較高，此外，身心障礙者較一般人不易進入婚姻，在進入婚姻後，又曝露於更高的離婚風險。從不同致障時間來看，先天致障者面臨較低的教育、婚育機會，但是在就業部分沒有較大的差異；智能障礙者、慢性精神病患者面臨各種機會的弱勢，然而，兩者致障的時間卻有不一樣的情境；自閉症則是在婚育機會中與智能障礙者同等弱勢，但是在教育和就業面向則有較好的表現。 研究建議，障礙發生的時程反映不同的情境，如以同一套的處遇模式，是無法滿足障礙者的需求。在地方資源分配不均的情況下，應考量福利介入最佳的時點與資源，改善身心障礙者不利的處境，增強其社會適應之可能。 / In the past, misunderstanding of people with disabled resulted in improper treatment or discrimination. This perspective of an outsider vision limited their life chances, and their families were caught in a predicament. Given the lack of previous studies for the disabilities of statistical information, as well as case studies is difficult to clarify the characteristics of population groups, this study focuses on displaying maps of disability, and exploring different life courses in which people may be in face of crisis and major life events. Since the official statistics of the information cannot render detail of life course, researcher supplemented by survey data, to clarify the impact on the time of becoming disabled, to analyze the fitness of welfare resources and needs, and to review the implementation of the policy. Research on the use of the Republic of China 101 years (2012) at the Ministry of the Interior statistics socio-economic database, as well as the Ministry of Health and Welfare statistics information mainly through geographic information system, depicting the distribution of people with disabilities, and the distribution of resources. Researcher also use the data of Republic of China 2010 Population and Housing Census in Taiwan and Fujian area, and 2011 Physically and Mentally Disabled Citizens Living and Demand Assessment Survey to clarify differences life chances about education, employment, marriage and child rearing. The study found that a large number of people with disability live in urban area; however, the proportion of disability is alarming in mountainous regions and rural area. People with disability are lower educated, have less chances to become labor forces. In addition, compared with people without disability, people with disability have less chances to get married. Even getting married, they are easier to be divorced. People born to be disabled are lower educated, have less chances to get married and to have babies, compared with those who are not born to be disabled. People with mentally disability and chronic psychosis face disadvantaged opportunities, but their time of being disabled are totally different. People with autism and mentally disability have less chances of getting married and having babies, but the former with higher educated and higher chances to be employed. Research suggested that the time of becoming disability reflecting different situations. As a result, we have to concern the life course and timing of becoming disabled, and to provide appropriate resources for people with disability. Owing to uneven distribution of resources, we should consider the welfare of the best intervention point with the right resources to improve the well-being of people with disability and enhance their social adaptation.

In this paper, I would like to explore the new ways of perceiving Papyri und Papyrology i.e. papyrological studies from Egyptian-Arabic perspectives. The paper will shed light on three main and, from my point of view, intertwined ways of thinking about this discipline that has been newly of importance just because of the new media. First, one should consider the question of legal status of papyri presented online, including their provenance, and the Egyptian (legal) point of view in this regard. Most, if not all, the available, papyri databases, which presents papyri online, suffice themselves with just a note about the purchase of a certain piece from unknown Egyptian, sometime known and famous like M. Nahman, without any indication about on which government, circumstances, regulations und laws this “supposedly” legal purchase has been conducted. I would suggest putting up a Wikipedia link or any other mean to give the “Egyptian” Science citizen, a further reading lists and short justifications about the transportation of this artefact from his country to Europe or the United States, where most of the papyri, presented in the moment online, are kept. Second, The provenance of the same pieces are in many cases given either with transliterated names that doesn’t exist on Arabic modern maps which one find through e.g. Google or with names that mix the archeological site with its nearby village or town. A similar database, in cooperation and with the help of with the Egyptian Universities’ students of Archeology, would solve this problem. Such links would also serve as a start for more specialized research that connects Archeology and Papyri with modern as well as recent Egyptian History. Third, an Arabic translation of the Papyri presented online, again with the help of Egyptian students of History, Classics and Archeology departments, would be a basis for more further analysis of these texts, whether they are written in Egyptian (with all its script) Greek, Latin or Coptic. These are some chances, which may seem easier to achieve, thanks to the new digital media, especially the social ones, but the challenges that would face any implementation of the above-mentioned idea in the current Egyptian academia are tremendous. This include but not limited to financial and legal matters that control the education system in Egypt.

On aurait pu s'attendre à ce que la politique de subvention préférentielle (SEP), de 2008, contribue à l'égalité de chances des « élèves prioritaires ». Cependant, ces principes politiques se sont heurtés à plusieurs obstacles de l'ordre idéologique, pragmatique et structurel. La continuité des pratiques sélectives dans le secteur privé subventionné a été expliquée, par le faible pouvoir coercitif de la loi ou par les logiques de ce secteur d'enseignement. Mais, derrière cette assertion que se passe-t-il réellement ? Dans un monde à multiples références à quelles logiques répondent les établissements ? À la différence des travaux normatifs déjà produits sur cette question, cette thèse propose d'interroger la réalité de certains de ces établissements, explorant comment la politique a été traduite, arrangée et accommodée à partir des justifications et des pratiques des acteurs. Cette approche invite à repenser l'intention volontariste que sous-entend la recherche sur les politiques éducatives. Celle-ci n'a que peu conceptualisé le pouvoir de négociation de l'établissement scolaire face à l'action publique. Nous avons réalisé une analyse descriptive des sept établissements privés subventionnés sous l'angle de leurs identités. Tenant compte de leurs logiques d'action, nous avons reconstitué les processus d'appropriation de la politique SEP que nous décrivons selon deux régimes d'action. Selon un « régime de justice », nous abordons les accords et désaccords construits localement, autour de la « priorité scolaire » ce qui montre dans certains cas, la tension entre identité organisationnelle et logiques de la politique, décelant une conception libérale du bien commun. Selon un « régime de justesse », nous décrivons les traductions de la politique en termes concrets, au travers de la description d'actions, qui par ailleurs, se révèlent moins focalisées sur les « élèves prioritaires » que sur l'unité établissement. Ces deux dimensions décèlent le processus de changement d'un système scolaire fragmenté qui s'apprête à implémenter une nouvelle réforme nationale d'inclusion sociale. / The preferential subsidy policy, as of 2008, was expected to contribute to equal opportunities for "priority students". however, these political principles have encountered several obstacles of the ideological, pragmatic and structural order. the continuity of the selective practices in the particular subsidized sector was explained by the little coercive effect of the law or of the logics in this educational sector. but behind this really happening statement? in a world with multiple references to what logics respond establishments? unlike normative works that have already studied this subject, our thesis proposes to interrogate the reality of certain establishments, exploring how politics has been translated, adapted and installed in the speeches and in the practices of the actors. this approach invites us to reconsider the voluntariness implied by research on education policy, which has little conceptualized the bargaining power of the school in the face of public action. A descriptive analysis of the seven subsidized private schools was carried out in terms of their identities. taking into account their logic of action, we have reconstructed the process of appropriation of sep policy that will be described according to two regimes of action. according to a "regime of justice" (or justification), agreements and disagreements built locally around the "take off priority" are discussed, which in some cases show the tension between the organization's identity and the logic of politics, showing a liberal conception of the common good. according to a "regime of fairness" (or routine) the translations of the policy are described in concrete terms, through the description of actions, which also seem to be less focused on "priority" students than on the establishment unit . these two dimensions show the process of change of a fragmented school system that is implementing a national reform of social inclusion.

Esta dissertação de mestrado busca compreender a produção plástica das crianças na perspectiva do processo de sua elaboração. A pesquisa de campo se deu em oficinas de arte cerâmica, conduzidas e observadas pela pesquisadora, com um grupo de crianças entre 4 e 10 anos de idade. As oficinas foram oferecidas em uma escola da rede privada de ensino do município de São Paulo, nos anos de 2006 e 2007. Esta experiência forneceu elementos consistentes para a elaboração da reflexão pretendida neste trabalho. O tratamento do conjunto das vivências criativas desenvolvidas se inspira na pesquisa etnográfica e encontra bases conceituais na antropologia. Os dados da pesquisa de campo são registrados em forma de relatos e imagens fotográficas. A análise é feita a partir da experiência acumulada da pesquisadora como arte-educadora ceramista e de um referencial teórico, centrado principalmente nas obras analíticas da artista plástica e pensadora Fayga Ostrower, e nas as contribuições de José Antônio Marina, Anna Marie Holm, Cecília Almeida Salles, Jorge Larrosa e Gaston Bachelard. A compreensão das vivências de criação deste grupo de crianças, em arte cerâmica, permitiu que a autora vislumbrasse a presença de percursos criativos individuais. Estes percursos ofereceram elementos originais para uma compreensão mais aprofundada do papel, importante e significativo, que a vivência de processos criativos da arte pode representar no desenvolvimento da infância. Esta pesquisa leva em consideração a singularidade das individualidades e do processo de formação de cada criança, ampliando, dessa maneira, o diálogo entre arte e pedagogia. / This master dissertation seeks to understand children visual art work within the perspective of their elaboration process, which is taken as object of observation and reflection. The fieldwork took place in Clay Workshops for children, from 4 up to 10 years old. These workshops were conducted and observed by the researcher and were offered in a private school in the city of São Paulo, during the years of 2006 and 2007. This experience gave consistent elements for the elaboration of the reflection intended in this work. The treatment of the set of these creative living experiences was inspired in the ethnographic research, which has its conceptual bases in the anthropology. The data collected in the fieldwork are formed by reports and photographic images. The analysis was made taking into account the accumulated experience of the researcher as a ceramist/pottery maker and art educator, besides some theoretical references centered especially on the analytical work of Fayga Ostrower, and some contributions of José Antônio Marina, Anna Marie Holm, Cecília Almeida Salles, Jorge Larossa and Gaston Bachelard. The understanding of the creative experiences of this group of children in ceramic art allowed the author of this dissertation to see the presence of creative paths. These paths offered original elements that lead us to a deeper understanding of the important and meaningful role played by these art creative processes in the development of children. This research considers the singularity of the individualities besides the formation process of each child, enlarging, this way, the dialogue between Arts and Pedagogy.

L’éducation et la formation sont des institutions centrales de notre société. Garantes de l’intégration sociale et professionnelle des individus, elles ont aussi été érigées en piliers stratégiques du dynamisme économique dans la « société de la connaissance » (CE, 2000). Pour autant, bien que porteuses des valeurs démocratiques, elles sont le lieu d’observation de nombreuses inégalités, tant en formation initiale que professionnelle. Dans un contexte de précarisation du marché du travail, où le diplôme est nécessaire mais ne semble plus suffire pour assurer une intégration professionnelle stable, l’essor des Massive Open Online Course (MOOC) questionne. À partir d’une enquête mixte longitudinale, cette recherche s’est attachée à répondre à la problématique générale suivante : dans quelle mesure l’égalité formelle d’accès aux MOOC se traduit-elle par une égalité des chances pour les individus de les utiliser, d’y réussir et d’en tirer des bénéfices (objectifs et subjectifs) ? Cette étude des usages sociaux des MOOC et de leurs effets dans les trajectoires individuelles a été réalisée à partir de l’analyse de 5709 réponses d’inscrits au sein de 12 MOOC de France Université Numérique (FUN), réinterrogés un an plus tard (n=1778), et de 32 entretiens. Arguant en faveur d’une reproduction sociale des inégalités d’accès, les résultats montrent que l’égalité formelle d’accès ne suffit pas à une appropriation par tous de ces ressources. Ces usages restent principalement le fait d’individus détenant un capital humain élevé, bénéficiant d’une « insertion professionnelle assurée » (Paugam, 2007[2000]), coutumiers de la formation professionnelle et ayant d’intenses pratiques culturelles. Plus qu’une nouvelle voie d’accès à la formation, les MOOC semblent constituer un moyen supplémentaire, nécessitant des prérequis implicites. Pour autant, la construction d’une typologie d’usage a permis de mettre au jour que les MOOC peuvent constituer, même pour ces derniers, une réelle opportunité de formation. Majoritairement saisis dans un rapport a priori désintéressé de loisirs culturels, ils sont aussi utilisés pour satisfaire des objectifs formatifs variés. Ces six registres d’usage sont par ailleurs plus faiblement déterminés. L’évaluation de la réussite, lorsque les critères de l’achèvement et de la certification sont pertinents, met en évidence, pour ces individus favorisés, une égalité des chances d’y parvenir. Bien que ces usages sociaux n’aient, à court terme, aucun effet objectivable sur les trajectoires socio-professionnelles, ils sont porteurs de bénéfices plus subjectifs. Selon les particularités et la temporalité des « parcours biographiques » (Bourdon, 2010), ils participent au développement des identités personnelles et professionnelles ainsi qu’à une amélioration du vécu de certaines transitions. Loin de concurrencer en France le rôle des diplômes dans les parcours sociaux, les MOOC semblent plutôt en constituer un nouveau halo et participer à l’avènement d’une ère du signalement tout au long de la vie. / Education and vocational training are central institutions in today’s society. They play an important role in guaranteeing people’s social and professional integration. They are also considered strategic pillars of economic growth in “the knowledge society” (CE, 2000). However, despite their basis in democratic values and principles, there are still many inequalities in access and outcomes in both compulsory academic and vocational education. Moreover, because of the increasing flexibility and insecurity of work in the current labor market, a diploma is a necessary, but not sufficient, condition for stable employment. In this context, the rise of Massive Open Online Courses (MOOC) raises questions about their contribution to the educational aims of equality and efficacy. Based on a mixed-methods approach, this thesis addresses the following research problem: To what extent does the formal equality of MOOC give people equal opportunities to use them, succeed in them, and earn tangible and subjective benefits? The analyses are carried out on data collected from 5709 people enrolled in 12 MOOC on the FUN platform, interviewed again one year later (n=1778), and on 32 interviews. Results show that the use of MOOC seems to reproduce social inequalities in educational access. Indeed, the people who enroll already have high levels of human capital and highly stable and qualified employment; furthermore, they are accustomed to professional training and have intense cultural practices. Rather than acting as a new way to access education and training for underserved people, MOOC seem to be a new resource for privileged individuals, and access to them appears to require implicit prerequisites. However, the typology of MOOC uses shows that even for these people, MOOC can be an additional training opportunity. Mainly used for disinterested purposes, such as “edutainment” or cultural interest, they are also real training and educational supports. Nevertheless, these types of uses are not strongly determined. When achievement and certification are used as indicators to assess the success of these social uses, results show no social inequalities in outcomes. However, at least in the short term, participating in a MOOC does not have any tangible impact on professional careers: Rather, their effects are subjective. Considering the “biographical path” of these people (Bourdon, 2010), I find that they use MOOC both to sustain individual and professional identities and to facilitate social transitions. Instead of competing with the role played by diplomas in France, MOOC seem to be a new “halo” of these educational credentials, participating in the development of the need to acquire skills throughout one’s career and reinforcing the trend towards life-long learning.

The existence of substantial socio-economic inequalities is one of the most fundamental features of the Brazilian society. Although educational inequality is not the only source of such socio-economic inequalities, it plays a major role, particularly regarding income inequality, both for current and for future generations. Acquiring a better understanding of the patterns of educational inequalities in Brazil is thus a relevant research topic, with implications for policy-making. The first part of the thesis contains a conceptual discussion in which we try to determine an appropriate definition of educational justice. We advocate the use of “essential educational achievements” as the relevant “currency of educational justice” and we defend a version of “equality of educational opportunity” in which the responsibility that is assigned to individuals increases as they grow up. While a remarkable quantitative improvement has taken place recently in Brazil, the situation concerning the quality of education is less clear. To explore qualitative aspects, in the second part, we turn to pupils' performance in standardized tests. Applying usual distributional assessment tools to such data, we map the intensity of educational inequalities in the country. Using recently-developed indices of inequality of opportunity, we assess the fairness of the Brazilian schooling system. Thus we identify both the areas where educational inequality is more intense, and those where educational unfairness is more severe. In the third part, we use econometric methods to investigate how the reallocation of educational resources could contribute to moving Brazilian educational system towards educational fairness. First, we evaluate the effect of teachers' wages on pupils' achievement, and our analysis suggests there is scope for Brazilian public schools to improve their human resources policies, with potential benefits accruing to low-performing pupils. Then, we analyze the reallocations of educational resources required to equalize educational opportunities, and we find that the redistribution of non-monetary inputs could considerably reduce the magnitude of the financial redistribution needed.

In this essay I defend the notion of deductive explanation mainly against two types of putative counterexamples: those found in genuinely indeterministic systems and those found in complex dynamic systems. Using Railton's notions of explanatory information and ideal explanatory text, deductivism is defended in an indeterministic setting. Furthermore, an argument against non-deductivism that hinges on peculiarities of probabilistic causality is presented. The use of the notion of an ideal explanatory text gives rise to problems in accounting for explanations in complex dynamic systems, regardless of whether they are deterministic or not. These problems are considered in the essay and a solution is suggested. This solution forces the deductivist to abandon the requirement that an explanation consists of a deductive argument, but it is argued that the core of deductivism is saved in so far as we, for full explanations, can still adhere to the fundamental requirement: If A explains B, then A is inconsistent with anything inconsistent with B.

Föreliggande avhandling har som syfte att belysa, analysera och diskutera hur unga människor berättar om sina erfarenheter av att tvingas bryta upp från sitt hemland och börja om i ett nytt land under sin skolgång. Åtta unga vuxna, fyra kvinnor och fyra män, deltog i livsberättelseintervjuer kring detta tema. Den teoretiska referensramen innefattar begreppen identitet i det senmoderna samhället, identitet som berättelse samt globaliseringens olika villkor i form av kategorierna turister och vagabonder, där de förstnämnda har tillgång till världen och de sistnämnda stängs ute. Vidare tas upp begreppet livschanser, vilket berör relationen mellan människors mål och ambitioner och deras möjligheter att realisera desamma. Resultatet presenteras dels i en tematiserad del, dels i en del där tre av deltagarnas berättelser presenteras som profiler. Den tematiserade delen presenterar hur deltagarna berättar om att komma till Sverige, om att börja skolan, och om att skapa ett liv här. Huvudresultaten i denna del rör upplevelser av den första tiden i Sverige, språket som en nyckel, skolans roll, familj, vänskap och identitet samt deltagarnas förhållningssätt till dessa aspekter i berättelserna. Ur några av deltagarnas berättelser uttolkas också mer tydliga strategier, och dessa fokuseras tillsammans med identitet ytterligare i den andra resultatdelen genom tre profiler, vilka har benämnts utanförskap som identitet, en kluven identitet och aktivitet som identitet. I avhandlingens diskussion behandlas metodologiska överväganden, därefter vidtar en resultatdiskussion vilken fokuserar på aspekter av uppbrottets konsekvenser i relation till de teoretiska begreppen livschanser, vagabonder, risk/tillit och identitet. Här behandlas också olika verktyg för identitetsskapande i berättelserna samt hur identiteter berättas i materialet.   Den övergripande slutsatsen är att det inte är fruktbart att betrakta invandrare eller flyktingar som en homogen grupp. Deltagarna i föreliggande studie liknar varandra i stor utsträckning, och det finns likheter mellan deras berättelser, men de berättar också om skilda erfarenheter, förhållningssätt och identiteter. Detta ger liv åt, och empiriskt grundat stöd för, det slitna uttrycket ”vi måste se till individen”, också när det gäller barn och ungdomar med erfarenheter av att kommit till Sverige som flyktingar. / The purpose of this doctoral thesis is to illuminate, analyze and discuss life stories told by young Swedes about their experiences of being up-rooted and forced to leave their home countries and make a new start in a new country during their school years. Eight young adults participated in life story-interviews around this theme. The theoretical framework entails the terms identity in late modernity, identity as story, and the conditions of globalization here represented by the categories tourists and vagabonds, where the first have access to the world and the latter are left out. Furthermore the concept of life chances is used, which is concerns the relation between people’s goals and ambitions and their possibilities to realize these goals. The findings of the study are presented in two chapters. The first is a thematic analysis and the main findings here are experiences of the first meetings with Swedish society, language as a key, the role that school plays, family, friendship and identity and how the participants relate to these aspects in their stories. Some of the stories are interpreted as having more clear strategies, and these are focused along with identity in the second findings chapter.  Here, three profiles are presented as being an outsider as identity, a torn identity and activity as identity. The discussion of the thesis addresses certain methodological considerations and then turns to discuss the findings. This discussion focuses on aspects of the consequences of being up-rooted in relation to the theoretical concepts life chances, vagabonds, risk/trust and identity. Different tools for the construction of identities in the stories are also discussed, as well as how identity can be seen as synonym to telling a story.   The overall conclusion is that it is not fruitful to talk about immigrants or refugees as a homogeneous group. The participants in this study are alike in many ways, and while their stories have mutual traits, they also tell the tale of differing experiences, approaches and identities. This gives life, and empirically grounded support, to the worn out phrase “every child is an individual”, also when it concerns children and young people who have experienced arriving in Sweden as refugees.

Esta dissertação de mestrado busca compreender a produção plástica das crianças na perspectiva do processo de sua elaboração. A pesquisa de campo se deu em oficinas de arte cerâmica, conduzidas e observadas pela pesquisadora, com um grupo de crianças entre 4 e 10 anos de idade. As oficinas foram oferecidas em uma escola da rede privada de ensino do município de São Paulo, nos anos de 2006 e 2007. Esta experiência forneceu elementos consistentes para a elaboração da reflexão pretendida neste trabalho. O tratamento do conjunto das vivências criativas desenvolvidas se inspira na pesquisa etnográfica e encontra bases conceituais na antropologia. Os dados da pesquisa de campo são registrados em forma de relatos e imagens fotográficas. A análise é feita a partir da experiência acumulada da pesquisadora como arte-educadora ceramista e de um referencial teórico, centrado principalmente nas obras analíticas da artista plástica e pensadora Fayga Ostrower, e nas as contribuições de José Antônio Marina, Anna Marie Holm, Cecília Almeida Salles, Jorge Larrosa e Gaston Bachelard. A compreensão das vivências de criação deste grupo de crianças, em arte cerâmica, permitiu que a autora vislumbrasse a presença de percursos criativos individuais. Estes percursos ofereceram elementos originais para uma compreensão mais aprofundada do papel, importante e significativo, que a vivência de processos criativos da arte pode representar no desenvolvimento da infância. Esta pesquisa leva em consideração a singularidade das individualidades e do processo de formação de cada criança, ampliando, dessa maneira, o diálogo entre arte e pedagogia. / This master dissertation seeks to understand children visual art work within the perspective of their elaboration process, which is taken as object of observation and reflection. The fieldwork took place in Clay Workshops for children, from 4 up to 10 years old. These workshops were conducted and observed by the researcher and were offered in a private school in the city of São Paulo, during the years of 2006 and 2007. This experience gave consistent elements for the elaboration of the reflection intended in this work. The treatment of the set of these creative living experiences was inspired in the ethnographic research, which has its conceptual bases in the anthropology. The data collected in the fieldwork are formed by reports and photographic images. The analysis was made taking into account the accumulated experience of the researcher as a ceramist/pottery maker and art educator, besides some theoretical references centered especially on the analytical work of Fayga Ostrower, and some contributions of José Antônio Marina, Anna Marie Holm, Cecília Almeida Salles, Jorge Larossa and Gaston Bachelard. The understanding of the creative experiences of this group of children in ceramic art allowed the author of this dissertation to see the presence of creative paths. These paths offered original elements that lead us to a deeper understanding of the important and meaningful role played by these art creative processes in the development of children. This research considers the singularity of the individualities besides the formation process of each child, enlarging, this way, the dialogue between Arts and Pedagogy.

La recherche part du constat de "l'érosion de la protection globale dont se trouvait dotée la communauté des travailleurs …" Causes de cette érosion, l'activité législative, mais aussi l'évolution de la jurisprudence ;en effet, "aucun texte n'est si clair que son application ne doive s'accompagner du choix de son sens et de sa portée et qu'il ne dispense le lecteur – et donc le juge, interprète privilégié – d'une reformulation de la règle.". <p><p>Comment le juge reformule-t-il la règle, quels sont les moyens dont il dispose ou use pour ce faire, quelle est son implication dans cette érosion ?La recherche, soutenue par une réflexion à la fois juridique, politique et philosophique, analyse des décisions judiciaires, leurs commentaires, et des articles de doctrine, qui ont en commun de paraître consacrer cette érosion. <p><p>La première partie de ce travail porte sur l'éradication des inégalités entre travailleurs masculins et féminins par le recours à des discriminations positives, par le biais de ce que Dworkin appellerait un "hard case" :un arrêt de la Cour de Justice des Communautés Européennes du 17 octobre 1995, statuant quant à la conformité de la législation d'un état membre à la directive européenne du 9 février 1976 relative à la mise en œuvre de l'égalité de traitement entre hommes et femmes en ce qui concerne l'accès à l'emploi, à la formation et à la promotion professionnelles, et les conditions de travail. La haute juridiction y fait bifurquer l'idée en deux concepts, l'égalité des chances et l'égalité des résultats, les définit puis les oppose ;ensuite, elle disqualifie la législation de l'état membre, au motif que celle-ci favorise l'égalité de résultats et non la seule égalité des chances. L'analyse décrit cette construction par la Cour d'un savoir juridique de l'égalité ;elle s'inquiète de la conformité de ce savoir au droit communautaire, du bien-fondé d'une bifurcation entre chances et résultats, et de ses effets sur les inégalités entre hommes et femmes. <p><p>Sa deuxième partie porte sur la construction du savoir du droit social, en général. Elle en exhibe certains ingrédients et évalue leurs agencements :la manière dont sont traités les faits, les diverses sortes d'intérêts à l'origine de la production de jurisprudence, la maîtrise du langage et l'art de convoquer le droit, et le pouvoir du praticien d'affecter et d'être affecté par le droit et son milieu. Elle pointe deux grandes bifurcations :celle entre dire le droit et juger quant au fond ;et celle entre "juridiquement correct" et "juste". Elle observe à quelles conditions la jurisprudence devient source effective de droit et se divise en courants majoritaire et minoritaire. Elle distingue deux moments dans la pratique juridique, et deux modes d'existence du jugement. La construction de la motivation, ajustée à tel litige particulier, constitue le moment créatif, qui aboutit au jugement vivant, à l'usage des protagonistes. Ce même jugement, s'il est diffusé dans les médias juridiques, connaît une autre forme d'existence, au sein du corpus jurisprudentiel commun ;si les juristes sont libres de s'y référer ou de l'ignorer, il nourrira un nouveau moment créatif, à titre d'exemple de savoir-faire ;le moment dogmatique, lui, est celui où le système judiciaire se saisit des énoncés de tel jugement vivant pour les imposer, en tant que savoir a priori, lieux de passage obligés, mots d'ordre, limitant ainsi le champ de possibles ouvert à l'activité créatrice. <p><p> / Doctorat en philosophie et lettres, Orientation philosophie / info:eu-repo/semantics/nonPublished