<p>This thesis investigates how gynaecology was established as a medical speciality in Sweden in the 1860s and onwards. Gender, power, professionalisation and the production of scientific knowledge are central themes. While previous research has shown that gynaecology as a discipline depends upon notions of Woman as radically different from Man, I show how this was manifested within Swedish gynaecology, an initially all male environment. Of special interest is institutionalisation, early career-paths and the development of therapy methods and theory. I argue that gynaecology reproduced and contributed to notions of sex-difference and a gender complementary way of thinking. </p><p>While gynaecology was formed as a surgically interventionist speciality with strong manly connotations, an education reform aiming at opening higher education to women was simultaneously discussed and eventually carried out during the 1860s and 70s. The advocates of this reform portrayed women as especially fit for becoming teachers and physicians, particularly treating women and children. Thus, two opposing gendered professional ideals operated. By focusing an elite group of early women physicians, I outline how the gynaecological construction of womanliness related to women physicians and how women physicians engaged with this notion: what strategies they used to enter a profession as manly as gynaecology had become; and how women gynaecologists engaged with their men colleagues’ therapeutic methods and views on patients and women.</p>

Focusing on Sweden between 1950 and 1980, this doctoral dissertation analyzes and problematizes the process in which a discourse about neurosis and nervous troubles gradually evolved into a discourse about stress. The thesis aims to show how the medical and general discussion about diffuse or vague symptoms transformed and rearticulated ideas and views on society and man, citizenship, gender roles, and medicine. It shows how the discourse on neuroses tended to locate sickness and deviance in the individual, whereas its subsequent transformation into a discourse on stress located the pathological in an external, societal sphere. A particularly prominent issue in the study concerns the role that gender, and in particular female gender, has played in these discourses, and how the place of the feminine can be understood in relation to stress and neuroses. The dissertation shows that female gender was not central to the discourse on neuroses and stress  during the studied period. On the contrary, gender was subordinated to ideas about man and citizenship within the greater context of society and culture. The dissertation takes its starting point in the Swedish 1950’s, often characterized as the era of ”The Strong Society” or ”The People’s Home”. During this period, the neurosis discourse was fixed and remained unchanged. In practice, neurosis was a diagnosis that provided such symptoms that were otherwise difficult to measure and assess with a theory of origin. Neuroses were believed to principally affect a certain category of individuals, who, due to their constitution or disposition, were held to be particularly susceptible to neurotic sufferings. During the 1960s the belief in The Strong Society and its notion of ideal citizenship began to crumble. It was against this background that the Swedish medical profession started discussing ”stress”. Stress, in contrast, could afflict anyone and everyone, according to “the father of stress” Hans Selye and Swedish stress researchers. Stress was assumed to be a potential cause of ”nervous troubles” and disease, but was never considered to be a disease in itself. The concept of the individual as a citizen now gave way for the notion of the individual as a primarily biological organism. Within the stress discourse in the 1960s, the primacy of the universal normal (male) man was a recurring focal point. In the 1970s, the stress researchers distanced themselves from Selyes’ concept of stress by focusing on individual factors. In the discussion about stress during the 1970s, the ”constitutionally weak” individual of the 1950s and the biological organism of the 1960s blended into a hybrid construction of a unique, biological individual.

This dissertation investigates the mutual life project of Signe (1896-1988) and Axel Höjer (1890-1974), a married couple who were key actors in the construction of the Swedish welfare state. It emphasises the ways in which they went about asserting a special public health expertise in different contexts. As starting points I take the malleability of the concept folkhälsa (people’s health or population health) and the centrality of expertise in the governance of modern societies. Theoretical concepts such as gender, policy transfer, biopower and governmentality are central to the analysis. The dissertation includes three parts. The first part investigates how the Höjers agreed to coordinate their work and how they, with reference to ideas picked up in France and England at the end of World War I, attempted to reform mother and child health care in Sweden. Their strategies where rhetorical but also practical, using Hagalund outside Stockholm as their experimental ground. The second part investigates, firstly, how Axel Höjer, as General-Director of the Medical Board of Sweden (1935-52) asserted a sociomedical expertise, integrating the emerging social sciences and universalist views on the organisation of the welfare state into the realm of medicine, in order to launch ideas of a thorough reorganisation and expansion of the Swedish health care system. His focus was on preventive medicine and health care, with the complete physical, mental and social health of the whole population as an explicit goal. Secondly, it explores how Signe Höjer at the same time tried to launch ideas on health and wellbeing as a social politician and a public committee member. She also tried to define family policy as a specific policy area. However, despite her training as a nurse and a social worker, she was largely confined to asserting a particularly ”female” expertise, which made her position rather ambiguous in terms of authority. The third part investigates how the Höjers, in the 1950s and 60s, worked with international health, Axel mainly for the WHO in India and Ghana, Signe as a policy entrepreneur, primarily in the fields of childcare and family planning. My findings partly confirm theories that see development aid as an extension of domestic social policy, but they challenge the view of aid as a simple one-way process. I demonstrate how the Höjers at least tried to adapt their projects abroad to meet local circumstances, and also show how they brought lessons from the third world to a domestic public. In the latter case they did not primarily act as experts of Swedish-style social policy, but as experts on the developing countries and on development aid.

This thesis investigates how gynaecology was established as a medical speciality in Sweden in the 1860s and onwards. Gender, power, professionalisation and the production of scientific knowledge are central themes. While previous research has shown that gynaecology as a discipline depends upon notions of Woman as radically different from Man, I show how this was manifested within Swedish gynaecology, an initially all male environment. Of special interest is institutionalisation, early career-paths and the development of therapy methods and theory. I argue that gynaecology reproduced and contributed to notions of sex-difference and a gender complementary way of thinking. While gynaecology was formed as a surgically interventionist speciality with strong manly connotations, an education reform aiming at opening higher education to women was simultaneously discussed and eventually carried out during the 1860s and 70s. The advocates of this reform portrayed women as especially fit for becoming teachers and physicians, particularly treating women and children. Thus, two opposing gendered professional ideals operated. By focusing an elite group of early women physicians, I outline how the gynaecological construction of womanliness related to women physicians and how women physicians engaged with this notion: what strategies they used to enter a profession as manly as gynaecology had become; and how women gynaecologists engaged with their men colleagues’ therapeutic methods and views on patients and women.

This thesis examines whether and how historians’ reliance on medical treatises has limited the historiography of contagion as it relates to fourteenth through sixteenth century England. It analyses the context, contents, audience, and codicology of six English tractates, four on the plague and two on the sweating sickness. Before the early seventeenth century, most English tractates were translations/adaptations of Continental works, with ‘uniquely English’ content added. Although the plague dominates studies of pre-modern disease, focusing on the plague hinders comparative analyses that can reveal much about contemporary understanding of contagion. The socio-political-professional contexts in which the tractates were written and disseminated affected their contents, circulation and, ultimately, audiences. Although largely ignored by historians, the tractates’ prefatory dedications, together with their codicology, reveals that the texts were likely accessible to non-elite audiences. Rather than being limited to its medical sense, contagion formed part of the larger discourse about the human condition.

Luis Calandre Ibáñez (Cartagena 23/3/1890-Madrid 29/9/1961), estudió Medicina en Madrid, siendo discípulo de Cajal, Achúcarro y Madinaveitia en Madrid y de Nicolai y Benda en Alemania. Realizó estudios de Histología sobre la esructura de la fibra cardiaca, para comprender mejor la fisiopatología del corazón, campo de su especial dedicación, siendo uno de los introductores de la electrocardiografía en España, estudiando especialmente los trastornos del ritmo basándose en ella.Fundó y dirigió el Laboratorio de Anatomía Microscópica de la Residencia de Estudiantes (1914-1931). Fue Jefe del Servicio de Cardiología del Hospital Central de la Cruz Roja y Director del Hospital de Carabineros durante la guerra civil (1937.1939). Publicó más de setenta artículos en revistas especializadas y ocho libros de contenido científico. Fundó y dirigió la revista "Archivos de Cardiología y Hematología" (1920-1936). Desarrolló una intensa labor social, política y cultural y al finalizar la guerra civil fue procesado y condenado padeciendo el exilio interior y el olvido científico. / Luis Calandre Ibáñez (Cartagena 1890-Madrid 1961), studied medicine in Madrid, where he was a disciple of Cajal, Achúcarro and Madinaveitia and then of Nicolai and Benda in Germany. He specialised in cardiac physiopathology, and studied histology on the struc Civil war. He published more than seventy articles in specialist journals and eightscientificbooks. He founded and directed the journal "Archivos de Cardiología y Hematología" (1920-1936). Intensely involved in social, political and cultural activities, he was tried and sentenced at the

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Submitted by Gilvan Almeida (gilvan.almeida@icict.fiocruz.br) on 2016-09-26T14:06:06Z No. of bitstreams: 2 license.txt: 1748 bytes, checksum: 8a4605be74aa9ea9d79846c1fba20a33 (MD5) 143.pdf: 1481528 bytes, checksum: b79a3d07ca080b52481916d2023f25b5 (MD5) / Approved for entry into archive by Barata Manoel (msbarata@coc.fiocruz.br) on 2016-10-20T13:18:24Z (GMT) No. of bitstreams: 2 license.txt: 1748 bytes, checksum: 8a4605be74aa9ea9d79846c1fba20a33 (MD5) 143.pdf: 1481528 bytes, checksum: b79a3d07ca080b52481916d2023f25b5 (MD5) / Made available in DSpace on 2016-10-20T13:18:24Z (GMT). No. of bitstreams: 2 license.txt: 1748 bytes, checksum: 8a4605be74aa9ea9d79846c1fba20a33 (MD5) 143.pdf: 1481528 bytes, checksum: b79a3d07ca080b52481916d2023f25b5 (MD5) Previous issue date: 2012 / Fundação Oswaldo Cruz. Casa de Oswaldo Cruz. Rio de Janeiro, RJ, Brasil. / Este estudo trata das ações médicas para prevenção do câncer do colo do útero no Brasil durante o período de 1936 a 1970. O câncer do colo do útero foi incorporado à agenda médica brasileira na década de 1940, a partir do desenvolvimento de ferramentas de diagnóstico precoce e da organização de instituições. Nosso objetivo neste trabalho é analisar o processo de incorporação da doença na medicina brasileira, impulsionado pela introdução e difusão das tecnologias de diagnóstico, no escopo de institucionalização da cancerologia como sub campo da nossa medicina. O Instituto de Ginecologia (IG), no Rio de Janeiro, sob chefia do médico Arnaldo de Moraes, foi o centro de difusão e ensino da colposcopia e da citologia no Brasil. Nossa hipótese de pesquisa é que a colposcopia foi a impulsionadora da formação e organização das instituições de controle do câncer do colodo útero no Brasil em meados do século XX, sendo utilizada de forma conjunta com a citologia até os anos 1960. A organização de ações sobre a doença e as discussões entre os especialistas conduziram à formação de uma rede de prevenção, construída a partir de publicações especializadas, associações profissionais, iniciativas para formação de pessoal e intercâmbio científico. Fizeram parte desta rede o Instituto de Ginecologia, o Hospital de Ginecologia da Faculdade de Medicina de Minas Gerais e o Hospital Aristides Maltez na Bahia. Ambos, com suas peculiaridades, se constituíram como espaços de controle da doença em suas regiões e de institucionalização de um modelo específico de ação que se afirmou no país até a década de 1970. / This study is about the medical actions for cervical cancer prevention in Brasil, from 1936 to 1970. Cervical cancer was incorporated into the medical Brazilian agenda in the 1940s, with the development of early detection tools and the institutions organization. Our objective in this paper is to analyze the disease incorporation on the Brazilian medicine, through the introduction and diffusion of diagnosis technologies, in the scope of cancerology institutionalization as a medicine sub field. The Instituto de Ginecologia (IG), in Rio de Janeiro, under leadership of physician Arnaldo de Moraes, was the learning and dissemination center of colposcopy and cytology in Brazil. Our research hypothesis is that colposcopy was the promoter of the formation and organization of the institutions to cervical cancer control in Brazil in the mid-twentieth century, being used, at the same time, with cytology until the 1960s. The organization of actions about the disease and the discussions among experts led to the formation of a prevention network that was constructed by specialized publications, professional associations, initiatives for personnel training and scientific exchange. The Instituto de Ginecologia, the Hospital de Ginecologia of Minas Gerais and the Hospital Aristides Maltez in Bahia were part of this network. All of them, with their peculiarities, had been constituted as spaces to disease control in their regions and institutionalization of a particular model of action, that was affirmed in the country until the 1970s.

Ma thèse doctorale vise à analyser la fibromyalgie en tant qu’entité prise en charge et traitée par des savoirs et des pratiques biomédicales contemporaines et localisées. Tout en prenant en considération une vision biomédicale transnationale du syndrome, mon terrain de recherche est situé dans le contexte italien. La première partie de la thèse est consacrée à l’analyse de la vision médicale de la douleur chronique sans lésion, également entendue comme la « douleur-maladie » ; elle propose aussi une analyse de la manière dont les formes douloureuses chroniques complexes sont encadrées au niveau législatif et politique dans le contexte national italien. La deuxième partie se concentre sur la fibromyalgie en tant que catégorie médicale. Un premier chapitre analyse comment en biomédecine le syndrome est encadré par un savoir scientifique transnational ; un deuxième chapitre se focalise sur les données collectées pendant la recherche ethnographique. La troisième partie de la thèse examine la construction médicale de la fibromyalgie en tant que syndrome féminin. Elle propose également, dans un deuxième chapitre, le témoignage de Marzia, une femme atteinte de fibromyalgie qui à travers son historie, en s’opposant à une interprétation purement biomédicale de la maladie, définit le syndrome en mode contrastif, changeant et imprévisible. / My PhD thesis aims to analyse the fibromyalgia syndrome understood as an entity defined by contemporary and located biomedical knowledge and practices. While a transnational biomedical vision of the syndrome is analysed, the ethnographic research field is located within the Italian context. The first chapter is focussed on biomedical theories which analyse chronic pain without organic lesions, also framed here by the concept of pain as a disease; it ends by analysing how complex chronic painful states are considered at one legislative and political level in the Italian national context. The second chapter analyses fibromyalgia syndrome seen as a biomedical category. A first section examines how the syndrome is framed by transnational biomedical scientific knowledge; the second section focuses on data collected during the ethnographic research. The third chapter is dedicated to an investigation of the medical reasons that outline fibromyalgia as a female syndrome. It also proposes, in its second section, the testimony of Marzia, a woman affected by fibromyalgia; beyond a purely biomedical interpretation of the disease, through Marzia’s story the syndrome emerges in contrastive, opposite and unpredictable ways. / La mia tesi di dottorato analizza la sindrome fibromialgica intesa come entità presa in carico e trattata da saperi e pratiche biomediche contemporanee e localizzate. Pur focalizzandomi sulla visione biomedica transnazionale della sindrome, il mio terreno di ricerca è situato all’interno del contesto nazionale italiano. La prima parte della tesi è centrata sull’analisi della visione biomedica del dolore cronico senza lesione, inquadrato qui anche nei termini di “dolore-malattia”. Essa propone anche una osservazione di come sono inquadrate nella contemporaneità forme dolorose croniche complesse a un livello più propriamente legislativo e politico all’interno del contesto italiano. La seconda parte della tesi si concentra sulla fibromialgia intesa nei termini di categoria medica. Un primo capitolo analizza come attualmente la sindrome è inquadrata attraverso un sapere scientifico transazionale; un secondo capitolo è focalizzato sui dati raccolti durante la ricerca etnografica. La terza parte della tesi esamina la costruzione medica della fibromialgia nei termini di una sindrome femminile. Propone infine la testimonianza di Marzia, una donna colpita da fibromialgia che, attraverso la sua storia e opponendosi a un’interpretazione puramente biomedica della malattia, definisce la sindrome in modo contrastante, mutevole e imprevedibile.