Cette recherche tente de définir la pastorale de la Création afin qu’elle soit reconnue en tant que ministère dans l’Église catholique au Québec. J’emprunte la méthode de praxéologie pastorale, inspirée des sciences humaines, afin de rendre cette pratique à la fois efficace sur le terrain et fidèle à l’Évangile de Jésus-Christ. L’objet d’analyse est la pratique elle-même, c’est-à-dire les activités en paroisse sur le thème de l’environnement. J’ai observé quelques activités pertinentes, dont une formation donnée à des animateurs de pastorale. Ensuite, j’ai interprété ces observations à la lumière de la tradition chrétienne en puisant dans la Bible, quelques référents théologiques et des déclarations ecclésiales. J’ai préparé une nouvelle intervention en organisant une nouvelle formation pour le personnel pastoral, le projet d’un guide pratique et le plan de cours universitaire sur la pastorale de la Création. Finalement, la prospective m’a permis d’imaginer cette pratique à long terme afin d’assurer une Église durable… dans tous les sens du terme. / This research attempts to define Creation Care so that it is recognized as a ministry in the Catholic Church in Quebec. I followed the method of pastoral praxeology inspired by the humanities so that this practice is both effective in the field and faithful to the Gospel of Jesus Christ. The object of analysis is the practice itself, specifically the parish activities on the theme of the environment. I closely observed some relevant activities, including a training session given to pastoral assistants. Then I interpreted these comments in light of the Christian Tradition by drawing on the Bible, several theological references and Church statements. After this reflection, I improved this practice by organizing a new training for the Church staff, the project of a practical guide and the outline of a course on Creation Care Ministry to be given in universities. Finally, the prospective allowed me to imagine in the long-term how the practice will ensure a sustainable church ... in every sense.

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Chacune des périodes de crise qu’a connue l’histoire contemporaine ont été jalonnées d’un ensemble de bouleversements sociaux que l’on pourrait appeler des innovations sociales. Elles rassemblent, dans un élan collectif et ascendant, une myriade de mouvements citoyens qui visent la réponse à des besoins sociaux non, ou peu satisfaits, par l’Etat et le marché. Par ailleurs, en s’appuyant sur un ensemble d’organisations de l’économie sociale et solidaire, elles poursuivent une quête de démocratisation de l’activité économique. Dès lors, c’est pour mieux comprendre ces phénomènes de transformation sociale que ce travail tente de mobiliser les sciences de l’information et de la communication. Autrement dit, dans une démarche exploratoire, il questionne le rôle de la communication dans les capacités de changement institutionnel porté par ces initiatives. Une première analyse théorique permet de mettre en lumière l’hétérogénéité du mouvement de l’innovation sociale chez les acteurs de l’économie sociale et solidaire. Elle souligne, dans ce cadre, la tendance de ces organisations à s’emparer de pratiques de communication stratégiques (marketing et management), bien qu’elles soient historiquement investies d’un rôle politique et symbolique, lui intimant la nécessité de s’emparer d’un répertoire plus critique de la communication. Par conséquent, une seconde analyse empirique, dont les fondements épistémologiques se retrouvent dans la théorie de la complexité d’Edgar Morin et dans une approche réflexive, montre que l’analyse des initiatives citoyennes doit s’appuyer sur les apports communicationnels tout autre. Plus précisément, différents niveaux d’analyses de la communication de ces acteurs permettent de mettre à jour les capacités transformatrices, ou isomorphiques, des initiatives socialement innovantes de l’économie sociale et solidaire. En conclusion, ce que nous dit cette étude, c’est que la transformation sociale en germe dans ces organisations ne peut s’analyser que par une approche praxéologique de la communication. En d’autres termes, la praxis communicationnelle, comme activité organisante de perspective partagée dans un espace public de proximité, est une activité typificatrice d’habitudes, vectrice de changement institutionnel. / Each periods of crisis in contemporary history has been marked by a series of social upheavals that could be called social innovations. They bring together, in a collective and ascending momentum, a myriad of citizen movements that aim at the response to social needs not very satisfied by the State and the market. Moreover, by relying on a set of organizations of the social and solidarity economy, they pursue a quest for democratization of economic activity. Therefore, is to better understand these phenomena of social transformation that this work tries to mobilize the information and communication sciences. In other words, in an exploratory approach, he questions the role of communication in the institutional capacity for change brought about by these initiatives. A first theoretical analysis allows to highlight the heterogeneity of the social innovation movement among social and solidarity economy actors. In this context, she underlines the tendency of these organizations to seize strategic communication practices (marketing and management), although they are historically invested with a political and symbolic role, telling her the need to seize a more critical repertory of communication. Consequently, a second empirical analysis, whose epistemological foundations are found in Edgar Morin's theory of complexity and in a reflexive approach, shows that the analysis of citizen initiatives must be based on very different communicational inputs. More precisely, different levels of communication analysis of these actors make it possible to update the transformative, or isomorphic, capacities of socially innovative initiatives of the social and solidarity economy. In conclusion, what this study tells us is that the social transformation that germinates in these organizations can only be analyzed through a praxeological approach to communication. In other words, communicative praxis, as an organizing activity of shared perspective in a public space of proximity, is a typifying activity of habits, vector of institutional change.

Mudanças na economia, na sociedade e no mundo do trabalho deram grande destaque à educação não formal ao longo da segunda metade do século XX, gerando maior valorização dos processos de aprendizagem que se preocupam em aproximar a ciência, a tecnologia, a sociedade e o ambiente. Nesse cenário, uma das questões e desafios que se revelam está em torno do como realizar a socialização do conhecimento científico. De acordo com Marandino (2004), a transformação do conhecimento científico, com fins de ensino e divulgação, pode ser analisada no intuito de compreender a produção de novos saberes nesses processos. Nesse sentido, encontramos na Teoria Antropológica do Didático (TAD), proposta por Chevallard (1991), o referencial teórico que permitiu identificar quais saberes são produzidos pelo museu, por meio de suas ações educativas, e que podem ou não ser observados pelo visitante, por meio de uma Organização Praxeológica (OP). Atualmente, vários meios museográficos são usados na preparação de exposições de museus de ciências e, entre eles, destacam-se os dioramas. O entendimento dos dioramas como objetos didáticos, produzidos com a finalidade de ensino e aprendizagem, implica estudá-los numa perspectiva praxeológica, pois permite visualizar a articulação entre a dimensão prática e a teórica do objeto que está sendo analisado. O estudo da praxeologia em museus foi recentemente desenvolvido e busca, entre outros aspectos, analisar como revelar determinados conhecimentos e objetivos em um espaço, de forma inteligível para diferentes tipos de público. O objetivo deste trabalho foi verificar como os museus ensinam por meio de exposições, em especial, pelo diorama \"Floresta Amazônica\", presente na exposição do Museu de Zoologia da USP. A metodologia desenvolvida incluiu a elaboração de um quadro praxeológico a partir dos dados obtidos por três instrumentos de coleta: documentos sobre a exposição e sobre o diorama; entrevistas com os designers e/ou os responsáveis pela exposição; e por meio da descrição e da observação do diorama. A análise qualitativa dos dados permitiu identificar a teoria e a tecnologia do diorama no contexto de sua exposição e, também, as tarefas e as técnicas propostas. Os resultados obtidos ajudaram a identificar o potencial educativo do diorama e serviram como proposta para desenvolver processos de produção de exposições em museus de ciências. / Changes in the economy, in the society and in the world of work gave great prominence to non-formal education, during the second half of the twentieth century, generating greater appreciation of learning processes, which are concerned to approach the relationship among science, technology, society and environment. In this scenario, one of the issues and challenges that unfold, is around how to perform the socialization of scientific knowledge. According to Marandino (2004), the transformation of scientific knowledge for purposes of education and dissemination, can be analyzed in order to understand the production of new knowledge in these processes. Accordingly, we find in Anthropological Theory of the Didactic (TAD), proposed by Chevallard (1991), the theoretical framework that will identify which knowledge is produced by the museum, through its educational activities, and that they can or can not be observed by the visitor, through a praxeological Organization (OP). Nowadays, several museographic means are used in the preparation of exhibitions, in science museum, and among these, we highlight the dioramas. The understanding of dioramas as didactic objects produced for the purpose of teaching and learning, involves studying them in a praxeological perspective, because it allows to visualize the relationship between the theoretical and the practical dimension of the object being analyzed. The study of praxeology in Museums has been recently developed and it seeks, among other things, to examine how to expose certain knowledge and objectives in a space, in intelligible form for different types of public.The objective of this work was to investigate how museums teach through exhibitions, especially the diorama \"Amazon Forest\" present at the exhibition of the USP Zoology Museum. The methodology included the development of a praxeological framework from the data obtained by three collection tools: documents about the exhibitions and the diorama; interviews with the designers and/or responsible for the exhibition; description and observation of the diorama.The qualitative analysis identified the theory and technology in the context of his exhibition and also the tasks and technical proposed for the diorama.The results allowed us to identify the educational potential of the diorama and they served as a proposal to the development of processes for producing exhibitions in science museums.

Submitted by Mario BC (mario@bc.ufrpe.br) on 2016-08-17T12:52:04Z No. of bitstreams: 1 Marilene Rosa dos Santos.pdf: 4114270 bytes, checksum: 386a0d702abe8565a0c668da570ff1c9 (MD5) / Made available in DSpace on 2016-08-17T12:52:04Z (GMT). No. of bitstreams: 1 Marilene Rosa dos Santos.pdf: 4114270 bytes, checksum: 386a0d702abe8565a0c668da570ff1c9 (MD5) Previous issue date: 2015-08-03 / Cette thèse a eu pour objectif d’analyser le éloignement entre la pratique institutrice de l’enseignant de mathématiques et l’approche du livre didactique par lui adopté, à la 6e année primaire, par rapport au concept d’aire sur des figures géométriques planes. La base théorique est établie sur le modèle d’aire en tant que grandeur, proposé dans les travaux de Douady et Perrin-Glorian (1989), Bellemain et Lima (2002), Bellemain (2013) et dans la Théorie de la Transposition Didactique bien comme dans la Théorie Anthropologique du Didactique, toutes les deux développées par Chevallard (1991; 1999) et ses collaborateurs. La méthodologie est fondée sur une approche qualitative, à caractéristique ethnographique, par une analyse des organisations mathématique et didactique du livre didactique et de la pratique institutrice de l’enseignant de mathématiques d’une école publique municipale de la Cidade do Paulista. Les résultats indiquent qu’il existe bien une relation entre l’approche du livre didactique et la pratique institutrice. Toutefois, cette relation est divergente sur beaucoup d’aspects (Types de tâches et techniques abordées, technologies et théories, exploration de techniques, organisation didactique), et convergente sur d’autres aspects (définition et approche conceptual du concept d’aire). Il a été possible d’observer qu’il y a une distance considérable entre l’approche didacticisme du livre didactique et la pratique institutrice par rapport au concept d’aire, qui peut être influencée par la conception de l’enseignant à propos de l’enseignement des mathématiques et par sa relation avec notre objet d’étude. / Essa tese teve por objetivo analisar o distanciamento entre a prática docente do professor de matemática e a abordagem do livro didático adotado por ele, no 6º ano do ensino fundamental, em relação ao conceito de área de figuras geométricas planas. A fundamentação teórica está alicerçada no modelo de área enquanto grandeza proposto nos trabalhos de Douady e Perrin-Glorian (1989), Bellemain e Lima (2002), Bellemain (2013) e na Teoria da Transposição Didática e Teoria Antropológica do Didático, ambas desenvolvidas por Chevallard (1991; 1999) e seus colaboradores. A metodologia se baseia em uma abordagem qualitativa de cunho etnográfico, que consistiu na análise das organizações matemática e didática do livro didático e da prática docente do professor de matemática de uma escola pública municipal da Cidade do Paulista. Os resultados indicam que existe, sim, uma relação entre a abordagem do livro didático e a prática docente. No entanto, essa relação é divergente em muitos aspectos (Tipos de tarefas e técnicas abordadas, tecnologias e teorias, exploração de técnicas, organização didática) e convergentes em outros (definição e abordagem conceitual da área de figuras planas). Também foi possível perceber que há uma distância considerável entre a abordagem didática do livro didático e da prática docente em relação ao conceito de área, que pode estar sendo influenciada pela concepção que o professor tem sobre o ensino de matemática e pela relação que ele tem com o objeto de estudo.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Introduction: This study accomplished a theoretical-conceptual approach between Motor Praxeology and Proposal Didactic and Pedagogical Transformation of Sport (TDPE). The objectives were: a) Theoretical Review about motor praxeology; b) Theoretical Review about TDPE ; c) Praxeological Review on the criteria used for the preparation of tasks of teaching and learning cooperation/opposition sports TDPE included in the proposal; and d) the development of educational-learning examples approaching knowledge of motive praxiology with the pedagogical assumptions of the TDPE Proposal. Methodology: It was characterized by a theoretical research (DEMO 2000) since it allowed to analyze, to reflect, to organize and to rebuild didactic and pedagogical knowledge. Results: The analyzes allowed to discuss / reflect on didactic-methodological alternatives for teaching opposition/cooperation sports in a school context, guided by the theories /proposals here analyzed. Conclusions: This study allowed emphasizing the relevance of praxeological knowledge as theoretical-pedagogical instrumentalization to the physical education teacher, as well as demonstrated how motor praxeology can dialogue with the Sport Didactic and Pedagogical Transformation Proposal. / Introdução: Este estudo realizou uma aproximação teórico-conceitual entre a Praxiologia Motriz e a Proposta Transformação Didático-Pedagógica do Esporte (TDPE). Os objetivos foram: a) Revisão teórica da Praxiologia Motriz; b) Revisão teórica da TDPE; c) Análise praxiológica sobre os critérios utilizados para a elaboração de tarefas de ensino-aprendizagem dos esportes de cooperação-oposição presentes na proposta TDPE; e, d) Elaboração de exemplos didático-pedagógicos aproximando os conhecimentos da Praxiologia Motriz com os pressupostos pedagógicos da Proposta TDPE. Metodologia: Caracterizou-se por uma pesquisa teórica (DEMO, 2000), pois permitiu analisar, refletir, sistematizar e reconstruir conhecimentos didático-pedagógicos. Resultados: As análises permitiram discutir/refletir sobre alternativas didático-metodológicas para o ensino dos esportes de cooperação-oposição no contexto escolar pautados pelas teorias/propostas analisadas. Conclusões: O estudo permitiu enfatizar a pertinência do conhecimento praxiológico como instrumentalização téorico-pedagógica ao professor de Educação Física, bem como, demonstrar como a Praxiologia Motriz pode dialogar com a Proposta Pedagógica Transformação Didático-Pedagógica do Esporte.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This research, considered as a documentary research, analyzed the Traditional Games described in the research Field and the City Traditional Games Diagnosis in Rio Grande do Sul state, considering the aiming, which was to analyze elements of the internal logic of traditional games in Rio Grande do Sul state establishing relations with the respective contexts described in the research Diagnostics. The analyze was based on the Motor Praxeology theorical perspective, a discipline that has been established in one of the Physical Education relevant knowledge, which provides analysis tools of the structure and dynamic function of the games and sports. The traditional games were classified according to the Classification System and analyzed aspects of the internal and external logic of traditional games, from the information described in the previous research Diagnostics. One of the most important aspects in the present study was that they provide intergenerational interections, considering that the games are started by people in different ages and generations. Another aspect relates to the stabled structure, fixed and symmetrical that these games present making an allowance for the relation with other participants, pointing to a reduced structure of tradicional games analysed, forward the richness of tradicional games have in improvising rules and different ways to the protagonists relate to each other. / Esta pesquisa, caracterizada como uma pesquisa documental, analisou os Jogos Tradicionais descritos na pesquisa Diagnóstico dos Jogos Tradicionais do Campo e da Cidade no Estado do Rio Grande do Sul visando identificar alguns elementos da lógica interna dos jogos estabelecendo relações com os respectivos contextos descritos na pesquisa do Diagnóstico. A análise pautou-se na perspectiva teórica da Praxiologia Motriz, que tem se constituído em um dos relevantes conhecimentos da Educação Física, que dispõe de instrumentos de análise da estrutura e da dinâmica de funcionamento dos jogos e esportes. Os jogos tradicionais foram classificados de acordo com o Sistema de Classificação (CAI) e incluindo elementos referentes à lógica interna e externa dos jogos, a partir das informações descritas no Diagnóstico anterior. Os aspectos mais marcantes encontrados no presente estudo foram que esses jogos tradicionais proporcionam uma convivência intergeracional, sendo os jogos protagonizados por pessoas de diferentes idades e gerações; o outro aspecto refere-se à estrutura estável, fixa e simétrica que estes jogos apresentam frente à relação com outros participantes, apontando para uma estrutura pobre dos jogos tradicionais analisados, frente à riqueza que os jogos tradicionais possuem de improvisação das regras e diferentes maneiras dos protagonistas relacionarem-se entre si.

Thesis "Economics and Information" advances a consistent theoretic concept of information as part of economic theory. In contrast of contemporary semantic confusions about information in economics this thesis tries to build a meaningful theory based on classical economic studies and conception of information in system theory. The first part is concerned with methodological foundation and contemporary methodological problems of information in economic theory. These issues are crucial for presenting methodological individualism and subjectivism as fundamental approach to understanding role of information in social sciences. This leads to human action as basic framework for studying information. Next part of the thesis describes few basic approaches to information in economics. In comparison with neoclassical views like information asymmetry this thesis propose own praxeology based concept of information. This concept shows information in its duality as a resource of human activities, but also as objective of human action. This duality as resource and objective connect information to concepts of interpretation, knowledge and dynamic processes. The final part of the thesis applies theoretical concepts to economic policy issues and institutional problems.

Männliche Herrschaft ist ein soziologisches Konzept von Pierre Bourdieu zur Untersuchung der sozialen und symbolischen Kräfteverhältnisse zwischen den Geschlechtern. Das Konzept entwickelt Bourdieu auf der Grundlage ethnologischer Studien zur kabylischen Gesellschaft, die er in den 1960er Jahren in Algerien durchführte. Bourdieu zeigt dabei, wie der Habitus vergeschlechtlichte Konstruktionen der Welt und des Körpers erzeugt, indem er als Speicher von vergeschlechtlichten Wahrnehmungs- und Bewertungskategorien und Schemata fungiert. Mit dem Konzept der Männlichen Herrschaft hat Bourdieu einen analytischen Schwerpunkt auf das Zusammenspiel von Habitus und symbolischer Ordnung gelegt, dessen Resultat die scheinbar binäre und natürliche Geschlechtereinteilung ist.

Ce mémoire s'inscrit dans la méthode de praxéologie pastorale. Il analyse en qua-tre temps la mise en œuvre d'une exposition picturale qui oppose une figure alié-nante (conventionnelle et doucereuse) de Jésus à une vision trash (c'est à dire sub-versive et provocante) qui se veut plus fidèle à l'évangile. Le premier temps (ob-servation), qui présente le premier projet d'exposition ainsi que ses sources d'inspi-ration (personnelle, culturelle et artistique), amène à cerner deux problématique : la question de la vérité et l'orientation subversive (trash) du Jésus des évangiles. Le deuxième temps (interprétation) creuse tout d'abord la question de la vérité avec Hans Georg Gadamer, ce qui pousse à dépasser l'affirmation violente de la vérité du premier projet d'exposition pour le réorienter dans une perspective de questionnement. Par ailleurs, un modèle de dynamique trash permet de fonder la figure subversive et provocante de Jésus dans une relecture des évangiles, d’où un troisième temps (intervention) : l’amendement du premier projet d'exposition. En guise de conclusion, le quatrième temps (prospective) exporte des pointes de ré-flexion au-delà de l'interprétation concrète, à savoir au plan des questions de l'art et du public, du deuil de la vérité, de la dynamique trash et de la foi. / This dissertation is in line with what we call praxéologie pastorale. It analyses, in four cycles, the implementation of an exhibition which opposes an alienating fig-ure of Jesus (smooth and conventional) to a trash vision of him (in other words subversive and provocative), if we are to be faithful to the Bible's inscriptions. The first cycle (observation), which presents the first exhibition project as well as the inspiring sources (personal, cultural and artistic), brings us to surround two prob-lematics: the question of the truthfulness and the subversive orientation (trash) of the Bible's image of Jesus. The second cycle (interpretation) questions the truth with Hans Georg Gadamer, which brings us to surpass the violent affirmation of the truth of the first exposition project to reorient it into that of a questioning per-spective. Furthermore, an example of the trash dynamic allows us to base the sub-versive and provocative figure of Jesus by rereading the Bible; hence the third cycle (intervention): the amendment of the first exhibition project. In conclusion, the fourth cycle (prospective) pushes the reflection beyond the concrete interpreta-tion, namely, in regard to the arts and the public, the grief of the truth, the trash dynamic and the faith.