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The Global ETD Search service is a free service for researchers
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 121 to 129 of 129 (0.023 seconds)Spelling suggestions: "subject:"polygamy."" "subject:"polygami.""
| 121 |
Le theme du mariage mixte et/ou polygame comme foyer d'observation socioculturelle et interculturelle dans quatre romans francophones : mariages ou mirages?Dogliotti, Rosa-Luisa Amalia 11 1900 (has links)
Summaries in French and English / Text in French / Les romans analyses - Une si longue lettre et Un chant ecarlate de Mariama Ba,
O pays, mon beau peuple! by d'Ousmane Sembene et Agar d' Albert Memmi -
proposent tous une histoire se deroulant en Afrique et ayant pour theme le
mariage mixte et/ou polygame, theme particulierement riche comme foyer
d'observation socioculturelle et interculturelle des milieux evoques.
Le chapitre 1 cerne le theme du mariage et ses diverses configurations mixtes
et polygames dans les quatre roamns. Sont examines dans les chapitres suivants:
les rapports familiaux et sociaux tels qu'ils sont vecus par les couples
protagonistes; la polygamie, centrale aux deux romans de Ba et omnipresente
dans celui de Sembene; les religions des societes concernees, telles qu' ell es
affectent les couples en jeu; les images de la femme - et surtout de la femme
africaine - qui ressortent des situations conjugates developpees par les auteurs;
l'eventuelle influence du sexe de l'auteur sur la representation de la femme. / The novels analysed - Une si longue lettre and Un chant ecarlate by Mariama Ba,
O pays, mon beau peuple! by Ousmane Sembene and Agar by Albert Memmi -
all tell stories set in Africa and share the theme of mixed and/or polygamous
marriage, a particularly fertile theme through which to focus a socio-cultural and
intercultural examination of the social environments portrayed.
Chapter 1 identifies the theme of marriage and the various mixed/polygamous
configurations it assumes in the four novels. The succeeding chapters examine:
family and social relationships as experienced by the protagonists; polygamy,
central to both novels by Ba and omnipresent in Sembene's novel; the religions
of the societies portrayed, insofar as they affect the couples concerned; the images
of woman - and particularly the Afiican woman - emerging from the marital
situations developed by the authors and, finally, the possible influence of
authorial gender on the presentation of woman. / Classics and Modern Euorpean Languages / M.A. (French)
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| 122 |
Taking Mormons Seriously: Ethics of Representing Latter-day Saints in American FictionWilliams, Terrol Roark 10 July 2007 (has links)
My paper examines the ethics of representing Mormons in serious American fiction, viewed through two primary texts, Bayard Taylor's nineteenth-century dramatic poem The Prophet and Maureen Whipple's epic novel The Giant Joshua. I also briefly examine Walter Kirn's short stories “Planetarium” and “Whole Other Bodies.” Using Werner Sollors' and Matthew Frye Jacobson's writings on ethnicity as foundational, I argue in that Mormonism constitutes an ethnicity, which designation accentuates the ethical demands of those who represent the group. I also use W.J.T. Mitchell's theories of representation as the basis of my arguments of the ethics of representing ethnicity. As ethical theorists, Emmanuel Levinas and Edward Said inform the theoretical framework of my project, and I place their theories both in opposition to and harmony with each other in terms of what it means to be truly “Other” and the responsibility of those who view, represent, project, or accept otherness as essential to being. I also borrow from Wayne C. Booth, particularly in his practical application of ethics theory. I employ Terryl Givens, Michael Austin, Bruce Jorgensen, and Gideon Burton to help bring the theory into the field of Mormon studies. In applying all these theorists to Taylor and Whipple I examine Taylor's exoticizing, “Othering” Mormons, creating an “Oriental” version of the rise of Mormonism, parallel to some of his Middle Eastern travel writing. Taylor also makes the remarkable ethical step of being the first non-Mormon to “take Mormons seriously” in literary fiction. I demonstrate how his use of classical literary forms and themes moves the ethical treatment of Mormons forward in an unprecedented way. Maureen Whipple relies on some of the sensational, romantic tropes in common use, but overall she also moves forward ethical representation of Mormons in serious literature, being the best-received of “Mormondom's Lost Generation” of literary writers. In conclusion I argue that these texts, along with the more problematic Kirn stories, help create a positive ethical climate for Mormon representation.
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| 123 |
The continuity of life in African religion with reference to marriage and death among the Zulu peopleNgobese, Wilmot Ronald Musa 11 1900 (has links)
The world has become more and more religiously plural. It is therefore essential to acknowledge the meaningful aspects in the essence of all religions, including African Religion.
The dissertation seeks to highlight the concept, ”continuity of life” in African Religion. Special emphasis is placed on the Zulus due to the vastness of the African continent. Three areas are investigated to show that there is the belief in life after death in African Religion, as it is the case with all great world religions, such as Judaism, Islam and Christianity. These are the sacredness of life, marriage with the gift of children as a blessing from the ancestors, as well as rites and ceremonies associated with death which show that the dead are still alive in a mysterious form.
The conclusion is therefore that African Religion has a world status and should be included amongst the great world religions. / Religious Studies and Arabic / M. Th. (Biblical Studies)
|
| 124 |
Le theme du mariage mixte et/ou polygame comme foyer d'observation socioculturelle et interculturelle dans quatre romans francophones : mariages ou mirages?Dogliotti, Rosa-Luisa Amalia 11 1900 (has links)
Summaries in French and English / Text in French / Les romans analyses - Une si longue lettre et Un chant ecarlate de Mariama Ba,
O pays, mon beau peuple! by d'Ousmane Sembene et Agar d' Albert Memmi -
proposent tous une histoire se deroulant en Afrique et ayant pour theme le
mariage mixte et/ou polygame, theme particulierement riche comme foyer
d'observation socioculturelle et interculturelle des milieux evoques.
Le chapitre 1 cerne le theme du mariage et ses diverses configurations mixtes
et polygames dans les quatre roamns. Sont examines dans les chapitres suivants:
les rapports familiaux et sociaux tels qu'ils sont vecus par les couples
protagonistes; la polygamie, centrale aux deux romans de Ba et omnipresente
dans celui de Sembene; les religions des societes concernees, telles qu' ell es
affectent les couples en jeu; les images de la femme - et surtout de la femme
africaine - qui ressortent des situations conjugates developpees par les auteurs;
l'eventuelle influence du sexe de l'auteur sur la representation de la femme. / The novels analysed - Une si longue lettre and Un chant ecarlate by Mariama Ba,
O pays, mon beau peuple! by Ousmane Sembene and Agar by Albert Memmi -
all tell stories set in Africa and share the theme of mixed and/or polygamous
marriage, a particularly fertile theme through which to focus a socio-cultural and
intercultural examination of the social environments portrayed.
Chapter 1 identifies the theme of marriage and the various mixed/polygamous
configurations it assumes in the four novels. The succeeding chapters examine:
family and social relationships as experienced by the protagonists; polygamy,
central to both novels by Ba and omnipresent in Sembene's novel; the religions
of the societies portrayed, insofar as they affect the couples concerned; the images
of woman - and particularly the Afiican woman - emerging from the marital
situations developed by the authors and, finally, the possible influence of
authorial gender on the presentation of woman. / Classics and Modern Euorpean Languages / M.A. (French)
|
| 125 |
Deux générations d’écrivaines africaines. Les femmes qui se conforment aux normes et les femmes qui font du bruit. Mariama Bâ et Calixthe Beyala. / Two generations of African writers: Women who conform to norms, and women who make noise. Mariama Bâ and Calixthe Beyala.Nilsson, Birgitta January 2014 (has links)
The title of this paper is "Two generations of African writers: Women who conform to norms, and women who make noise. Mariama Bâ and Calixthe Beyala”. In this study we analyze two novels, Une si longue lettre by Mariama Bâ (1979) and Assèze l’Africaine by Calixthe Beyala (1994). We examine the similarities and differences in expression, style and themes. Our objective is to determine whether Bâ and Beyala are representing two different groups of African female writers. We have combined a postcolonial approach with a comparative method. Our hypothesis is that the two novels stand in contrast to each other through differences in themes and styles. In order to test this hypothesis we use previous research. Our analysis shows that the work of Bâ has a sober and refined style of writing. Bâ is raising awareness of the situation of women, without deviating from social norms, choosing themes such as polygamy, sisterhood and the value of education. In the work of Beyala we see a more pronounced political criticism, in a bolder and more agitating style of writing. Our conclusion is that the two novels are strongly differentiated through themes and styles. Bâ and Beyala belong to two different generations of female French-speaking African authors.
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| 126 |
Contribution à l’éradication des problèmes liés à la polygamie au Canada, au Cameroun et en Côte-d’Ivoire : essai féministe de théorie interdisciplinaire critique des différentes politiques de gouvernanceDongmo Kahou, Paulette Flore 04 1900 (has links)
No description available.
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| 127 |
Religion as a Role: Decoding Performances of Mormonism in the Contemporary United StatesMcCool, Lauren Zawistowski 30 July 2012 (has links)
No description available.
|
| 128 |
HIV, AIDS and gender issues in Indonesia : implications for policy : an application of complexity theoryDamar, Alita P. 08 1900 (has links)
The aim of the study was to offer solutions for the enhancement of Indonesia’s HIV
and AIDS policy and to suggest future possibilities. In the process, the gendered
nature of the epidemic was explored. In light of the relatively lower rates of
employment among Indonesian women, this study also sought to gain insights into
the possible reasons for many women appearing to be attached to domesticity.
In the first phase of the study, interviews with stakeholders in HIV and AIDS
prevention were conducted, followed by a Delphi exercise involving 23 HIV and
AIDS experts. In the second phase, 28 women from various ethnicities were
interviewed, including those in polygamous and contract marriages. The overall
results were interpreted through the lens of complexity theory.
Fewer than half of the proposed objectives were approved by the experts in the
Delphi round. These were interventions mainly aimed at the risk groups while most
objectives relating to education about HIV and AIDS and safer sex for the general
public failed to obtain consensus. Reasons for the lack of consensus were
differences in perceptions associated with human rights, moral reasoning, the
unfeasibility of certain statements and personal conviction about the control of the epidemic. Emphasis on men’s and women’s innate characteristics; men’s role as
breadwinner; women’s primary role as wife, mother and educator of their children;
and unplanned pregnancies emerged as major themes from the qualitative phase.
While the adat and Islam revival movements may have endorsed the ideals of the
New Order state ideology, Javanese rituals regarded as violating Islam teachings
were abandoned. Ignorance about safer sex and HIV and AIDS was also established. Interpretation of the results through the lens of complexity theory revealed that the
national HIV and AIDS policy needs to encompass interventions for the general
population, which would include comprehensive sex education in schools and
media campaigns focusing on women. It was found that women’s vulnerability to
HIV and their penchant for domesticity appear to be associated with their
perceived primary role as wife and mother, as promoted by the adat-based New Order state ideology. / Sociology / D. Litt. et Phil. (Sociology)
|
| 129 |
HIV, AIDS and gender issues in Indonesia : implications for policy : an application of complexity theoryDamar, Alita P. 08 1900 (has links)
The aim of the study was to offer solutions for the enhancement of Indonesia’s HIV
and AIDS policy and to suggest future possibilities. In the process, the gendered
nature of the epidemic was explored. In light of the relatively lower rates of
employment among Indonesian women, this study also sought to gain insights into
the possible reasons for many women appearing to be attached to domesticity.
In the first phase of the study, interviews with stakeholders in HIV and AIDS
prevention were conducted, followed by a Delphi exercise involving 23 HIV and
AIDS experts. In the second phase, 28 women from various ethnicities were
interviewed, including those in polygamous and contract marriages. The overall
results were interpreted through the lens of complexity theory.
Fewer than half of the proposed objectives were approved by the experts in the
Delphi round. These were interventions mainly aimed at the risk groups while most
objectives relating to education about HIV and AIDS and safer sex for the general
public failed to obtain consensus. Reasons for the lack of consensus were
differences in perceptions associated with human rights, moral reasoning, the
unfeasibility of certain statements and personal conviction about the control of the epidemic. Emphasis on men’s and women’s innate characteristics; men’s role as
breadwinner; women’s primary role as wife, mother and educator of their children;
and unplanned pregnancies emerged as major themes from the qualitative phase.
While the adat and Islam revival movements may have endorsed the ideals of the
New Order state ideology, Javanese rituals regarded as violating Islam teachings
were abandoned. Ignorance about safer sex and HIV and AIDS was also established. Interpretation of the results through the lens of complexity theory revealed that the
national HIV and AIDS policy needs to encompass interventions for the general
population, which would include comprehensive sex education in schools and
media campaigns focusing on women. It was found that women’s vulnerability to
HIV and their penchant for domesticity appear to be associated with their
perceived primary role as wife and mother, as promoted by the adat-based New Order state ideology. / Sociology / D. Litt. et Phil. (Sociology)
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