Résumé La démonstration qui est ici à l’œuvre s’apparente, dans une certaine mesure, à celle qu’élabore Amartya Kumar Sen dans 'The Argumentative Indian'. Dans cet ouvrage, Sen discute de l’héritage intellectuel et politique de l’Inde et de la manière dont cette tradition est essentielle pour le succès de la démocratie et des politiques séculières de l’État indien. Pour notre part, nous ne nous intéressons point à l’Inde, mais à la Chine, notamment à l’héritage intellectuel, politique et moral des lettrés confucéens de l’Antiquité chinoise et à la pertinence de revisiter, aujourd’hui, la réflexion confucéenne classique pour mieux penser et fonder les droits humains en Chine. Plus précisément, notre réflexion s’inscrit au sein du débat contemporain, qui a lieu à l’échelle internationale, entourant les soi-disant valeurs asiatiques et les droits humains. Pour les partisans de la thèse des valeurs asiatiques, les valeurs asiatiques seraient associées au modèle de développement dit asiatique, lequel se distinguerait du modèle « occidental » en étant en outre réfractaire aux droits humains. Ces droits ayant une origine occidentale et étant, à maints égards, en rupture avec les valeurs asiatiques, ils ne seraient ni souhaitables en Asie (notamment en Chine) ni compatibles avec les valeurs asiatiques (spécialement avec les valeurs confucéennes). Dans notre thèse, nous réfutons ce point de vue. Par l’entremise d’une analyse de la 'Déclaration universelle des droits de l’homme' de 1948 et d’un examen des quatre textes fondateurs du confucianisme classique que sont : les 'Entretiens' (Lunyu), le 'Mencius' (Mengzi), la 'Grande Étude' (Daxue) et la 'Pratique du Milieu' (Zhongyong), nous démontrons que cette compréhension des choses s’avère injustifiée. Les droits humains ne sont pas incompatibles avec les valeurs confucéennes et leur adoption est souhaitable en Asie (notamment en Chine), tout comme elle l’est en Occident. De fait, la philosophie des droits humains et la pensée confucéenne classique ont de nombreuses affinités conceptuelles, axiologiques et normatives. Loin d’être en rupture, ces univers théoriques convergent, car ils ont tous deux à cœur l’être humain, ses besoins vitaux et son épanouissement au sein de la communauté. Notre démonstration s’appuie, pour une large part, sur l’analyse d’un concept phare de la pensée éthique et politique confucéenne, soit la notion d’humanité ou du sens de l’humain (ren) ainsi que d’une autre notion qui lui est étroitement liée, soit celle de l’homme de bien ou de la personne moralement noble (junzi). / Abstract The demonstration elaborated here is similar, to a certain extent, to the one developed by Amartya Kumar Sen in The 'Argumentative Indian'. In his work, Sen discusses India’s intellectual and political inheritance, and the way this tradition is essential for the success of the democracy and secular politics of the Indian State. For our part, our interest lies not with India, but with China, quite particularly with the intellectual, political and moral legacy of the early Confucian scholars, and the relevancy to revisit, nowadays, Classical Confucian teachings in order to conceive and establish human rights in China. More precisely, our reflection lies within the contemporary debate, which takes place on an international scale, surrounding the so-called Asian values and human rights. For the advocates of the Asian values thesis, Asian values would be associated with the so-called Asian development model, which would distinguish itself from the « Western » model by resisting for instance human rights. These rights, having a western origin and being, in many respects, in breach with Asian values, would be neither desirable in Asia (particularly in China) nor compatible with Asian values (specifically with Confucian values). In our thesis, we refute this point of view. By the intervention of an analysis of the 'Universal Declaration of Human Rights' of 1948 and an examination of four texts founders of the Classical Confucianism who are: the 'Analects' (Lunyu), the 'Mencius' (Mengzi), the 'Great Learning' (Daxue), and the 'Practice of the Mean' (Zhongyong), we demonstrate that this understanding of things is unjustified. Human rights are not incompatible with Confucian values and their adoption is desirable in Asia (including China), quite as it is in Western countries. Actually, the philosophy of human rights and the Classic Confucian thought have numerous conceptual, axiological and normative affinities. Far from being in opposition, these theoretical views converge, because they both care about the human being, his vital needs, and his self-fulfillment within the community. Our demonstration leans, for the most part, on the analysis of a key concept of the Confucian ethical and political thought that is the notion of humanity, or humaneness (ren) and the closely related notion of gentleman, or morally noble person (junzi).

Chik Pun-shing. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 120-127). / Abstracts in English and Chinese. / Chapter 1 --- INTRODUCTION --- p.4 / Chapter 2 --- HISTORICAL BACKGROUND --- p.10 / Chapter 2.1 --- The provision of mass education --- p.10 / Chapter 2.2 --- Llewellyn Report --- p.13 / Chapter 2.3 --- The pursuit of quality --- p.17 / Chapter 2.4 --- Chapter summary --- p.20 / Chapter 3 --- THEORETICAL BACKGROUND --- p.22 / Chapter 3.1 --- Policy discourse --- p.22 / Chapter 3.2 --- Conceptualization of accountability --- p.26 / Chapter 3.3 --- Teacher unionism --- p.30 / Chapter 3.4 --- Chapter summary --- p.34 / Chapter 4 --- RESEARCH DESIGN --- p.36 / Chapter 4.1 --- Research aim --- p.36 / Chapter 4.2 --- Research method --- p.38 / Chapter 4.3 --- Limitations of the study --- p.44 / Chapter 4.4 --- Chapter summary --- p.46 / Chapter 5 --- CAPITALISTIC BACKLASH AGAINST EQUALITY --- p.47 / Chapter 5.1 --- no local demand for equality --- p.47 / Chapter 5.2 --- Equality policy imported --- p.48 / Chapter 5.3 --- Policy makers' disbelief in equality --- p.49 / Chapter 5.4 --- Equality for prosperity --- p.51 / Chapter 5.5 --- Unionists' quest for equality --- p.55 / Chapter 5.6 --- Redefining the rule of the game --- p.61 / Chapter 5.7 --- Chapter summary --- p.66 / Chapter 6 --- ACCOUNTABLE FOR MANAGEMENT INSTEAD OF QUALITY --- p.67 / Chapter 6.1 --- In the name of public fund --- p.67 / Chapter 6.2 --- Managerial accountability preserved --- p.70 / Chapter 6.3 --- Quid pro quo accountability --- p.71 / Chapter 6.4 --- Cultivating quality values --- p.71 / Chapter 6.5 --- Cultural re-engineering --- p.73 / Chapter 6.6 --- Quality indicators --- p.74 / Chapter 6.7 --- Negligible measures for the Unionists --- p.76 / Chapter 6.8 --- Necessary check and balance --- p.77 / Chapter 6.9 --- Grassroots quest for reform --- p.79 / Chapter 6.10 --- "Materialistic ""Pegging Salary on Effectiveness""" --- p.82 / Chapter 6.11 --- Chapter Summary --- p.85 / Chapter 7 --- DISCURSIVE AND DISCIPLINARY PROFESSIONALISM --- p.86 / Chapter 7.1 --- The state disciplines without counter-action --- p.86 / Chapter 7.2 --- Professionalism： Normalize or empower --- p.91 / Chapter 7.3 --- Professionalism for control --- p.95 / Chapter 7.4 --- """Plain"" professionalism" --- p.99 / Chapter 7.5 --- The Union road to professionalism --- p.102 / Chapter 7.6 --- The mass line --- p.103 / Chapter 7.7 --- Political struggle --- p.106 / Chapter 7.8 --- Chapter summary --- p.108 / Chapter 8 --- CONCLUSION --- p.110 / Chapter 8.1 --- Capitalistic imperative versus value addition --- p.110 / Chapter 8.2 --- State control versus the quest for autonomy --- p.112 / Chapter 8.3 --- Professional discourse versus empowerment --- p.114 / Chapter 8.4 --- Implications of this research --- p.116 / Chapter 9 --- APPENDIX --- p.119 / Chapter 9.1 --- List of abbreviations --- p.119 / Chapter 10 --- REFERENCES --- p.120

譚秉源. / 論文(哲學碩士) -- 香港中文大學硏究院敎育學部, 1996. / 參考文献 : leaves iii-xvi (3rd group). / Tan Bingyuan [Tam Ping Yuen]. / Chapter 第一章 --- 問題闡述 / Chapter 第一節 --- 前言 --- p.1 / Chapter 第二節 --- 槪念的界定 --- p.3 / Chapter 第三節 --- 硏究背景 --- p.4 / Chapter 第四節 --- 硏究問題綜述 --- p.12 / Chapter 第二章 --- 文獻評述 / Chapter 第一節 --- 政策分析及政策釐訂過程 --- p.14 / Chapter 第二節 --- 現代資本主義國家內的政策釐訂過程 --- p.15 / Chapter 第三節 --- 協同主義 --- p.21 / Chapter 第四節 --- 敎育政策的釐訂架構 --- p.25 / Chapter 第五節 --- 敎育團體與教育政策釐訂 --- p.32 / Chapter 第六節 --- 理論總結與香港現實的剖析 --- p.34 / Chapter 第三章 --- 硏究設計 / Chapter 第一節 --- 硏究意義 --- p.41 / Chapter 第二節 --- 研究目的 --- p.42 / Chapter 第三節 --- 硏究問題 --- p.43 / Chapter 第四節 --- 硏究範圍 --- p.44 / Chapter 第五節 --- 硏究方法 --- p.45 / Chapter 第六節 --- 硏究架構 --- p.47 / Chapter 第七節 --- 硏究設計 --- p.4 9 / Chapter 第四章 --- 香港敎育政策個案分析一 中學敎學語文政策（1974一一19 8 5) / Chapter 第一節 --- 簡述 --- p.50 / Chapter 第二節 --- 政策的背景和內容 --- p.51 / Chapter 第三節 --- 政府對中學敎學語文政策的立場 --- p.60 / Chapter 第四節 --- 敎協對中學敎學語文政策的立場 --- p.63 / Chapter 第五節 --- 敎協與政府就中學敎學語文政策爭論的焦點 --- p.66 / Chapter 第六節 --- 節敎協與政府就中學敎學語文政策問題的爭持行動 --- p.72 / Chapter 第七節 --- 敎協和政府就本政策釐訂所作的敎育互動 --- p.77 / Chapter 第八節 --- 對本個案的理論分析 --- p.81 / Chapter 第五章 --- 香港敎育政策個案分析二 中學敎學語文政策(19 8 ´6´ؤؤ1996) / Chapter 第一節 --- 簡述 --- p.88 / Chapter 第二節 --- 政策的背景和內容 --- p.89 / Chapter 第三節 --- 政府對中學敎學語文政策的立場 --- p.9 7 / Chapter 第四節 --- 敎協對中學敎學語文政策的立場 --- p.101 / Chapter 第五節 --- 敎協與政府就中學敎學語文政策爭論的焦點 --- p.104 / Chapter 第六節 --- 敎協與政府就中學敎學語文政策問題的爭持行動 --- p.107 / Chapter 第七節 --- 敎協和政府就本政策釐訂所作的敎育互動 --- p.115 / Chapter 第八節 --- 對本個案的理論分析 --- p.119 / Chapter 第六章 --- 香港敎育政策個案分析三 初中會考及初中成績評核政策 / Chapter 第一節 --- 簡述 --- p.123 / Chapter 第二節 --- 政策的背景和內容 --- p.124 / Chapter 第三節 --- 政府對初中會考及初中成績評核政策的立場 --- p.129 / Chapter 第四節 --- 敎協對初中會考及初中成績評核政策的立場 --- p.131 / Chapter 第五節 --- 敎協與政府就初中會考及初中成績評核政策爭論 的焦點 --- p.134 / Chapter 第六節 --- 敎協與政府就初中會考及初中成績評核政策問題 的爭持行動 --- p.1 9 / Chapter 第七節 --- 敎協和政府就本政策釐訂所作的敎育互動 --- p.144 / Chapter 第八節 --- 對本個案的理論分析 --- p.147 / Chapter 第七章 --- 香港敎育政策個案分析四 學習目標及目標爲本評估政策（英文簡稱TTRA ) / Chapter 第一節 --- 簡述 --- p.151 / Chapter 第二節 --- 政策的背景和內容 --- p.152 / Chapter 第三節 --- 政府對學習目標及目標爲本評估政策的立場 --- p.161 / Chapter 第四節 --- 敎協對學習目標及目標爲本評估政策的立場 --- p.163 / Chapter 第五節 --- 敎協與政府就學習目標及目標爲本評估政策爭論的焦點頁 --- p.170 / Chapter 第六節 --- 敎協與政府就學習目標及目標爲本評估政策問題的爭持 行動 --- p.183 / Chapter 第七節 --- 敎協和政府就本政策釐訂所作的敎育互動 --- p.190 / Chapter 第八節 --- 對本個案的理論分析 --- p.197 / Chapter 第八章 --- 總結 / Chapter 第一節 --- 簡述 --- p.203 / Chapter 第二節 --- 關於敎協爲影響敎育政策釐訂所作敎育互動的分析 --- p.204 / Chapter 第三節 --- 關於政府對敎協或整體社會所作敎育互動的分析 --- p.208 / Chapter 第四節 --- 關於政府釐訂及推行敎育政策所採策略的分析 --- p.210 / Chapter 第五節 --- 關於協同主義在香港的敎育政策釐訂過程中的體現分析頁 --- p.212 / Chapter 第六節 --- 關於派系互動理性取向在香港敎育政策釐訂過程中的體 現分析 --- p.215 / Chapter 第七節 --- 關於敎育團體影響敎育政策釐訂的效能分析 --- p.215 / Chapter 第八節 --- 關於敎育團體在本港敎育政策釐訂過程中的角色 --- p.217 / Chapter 第九節 --- 本硏究的意義 --- p.219 / Chapter 第十節 --- 本硏究的限制 --- p.220 / Chapter 第十一節 --- 結語 --- p.221 / 註釋 --- p.i / 參考文件 --- p.iii / 中文參考書目 --- p.x / 英文參考書目 --- p.xii

Résumé La démonstration qui est ici à l’œuvre s’apparente, dans une certaine mesure, à celle qu’élabore Amartya Kumar Sen dans 'The Argumentative Indian'. Dans cet ouvrage, Sen discute de l’héritage intellectuel et politique de l’Inde et de la manière dont cette tradition est essentielle pour le succès de la démocratie et des politiques séculières de l’État indien. Pour notre part, nous ne nous intéressons point à l’Inde, mais à la Chine, notamment à l’héritage intellectuel, politique et moral des lettrés confucéens de l’Antiquité chinoise et à la pertinence de revisiter, aujourd’hui, la réflexion confucéenne classique pour mieux penser et fonder les droits humains en Chine. Plus précisément, notre réflexion s’inscrit au sein du débat contemporain, qui a lieu à l’échelle internationale, entourant les soi-disant valeurs asiatiques et les droits humains. Pour les partisans de la thèse des valeurs asiatiques, les valeurs asiatiques seraient associées au modèle de développement dit asiatique, lequel se distinguerait du modèle « occidental » en étant en outre réfractaire aux droits humains. Ces droits ayant une origine occidentale et étant, à maints égards, en rupture avec les valeurs asiatiques, ils ne seraient ni souhaitables en Asie (notamment en Chine) ni compatibles avec les valeurs asiatiques (spécialement avec les valeurs confucéennes). Dans notre thèse, nous réfutons ce point de vue. Par l’entremise d’une analyse de la 'Déclaration universelle des droits de l’homme' de 1948 et d’un examen des quatre textes fondateurs du confucianisme classique que sont : les 'Entretiens' (Lunyu), le 'Mencius' (Mengzi), la 'Grande Étude' (Daxue) et la 'Pratique du Milieu' (Zhongyong), nous démontrons que cette compréhension des choses s’avère injustifiée. Les droits humains ne sont pas incompatibles avec les valeurs confucéennes et leur adoption est souhaitable en Asie (notamment en Chine), tout comme elle l’est en Occident. De fait, la philosophie des droits humains et la pensée confucéenne classique ont de nombreuses affinités conceptuelles, axiologiques et normatives. Loin d’être en rupture, ces univers théoriques convergent, car ils ont tous deux à cœur l’être humain, ses besoins vitaux et son épanouissement au sein de la communauté. Notre démonstration s’appuie, pour une large part, sur l’analyse d’un concept phare de la pensée éthique et politique confucéenne, soit la notion d’humanité ou du sens de l’humain (ren) ainsi que d’une autre notion qui lui est étroitement liée, soit celle de l’homme de bien ou de la personne moralement noble (junzi). / Abstract The demonstration elaborated here is similar, to a certain extent, to the one developed by Amartya Kumar Sen in The 'Argumentative Indian'. In his work, Sen discusses India’s intellectual and political inheritance, and the way this tradition is essential for the success of the democracy and secular politics of the Indian State. For our part, our interest lies not with India, but with China, quite particularly with the intellectual, political and moral legacy of the early Confucian scholars, and the relevancy to revisit, nowadays, Classical Confucian teachings in order to conceive and establish human rights in China. More precisely, our reflection lies within the contemporary debate, which takes place on an international scale, surrounding the so-called Asian values and human rights. For the advocates of the Asian values thesis, Asian values would be associated with the so-called Asian development model, which would distinguish itself from the « Western » model by resisting for instance human rights. These rights, having a western origin and being, in many respects, in breach with Asian values, would be neither desirable in Asia (particularly in China) nor compatible with Asian values (specifically with Confucian values). In our thesis, we refute this point of view. By the intervention of an analysis of the 'Universal Declaration of Human Rights' of 1948 and an examination of four texts founders of the Classical Confucianism who are: the 'Analects' (Lunyu), the 'Mencius' (Mengzi), the 'Great Learning' (Daxue), and the 'Practice of the Mean' (Zhongyong), we demonstrate that this understanding of things is unjustified. Human rights are not incompatible with Confucian values and their adoption is desirable in Asia (including China), quite as it is in Western countries. Actually, the philosophy of human rights and the Classic Confucian thought have numerous conceptual, axiological and normative affinities. Far from being in opposition, these theoretical views converge, because they both care about the human being, his vital needs, and his self-fulfillment within the community. Our demonstration leans, for the most part, on the analysis of a key concept of the Confucian ethical and political thought that is the notion of humanity, or humaneness (ren) and the closely related notion of gentleman, or morally noble person (junzi).

No description available.

Inledning En tredjedel av den mat som produceras i världen slängs (United Nations Development Programme [UNDP], 2020) och de livsmedelsförstörande mikroorganismerna är ett vanligt förekommande problem och en bidragande orsak till det globala matsvinnet (Snyder & Worobo, 2018). Livsmedelsindustrin använder därför olika hurdletekniker för att minimera risken för tillväxt av förskämningsorganismer (Snyder & Worobo, 2018). En strategi för att kontrollera om olika hurdletekniker uppfyller sitt syfte är att utsätta ett livsmedel för ett belastningstest. Syfte Syftet med studien var att genom ett belastningstest i ett flytande livsmedel jämföra konserveringsmedlen lingonjuice och kaliumsorbat + natriumbensoat samt att undersöka produktens fysikaliska och kemiska förändringar över tid.  Material och metod Ett flytande livsmedel (n = 73 á 180 ml) inokulerades i ett belastningstest med log 2–3 mikroorganismer per ml livsmedel. Därefter tillsattes konserveringsmedlen lingonjuice (n = 24) eller kaliumsorbat + natriumbensoat (n = 25). En tredjedel av proverna (n = 24) lämnades utan konserveringsmedel. Provtagning för analys av tillväxt, färg, pH och viskositet (mPas) utfördes vid 0, 14 och 30 dagar efter livsmedlet inokulerats med mikroorganismer.   Resultat Resultatet visade mikrobiell tillväxt i samtliga livsmedel vid dag 0. Dag 14 identifierades tillväxt i livsmedlet med kaliumsorbat + natriumbensoat samt lingonjuice. Vid analysen på dag 30 identifierades tillväxt i livsmedlet med kaliumsorbat + natriumbensoat och i livsmedlet utan konserveringsmedel. Över tiden skedde även fysikaliska förändringar i viskositet och kemiska förändringar av pH-värdet. Gällande färg skedde enbart marginella förändringar. Slutsats Resultatet av belastningstestet visade att lingonjuice är det konserveringsmedel som har bäst effekt med avseende på produktstabilitet genom att hämma tillväxt av tillsatta mikroorganismer. Resultaten av de fysikaliska mätningarna visade på förändringar över tid med avseende på viskositet. Färg visade enbart minimala förändringar. Resultatet av den kemiska mätningen visade på förändringar av pH-värdet över tid. / Introduction One third of food produced in the world is discarded (United Nations Development Program [UNDP], 2020) and food-destroying microorganisms are a common problem and a contributing cause of global food waste (Snyder & Worobo, 2018). The food industry therefore uses various hurdle techniques to minimize the risk of growth of spoilage organisms (Snyder & Worobo, 2018). One strategy to check whether different hurdle techniques meet their purpose is to expose foods in a challenge test. Aim The aim of the study was to compare the preservatives lingonberry juice and potassium sorbate + sodium benzoate and examine any physical and chemical changes over time through a challenge test on a liquid food product. Material and method A liquid food (n = 73 á 180 ml) was inoculated in a challenge test with log 2-3 microorganisms per ml food. Thereafter preservatives lingonberry juice (n = 24) or potassium sorbate + sodium benzoate (n = 25) were added. One third of the samples (n = 24) were left without preservatives. Sampling for analysis of growth, color, pH and viscosity (mPas) was performed at 0, 14 and 30 days after the food was inoculated with microorganisms. Results The results showed microbiological growth in all food products at day 0. Day 14 growth were found in the food with potassium sorbate + sodium benzoate and lingonberry juice. By the analysis on day 30 growth in the food with potassium sorbate + sodium benzoate and in the food without preservatives were showed. Over time physical changes of viscosity and chemical changes of pH occurred. Regard to color only marginal changes occurred. Conclusion The result of the challenge test showed that lingonberry juice is the preservative that has the best effect regard to product stability through inhibiting the added microorganisms. The results of the physical measurements showed changes regard to viscosity over time. Color only showed marginal changes. The result of the chemical measurement showed changes of pH over time.

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Syftet med denna uppsats var att undersöka om det är möjligt att förutse var de okända fångstgropar befinner sig i landskapet med hjälp av karaktärsdragen från de kända lämningarna. Målet med detta arbete är att identifiera och registrera okända fångstgropar för att skydda dem från att skadas av skogsbruket. Denna studie förhåller sig till ett undersökningsområde (kommunerna Karlskoga och Degerfors) men diskuterar även andra fångstgropar i Sverige. Under detta arbete har de kända fångstgroparna nyttjats på flera olika sätt; med hjälp av terrängskuggning granskades området vid fångstgroparna i syfte att se om det fanns ytterligare gropar i närheten samt att studera hur en grop kunde synas i terrängskuggningen. Sedan fältbesöktes de kända fångstgroparna för att kunna sammanställa deras karaktärsdrag och med hjälp av detta, samt tidigare forskning och kartanalyser kunde fem karaktärsdrag uppmärksammas. I slutändan upptäcktes åtta okända fångstgropar, varav tre är kvalitetssäkrade av Ulf Eriksson, arkeolog på Skogsstyrelsen och är/kommer bli registrerade i Kulturmiljöregistret. Uppsatsen diskuterar också det nuvarande kunskapsläget om fångstgropar till olika bytesdjur, samt jakt- och fångstmetoderna vargskall och varggård. Detta har dessvärre inte kunnat nå en slutsats då det fanns alldeles för många osäkra faktorer i tidigare forskning som påverkade uppsatsen negativt. / This paper aims to investigate whether it is possible to predict the location of the unknown pits in the landscape using the characteristics of the known remains. The goal of this work is to identify and register unknown pitfalls to protect them from being damaged by forestry. This study relates to an investigation area (the municipalities of Karlskoga and Degerfors) but also discusses other catch pits in Sweden. During this work, the known catch pits have been used in several different ways; with the help of terrain shading, the area at the trapping pits was examined to see if there were additional pits nearby and to study how a pit could be seen in the terrain shading. The known trapping pits were then visited in the field to be able to compile their characteristics. With the help of previous research and map analyses, five characteristics could be noticed. In the end, seven unknown trap pits were discovered, three of which are quality assured by Ulf Eriksson, archaeologist at the Swedish Forest Agency. The thesis also discusses the current state of knowledge about trapping pits for various prey animals, as well as the hunting and trapping methods wolf hunting and wolf enclosure. Unfortunately, this has not been able to reach a conclusion as too many uncertain factors in previous research affected the essay negatively.

李紹宏. / "2006年8月" / 論文(哲學碩士)--香港中文大学, 2006. / 參考文獻(leaves 243-262). / "2006 nian 8 yue" / Abstracts in Chinese and English. / Li Shaohong. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2006. / Can kao wen xian (leaves 243-262). / Chapter 第一章： --- 導言 --- p.1 / Chapter 1.1 --- 研究背景：香港政治文化與國民教育取向 --- p.2 / Chapter 1.2 --- 教師團體 --- p.7 / Chapter 1.2.1. --- 教協簡介 --- p.7 / Chapter 1.2.2 --- 教聯簡介 --- p.9 / Chapter 1.3 --- 過渡期的政治變化與國民教育的關係 --- p.11 / Chapter 1.4 --- 回歸前後的國民教育議題論爭 --- p.16 / Chapter 1.5 --- 研究意義 --- p.33 / Chapter 1.6 --- 章節安排 --- p.34 / Chapter 第二章： --- 硏究理論 --- p.36 / Chapter 2.1 --- 「民族主義」簡介 --- p.36 / Chapter 2.2 --- 「中國」分析-回應西方民族主義理論 --- p.39 / Chapter 2.2.1 --- 對「中國」的質疑 --- p.40 / Chapter 2.2.2 --- 杜贊奇與葛兆光等理論 --- p.42 / Chapter 2.2.3 --- 「文化中國」的認同 --- p.47 / Chapter 2.2.4 --- 小結 --- p.49 / Chapter 2.3 --- 身份認同 --- p.49 / Chapter 2.3.1 --- 有關「身份認同」 --- p.50 / Chapter 2.3.2 --- 有關「民族認同」 --- p.51 / Chapter 2.4 --- 中國民族主義：對外戰爭與「創傷記憶」的民族意識 --- p.54 / Chapter 2.5 --- 「創傷記憶」與「驕傲盛世」回憶的民族主義--中國人身份的回溯 --- p.58 / Chapter 第三章： --- 研究設計 --- p.64 / Chapter 3.1 --- 硏究問題 --- p.64 / Chapter 3.2 --- 硏究起點 --- p.65 / Chapter 3.3 --- 硏究對象 --- p.67 / Chapter 3.3.1 --- 《教協報》及《香港教育》簡介 --- p.67 / Chapter 3.3.2 --- 本硏究的選材及標記 --- p.67 / Chapter 3.4 --- 硏究方法 --- p.68 / Chapter 3.4.1 --- 質化研究法(Qualitative research) --- p.68 / Chapter 3.4.2 --- 符號學分析方法 --- p.69 / Chapter 第四章、 --- 神話的建立過程-對外仇恨的民族主義與國民教育（一） --- p.82 / Chapter 4.1 --- 引言 --- p.82 / Chapter 4.2 --- 教協 --- p.83 / Chapter 4.2.1 --- 反日愛國與符號分析 --- p.83 / Chapter 4.2.2 --- 反日與國民教育 --- p.89 / Chapter 4.3 --- 教聯 --- p.92 / Chapter 4.3.1 --- 反日愛國與符號分析 --- p.92 / Chapter 4.3.2 --- 反日與國民教育 --- p.94 / Chapter 4.4 --- 小結 --- p.96 / Chapter 第五章、 --- 神話的建立過程-對外仇恨的民族主義與國民教育(二） --- p.99 / Chapter 5.1 --- 引言 --- p.99 / Chapter 5.2 --- 教協 --- p.99 / Chapter 5.2.1 --- 反日愛國與符號分析 --- p.100 / Chapter 5.2.2 --- 反日與國民教育-理性神話 --- p.103 / Chapter 5.3 --- 教聯 --- p.107 / Chapter 5.3.1 --- 反日愛國與符號分析 --- p.107 / Chapter 5.3.2 --- 反曰與國民教育 --- p.108 / Chapter 5.4 --- 小結 --- p.109 / Chapter 第六章 --- 三個神話的確立 --- p.112 / Chapter 6.1 --- 文字及圖片分析 --- p.112 / Chapter 6.1.1 --- 系譜軸(Paradigm) --- p.112 / Chapter 6.1.2 --- 毗鄰軸(Syntagm) --- p.113 / Chapter 6.2 --- 歌曲及語言分析 --- p.118 / Chapter 6.2.1 --- 歌曲介紹 --- p.119 / Chapter 6.2.2 --- 符號分析 --- p.124 / Chapter 6.3 --- 三個神話的建立 --- p.130 / Chapter 6.3.1 --- 神話的建構過程 --- p.130 / Chapter 6.3.2 --- 神話的延伸 --- p.136 / Chapter 6.4 --- 小結 --- p.140 / Chapter 第七章： --- 血緣神話認同-八九民運 --- p.144 / Chapter 7.1 --- 引言 --- p.144 / Chapter 7.2. --- 教協愛國及民主想像 --- p.144 / Chapter 7.3. --- 教聯黨國不分的矛盾 --- p.157 / Chapter 7.3.1 --- 對中共的批評與隱晦 --- p.159 / Chapter 7.3.2 --- 「自我失語」與「失憶」的教聯六四歷史 --- p.164 / Chapter 7.3.3 --- 教導六四史的方法--客觀理性的歷史教育還是失憶教育？ --- p.166 / Chapter 第八章 --- 回蹄神話(一）教聯 --- p.174 / Chapter 8.1 --- 引言 --- p.174 / Chapter 8.2 --- 民族恥´辱ؤ道德與回歸 --- p.177 / Chapter 8.3 --- 奴化教育-救贖與回歸 --- p.186 / Chapter 第九章 --- 回歸神話（二)教協 --- p.201 / Chapter 9.1 --- 引言 --- p.201 / Chapter 9.2 --- 民族恥辱-道德與回歸 --- p.201 / Chapter 9.3 --- 回歸矛盾-血緣神話 --- p.205 / Chapter 9.4 --- 小結-教聯及教協回歸的取態 --- p.216 / Chapter 第十章 --- 結論 --- p.225 / Chapter 10.1 --- 總結--回應第一個問題 --- p.225 / Chapter 10.2 --- 後現代的質疑 --- p.226 / Chapter 10.3 --- 批判與國民教育-回應問題二 --- p.229 / Chapter 10.4 --- 研究的起點與啓示-民族身份的反思、教師的反省 --- p.233 / Chapter 10.5 --- 硏究的貢獻、限制與啓發 --- p.236 / Chapter 10.5.1 --- 硏究的貢獻及特色 --- p.237 / Chapter 10.5.2 --- 研究限制 --- p.237 / Chapter 10.5.3 --- 未及的討論 --- p.240 / Chapter 10.6 --- 後記 --- p.241 / 參考資料 --- p.243

This thesis aims to set out an urban public design framework based on gender differences and experiences, in order to pay attention to the design of the open public spaces, parks in particular, to enhance them as places which are friendly to all people. In this manner two public parks were selected in Ankara to verify the theoretical framework and hypotheses set. The thesis study first makes a review of theoretical concepts of gender relations in public spaces and recreational areas. Then, it explains how an open public space is examined with respect to the three main headings, user profiles, use patterns and sense of safety felt by users. The case studies are Segmenler Park in the Gaziosmanpasa- Kavaklidere district and Ke&ccedil / i&ouml / ren Park in the Ke&ccedil / i&ouml / ren district, two public parks in two different sectors of the city with different cultural, economical and social structures. The concept of gender differences and effects of gender relations on the use patterns of a place and vice a versa, different needs and perceptions of men and women in public places and effective design solutions are studied in the second chapter. Then, two public parks are examined with the above framework. This is done first with respect to the mentioned component, and then with the data based on maps, photographs, personal observation and questionnaires which to find out the problems and characteristics of the users. Finally in the conclusion, the differences and needs of users and strengths and weaknesses of design and planning of the parks are evaluated to set specific design principles and solutions in the design of public parks.