O objetivo desta dissertação é o entendimento da arquitetura do espetáculo e sua relação com os questionamentos artísticos que vêm se manifestando desde a década de 1920. O cenário recente aponta para a reconquista da cidade como território das manifestações artísticas, como lugar do espetáculo. Após discutir questões nocionais e metodológicas para o estudo do tema, analisamos O Lugar do Espetáculo, apresentado como uma reflexão sobre os meios utilizados para que tais manifestações cumpram seu papel transformador. A Metrópole em Cena apresenta os desdobramentos, desde a década de 1950, por inúmeras manifestações artísticas de caráter urbano em que a cidade não é apenas cenário, mas é também argumento, roteiro e personagem. Para tanto, o trabalho investiga as noções e as manifestações da arquitetura do espetáculo nesse período e estabelece, em particular, um paralelo com obras produzidas por mestres como Walter Gropius, Eric Mendelsohn, Mies van der Rohe, Rino Levi, Lina Bo Bardi e Paulo Mendes da Rocha. Tendo os centros urbanos como território, em especial a região central da cidade de São Paulo, foram também estudadas estratégias e metodologias de projeto aplicadas à arquitetura do espetáculo e as recentes intervenções em seu patrimônio construído. O fio condutor de nossa pesquisa é a identificação dos valores essenciais da arquitetura do espetáculo que têm inspirado tanto arquitetos quanto encenadores e pensadores teatrais. / The objective of this dissertation is to understand the architecture of the spectacle and its relation to artistic questions which have been posed since the 1920s. The recent scenario points to reconquering the city as territory for artistic manifestations, as the place of the spectacle. After discussing notional and methodological questions to study the theme, we analyze The Place of the Spectacle which is presented as a reflection about the means used so that such manifestations can perform their transforming role. The Metropolis in Scene describes the developments, since the 1950s, through several artistic manifestations of urban nature in which the city is not only scenario, but also argument, script and character. Therefore, this dissertation investigates the notions and manifestations of the architecture of the spectacle in this period and draws, particularly, a parallel to works produced by masters such as Walter Gropius, Eric Mendelsohn, Mies van der Rohe, Rino Levi, Lina Bo Bardi and Paulo Mendes da Rocha. Having urban centers as territory, specially São Paulo\'s city downtown area, project strategies and methodologies applied to the architecture of the spectacle as well as recent interventions in its built heritage are studied. The line of reasoning of our research is to identify essential values of the architecture of the spectacle which has been inspiring both architects, directors and theatrical thinkers.

Made available in DSpace on 2017-07-10T17:56:22Z (GMT). No. of bitstreams: 1 Marcus_Vinicius.pdf: 1174269 bytes, checksum: 1715e1c2c5fe2c731c9c265bc3121f1e (MD5) Previous issue date: 2012-03-17 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Cet dissertation analyse la performance de l'Internationale situationniste dans sa période historique, mettant en évidence la façon dont elle s'est impliquée avec des personnes, des organisations et des événements historiques pour construire sa pensée et de la praxis. Pour cela, nous avons travaillé les formulations théoriques et historiques à travers laquelle les situationnistes sont installés, et les principales approches sont: une discussion de la dictature du prolétariat en laissant les formulations de Marx et d'Engels et de la réorganisation de l'Etat dans l'après-guerre monde. En ce qui concerne les relations de l'Internationale situationniste avec d'autres intellectuels et des organisations sociales et politiques ont cherché à analyser comment traiter le placement de situationniste, c'est à dire par le biais d'intenses discussions d'idées et de positions qui étaient extrêmement importante pour démontrer comment ils sont positionnés sur des thèmes importants de la vie française ce moment-là. L'objectif final de l'analyse a été basée sur la dissection comment les situationnistes ont construit leur réflexion par rapport à la société, le processus révolutionnaire et les conseils ouvriers, en essayant de comprendre les influences qui ont été assimilées et les faire progresser par rapport à ces idées et comment cela a servi à faire avancer elles délimitent une position claire sur un événement aussi polarisé mai 1968 / Esta dissertação busca analisar a atuação da Internacional Situacionista no seu período histórico, destacando o modo como ela envolveu-se com pessoas, organizações e eventos históricos para construir o seu pensamento e a sua práxis. Para isso, foram trabalhadas as bases teóricas e históricas através das quais as formulações situacionistas estão assentadas, sendo que, os principais enfoques são: a discussão sobre a ditadura do proletariado partindo das formulações de Marx e Engels e o reordenamento do Estado no Pós-segunda Guerra Mundial. No que se refere às relações da Internacional Situacionista com outros intelectuais e organizações sociais e políticas procurou-se analisar a forma como processava-se o posicionamento dos situacionista, ou seja, através de debates intensos de ideias e de posições que foram de extrema importância para demonstrar como eles se posicionavam sobre temas significativos da vida francesa daquele momento. O último foco de análise pautou-se em dissecar a maneira como os situacionistas construíram o seu pensamento, em relação à sociedade, ao processo revolucionário e os conselhos operários, tentando perceber as influências que lhe foram assimiladas e o avanço deles em relação a essas ideias e de como esse avanço serviu para eles demarcarem uma posição clara em um evento tão polarizado como o Maio de 1968.

Herança portuguesa, as festividades em homenagem ao Espírito Santo encontraram terreno fértil no Brasil, onde ganharam contornos populares. Em Mogi das Cruzes, município pertencente à Região Metropolitana de São Paulo, a Festa do Divino Espírito Santo é realizada, segundo os documentos consultados, há quase duzentos anos. Em vários momentos, a tradição quase sucumbiu na luta pela sua manutenção diante do processo urbano-industrial, que fragmenta a vida e enfraquece as relações próximas. No início da década de 1990, alguns moradores de Mogi, interessados na manutenção da Festa do Divino do Espírito Santo se reuniram com o objetivo de fundar uma associação que auxiliasse na sua realização, a fim de não deixar a tradição desaparecer. Para isso, a Associação Pró-Festa do Divino, como foi denominada, passou a buscar recursos financeiros junto a empresas (de grande e de pequeno porte) em troca de divulgação de seus logotipos na Festa, colocados em cartazes, panfletos, livros de cânticos, uniformes, etc. Divulgada pelos meios de comunicação, a Festa do Divino de Mogi das Cruzes ganhou impulso, agregando cada vez mais, novos participantes. Nesta \"euforia\" de crescimento e de arrecadação de recursos, a Festa do Divino foi se configurando também como mercadoria, embora a Associação se identifique e aja como órgão responsável pelo não \"desvirtuamento\" da tradição. Apesar da crescente espetacularização, acompanhada, inevitavelmente, de uma crescente racionalização na preparação e na realização da Festa, acredita-se haver momentos e elementos que escapam à espetacularização e à racionalização, revelando-a como manifestação da cultura popular. Esta é a questão maior que a pesquisa se propôs a elucidar. Para tanto, buscou no passado da Festa (na Europa, no Brasil, sobretudo em Mogi das Cruzes), elementos que a definiram como manifestação da religiosidade popular e que estariam presentes ainda hoje, como resíduos de tempos e relações pretéritas. / Portuguese heritage, the parties in honor to the Holy Ghost met fertile land in Brazil, where they acquired a popular profile. In Mogi das Cruzes, city of Metropolitan Region of São Paulo, the Holy Ghost Party has been performed, according to researched documents, for almost two hundred years. For several times, the tradition was almost finished due to the industrial-urban process, which fragments the life and weaken the nearby relations. In the beginning of 90\'s, some Mogi residents, interested in the conservation of Holy Ghost gathered themselves in order to found an association to help its achievement and avoid the extinction of the tradition. For that, the Pro-Holy Ghost Party Association, as it has been called, started looking for a sponsorship company (the big or the small ones), by exchanging the company\'s name divulgation during the Party through logotypes in posters, folders, book\'s music, uniforms etc. Divulgated by the communication means, the Holy Ghost Party of Mogi das Cruzes received impulse, adding increasingly, new attendees. In the \"enthusiasm\" of the growth and the finance resource collection, the Holy Ghost Party became a merchandise, however the Association identifies itself and acts as an institution responsible for the \"no disparage\" of the tradition. In spit of the growing of the spectacle process, necessarily accompanied of growing rationalization in the Party preparing and achievement, we believe there are moments and elements that escape from the spectacling and from the rationalization, showing it as expression of the popular culture. This is the most important question that the research proposed to clarify. For that, pursued in the past of the Party (in Europe, in Brazil, especially in Mogi das Cruzes), elements that defined it as manifest of the popular religiosity and that would be present up to nowadays as residues of time and preterit relations.

Submitted by Programa de Pós-Graduação em Mídia e Cotidiano (ppgmc@vm.uff.br) on 2017-05-16T20:15:13Z No. of bitstreams: 1 LUCAS BASTOS - Dissertação.pdf: 2254326 bytes, checksum: 18c398a9b3c36dbf0bb431e9d791af94 (MD5) / Approved for entry into archive by Josimara Dias Brumatti (bcgdigital@ndc.uff.br) on 2017-05-23T14:11:01Z (GMT) No. of bitstreams: 1 LUCAS BASTOS - Dissertação.pdf: 2254326 bytes, checksum: 18c398a9b3c36dbf0bb431e9d791af94 (MD5) / Made available in DSpace on 2017-05-23T14:11:01Z (GMT). No. of bitstreams: 1 LUCAS BASTOS - Dissertação.pdf: 2254326 bytes, checksum: 18c398a9b3c36dbf0bb431e9d791af94 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Essa dissertação busca compreender como se dá a influência das narrativas midiáticas da imprensa esportiva nos processos de construção e desconstrução de ídolos futebolísticos na contemporaneidade. Para atingir os objetivos de pesquisa investiga-se os interesses que a mídia poderia atender em suas narrativas acerca desses jogadores, a partir de conceitos como indústria cultural e sociedade do espetáculo. Também explorase o perfil multifacetário do ídolo futebolístico contemporâneo a partir dos conceitos de mito, herói e celebridade, assim como a relação entre o futebol e a identidade nacional brasileira. Para tanto, realiza-se um estudo de caso sobre o jogador Adriano, a partir das análises de conteúdo e de discurso das reportagens veiculadas pelos jornais Extra e O Globo em diferentes momentos da carreira do atleta. Essa análise revela variações no tratamento dado à Adriano pela imprensa mediante principalmente a oscilações no desempenho esportivo do jogador mas também pela adequação ou não da conduta social e comportamental do atleta às diretrizes de produção de conteúdo desses veículos / This dissertation seeks to understand how is the influence of the media narratives of the sports press in the processes of construction and deconstruction of football idols nowadays. To achieve the research objectives investigates the media concerns that could fit in their narratives about these players, from concepts such as culture industry and the society of spectacle. It also explores the multifaceted profile of contemporary football idol from the concepts of myth, hero and celebrity, as well as the relationship between football and the Brazilian national identity. The study presents a case study on Adriano, from the analysis of content and discourse of articles published in the newspapers Extra and O Globo in different athlete career moments. This analysis reveals variations in the treatment given to Adriano by the press mainly to fluctuations in the sporting performance of the player but also the adequacy or not of social and behavioral conduct of the athlete to the content of these vehicles production guidelines

Ken Russell (1927-2011) was a renegade talent and the self-styled enfant terrible of British cinema. His legacy as a film-maker consists of a large number of films on the lives of artists, mainly composers. But Russell’s approach to artist biography was highly unorthodox: rather than reconstruct a factual account he offered a deeply personal interpretation of artists’ lives based on his own understanding of their work. In a programmatic text for his film on Mahler (1974), Russell explained that his films ‘evolve through a stream of consciousness in which the man and the myth, the music and its meaning, time, place, dream and fact all flow and blend into the mainstream of the film itself’ and that ‘my film is simply about some of the things I feel when I think of Mahler’s life and listen to his music’.This book is an attempt to explain what that statement means and to unpack its implications for the practice of life writing. It takes a baroque approach to performance and performativity to show how Russell not simply made highly inventive films on other artists, but also constructed those films as a kind of self-portrait. Russell’s work then becomes a performance of self through art. In four chapters of detailed analysis this book reconstructs Russell’s method, from the very first films he made for the BBC in the early 1960s through his major feature films of the 1970s and 1980s. / Doctorat en Histoire, histoire de l'art et archéologie / info:eu-repo/semantics/nonPublished

The relationship marketing is re-emerged with a potential for a new view of marketing. In a great part of business areas this approach has been researched, but in the sporting business there is a lack in which refers to this marketing paradigm. Because of this, it was decided by the research in soccer modality, for being this the biggest expression in the sporting business of Brazil, whose sporting spectacle nowadays is just possible in the intersection of relationship among clubs, administration entities, cheers, media, and investors, an imaginary organization here denominated of production nucleus of soccer product . And, knowing of the importance of the trust and the commitment as builders of relationship marketing, the aim of the work it was to know the factors who determine the commitment in the relationships between the agents of the soccer production nucleus. The research was in the kind of quali-quantitative, with an exploratory delineation. The data from the study were found in the relations established by the agents of the nucleus, by the occasion of the accomplishment of the Gaúcho Championship of Soccer. The sample selection was non probabilistic, in an intentional way, by convenience. Twenty two people took part of the sample, being: seven connected to the clubs, two to the Soccer Administration Entity, five to the Clubs Organized Cheers, five to the Sporting Media, and three to the investors. The data collection was done by semi-structured interview. The interviews were recorded and transcribed. The information were submitted to a contend analysis. In a first moment, they were done thematic pruning to compound the register unities and, later, these unities were disposed in categories and sub-categories. After the presentation and discussion of the results, it is concluded that the determined factors of the trust and commitment are objectives and functional in the case of the relationship between the Club and the Gaúcha Soccer Federation, Sporting Media and Investors. In these relationships, because of the factors nature, it can infer that the limits among the organizations are clearer and fixed, what would be justifying this kind of interaction. And, when it is mentioned about the relationship between the Club and the Cheers and between the Club and the Adversaries, the factors are linked to subjective and affective questions, on the development of future projects. In this case, the limits between the organizations and agents are more obscure, so they interpenetrate the subjectivity of parts, making with there is more complicity in the interactions. / O marketing de relacionamento está re-emergido com potencial para uma nova visão de marketing. Em grande parte das áreas de negócios essa abordagem já vem sendo pesquisada, mas na área dos negócios esportivos existe uma lacuna no que se refere a este paradigma de marketing. Diante disso, optou-se pela pesquisa na modalidade de futebol, por ser esta a maior expressão dos negócios esportivos do Brasil, cujo espetáculo esportivo atualmente somente é possível na intersecção de relacionamentos entre clubes, entidades de administração, torcedores, veículos de comunicação e investidores, uma organização imaginária aqui denominada de núcleo de produção do produto futebol . E, sabendo da importância da confiança e do comprometimento como constructos do marketing de relacionamento, o objetivo do trabalho foi conhecer os fatores que determinam confiança e comprometimento nos relacionamentos entre os agentes do núcleo de produção do futebol. A pesquisa foi do tipo quali-quantitativo, com delineamento exploratório. Os dados do estudo foram encontrados nas relações estabelecidas pelos agentes do núcleo, por ocasião da realização do Campeonato Gaúcho de Futebol. A seleção da amostra foi nãoprobabilística, de modo intencional, por conveniência. Participaram da amostra 22 pessoas, sendo: 7 ligadas aos clubes; 2 à Entidade de Administração do Futebol; 5 às Torcidas Organizadas dos Clubes; 5 à Mídia Esportiva e 3 aos investidores. A coleta de dados foi realizada por meio de entrevista semi-estruturada. As entrevistas foram gravadas e transcritas. As informações foram submetidas à análise de conteúdo. Num primeiro momento, foram feitos recortes temáticos para compor as unidades de registro e, posteriormente, estas unidades foram alocadas em categorias e sub-categorias. Após a apresentação e discussão dos resultados, concluiu-se que os fatores determinantes da confiança e comprometimento são objetivos e funcionais no caso dos relacionamentos entre o Clube e Federação Gaúcha de Futebol, Mídia Esportiva e Investidores. Nesses relacionamentos, em função da natureza dos fatores, pode-se inferir que os limites entre as organizações são mais claros e fixos, o que estaria justificando este tipo de interação. Já, quando se trata do relacionamento entre o Clube e Torcedores e entre o Clube e os Clubes Adversários, os fatores estão vinculados a questões subjetivas e afetivas, em torno do desenvolvimento de projetos futuros. Nesse caso, os limites entre as organizações e agentes são mais obscuros, pois interpenetram a subjetividade de ambos, fazendo com que exista maior cumplicidade nas interações.

This thesis is about terrorism metaphorically conceptualised as drama, theatre, spectacle and performance. It focuses on terrorism as a process of communication aimed at manipulating political attitude and behaviour. Even though it is terrorist actors who usually initiate that communication, various audiences play an important part in it, too. Not only do they receive and interpret the terrorist message, but they also have an impact on the content of that message and how it is transmitted. What attests to an important role of audience in terrorism is that in order for terrorism to work, those watching – the audience – need to change their behaviour to suit the political goals of terrorists. Arguably, if it were not for the people who alter their political behaviour as a result of having been terrorized, terrorism would not work, not to mention succeed. Another reason why there can be no terrorism without an audience is because the necessary presence of an audience is exactly what differentiates terrorism from other forms of political violence, such as war, secret killings or torture. While, at least for the time being, terrorism research remains “actor-focused” (Hülsse and Spencer, 2008), there is clearly a need to make it more “audience-focused”, to reflect the importance of the audience in terrorism, as highlighted above. This thesis examines the extent to which this can be achieved using the metaphors of drama, theatre, spectacle and performance. By applying the four dramaturgical metaphors to the terrorist attacks in Budyonnovsk, Dubrovka and Beslan, it investigates the potential of the metaphors to enhance the understanding of the dynamics between terrorism and counter-terrorism as well as the interplay between their respective actors and audiences.

Quel est le sens de ce geste, finalement assez étrange, qui consiste à vouloir (s') improviser en musique, jusqu'à vouloir se montrer improvisant ? C'est en résonnant de grand air que ses significations raisonnent, et qui s'abordent aussi en sabordant. Ici, le complexe d'identité dans son entier est bouleversé, comme mis à vif dans un amour du son délesté de musique : l'urgence s'éprouve au plus fin, sur la crête d'un temps prêt à tout moment à s'évaporer en une immédiateté aussi foncièrement nouvelle qu'ancestrale. Le spectacle d'improvisation apparaît dès lors comme une sorte de lieu de jonction entre la fête sacrée et l'intimité d'un art brut. À la rencontre de l'autre pourtant dénié, le rapport à soi de l'improvisateur en jeu retrouve sa mondanéité propre et son originalité souveraine. / Why does someone want to improvise (by) music, and even show himself improvising ? Meanings of improvisation appear by resounding to wild life, and need destruction to be sensed. Here, the overall identity is shattered, sublimed in a love for sound without music. Improviser feels the urge, when time is ready to disappear in a new and ancestral immediacy. In this way, improvisation's show is like a confluence of sacred celebration and naive art. At the encounter of the one yet denied, the improviser's self-appreciation finds its own worldhood and its sovereign originality.

Pour qui, à quelles fins, et comment exposer le théâtre? L’approche muséologique se veut ici à la fois méthode d’investigation du champ théâtral et éthique du muséal, dont elle envisage les enjeux, les moyens et la portée. L’exposition d’objets de théâtre, vestiges, témoins ou empreintes de la scène, ordonnés dans un parcours et intégrés à un propos, interroge la nature de l’événement scénique et de l’événement théâtral. Elle donne à voir l’objet en instance de signification, sans toutefois l’y réduire. Elle joue, pour ce faire, des affinités autant que des tensions entre présence scénique et présence muséale; elle offre, en réponse, une vision du théâtre en son histoire, mais aussi comme processus de création et de réception. L’exposition participe des temps du théâtre pour le visiteur et le spectateur d’aujourd’hui: elle peut être pensée à la fois comme espace de manipulation, par l'expositeur et par le visiteur, de la matière théâtrale (espace, temps, objets et textes) et comme lieu d’une philosophie de la scène, orientée vers un théâtre à venir. Son mode discursif spécifique est de l’ordre du montage, du discontinu et de la polyphonie. Le visiteur s’y exerce à différents régimes scopiques et intellectifs sur des formes théâtrales passées et présentes, met à l’épreuve une pensée du théâtre au contact de l’objet et à celui d’autres pensées, celles des praticiens de la scène, celle de l’expositeur. / For whom, to what end and how may theatre be exhibited? The museologic approach is meant to be both an investigating method of the theatrical field and a museum ethics, whose stakes, means and import it considers. Exhibiting theatre objects -- remnants, pieces of evidence or imprints of the stage -, arranged for display, and used as statements, questions the very nature of on-stage and theatrical events. It shows the object as becoming meaningful without confining it to its meaning. To such an end, it plays both on the similarities and tensions between being on stage and on display and it conveys, as a response, a vision of theatre as part of its own history but also as a process of creation and reception. The exhibition is a theatrical time in itself for today’s visitor and spectator: it can be thought of both as a place for the manipulation of theatrical material (space, time, objects and texts) and as one dedicated to a stage philosophy that looks into theatre as it could be in the future. Its specific discursive mode relies on montage, discontinuity and polyphony. It offers the visitor a chance to try different scopic and intellective regimes on present and past theatrical forms and to put theatre thinking to the test of the object itself and of other modes of thinking – those of stage practitioners and of the exhibitor.

Cette thèse s'intéresse au processus de création chorégraphique d'un spectacle de danses traditionnelles en Bretagne. Elle a été menée à partir d’un terrain effectué au sein de la Kevrenn Alré, ensemble de musique et danse bretonnes basé à Auray dans le Morbihan, de novembre 2010 à novembre 2012. Comme la majorité des groupes bretons, cet ensemble crée son spectacle annuel pour le besoin d'un concours organisé par sa confédération. La recherche analyse les activités et les modes collectifs de production mis en œuvre lors de la fabrication du spectacle Abenn dimeurh sur le thème des préparatifs d'une noce en pays d'Auray vers 1900. La description ethnographique d'un moment de concours et l'analyse des dynamiques internes de la Kevrenn Alré permettent d'abord d'appréhender la relation du groupe à son environnement socio-culturel et d'interroger la façon dont le cadre compétitif façonne le processus de création d'un spectacle. La fabrication d'Abenn Dimeurh est ensuite observée en détaillant les différentes étapes organisées par les chorégraphes : émergence du thème, collectage, présentation du projet aux danseurs, écriture chorégraphique. Cette observation met en lumière la façon dont les responsables de la Kevrenn Alré, pour faire aboutir leur projet artistique, doivent articuler un processus de création nettement ordonnancé et une organisation collective des activités. Au fil du processus sont engagées différentes formes de coopération qui montrent que les acteurs envisagent la notion du collectif et le travail en groupe autour d'une vision commune du sens de l'effort et de la responsabilité partagée. Il se dégage de l’analyse que la définition du travail artistique comme une activité collective est opératoire dans le contexte de la danse bretonne de spectacle en tenant compte des spécificités de l'univers associatif. Dans cet univers, les membres de la Kevrenn Alré s'efforcent de concilier le plaisir du partage et la réussite au concours. De ce constat émerge que le processus de création marque la production de son empreinte en engendrant un spectacle qui exprime leur vision de la culture bretonne. / This thesis focuses on the process of choreographic creation of a folk dance performance in Brittany. It is based on fieldwork conducted in Kevrenn Alré, a Breton music and dance ensemble based in Auray in Morbihan, from November 2010 to November 2012. Like most Breton groups, Kevrenn Alré create their show to compete in the annual contest organized by the folk dance organization to which they belong. The research analyses the collective activities and modes of production implemented during the creation of the performance Abenn dimeurh on the theme of the preparations for a wedding in the Auray region around 1900.The ethnographic description of a dance contest and the analysis of Kevrenn Alré's internal dynamics first allow us to understand the group's relationship to its socio-cultural environment and to examine how the competitive framework shapes the creative process of a show. The making of Abenn Dimeurh is then observed by investigating the various steps organized by the choreographers: finding the theme, collecting data, presenting the project to the dancers, making and staging the choreographic score. This observation highlights the way Kevrenn Alré's leaders, in order to carry out their artistic project, must articulate a clearly organized creative process and a collective organization of activities. Throughout the process, various forms of cooperation are initiated, showing that the actors consider the notion of being and working together around a common vision of joint endeavour and shared responsibilities. The analysis shows that the definition of artistic work as a collective activity is operative in the context of Breton folk dance performance, taking into account the specificities of voluntary associations. In this environment, the members of Kevrenn Alré struggle to bring together the pleasure of shared activities and success in the contest. From all this, it emerges that the creative process leaves its imprint on the production by generating a performance that expresses their vision of Breton culture.