Submitted by Edisangela Bastos (edisangela@ufpa.br) on 2017-01-18T15:07:14Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_AlemRacionalidadeDogmatica.pdf: 926976 bytes, checksum: 370e0618de0b7de2d49401a06a7214c1 (MD5) / Approved for entry into archive by Edisangela Bastos (edisangela@ufpa.br) on 2017-01-19T13:10:06Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_AlemRacionalidadeDogmatica.pdf: 926976 bytes, checksum: 370e0618de0b7de2d49401a06a7214c1 (MD5) / Made available in DSpace on 2017-01-19T13:10:06Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_AlemRacionalidadeDogmatica.pdf: 926976 bytes, checksum: 370e0618de0b7de2d49401a06a7214c1 (MD5) Previous issue date: 2011 / Este trabalho resulta da tentativa de efetuar uma reflexão sobre o conceito de validade jurídica, encarado como central no que a dissertação chama de “racionalidade dogmática”, à luz da hermenêutica filosófica de Hans-Georg Gadamer, com seus influxos no direito, e que se apresenta como perspectiva filosófica de superação do positivismo inerente ao direito atual, naquilo que se constrói sob uma nova denominação do que se compreende por hermenêutica jurídica. Para efetuar esta pesquisa, partiu-se do entendimento do conceito de validade jurídica com base na análise da obra de Hans Kelsen, como o autor representativo da tradição no pensamento positivista jurídico que tratou com maior acuidade do referido conceito; em contraposição àquele, também se busca efetuar a análise do referido conceito na obra de Robert Alexy, como exemplar do que se tem denominado atualmente de “pós-positivismo”, isto é, uma tentativa de superar a racionalidade dogmática ainda imperante, pelos menos no Brasil, na interpretação do direito. A abordagem teórica envolveu, além da própria perspectiva filosófica central de Hans-Georg Gadamer, a pesquisa de autores que fazem uma análise dos seus pressupostos. Buscou-se exemplificar, ainda, tal aplicação, por meio de uma possível leitura ampliada do conceito de círculo hermenêutico proposto pelo autor. Verificou-se, afinal, que determinados conceitos fundamentais da filosofia de Gadamer – tais como o círculo hermenêutico, a tradição, a distância temporal, a “consciência da história dos efeitos” e a aplicação como forma de compreensão – são também utilizáveis pela hermenêutica jurídica, o que possibilita uma reflexão mais aprofundada, com renovados reflexos no modo de compreensão do direito. Trata-se, portanto, de um estudo qualitativo, de cunho exploratório, cujos procedimentos metodológicos fundamentam-se, especialmente, em levantamento bibliográfico. / The present work deals with two major knowledge areas: Philosophy and Law. It results from a study aimed at approximating Hans-Georg Gadamer’s philosophical hermeneutics and legal hermeneutics. This work results from trying to make a reflection on the concept of legal validity, seen as central to the dissertation calls "dogmatic rationality", based on Hans-Georg Gadamer’s philosophical hermeneutics, with its influence on law, and that puts forward as a philosophical perspective of positivism inherent in overcoming the current law, what is constructed by a new designation of what is meant by legal interpretation. To perform this research, started from the understanding of the concept of legal validity from the analysis of the Hans Kelsen’s work, as the author of the representative legal positivist tradition in thinking that dealt with more acuity of that concept, and in contrast to that, too one seeks to make the analysis of that concept in the Robert Alexy’s work, as an example of what has been called today "post-positivism" – that is, in an attempt to overcome the still prevailing dogmatic rationality in interpreting right, at least in Brazil. The theoretical approach involved, besides the central Hans-Georg Gadamer’s philosophical perspective, the search for authors who do an analysis of their assumptions. We tried to illustrate, though, such an application, through a possible reading of the expanded concept of the hermeneutic circle proposed by the author. After all, there was certain fundamental concepts of Gadamer’s philosophy – such as the hermeneutic circle, the tradition, the temporal distance, the “awareness of the effects of history” and the application as a way of understanding – are also usable for legal interpretation enabling a more thorough reflection on the way to renewed understanding of the law. It is therefore a qualitative study and exploratory nature, of which methodological procedures departed, especially about its literature.

Zugl.: Freiburg, Univ., Diss., 2008

Zugl.: Freiburg, Universiẗat, Diss., 2008.

Este trabalho tem como tema o estudo da subjetividade e o processo de formação do professor de alunos que apresentam deficiências. Pretendeu-se compreender os movimentos e percursos do processo de formação pessoal e profissional do sujeitoprofessor, bem como as produções de sentido que configuram a docência com alunos que apresentam diagnóstico de deficiência mental e/ou deficiência múltipla, associados ou não a transtornos psíquicos. Considerando que a subjetividade humana se caracteriza pela produção de sentidos, o presente estudo aponta para a compreensão dos sentidos subjetivos atribuídos às diferentes experiências vividas no contexto da docência com alunos com deficiências. Pretendeu-se compreender, os efeitos de sentidos que possibilitam avançar no entendimento sobre o complexo campo da formação docente, tendo em vista a Educação Inclusiva. A pesquisa valeu-se da abordagem da Narrativa – Histórias de Vida de duas professoras da rede pública estadual de ensino de Porto Alegre, com larga experiência docente na Educação Especial, cujos percursos biográficos foram interpretados à luz da hermenêutica filosófica de Hans-Georg Gadamer. Buscou-se compreender os horizontes discursivos que constituem o ser professor de alunos com deficiências e, assim, as histórias de vida são compreendidas a partir de quatro eixos: o diálogo, a alteridade, a experiência e a construção de si mesmo. Estes buscam discutir os horizontes que demarcam e constituem o percurso formativo das professoras. Tornase possível pensar filosoficamente a formação do professor, buscando conferir um olhar/sentido singular ao conceito de formação, pois considera-se fundamental compreender como o sujeito-professor está construindo e configurando sua existência como professor de alunos com deficiências. Esta compreensão da docência como uma experiência de relação pode permitir a procura do saber-viver consigo mesmo e com o outro. / This paper has as main theme the study of subjectivity and the process of teacher’s education of students who have deficiencies. It was intended to understand the movements and paths of the process of personal and professional development of the subject-teacher, as well as the productions of senses that shape the teaching of students who have a diagnosis of "mental deficiency" and/or “multiple deficiencies”, associated or not to psychic disorders. Considering that the human subjectivity is characterized by the production of senses, this study points to the comprehension of subjective senses assigned to different lived experiences in the context of teaching students with deficiencies. It was intend to understand the effects on senses that can allow the progress in knowing the complex field of teacher’s education, leading to the Inclusive Education. The research has used the approach of Narrative – The Life Stories of two teachers working in the statewide public teaching system, in Porto Alegre, with extensive teaching experience in Special Education, whose biographies route were interpreted with inspiration of philosophical hermeneutics of Hans-Georg Gadamer. In a try to understand the discursive horizons that constitute the ‘being a teacher’ of students with deficiencies, the life stories aue understood by four main axes: the dialogue axis, the otherness axis, the experience axis and the building of themselves axis. These axes search for discuss the horizons that demarcate and constitute the formative path of the teachers. It becomes possible to think philosophically the teacher’s development, trying to give a unique look/meaning to the concept of formation, because it is considered fundamental to understand how the subject-teacher is building and configuring his\her existence as a teacher of students with deficiences. This understanding of teaching as an experience of relationship could allow the search for know-live with themselves and with others.

PEREIRA, Viviane Magalhães. Compreensão e tradição: a primazia do princípio da “História continuamente influente” na obra Verdade e método de Gadamer. 2012. 129f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2012. / Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2013-11-12T12:45:34Z No. of bitstreams: 1 2012-DIS-VMPEREIRA.pdf: 1027178 bytes, checksum: 20c2c0f552082ab9bf9fb167b4036c93 (MD5) / Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2013-11-12T14:14:28Z (GMT) No. of bitstreams: 1 2012-DIS-VMPEREIRA.pdf: 1027178 bytes, checksum: 20c2c0f552082ab9bf9fb167b4036c93 (MD5) / Made available in DSpace on 2013-11-12T14:14:28Z (GMT). No. of bitstreams: 1 2012-DIS-VMPEREIRA.pdf: 1027178 bytes, checksum: 20c2c0f552082ab9bf9fb167b4036c93 (MD5) Previous issue date: 2012 / Hans-Georg Gadamer, na sua obra Verdade e Método (1960), pôs como questão central de suas reflexões a pergunta pelas condições de possibilidade de nossa compreensão. Na busca por uma possível resposta, ele tentou revelar um tipo de acontecimento que precede aquele comportamento científico, ainda hoje predominante, guiado pelo paradigma do método. Não se trata de negar a importância dos resultados das ciências empírico-analíticas, nem de buscar um novo método que contemple outras formas de experiência humana, que não seja a experiência científica. Trata-se, em todo caso, de reconhecer que existe uma verdade apesar do predomínio do modelo científico, a qual está relacionada à experiência compreensiva do homem. Isto é, está em questão uma práxis da vida que não pode ser refletida em sua completude por meio de uma lógica matemática, senão a partir de dentro da própria experiência, ou seja, implicando aquele que experimenta ao mesmo movimento da compreensão. Por isso, Gadamer tomou como base para as suas preocupações filosóficas a ontologia fundamental de Martin Heidegger. Todavia, diferente deste, no lugar de pensar a questão do sentido do Ser, Gadamer decidiu pôr como centro de suas preocupações teóricas a “tradição de linguagem”, ou seja, aquilo que, segundo ele, pode ser compreendido. Nesse trabalho refletiremos sobre o princípio da “história continuamente influente”, o qual, conforme nossa interpretação, sustenta todas as considerações de Gadamer na obra Verdade e Método acerca da questão da compreensão. Nossa proposta é mostrar, portanto, como a consciência da constante influência da história sobre a nossa compreensão revela-nos tanto o sentido da compreensão como as suas possibilidades dentro das diversas conexões históricas da tradição, isto é, os limites de nossas teorias. E essa é uma verdade que deve valer tanto para a Filosofia como para as ciências, se ambas tiverem como meta uma compreensão autêntica das coisas.

Este trabalho tem como tema o estudo da subjetividade e o processo de formação do professor de alunos que apresentam deficiências. Pretendeu-se compreender os movimentos e percursos do processo de formação pessoal e profissional do sujeitoprofessor, bem como as produções de sentido que configuram a docência com alunos que apresentam diagnóstico de deficiência mental e/ou deficiência múltipla, associados ou não a transtornos psíquicos. Considerando que a subjetividade humana se caracteriza pela produção de sentidos, o presente estudo aponta para a compreensão dos sentidos subjetivos atribuídos às diferentes experiências vividas no contexto da docência com alunos com deficiências. Pretendeu-se compreender, os efeitos de sentidos que possibilitam avançar no entendimento sobre o complexo campo da formação docente, tendo em vista a Educação Inclusiva. A pesquisa valeu-se da abordagem da Narrativa – Histórias de Vida de duas professoras da rede pública estadual de ensino de Porto Alegre, com larga experiência docente na Educação Especial, cujos percursos biográficos foram interpretados à luz da hermenêutica filosófica de Hans-Georg Gadamer. Buscou-se compreender os horizontes discursivos que constituem o ser professor de alunos com deficiências e, assim, as histórias de vida são compreendidas a partir de quatro eixos: o diálogo, a alteridade, a experiência e a construção de si mesmo. Estes buscam discutir os horizontes que demarcam e constituem o percurso formativo das professoras. Tornase possível pensar filosoficamente a formação do professor, buscando conferir um olhar/sentido singular ao conceito de formação, pois considera-se fundamental compreender como o sujeito-professor está construindo e configurando sua existência como professor de alunos com deficiências. Esta compreensão da docência como uma experiência de relação pode permitir a procura do saber-viver consigo mesmo e com o outro. / This paper has as main theme the study of subjectivity and the process of teacher’s education of students who have deficiencies. It was intended to understand the movements and paths of the process of personal and professional development of the subject-teacher, as well as the productions of senses that shape the teaching of students who have a diagnosis of "mental deficiency" and/or “multiple deficiencies”, associated or not to psychic disorders. Considering that the human subjectivity is characterized by the production of senses, this study points to the comprehension of subjective senses assigned to different lived experiences in the context of teaching students with deficiencies. It was intend to understand the effects on senses that can allow the progress in knowing the complex field of teacher’s education, leading to the Inclusive Education. The research has used the approach of Narrative – The Life Stories of two teachers working in the statewide public teaching system, in Porto Alegre, with extensive teaching experience in Special Education, whose biographies route were interpreted with inspiration of philosophical hermeneutics of Hans-Georg Gadamer. In a try to understand the discursive horizons that constitute the ‘being a teacher’ of students with deficiencies, the life stories aue understood by four main axes: the dialogue axis, the otherness axis, the experience axis and the building of themselves axis. These axes search for discuss the horizons that demarcate and constitute the formative path of the teachers. It becomes possible to think philosophically the teacher’s development, trying to give a unique look/meaning to the concept of formation, because it is considered fundamental to understand how the subject-teacher is building and configuring his\her existence as a teacher of students with deficiences. This understanding of teaching as an experience of relationship could allow the search for know-live with themselves and with others.

Este trabalho tem como tema o estudo da subjetividade e o processo de formação do professor de alunos que apresentam deficiências. Pretendeu-se compreender os movimentos e percursos do processo de formação pessoal e profissional do sujeitoprofessor, bem como as produções de sentido que configuram a docência com alunos que apresentam diagnóstico de deficiência mental e/ou deficiência múltipla, associados ou não a transtornos psíquicos. Considerando que a subjetividade humana se caracteriza pela produção de sentidos, o presente estudo aponta para a compreensão dos sentidos subjetivos atribuídos às diferentes experiências vividas no contexto da docência com alunos com deficiências. Pretendeu-se compreender, os efeitos de sentidos que possibilitam avançar no entendimento sobre o complexo campo da formação docente, tendo em vista a Educação Inclusiva. A pesquisa valeu-se da abordagem da Narrativa – Histórias de Vida de duas professoras da rede pública estadual de ensino de Porto Alegre, com larga experiência docente na Educação Especial, cujos percursos biográficos foram interpretados à luz da hermenêutica filosófica de Hans-Georg Gadamer. Buscou-se compreender os horizontes discursivos que constituem o ser professor de alunos com deficiências e, assim, as histórias de vida são compreendidas a partir de quatro eixos: o diálogo, a alteridade, a experiência e a construção de si mesmo. Estes buscam discutir os horizontes que demarcam e constituem o percurso formativo das professoras. Tornase possível pensar filosoficamente a formação do professor, buscando conferir um olhar/sentido singular ao conceito de formação, pois considera-se fundamental compreender como o sujeito-professor está construindo e configurando sua existência como professor de alunos com deficiências. Esta compreensão da docência como uma experiência de relação pode permitir a procura do saber-viver consigo mesmo e com o outro. / This paper has as main theme the study of subjectivity and the process of teacher’s education of students who have deficiencies. It was intended to understand the movements and paths of the process of personal and professional development of the subject-teacher, as well as the productions of senses that shape the teaching of students who have a diagnosis of "mental deficiency" and/or “multiple deficiencies”, associated or not to psychic disorders. Considering that the human subjectivity is characterized by the production of senses, this study points to the comprehension of subjective senses assigned to different lived experiences in the context of teaching students with deficiencies. It was intend to understand the effects on senses that can allow the progress in knowing the complex field of teacher’s education, leading to the Inclusive Education. The research has used the approach of Narrative – The Life Stories of two teachers working in the statewide public teaching system, in Porto Alegre, with extensive teaching experience in Special Education, whose biographies route were interpreted with inspiration of philosophical hermeneutics of Hans-Georg Gadamer. In a try to understand the discursive horizons that constitute the ‘being a teacher’ of students with deficiencies, the life stories aue understood by four main axes: the dialogue axis, the otherness axis, the experience axis and the building of themselves axis. These axes search for discuss the horizons that demarcate and constitute the formative path of the teachers. It becomes possible to think philosophically the teacher’s development, trying to give a unique look/meaning to the concept of formation, because it is considered fundamental to understand how the subject-teacher is building and configuring his\her existence as a teacher of students with deficiences. This understanding of teaching as an experience of relationship could allow the search for know-live with themselves and with others.

In the wake of the French Revolution and the failure of subsequent governments to enact humanistic reforms, Schiller observed in frustration that “a great moment has found a little people…” As we emerge from a once-in-a-century pandemic, navigating crisis after crisis amidst uncertainty and instability, it is easy to sympathize with Schiller’s frustrations. For parents and teachers, the pandemic and its effect on public education have been eye-opening, and present a clear call to action. We are currently in an important historical moment with both challenges and opportunity. For education theorists and policy makers, this moment calls for a rethinking and reimagining of our schools (and schooling), if not our entire educational paradigm. This is a moment that calls for a re-evaluation of contemporary education reform - a deeply flawed movement guided largely by assessment and accountability culture. Unfortunately, this moment has been met by characteristic smallness and a lack of imagination and dedication to our public commons and social infrastructure of which our schools are an integral component. It is not a reimagining to defund public education; and it is not a reimagining to transfer our current, inadequate curriculum (guided by a flawed neoliberal paradigm) onto a synchronous or asynchronous digital platform. This moment called for imagination, creativity, kindness and audacity, but instead we got a doubling down on efficiency, assessment, and a model of schooling closer to “educational accounting” than anything even remotely resembling a rich and broad humanistic education. The goal of this dissertation is in part to highlight an important concept that could broaden our thinking about contemporary education. That thing is play, not in a narrow, gamified sense but rather the robust rich conception paidia. In this dissertation, I argue we must re-engage with paidia in order to reclaim the ancient notion of paideia, or an ideal education in the broadest sense. This exploration of the serious play as the basis of education in the philosophical tradition begins with Plato, Aristotle, and others in Greek antiquity, and evolves through the thought of Kant, Schiller, Heidegger, Gadamer, Dewey, and others. Once we have traced this concept from its foundational discussion in Plato’s philosophical dialogues through German romanticism and into the 20th century and beyond, we can put this concept into conversation with contemporary schooling and the philosophical underpinnings of contemporary education reform. We also will look at how this idea of a broad, engaging education has been lost, what is at stake if we lose it permanently, and what paidia can offer our present age with respect to reimagining education for a post-pandemic 21st century. This discussion attempts to retrieve something important from the tradition of thinking about education more broadly - paideia - education not merely as a matter of utility, efficiency, or credentialing, but also as a matter of justice. This discussion will inform our understanding of education as a matter of justice and lifelong learning that encourages real fulfillment and has the potential to open structures and potentialities. We will demonstrate that the concept and history of paidia are relevant for reflecting on the impoverished education paradigm we have today, but it is also helpful in pointing the way towards a new paradigm.

El presente trabajo busca abordar las ventajas de la crítica inmanente a la ideología como método para hacer crítica y análisis social. La principal referencia del proyecto es la propuesta de crítica inmanente desarrollada por Rahel Jaeggi. Este texto parte de la pregunta de si es posible plantear una crítica social significativa sin caer en los problemas metodológicos del universalismo o el convencionalismo. Es decir, la posibilidad de plantear una crítica que mantenga el punto de referencia normativo y que, a su vez, no restrinja los criterios de racionalidad a aquellos propios del lugar de enunciación. Para elaborar los objetivos e influencias de la crítica inmanente a la ideología como un método para la Teoría crítica, se tomarán referencias de Allen, Haslanger y Horkheimer. Los sistemas de creencias como concepto central para un análisis pragmatista se definirán desde las perspectivas holistas de Bohman y Brandom. Con esto, se justificará por qué la aproximación del pragmatismo pluralista es adecuada para la crítica de las formas de vida en el contexto contemporáneo. Luego, para delimitar las pautas metodológicas de la crítica inmanente, se tomarán las contribuciones de Jaeggi, Casuso y Celikates. Finalmente, la propuesta de solución para las dificultades normativas del conocimiento situado apelará al concepto de horizonte de sentido de Gadamer. / This work aims to assess the advantages of the immanent critique of ideology as a method for social critique and analysis. The main reference for the project is the immanent critique proposal developed by Rahel Jaeggi. This text begins with the question of whether or not it is possible to establish significant social critique without falling into the methodological problems of universalism nor conventionalism. That is the possibility of establishing a critique that maintains a normative standpoint and, at the same time, does not restrict itself to the rationality of its point of enunciation. To elaborate the objectives and the influences of the immanent critique of ideology as a method for Critical Theory, references of Allen, Haslanger and Horkheimer will be considered. Belief systems -as a key concept for the pragmatist approach attempted here- will be defined from the holistic perspectives of Bohman and Brandom. In this way, I will make a case for pragmatist pluralism as an adequate approach to the critique of forms of life in the contemporary context. Then, to outline the methodological guideline of immanent critique, I will consider the contributions of Jaeggi, Casuso and Celikates. Finally, the suggestion intended to solve the normative difficulties of situated knowledge will use the concept of horizon of understanding from Gadamer’s work.

Thesis (MA)--University of Stellenbosch, 2001. / ENGLISH ABSTRACT: This thesis seeks to evaluate MacIntyre's claim that recourse to the tradition of virtue ethics in the Aristotelian-Thomist sense is the only viable intellectual option, given the alleged demise of the so-called"Enlightenment Project". It raises a twofold question: First, is it coherent to argue that MacIntyre's reappropriation of an ancient moral tradition is possible? Does such a claim duly reckon with the conditions under which meaningful forms are understood? The first claim being defended is that MacIntyre does not sufficiently respect Gadamer's conditions under which understanding occurs. It is also argued that MacIntyre does not provide coherent conditions for rationally choosing between traditions in order to possibly vindicate them. As such, MacIntyre's re-appropriating of the Aristotelian tradition in moral theory is not coherent and convincing. Secondly, does the dichotomy of "Nietzsche versus Aristotle" represent the only viable alternatives for us in our efforts to continue the enterprise of moral theorising? The second claim being defended is that the dichotomy is not a coherent way of moral theorising. The third claim being defended is that Gadamer represents a viable alternative to the ultimatum in that his thought provides the possibility of a more coherent way of moral theorising than MacIntyre's. / AFRIKAANSE OPSOMMING: Hierdie tesis stel ten doel die evaluasie van MacIntyre se standpunt dat die deugde-etiek van die Aristoteliaanse-Thomistiestradisie die enigste blywende opsie is, aangesiendie sogenaamde"Verligtingsprojek" misluk het. Die tesis stel twee kernvrae aan die orde: Eerstens, is dit sinvol om te argumenteer dat MacIntyre se appropriasie van bogenoemde etiese tradisie moontlik is? Verleen so n aanspraak genoegsame waarde aan die kondisies waaronder sindraers verstaan word? Die eerste standpunt wat verdedig word, is dat MacIntyre nie genoeg ag slaan op Gadamer se opvatting oor die kondisies vir verstaan nie. Daar word verder ook geargumenteer dat MacIntyre nie koherente kondisies aandui vir 'n keuse tussen tradisies nie en as sodanig ondermyn dit die koherensie van sy werk. MacIntyre se appropriasie van die Aristoteliaanse tradisie in morele teorie is dus nie koherent of oortuigend nie. Tweedens, is die dichotomie van "Nietzsche of Aristoteles" die enigste moontlike alternatief vir die voortgaande studie van morele teorie? Die tweede aanspraak wat verdedig word, is dat die dichotomie nie 'n koherente wyse van morele argumentasie is nie. Die derde aanspraak wat verdedig word is dat Gadamer 'n werkbare alternatief verskaf vir die dichotomie. Sy denke voorsien 'n meer koherente wyse om met morele teorie om te gaan as die een wat MacIntyre verskaf.