Frågan om hedersrelaterat våld och förtryck fick sin livliga debatt i svensk politik i slutet av 1990-talet, efter hedersmordet på Sara år 1996 och Pela år 1992. Regeringen har betonat att samverkan mellan olika aktörer, myndigheter och ideella organisationer är en väldigt viktig faktor för framgång gällande att förebygga våld i nära relationer. Studiens syfte är att utifrån ett genusperspektiv undersöka den regionala samverkan i Västmanlands län gällande arbetet mot hedersrelaterat våld och förtryck. Detta leder oss till frågeställningarna; Vilka föreställningar förekommer i den regionala samverkan om maskulinitet och femininitet? Vilka hinder identifieras av olika aktörer inom arbetet mot hedersrelaterat våld ur ett genusperspektiv? Vilka möjliga implementeringsinsatser identifieras av aktörerna? Metodvalet för studien utgår från en kvalitativ forskningsintervju, där vi främst söker förståelse för världen från intervjupersonens synvinkel och upplevda erfarenheter, samt att intervjupersonen får uttrycka sig i egna ord. Våra resultat och analys påvisar, tillsammans med bekräftande teorier och tidigare forskning, att det krävs ökad kunskap kring pojkar och omedvetna föreställningar. Det krävs också en tydligare samverkansrutin med praktiskt metodstöd och ekonomiska resurser, där dessa två faktorer går hand i hand för att förstå problematiken, samt för att förhindra och förebygga hedersrelaterat våld och förtryck. Det går inte att utesluta det ena eller det andra, då varje aspekt kompletterar varandra och bidrar till effektiva förbättringar. / The issue of honor-related violence and repression contributed to a lively debate in Swedish politics in the late 1990's, after the honor killings of Sara in year 1996 and Pela in year 1992. The government has emphasized that collaboration between various actors, authorities and non-profit organizations are very important factors for sucess in preventing violence in close relationships. The purpose of the study is to investigate from a gender perspective the regional cooperation in Västmanland County regarding the work on honor-related violence and opression. The issue leads us to ask the following questions; What are the notions of masculinity and femininity that exist in this regional collaboration? Which obstacles identified by various actors in the work against honor-related violence or a gender perspective? What possible implementation efforts are identified by the actors? The method for this study is based on a qualitative research interview. Where we primarily seek an understanding of the world from the interviewer's point of view and experience, and that the interviewee is allowed to express themselves in their own words. The results and analysis show that together with confirmed theories and previous research it requires increased knowledge about boys and men's vulnerability, as well as men's and gender norms that exist together with unconscious notions. There is also a need for clearer collaboration routines with practical method support and financial resources. Where these two factors go hand in hand to understand the problem, and to prevent honor-related violence and oppression. It is not possible to exclude one or the other, as each aspect complements each other and the measure for effective improvement.

Syfte: syftet med denna undersökning är att undersöka om implementeringen av arbetet mot hedersrelaterat våld och förtryck i Västerås kommun kan anses vara ett fall om kollaborativ styrning. Samt vilka hinder identifieras i arbetet nit hedersrelaterat våld och förtryck. Metod: forskningsmetoden bygger på en fallstudie och kvalitativa forskningsintervjuer. Respondenterna representerar den offentliga sektor, ideella sektor och civilsamhället från Västerås kommun. Material: allt styrdokument som används i denna undersökning är hämtat från Västerås kommuns hemsida, om deras arbete mot hedersrelaterat våld och förtryck, samt intervjuer med respondenter från offentlig sektor, ideell sektor och civilsamhället i Västerås kommun. Sammanfattning: analysen av styrdokument och intervjuerna resulterade i att arbetssättet i Västerås kommun mot hedersrelaterat våld och förtryck tillämpas på kollaborativ styrning. Detta beror på att kommunen, tillsammans med andra sektorer, samarbetar med varandra för att nå gemensamma mål. Samarbetet präglas främst av IOP avtal med ideella organisationer som Here 4U i detta fall. Civilsamhället är dock inte inkluderat i verkligheten som det framgår i Västerås kommuns handlingsplan i arbetet mot hedersrelaterat våld och förtryck. Hinder som uppstår i kommuns arbete är främst brist på resurser och ekonomiskt stöd. Forskningen avslutas med en reflektion över metod delen och förslag på vidare forskning om hedersrelaterat våld och förtryck. / Purpose: The purpose of this research is to investigate whether the implementation of the work against honor-related violence and abuse in Vasteras municipality can be considered a case of collaborative governance. And What shortcomings arise in the work against honor-related violence and abuse. Method: The research is based on case study and qualitative research interviews, where the interviewees represent different representative from the public sector, non-profit sector the civil society in Vasteras. Material: All the material used in this research has been gathered from documents from Vasteras municipality website regarding their work against honor-related violence and abuse, as well as interviews with officials and staff from other sectors in the municipality. Conclusion: The analysis of governing documents and the interviews resulted in the case of Vasteras municipality being applied to collaborative governance. This is due the municipality, together with other sectors, collaborates with each other to achieve the goals. Collaboration is mainly character by the signing of IOP agreements with non-profit organization such as Here 4U in this case. Civil sector is not sufficiently included on reality as it appears in Vasteras action plan, lack of resources and financial support has been common responded for the interviewers. The research ends with a reflation on the method section and further research on honor-related violence and abuse. / Nej

Aim: The aim of this study was to examine whether and, if so, how the child perspective forms a basis for the social workers work with young people/children who are exposed to honour-related violence/abuse. The following questions are specified; how do social workers describe their work with honour- related violence and oppression? How can the choices the social workers makes in the work with honour-related violence against children be understood in relation to the child perspective? Method: The study is based on six qualitative semi-structured interviews with social workers at the social services. The results in this study have been analyzed with the help of theory childhood sociology and previous research. Result: The study results show that all interviewees experienced difficulties in the work of handling different cases. Among other things, they considered that with the information they receive, it is difficult to make a correct risk assessment. Interviewees experienced difficulties in the individuals changing their stories. The study also shows that the social workers try to help children become involved in issues that concern them and that they take into account the child's perspective and the child's best interests.

The aim of this study is to capture the perception of Muslims in Sweden in regards to experiences of honor related oppression and violence. Additionally, particular focus is given to Muslims’ thoughts in Sweden on how they are portrayed in Swedish media reports of honor related oppression and violence. A qualitative study was conducted through six interviews with Muslim Swedes in order to express their views, thoughts and experiences of honor related oppression and violence, as well as their opinions on how the Swedish media depicts Muslims with respect to this subject. The empirical findings have been interpreted and analyzed in light of three theoretical frameworks in addition to previous research on honor related oppression and violence. The results of this study indicate that all informants believe that honor related violence and oppression amount to limitation and control over women’s lives. Majority of informants with experience of oppression linked to honor all claim that such oppression is due to culture and honor. Contrastingly, the participants strongly dismiss and denounce Islam as being the contributing factor to honor related oppression and violence. However, results suggest a dissimilitude amongst participants as one of the informants suggests that religion is manipulated to reinforce and justify power structures that allow oppression and violence, which stem from honor, to continue to exist. Moreover, the study reveals that the informants believe that the Swedish media has a tendency to present Muslims as perpetrators of crimes related to honor related violence and killings. The informants call for a distinct definition of honor related oppression and violence, which includes all forms of violence against women.

Studiens syfte var att undersöka skolors och skolkuratorers arbete med att uppmärksamma, förebygga och motverka hedersrelaterat våld och förtryck. Intervjuer genomfördes med sex skolkuratorer i en kvalitativ intervjustudie. Resultatet visade varierande erfarenheter gällande skolans arbete med och kunskap om problematiken. En stor del av skolkuratorerna beskrev en avsaknad av en handlingsplan och riktade insatser specifikt mot hedersrelaterat våld och förtryck medan ett fåtal beskrev ett mer utvecklat och inriktat arbete mot problematiken. Mänskliga rättigheter och barnkonventionen visade sig vara grundläggande beståndsdelar i det förebyggande och motverkande arbetet och att kunskap och relationen till eleven är av vikt för att kunna uppmärksamma och upptäcka problematiken. Samverkan, organisatoriska faktorer samt sociala konstruktioner ansågs påverka handlingsutrymmet och arbetet med hedersrelaterat våld och förtryck. Resultatet visade även ett behov av ständig kompetensutveckling samt att det förebyggande och motverkande arbetet alltid måste utvecklas och uppdateras. / The aim of the study was to examine how schools and school counselors pay attention to, prevent and counteract honour related violence and oppression. Six school counselors were interviewed in a qualitative study. Results showed varying experiences regarding the school’s work with and knowledge of the problem. A majority described a lack of an action plan and specific interventions against honour related violence and oppression while a few described a focused work against the problem. Human rights and the Convention on the Rights of the Child were fundamental components of the preventive and counteracting work and that knowledge and the relationship with the student are important to be able to pay attention to and identify the problem. Collaboration, organizational factors and social constructions affected the work and discretion. The results demonstrate a need for constant competence development and that preventive and counteracting work must always be developed and updated.

Previous research on the social services' work with honour-related issues has shown that knowledge is limited and poorly recognized among professionals when exercising official authority. This has led to many consequences including misjudgement in cases regarding victims of honour-based violence. The aim of this study has been to investigate social workers' conceptions of working with young women who are exposed to honour-related violence. Five semi-structured interviews with social workers in one of Stockholm's west district administrations, were conducted and the subsequent data has been analysed using a thematic content analysis. Results show that social workers' perception of honour-related violence is affected by their preconceived notions. The difficulties in their work have primarily been in the complexity of the problem, more specifically in maintaining relationships with the young women and to involve the family in transformation work. The results of the study on social workers' notions of honour-related violence and oppression have shown that the phenomenon is associated with cultural customs. It is concluded that a prerequisite for social workers in the investigation process and during the transformation work is a good relationship with the victim and other parties involved. / Enligt tidigare forskning om socialtjänstens arbete med hedersrelaterade frågor har det visat att kunskaperna är begränsade och dåligt erkända bland yrkesverksamma vid myndighetsutövning. Detta har lett till konsekvenser såsom felbedömningar i ärenden för offer som utsatts för hedersrelaterat våld. Syftet med denna studie har varit att undersöka socialsekreterares föreställningar om att arbeta med unga kvinnor som är utsatta för hedersrelaterat våld. Insamlingen av empiri har gjorts genom fem semistrukturerade intervjuer med socialsekreterare vid en av västra Stockholms stadsdelsförvaltningar och data har analyserats ur en tematisk innehållsanalys. Vidare har de huvudsakliga resultaten visat att socialsekreterares föreställningar om hedersrelaterat våld påverkats av deras förutfattade meningar. Svårigheterna i arbetet har bestått av problemets komplexitet och att involvera familjen i förändringsarbetet. Slutsatserna i studien kring socialsekreterares föreställningar av hedersrelaterat våld och förtryck har visat att fenomenet är förknippat till kulturella sedvänjor. En förutsättning för socialsekreterare i utredningsprocessen och under förändringsarbetet är en god relation till den våldsutsatta samt andra involverade parter.

The aim of this study is to examine how victims and perpetrators of honour-related violence are portrayed in discourses of Swedish administrative authorities who have a national mission to combat honour-related violence. Carol Bacchi’s what’s the problem represented to be is used as an analytical tool together with the concept of cultural and universalist speech. This is used to analyse the problem representations on which honour-related violence is based on, how victims and perpetrators of honor-related violence are portrayed and with what consequences. The analysis shows that there are three salient problem representations: “lack of knowledge”, “failed integration” and “inadequate cooperation”. The analysis also show how victims and perpetrators of honor-related violence are portrayed in both cultural speech and universalist speech in a complex and intertwined social construction.

This thesis examines the Swedish government’s politics that aim to counteract honor related violence and oppression. The study uses a qualitative text analysis to interpret how the concept of honor related crimes is represented in two government documents. Moreover, the thesis applies an intersectional perspective on the analysis, in order to examine whether the Swedish government considers multiple power structures in their representation of the problem with honor related violence and oppression. Also, the study investigates which individuals or groups that, explicitly or implicitly, are assumed to be included in the government’s representation of the issue. The result of the analysis shows that honor related crimes are represented to be caused by strong patriarchal and heteronormative values. Consequently, girls and young women and LGBT people are assumed to be particularly vulnerable groups. Furthermore, the interpretation of the documents implicitly suggests that honor related violence and oppression mainly is represented to be a problem for people with other ethnic background. Finally, the analysis shows some intersectional awareness in the representation of honor related crimes, although less so in the suggested measures.

The intention of this qualitative study is to gain an in-depth understanding of how women break away from honor-related violence and oppression, and how they can be understood in relation to gender and honor-culture. This is done by analyzing the autobiographical text of six different young women describing their experiences of being victims of honor-related violence and oppression. The study shows that it isn't easy for young girls to get out of the oppression and violence. There are several different factors as to why some of them stay and don't seek help. Instead, they feel guilt. It is a long process for the girls, where they have to get past different stages. The last stage for the young woman is understanding, in order for her to heal and move on in life she has to understand what she has gone through and process it, and also reflect on it. This can lead to great sadness for the young woman, thoughts about why they stayed for that long and wasted their own life and time.

Honor-related violence and oppression (HRVO) became a public and state concern in Sweden in the late 1990´s. The murders of three young girls in the name of “honor” sparked a vigorous scholarly and public debate on the causes of honor-related violence (HRV). Two main conflicting explanations emerged, and the phenomenon was constructed to have either cultural roots or seen as a form of patriarchal violence against women. Since then the debate has continued to raise much polemic in the Swedish society. The aim of this study was to gain deeper understanding of how social workers perceive and manage the conflicting discourses on HRVO in Sweden. The study is based on qualitative interviews with 12 key agents working with HRVO. The in-depth interviews were thematically analyzed. The inductive approach used resulted in nuanced findings that show that a cultural reductionism narrative is perceived as dominant regarding how HRVO is explained and tackled. This and the lack of consensus between conflicting perspectives on how HRVO should be explained has greatly affected the social practice with people that experience HRVO. The findings of this study also indicate that a more inclusive and nuanced framework needs to be utilized to address HRVO.