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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 101 to 110 of 119 (0.177 seconds)Spelling suggestions: "subject:"elisabeth,"" "subject:"élisabeth,""
| 101 |
沈默螺旋論初探王婷玉, WANG, TING-YU Unknown Date (has links)
本論文在引介並評析德國社會學家諾爾紐曼（Elisabeth Noelle-Neumann）的「沉默
螺旋論」（the Theory of the Spiral of Silence ）。全文凡五萬餘字，共分六章
、廿三節，各章大要如次：
第一章，緒論：說明本研究動機，臚列研究問題，並略述研究方法和限制。
第二章，螺旋論：介紹此理論的概念和變項，在民意、傳播與社會理論領域所衍生的
假設及主要代表模式；界定應用範圍並依理論特質予以定位；摘要諾氏檢驗此理論所
作的研究。
第三章，沉默螺旋論溯源：據諾氏對此理論由來的說明並藉墨頓（R.K.Merton）研究
社會學理論史的方法，來追溯螺旋論的源流。
第四章，沉默螺旋之沉默與迴響：摘要其他學者所作的有關研究；分別述析此理論引
起的共鳴、所面臨的挑戰以及諾氏的回應。
第五章，沉默螺旋「典範」：簡介孔思（Thomass
Kunn）的自然科學沿革結構；比較沉默螺旋論發展歷程與此結構之異同；沉默螺旋論
蔚為典範之理由。
第六章，結論：以科學哲學的角度總評沉默螺旋論之得失；建議未來研究的方向。
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| 102 |
Začlenění Lucemburska mezi země Koruny české / Incorporation of Luxembourg among the Lands of the Bohemian CrownStehlík, Martin January 2013 (has links)
The object of this diploma thesis is the incorporation of Luxembourg among the Lands of the Bohemian Crown. This theme was chosen primarily for the reason that it have not been compiled and analyzed by historiography so far. Available literature usually takes the incorporation of Luxembourg in the Bohemian Crown automatically as a fact without further reasoning. As a result of this approach there is considerable amount of inaccuracies and mistakes in literature. Primary inaccuracy is in a date or in a time period determining the incorporation of Luxembourg in the Bohemian Crown, when literature often indicate the reign of King Charles IV or even the reign of King John of Luxembourg. The purpose of this diploma thesis is not only analyzing the process of incorporation, but also disproves continuing inaccuracies. For this reason the diploma thesis draws and analyzes essential facts primarily from original sources and confront them with available literature. First chapter briefly introduces the institution of the Bohemian Crown for her distinguish from the Kingdom of Bohemia. Further it analyzes the terms "crown" and "incorporation". At last it describes a beginning of the Bohemian Crown and analyzes fundamental documents of this institution. Following second chapter describes the personal union...
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| 103 |
Raketsommar : Science fiction i Sverige 1950–1968 / Rocket Summer : Science Fiction in Sweden 1950–1968Määttä, Jerry January 2006 (has links)
The subject of this dissertation is the introduction and reception of science fiction literature in Sweden 1950–1968. Apart from considerations on science fiction as a genre and market category, and a brief survey of science fiction published in Sweden before the year 1950, the dissertation scrutinizes the Swedish publishers’ attempts at introducing both domestic and translated science fiction, the reception of the genre in Swedish literary criticism, the magazines Häpna! (1954–1966) and Galaxy (1958–1960), and the foundation of a Swedish science fiction fan culture. Science fiction was established as a category on the Swedish book market in the early 1950s, with several attempts to launch single works or whole series of mainly translated fiction. Between 1952 and 1968, roughly 30 publishing firms published over 160 books marketed as science fiction, with an apex in the late 1950s. Few publishers were successful, however, and most of the series were discontinued within just a few years of their inception. Meanwhile, in Swedish literary criticism, science fiction was increasingly perceived as a deficient form of commercial entertainment. A few of the exceptions were Harry Martinson (1904–1978), with his space epic Aniara (1956), and the translated author Ray Bradbury (b. 1920), who came to be considered as surpassing the boundaries of the genre. With the magazine Häpna!, a Swedish science fiction fan culture was contrived, with fans forming clubs, arranging conventions, disseminating fanzines, and, eventually, starting their own publishing firms and magazines. In the Swedish literary system, science fiction became a semi-separate literary circuit of production, distribution and consumption, and, concurrently, a growing autonomous subfield of cultural production, with its own forms of specific symbolic capital, doxa, and instances of consecration.
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| 104 |
Poetry, politics and promises of empire prophetic rhetoric in the English and Neo-Latin epithalamia on the occasion of the Palatine marriage in 1613Ginzel, Christof January 2007 (has links)
Zugl.: Bonn, Univ., Diss., 2007/2008
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| 105 |
Att härska över sitt eget öde : En tematisk analys av kvinnors makt och frihet i Anna Laestadius Larssons historiska romaner Barnbruden, Pottungen och RäfvhonanHamberg, Cecilia January 2018 (has links)
No description available.
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| 106 |
Schriftlicher Nachlass Elisabeth von Schuch-Ganzel (gen. Liesel von Schuch) (1891-1990) - Mscr.Dresd.App.Schuch(I): Opernsängerin, KoloratursopranLeutemann, Christian 02 January 2020 (has links)
Vorläufiges Verzeichnis zusammengestellt von Herrn Christian Leutemann, 2009
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| 107 |
Grief Lives Online: An Empirical Study of Kübler-Ross' Categories of Bereavement on MySpace ProfilesMalenkovich, Ilona Yurivna 04 October 2013 (has links)
With the widespread use of the Internet, grief has been extended in its representation. Specifically, social networking sites, like MySpace, have turned grief presentation from private expressions into public displays of mourning. This study utilizes the theoretical foundations of the grief presentation process of Kübler-Ross' (1969) five categories of bereavement (denial, anger, bargaining, depression and acceptance) to determine whether the grief presentation process is present in an online setting. In this study, the researcher conducted an empirical investigation of 4,931 comments, resulting in 22,263 bereavement themes outlined by Kübler-Ross, which were condensed into 2,288 time-point comparisons posted to 140 MySpace profiles of users who have passed-on. Results revealed noteworthy practices surrounding grief presentation on the MySpace profiles of the deceased. Specifically, bereaved commenters post a significantly greater number of bereavement narratives in the first three months post-mortem as opposed to months four through six. Additionally, race and sex of the deceased, as well as sex of the bereaved, did not prove to be mitigating factors in online grief presentation. Moreover, across observed races and sexes, the bereavement category of acceptance was found most often, followed by depression, denial, anger, and bargaining. Findings suggest that post-mortem commenting behavior blends current memorializing practices while also extending the space for communication and grief presentation. Additional implications for understanding grief communication on MySpace and future directions for research conclude this study.
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| 108 |
Fürstinnen am kursächsischen Hof: Lebenskonzepte und Lebensläufe zwischen Familie, Hof und Politik in der ersten Hälfte des 17. Jahrhunderts: Hedwig von Dänemark, Sibylla Elisabeth von Württemberg und Magdalena Sibylla von PreußenEssegern, Ute 14 August 2024 (has links)
Teilweise zugleich (geringfügig gekürzt und aktualisiert): Technische Universität Chemnitz, Dissertation, 2004 unter dem Titel: Essegern, Ute: Sie war des Fürsten Zier; Sie war des Fürsten Sonne : Fürstinnen am kursächsischen Hof in der ersten Hälfte des 17. Jahrhunderts ; Hedwig von Dänemark, Sibylla Elisabeth von Württemberg und Magdalena Sibylla von Preußen
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| 109 |
Die Begleitung von Schwerkranken und Sterbenden unter Berücksichtigung des Copingmodells von Richard S. Lazarus und dessen Bedeutung für die Seelsorgearbeit = Pastoral counselling of seriously ill and dying humans with regard to the "coping model" by Richard S. Lazarus and its significance for spiritual guidance / Pastoral counselling of seriously ill and dying humans with regard to the "coping model" by Richard S. Lazarus and its significance for spiritual guidanceMenn, Gerhard 07 December 2007 (has links)
Text in German / Forschungsgegenstand dieser Arbeit ist das Bewältigungsverhalten von schwer kranken und
sterbenden Menschen, die in einer Gesellschaft ihren bevorstehenden Tod bewältigen müssen,
die ambivalent mit dieser Thematik umgeht. Die unterschiedlichen menschlichen Bewältigungsformen
können mit den bisher gängigen Zugangswegen über Phasenmodelle nicht
immer befriedigend erklärt werden. Hilfreich erscheint hier das aus der Stressforschung
stammende Copingmodell von Richard S. Lazarus und seiner Forschungsgruppe, um Menschen
verstehen zu lernen. In wieweit dieses Verstehensmodell aus einem säkularen Forschungszweig
für die Seelsorgearbeit unterstützend sein kann, soll in dieser Arbeit geklärt
werden. Als Grundlage dienen Seelsorgegespräche mit unterschiedlichen Menschen, die eine
große Bandbreite an Bewältigungsverhalten demonstrierten. Die Herausforderung lag darin,
Menschen in ihrem Sterben umfassend wahrzunehmen, um möglichst viele Impulse zu erkennen,
die ihr Bewältigungsverhalten beeinflussten. Aus der Aufarbeitung dieses Verhaltens
ergaben sich Perspektiven für die Begleitung sterbender Menschen. Dies hat gleichbedeutend
Konsequenzen für den seelsorgerlichen Umgang mit Sterbenden. Das Wissen um
das christlich-biblische Menschenbild und die umfassende Kenntnis der Copingforschung
können sich durchaus gegenseitig befruchten, denn beide gehen auf die Individualität des
Menschen ein und unterstützen ihn seinen eigenen Zugang zu seinem Leben und seinem Tod
finden zu lassen. Dies führt letztlich zu einer intensiven Kommunikation zwischen Patient
und Seelsorger, der den Mut und das Vertrauen haben darf, dem Sterbenden eigenständig
sein Leben bewältigen zu lassen. Die Ansätze der Copingforschung bieten weitreichende
Impulse für vielfältige seelsorgerliche Fragestellungen auch außerhalb der Sterbebegleitung.
Object of research of this thesis is the specific behaviour of seriously ill and dying humans
coping with their impending death and being members of a society having an ambivalent attitude
towards death. People's different and individual ways of coping cannot always be sufficiently
explained by the current use of phasing models. In this context the "Coping Model"
by Richard S. Lazarus and his stress research group seems to be helpful in understanding
dying humans. In how far this comprehension model from a secular branch of research can
be supportive of pastoral counselling is the objective of this thesis. Counselling dialogues
with different persons who show a wide range of coping form the basis of this research. The
challenge of this paper was to observe and sense humans in their death experiences from a
broader point of view in order to identify as much as possible kinds of impulses crucial to
their coping behaviour. Analysing the behaviour of dying humans led to new perspectives
on spiritual guidance. Tantamountly, this has its consequences for spiritual dealing with dying
humans. The comprehension of the biblical Christian idea of man and a detailed knowledge
of coping research can, by all means, be interactive and thus show positive results as
both respond to a person's individuality and support them in their own ways of approach to
life and death. Finally, this leads to an intensive dialogue between patient and pastor who
can have the courage and the confidence in letting the person find his own way of coping.
The different kinds of approach of the coping model research offer far-reaching impulses to
various pastoral questions going even beyond terminal care. / Philosophy, Practical & Systematic Theology / D.Th. (Practical Theology)
|
| 110 |
Begleitung von Schwerkranken und Sterbenden unter Berücksichtigung des Copingmodells von Richard S. Lazarus und dessen Bedeutung für die Seelsorgearbeit / Pastoral counselling of seriously ill and dying humans with regard to the "coping model" by Richard S. Lazarus and its significance for spiritual guidanceMenn, Gerhard 07 December 2007 (has links)
Text in German / Forschungsgegenstand dieser Arbeit ist das Bewältigungsverhalten von schwer kranken und
sterbenden Menschen, die in einer Gesellschaft ihren bevorstehenden Tod bewältigen müssen,
die ambivalent mit dieser Thematik umgeht. Die unterschiedlichen menschlichen Bewältigungsformen
können mit den bisher gängigen Zugangswegen über Phasenmodelle nicht
immer befriedigend erklärt werden. Hilfreich erscheint hier das aus der Stressforschung
stammende Copingmodell von Richard S. Lazarus und seiner Forschungsgruppe, um Menschen
verstehen zu lernen. In wieweit dieses Verstehensmodell aus einem säkularen Forschungszweig
für die Seelsorgearbeit unterstützend sein kann, soll in dieser Arbeit geklärt
werden. Als Grundlage dienen Seelsorgegespräche mit unterschiedlichen Menschen, die eine
große Bandbreite an Bewältigungsverhalten demonstrierten. Die Herausforderung lag darin,
Menschen in ihrem Sterben umfassend wahrzunehmen, um möglichst viele Impulse zu erkennen,
die ihr Bewältigungsverhalten beeinflussten. Aus der Aufarbeitung dieses Verhaltens
ergaben sich Perspektiven für die Begleitung sterbender Menschen. Dies hat gleichbedeutend
Konsequenzen für den seelsorgerlichen Umgang mit Sterbenden. Das Wissen um
das christlich-biblische Menschenbild und die umfassende Kenntnis der Copingforschung
können sich durchaus gegenseitig befruchten, denn beide gehen auf die Individualität des
Menschen ein und unterstützen ihn seinen eigenen Zugang zu seinem Leben und seinem Tod
finden zu lassen. Dies führt letztlich zu einer intensiven Kommunikation zwischen Patient
und Seelsorger, der den Mut und das Vertrauen haben darf, dem Sterbenden eigenständig
sein Leben bewältigen zu lassen. Die Ansätze der Copingforschung bieten weitreichende
Impulse für vielfältige seelsorgerliche Fragestellungen auch außerhalb der Sterbebegleitung.
Object of research of this thesis is the specific behaviour of seriously ill and dying humans
coping with their impending death and being members of a society having an ambivalent attitude
towards death. People's different and individual ways of coping cannot always be sufficiently
explained by the current use of phasing models. In this context the "Coping Model"
by Richard S. Lazarus and his stress research group seems to be helpful in understanding
dying humans. In how far this comprehension model from a secular branch of research can
be supportive of pastoral counselling is the objective of this thesis. Counselling dialogues
with different persons who show a wide range of coping form the basis of this research. The
challenge of this paper was to observe and sense humans in their death experiences from a
broader point of view in order to identify as much as possible kinds of impulses crucial to
their coping behaviour. Analysing the behaviour of dying humans led to new perspectives
on spiritual guidance. Tantamountly, this has its consequences for spiritual dealing with dying
humans. The comprehension of the biblical Christian idea of man and a detailed knowledge
of coping research can, by all means, be interactive and thus show positive results as
both respond to a person's individuality and support them in their own ways of approach to
life and death. Finally, this leads to an intensive dialogue between patient and pastor who
can have the courage and the confidence in letting the person find his own way of coping.
The different kinds of approach of the coping model research offer far-reaching impulses to
various pastoral questions going even beyond terminal care. / Philosophy, Practical and Systematic Theology / D.Th. (Practical Theology)
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