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The Global ETD Search service is a free service for researchers
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Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 1 to 5 of 5 (0.136 seconds)Spelling suggestions: "subject:"höijer"" "subject:"höijers""
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Handlandets gränsöverskridande : En undersökning av den filosofiska grundläggningen hos J.G. Fichte och Benjamin HöijerBjarkö, Fredrik January 2018 (has links)
This thesis examines the relation between the conception of an act as the original ground of all knowledge and the conception of the I as self-limiting in the philosophies of Johann Gottlieb Fichte and Benjamin Höijer. By relating the philosophical project of these two thinkers to Kant’s definition of enlightenment it argues that, while both Fichte and Höijer seek to find a satisfactory refutation of scepticism, their motive for doing this is chiefly a practical rather than a theoretical one: their ambition is to show how knowledge is only possible through human freedom and independence. Thus, the scep-tical doubt about whether true knowledge of the external world is possible is transformed into a ques-tion about how the fundamentally free and infinite I can stand in a relation to a “not-I” posited beyond itself. Both Fichte and Höijer try to answer this question by arguing that such a limit of the I’s subjec-tivity must be a product of an original free act, and that it is therefore only thinkable in relation to the infinite nature of the concept of action. The main difference between their respective philosophies lies in their characterisations of this original, limit-imposing act: for Fichte, it is synonymous with the I, while for Höijer, it must necessarily precede any agent.
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Melankolin som manligt privilegium : Studier av melankolin i breven från tre romantiska mänNordström, Kristina January 2008 (has links)
<p>The essay deals with the idea of melancholia as an exclusively male feeling associated with geniality and eminence, as it is shown in the letters of three romantic men. These letters were written by the philosopher Benjamin Höijer, the poet P.D.A Atterbom, and the musician Adolf Fredrik Lindblad to their female friends Henriette von Rosenstein, Euphrosyne, and Malla Silfverstolpe. Romantic masculinity is a neglected topic that is in need of further research. An essential characteristic of romanticism is the appreciation of feeling. According to the traditional dualistic gender division though, women represented sensibility, while men instead were associated with reason. Melancholia can therefore be considered as a way for romantic men to develop a specifically male feeling of gravity and gloominess and keep it separated from a more light-hearted female sensibility. It also maintains the partition between a masculine public and a feminine private sphere, since melancholia can be seen as a more important public sensibility related to the whole of humanity, while female sorrow is restricted to personal circumstances. Though melancholia is often seen as a negative feeling, it is kept as a male privilege.</p>
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Melankolin som manligt privilegium : Studier av melankolin i breven från tre romantiska mänNordström, Kristina January 2008 (has links)
The essay deals with the idea of melancholia as an exclusively male feeling associated with geniality and eminence, as it is shown in the letters of three romantic men. These letters were written by the philosopher Benjamin Höijer, the poet P.D.A Atterbom, and the musician Adolf Fredrik Lindblad to their female friends Henriette von Rosenstein, Euphrosyne, and Malla Silfverstolpe. Romantic masculinity is a neglected topic that is in need of further research. An essential characteristic of romanticism is the appreciation of feeling. According to the traditional dualistic gender division though, women represented sensibility, while men instead were associated with reason. Melancholia can therefore be considered as a way for romantic men to develop a specifically male feeling of gravity and gloominess and keep it separated from a more light-hearted female sensibility. It also maintains the partition between a masculine public and a feminine private sphere, since melancholia can be seen as a more important public sensibility related to the whole of humanity, while female sorrow is restricted to personal circumstances. Though melancholia is often seen as a negative feeling, it is kept as a male privilege.
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Naturligt farligt : Hur visualiseringar av klimatförändringar är laddade med tecken och känslorJägerskog, Mattias January 2010 (has links)
<p>The purpose of this thesis was to examine the relationship between feelings and visualizations of climate change. A case study was done on visualizations of climate change from a web page concerning climate change published by the Swedish newspaper <em>Expressen </em>and from the American photographer Gary Braasch’s web page “World view of global warming”. The thesis is based on the article ”Emotional anchoring and objectification in the media reporting on climate change” by Birgitta Höijer. I have been aiming to understand the feelings of fear, hope, guilt, compassion and nostalgia through semiotic theories of icon, index and symbol.</p><p>Previous research has proven the difficulties in bringing the issue of climate change up on the public agenda – which is connected to the difficulties of visualizing climate change. The nature of climate change being slow and hard to spot on an individual level has been highlighted as a cause of both of these difficulties. Pictures and photos have in this thesis been seen as the “interface” between science and the public – and hence <em>decoders</em> of the science of climate change. Höijer’s article about feelings has been used to understand this process of decoding.</p><p>The results show that the analyzed material could be linked to and described by the semiotic theories of icon, index and symbol. The emotional anchoring found in the material and the semiotic application have been shown to work complementarily with each other, leading to a broader understanding of the material’s relationship to social cognitions. The results further demonstrated that context is essential in some of the analyzed visualizations of climate change. Generic pictures found in the material could have been regarded as icon, index or symbol of other messages – but is through its contexts anchored with feelings, and becomes visualizations of climate change. The analysis also suggests that if icons of nature could be connected with feelings – so could nature itself. The consequences are speculated to lead to objectification of nature and ecophobia. By objectifying nature and using generic pictures, the material’s relationship to the concepts of “truth” and “myth” is questioned.</p><p>In conclusion, understanding of the analyzed material is advantageously achieved through complementary use of Höijers emotional categories and the semiotic theories of icon, index and symbol.</p>
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Naturligt farligt : Hur visualiseringar av klimatförändringar är laddade med tecken och känslorJägerskog, Mattias January 2010 (has links)
The purpose of this thesis was to examine the relationship between feelings and visualizations of climate change. A case study was done on visualizations of climate change from a web page concerning climate change published by the Swedish newspaper Expressen and from the American photographer Gary Braasch’s web page “World view of global warming”. The thesis is based on the article ”Emotional anchoring and objectification in the media reporting on climate change” by Birgitta Höijer. I have been aiming to understand the feelings of fear, hope, guilt, compassion and nostalgia through semiotic theories of icon, index and symbol. Previous research has proven the difficulties in bringing the issue of climate change up on the public agenda – which is connected to the difficulties of visualizing climate change. The nature of climate change being slow and hard to spot on an individual level has been highlighted as a cause of both of these difficulties. Pictures and photos have in this thesis been seen as the “interface” between science and the public – and hence decoders of the science of climate change. Höijer’s article about feelings has been used to understand this process of decoding. The results show that the analyzed material could be linked to and described by the semiotic theories of icon, index and symbol. The emotional anchoring found in the material and the semiotic application have been shown to work complementarily with each other, leading to a broader understanding of the material’s relationship to social cognitions. The results further demonstrated that context is essential in some of the analyzed visualizations of climate change. Generic pictures found in the material could have been regarded as icon, index or symbol of other messages – but is through its contexts anchored with feelings, and becomes visualizations of climate change. The analysis also suggests that if icons of nature could be connected with feelings – so could nature itself. The consequences are speculated to lead to objectification of nature and ecophobia. By objectifying nature and using generic pictures, the material’s relationship to the concepts of “truth” and “myth” is questioned. In conclusion, understanding of the analyzed material is advantageously achieved through complementary use of Höijers emotional categories and the semiotic theories of icon, index and symbol.
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