Com sua ação passada em Cabo Verde, o romance O escravo (1856) de José Evaristo de Almeida está vinculado à história da literatura caboverdiana, sendo considerado por alguns críticos como o primeiro romance nativista daquela literatura. O enfoque aqui proposto procura refletir sobre o seu lugar no âmbito da Literatura Portuguesa, demonstrando que, apesar de ocupar um espaço marginal no sistema literário português, esse romance dialoga, tematicamente, com a literatura européia, na sua relação intertextual com os romances Die Verloburg In St Domingo (O noivado em São Domingos), de Bernd Henrich Von Kleist e Bug- Jargal, de Victor Hugo. / With your action passed in Cabo Verde, The movel the Slave (1856), de José Evaristo de Almeida in entailed at history of the caboverdian literature,considery for any critiques what one nativism movel from that literature. The way of focusing the question there do seek reflected with your position this ambit of Portuguese literature, showing that, althought the occupy one marginal place in this Portuguese literary system, in this movel it dialogue, thematically, with European literary, in its intertextual act of reporting on the movel Die Verloburg In St Domingo (The married in St. Domingo), in Bernd Henrich Von Kleist and Bug-Jargal, in Victor Hugo.

A relevância econômica e social da escravidão negra na Amazônia é um fator que tem permeado as mais diversas leituras empreendidas sobre a formação histórica da região dos estudos clássicos elaborados na segunda metade do Oitocentos à historiografia contemporânea. Desde a sua completa desconsideração a uma noção de uma perda de importância prematura, a participação dos escravos na economia do Pará oitocentista permanece numa zona de opacidade na historiografia. A partir da análise serial de inventários post-mortem e outras fontes, o presente estudo tem como objetivo revisitar a compreensão do escravismo paraense entre 1810 e 1888, através do exame de dois dos elementos basilares da economia e da demografia da escravidão: a estrutura da posse de cativos e a família escrava. Haja vista a existência de um mútuo condicionamento entre a economia e a demografia da escravidão, o estudo apresenta a tese de que a reprodução endógena dos escravos representou um elemento primordial para a manutenção da importância econômica da escravidão no Grão-Pará, ao longo de todo o século 19, pelo menos nos casos das três regiões paraenses ora privilegiadas: Belém, capital e principal núcleo urbano, e Baixo Tocantins e Zona Guajarina, que constituíam um dos principais cinturões agroextrativistas da capitania e depois província do Grão-Pará. / The socioeconomic relevance of African slavery in the Amazon was an issue in the many interpretations of the region\'s historical formation. From its complete disregard to a notion of premature loss of importance, the role of slaves in the nineteenth-century Pará economy remains in an opaque zone in historiography. This dissertation aims to examine slavery in Grão- Pará throughout the 19th century through a serial analysis based on probate inventories of two core economic and demographic elements of slavery: the slaveholding patterns and the slave family. Given the existence of a mutual conditioning between the economics and the demography of slavery, this study presents the thesis that the endogenous reproduction of slaves represented a primordial element for maintaining the economic importance of slavery in Grão- Pará throughout the 1800s, at least in the cases of the three regions of Pará privileged in this dissertation: the capital Belém and the leading agricultural spaces of Lower Tocantins and the Guajarina Zone.

Em Angra dos Reis, a população local, na primeira metade do século XIX, dedicava-se ao autoconsumo e ao mercado interno. Desenvolveram-se o comércio e os transportes, pois seus portos foram um dos principais meios de escoamento do café do vale do Paraíba fluminense e paulista, dinamizando a vida econômica. Entretanto, ao longo da segunda metade do Oitocentos, instalou-se, gradativamente, um quadro de transformações econômicas e demográficas, resultante do término do tráfico de escravos e da diminuição do movimento portuário em função da chegada da estrada de Ferro D. Pedro II ao vale. Diante desse panorama, analisamos as características e o grau de estabilidade das famílias escravas, entre 1801 e 1888, e de que forma foram atingidos na segunda metade do século XIX. Tais reflexões tiveram como parâmetro os dois núcleos básicos familiares: os formados pelo casal sem ou com filhos e aqueles constituídos por mães solteiras e filhos. As fontes principais utilizadas foram os inventários post-mortem e os registros de batismo e de casamento. Avaliamos, também, temas como, o matrimônio, a maternidade, o intercurso sexual, as famílias extensas, as famílias fraternas e o compadrio. Realizamos um mapeamento econômico, verificando o evolver da estrutura de posse de escravos e os tipos de produções encetados; bem como o perfil demográfico da população livre e cativa. Para isso, manuseamos documentos como, o Jornal do Commércio, o Almanak Laemmert, os recenseamentos de 1840, 1850 e de 1856, o Censo Nacional 1872 e os relatos de viajantes e cronistas. Portanto, com o presente estudo, desejamos contribuir para a produção do conhecimento sobre a escravidão e o litoral sul-fluminense, trazendo à tona a história das famílias cativas / In Angra dos Reis, in the first half of the XIX century, the local population was devoted to the selfconsumption and internal market. The commerc and transportation grew, as its ports were one of the main means of outlet of the coffee from the vleey of the Paraiba river in Rio de Janeiro and São Paulo, making the economy more dynamic. However, during the second half of XIX century, a panel of economic and demographic transformations was gradually settedresulting from the end of slave-traffic and the decreasing of the port activity due to the arrival of the D. Pedro II Raiboad to the valley. In face of this panorama, we analysed the characteristics and the degree of stability of the slave families between 1801 and 1888 and in which way they were affected in the second half of the XIX century. Such reflexions had as a paramater the two basic nuclei of family: the ones composed of the compe with or without children and those composed of urmarried mothers and their children. Post-mortem inventories and baptism and weddingregisters were the main sources used. We also evaluated themes like the wedding, the motherhood, the sexual intercourse, the big families yhe fraternal families and the baptism, We carried out a map of the economy verifying the evolving of the structure of slaves ownership, the types of productions initiated, as well as the demographic profile of the free and captive populations. For this, we handled docunments like the Jornal do connercio, the Almmanak Laemmert, the 1840, 1850 and 1856 census, the 1872 National Census and the reports of travelers and chroniclers. Therefore, with the present study, we wish to contribute to the production of Knowledge about slavery and the coast in the south osf Rio de Janeiro, bringing the history of the captive families to light

Orientador: Jefferson Cano / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-21T02:40:01Z (GMT). No. of bitstreams: 1 Negrao_AlessandraPellegrino_M.pdf: 2267972 bytes, checksum: 53953daa29a40415058ddf4207b07283 (MD5) Previous issue date: 2012 / Resumo: Este trabalho tem como objetivo analisar de que forma o jornal baiano Correio Mercantil, entre os anos de 1836 e 1849, veiculou artigos acerca das revoltas livres e escravas, do tráfico de africanos para o Brasil e da própria escravidão, buscando compreender os interesses políticos que determinaram estas publicações. Para tanto, interessa compreender a influência das rebeliões no período, e de quais maneiras elas foram veiculadas, assim como a relação que foi estabelecida entre as revoltas livres e escravas e a instrumentalização do medo das elites políticas da província em relação à grande quantidade de africanos e da população de cor na Bahia. Importa, também, entender como o Correio compreendia a formação da nação brasileira no contexto pós-independência, especialmente no que tange aos indivíduos que deveriam construir e fazer parte da identidade do Brasil, à condição de cidadania e à instituição escravista. Por fim, é imprescindível analisar de que forma o periódico abordou os debates e os processos decorrentes da lei de 1831, que proibiu o tráfico de africanos para o Brasil, e quais interesses os seus redatores tinham em veicular certos debates e notícias, silenciando outros. Estes eixos de análise foram desenvolvidos no sentido de buscar descortinar as estratégias, tanto de argumentação, quanto de produção, utilizadas pelo Correio Mercantil com a finalidade de defender a manutenção da ordem, da lei, da propriedade e das relações de poder escravistas / Abstract: This work aims to analyze how the Bahia's newspaper Correio Mercantil, between the years of 1836 and 1849, ran articles about the free and slave revolts, the slave trade of Africans to Brazil and of slavery itself, trying to understand the political interests that determined these publications. To this end, we are interested to understand the influence of the rebellions in the period, and the ways in which they were conveyed, as well as the relationship that was established between free and slave revolts and the use of the fear of political elites of the province in relation to the large number of Africans and the colored population in Bahia. It is also important to understand how Correio understood the formation of Brazil in the post-independence, especially in regard to individuals who should build and be part of the identity of Brazil, the condition of citizenship and the institution of slavery. Finally, it is essential to examine how the newspaper approached the debates and proceedings arising from the 1831 law, which prohibited the slave trade to Brazil, and which interests their writers had in certain debates and vehicle news, silencing others. These lines of analysis have been developed in order to unveil the strategies of both arguments and production, used by Correio Mercantil in order to defend the maintenance of order, law, property and power relations of slavery / Mestrado / Historia Social / Mestre em História

Submitted by Maria Dulce (mdulce@ndc.uff.br) on 2013-12-13T18:47:09Z No. of bitstreams: 2 Braga, Nilza-Disser-2013.pdf: 18016395 bytes, checksum: 6d01df9ddbf40cb8ec4e3c9ab3b057a2 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) / Made available in DSpace on 2013-12-13T18:47:09Z (GMT). No. of bitstreams: 2 Braga, Nilza-Disser-2013.pdf: 18016395 bytes, checksum: 6d01df9ddbf40cb8ec4e3c9ab3b057a2 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Previous issue date: 2013 / A presente dissertação discute a trajetória mercantil e honorífica de Elias Antonio Lopes, um dos maiores negociantes que atuou na praça mercantil do Rio de Janeiro em fins do século XVIII e nos primeiros quinze anos do século XIX. Ele emigrou da cidade do Porto para o Rio de Janeiro em aproximadamente 1770, para tentar a sorte nos ofícios mercantis. Ele concentrou em suas mãos uma grande fortuna, advinda de diferentes ramos mercantis, como o tráfico negreiro, arrecadação de contratos reais, comércio interno e externo. O negociante angariou variadas mercês, fundamentais em sua mobilidade social ascendente, em fins do século XVIII e principalmente após a vinda da Corte joanina em 1808. Isso aconteceu, após o negociante ter doado sua chácara em São Cristóvão e futura Quinta da Boa Vista para servir de residência da família real portuguesa. Neste sentido, discutiremos que o ideal aristocrático do Antigo Regime português esteve presente no início do século XIX quando os negociantes procuraram status social ao serem agraciados com mercês em retribuição aos serviços prestados a Dom João. Elias Antonio Lopes faleceu no ano de 1815 deixando uma grande herança, disputada entre seus herdeiros e a Coroa portuguesa pelo fato de ele não ter deixado testamento. Portanto, este estudo perpassa, desde a emigração de Lopes para o Rio de Janeiro, até sua trajetória mercantil e honorífica, encerrando-se com seu falecimento e disputa por sua herança. / In this dissertation, a detailed discussion of the mercantile and honorific route of Elias Antonio Lopes is explored. Elias was the greatest dealer, who played a significant role in the Rio de Janeiro imperial market by the ends of XVIII century and the first years of XIX century. He emigrated from the Porto city, Portugal, to the Rio de Janeiro, probably in the year of 1770 in order to get a chance in the market place of Rio de Janeiro. He got a great fortune from different facets of the mercantile area such as slave trade, the getting of royal contracts, as well as getting from internal and foreign markets. As a trader, he could assemble a great deal of benefices (mercês), which were fundamental in order to get social nobility in the XVIII, when the Portuguese royals arrived in 1808. All these took place after the donating of his own farmland in São Cristóvão, neighbourhood, the future Portuguese royal house. In this sense, it is discussed here that the aristocratic ideal in that time was commonplace in the beginnings of the XIX century, when the traders used to urge in getting social status by acquisition of titles through services provided to Dom João. Elias Antonio Lopes passed away in the year of the 1815 leaving a great inheritance, eagerly rivaled by his heirs and the Portuguese Crown, as he did not leave any testament. Therefore, this study is a large passing through of his route since his emigration to Rio de Janeiro, his honorific dealings in the mercantile marketing, ending up with his suddenly death and the eagerly rivalry of his properties.

Made available in DSpace on 2014-08-20T13:46:37Z (GMT). No. of bitstreams: 1 Priscila Gualberto de Lima_dissertacao.pdf: 1615883 bytes, checksum: e4cc7118095343672100ba57dfd48c22 (MD5) Previous issue date: 2010-03-12 / In Brazil , the emergence of debt bondage or peonage originated in capitalist expansion in the Amazon region during the period of military government . In the 1990s , when the Brazilian government admitted the existence of the phenomenon in the country , numerous governmental actions have sought to suppress and combat this illegal form of work, chief among which is the creation of PERFOR (1992 ) and the National Plan for the Eradication of Slave Labor (2003 ) . The objective of this dissertation is to describe the representations of institutional actors involved in the case of Bage ( RS ) on the phenomenon of modern-day slavery . The pyruvic context of this research is related to a case of overexploitation of labor occurred in the city of Bage ( RS ) in 2008 . The results of this research show that institutional agents perceive the practice of contemporary slave labor differently and that , although they belong to different professional categories , the representations that have the phenomenon are not as conflicting. / No Brasil, o aparecimento da escravidão por dívida ou peonagem tem origem na expansão capitalista na região amazônica no período dos governos militares. Nos anos 1990, quando o Estado brasileiro admitiu a existência de fenômeno no país, inúmeras ações governamentais têm buscado reprimir e combater esta forma ilegal de trabalho, dentre elas destaca-se a criação do PERFOR (1992) e do Plano Nacional Para a Erradicação do Trabalho Escravo (2003). O objetivo desta dissertação é descrever as representações dos agentes institucionais envolvidos no caso de Bagé (RS) sobre o fenômeno do trabalho escravo contemporâneo. O contexto em pírico desta pesquisa está relacionado a um caso de superexploração do trabalho ocorrido no município de Bagé (RS) em 2008. Os resultados da presente pesquisa evidenciam que os agentes institucionais percebem a prática de trabalho escravo contemporâneo de forma distinta e que, embora pertençam a categorias profissionais diferentes, as representações que possuem do fenômeno não são tão conflitantes.

Le présent travail constitue une analyse philologique et historique des plus anciens anthroponymes germaniques et slaves. Le corpus est composé d’anthroponymes germaniques attestés avant la fin du 5e siècle, d’anthroponymes germaniques féminins attestés avant la fin du 7e siècle, d’anthroponymes anglo-saxons attestés avant la fin du 9e siècle, d’anthroponymes slaves attestés avant la fin du 9e siècle et d’anthroponymes russes attestés avant la fin du 14e siècle. Ont été analysées les notions cultuelles et culturelles exprimées dans les noms personnels et partagées par deux peuples, tels que : la sacralité des héros élus par les dieux, la vénération des ancêtres et la croyance en leur renaissance, la croyance en les femmes-gardiennes, les esprits tutélaires, le désir et le souhait de richesse pour la descendance. La croyance en la force protectrice des anthroponymes apotropaïques est analysée sur l’exemple des noms exprimant des émotions négatives par rapport à l’enfant, des anthroponymes se rapportant au loup et des anthroponymes à caractère obscène. L’analyse des noms des femmes germaniques et slaves a permis d’expliquer la prédominance des anthroponymes belliqueux chez les premières et l’absence de ceux-ci chez les deuxièmes. / The present dissertation is a philological and historical analysis of the oldest Germanic and Slavic given names. The corpus comprises the Germanic names attested before the end of the 5th century, the names of Germanic women attested before the end of the 7th century, the Slavic names attested before the end of the 9th century and the Russian names attested before the end of the 14th century. I analyse the cultic et cultural notions expressed in the personal names and shared by both traditions such as: sacrality of the hero chosen by gods, veneration of the ancestors and belief in their rebirth, belief in female guardian spirits, the desire and hope of wealth for the progeny. The belief in the protective force of the apotropaic names isanalysed from examples of names expressing negative emotions toward the child, names referring to a wolf and names with an obscene meaning. The close examination of German and Slavic female names reveals and explains the predominance of warlike anthroponomical themes among the former and their absence among the latter.

This thesis is concerned with literature connected with the abolition of slavery in British colonies. The thesis will treat the topic of the abolitionist movement from the perspective of social, cultural and literary history from the beginnings until the abolition of slavery in British colonies in the Caribbean in 1833 with the Slavery Abolition Act. The thesis will focus on the discourse of race and slavery. The chosen authors represent different opinions and perspectives as the discussion will focus on sentimental poetry, travel writings as well as slave narratives. The chief aim is to identify and define the strategies of abolitionist discourse and the rhetorical practices which it employed especially in shaping the image of Africans and how the hegemonic discourse of sentimentalism influenced their writing. The first part of the thesis is concerned with establishing a theoretical background and the establishing of the literary traditions and customs of the eighteenth century, definition of the sentimental discourse and philosophies of the Enlightenment. This will be framed by a definition of Edward Said's "Orientalism" as well as Paul Gilroy's theory of the "Black Atlantic," which will enable us to define the space between Britain, Africa and the Caribbean, where the history of slavery of...

The Ais were a Native American group who lived along the Atlantic shoreline of Florida south of Cape Canaveral. This coastal population’s position adjacent to a major shipping route afforded them numerous encounters with the Atlantic world that linked Europe, Africa, the Caribbean, and the Americas. Through their exploitation of the goods and peoples from the European shipwrecks thrown ashore, coupled with their careful manipulation of other Atlantic contacts, the Ais polity established an influential domain in central east Florida during the sixteenth and seventeenth centuries. The pre-contact peoples of Florida’s east coast, including the ancestors of the Ais, practiced a maritime adaptation concentrated on the exploitation of their bountiful riverine, estuarine, and marine environments. The Ais then modified their maritime skills to cope with the opportunities and challenges that accompanied European contact. Using their existing aquatic abilities, they ably salvaged goods and castaways from the Spanish, French, English, and Dutch vessels dashed on the rocks and reefs of Florida’s coast. The Ais’ strategic redistribution of these materials and peoples to other Florida Native Americans, the Spaniards of St. Augustine, and other passing Europeans gained them greater influence. This process, which I call indigenous wrecking, enabled the Ais to expand their domain on the peninsula. Coastal Florida Native Americans’ maritime abilities also attracted the attention of Europeans. In the late seventeenth century, English buccaneers and salvagers raided Florida’s east coast to capture indigenous divers, whom they sent to work the wreck of a sunken Spanish treasure ship located in the Bahamas. The English subsequently sold the surviving Native American captives to other Caribbean slave markets. Despite population losses to such raids, the Ais and other peoples of the east coast thrived on Atlantic exchange and used their existing maritime adaptation to resist colonial intrusions until the start of the eighteenth century. This dissertation thus offers a narrative about Native Americans and the Atlantic that is unlike most Southeastern Indian stories. The Ais used their maritime adaptation and the process of indigenous wrecking to engage and exploit the arriving Atlantic world. In the contact era, the Ais truly became Atlantic Ais.

Orientador: Silvia Hunold Lara / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-14T14:47:11Z (GMT). No. of bitstreams: 1 Pedro_Alessandra_M.pdf: 2773987 bytes, checksum: 3df489a096814e93bd3cb4ea7751ae7c (MD5) Previous issue date: 2009 / Resumo: Este trabalho visa estudar as concepções senhoriais sobre a alforria, nos anos entre 1855 e 1871 - um período de crescentes debates sobre a manumissão dos escravos - tomando para isso a então ascendente cidade de Campinas. Meu principal objetivo é compreender o pensamento dos indivíduos que, ao formularem seus testamentos, concediam a seus escravos a promessa de liberdade. Tendo por base os testamentos, pude verificar, pela análise da partilha dos bens e das doações ali anotadas, a política senhorial de manutenção da propriedade, as motivações e as estratégias que os senhores utilizavam para garantir a continuidade de seu poder sobre os herdeiros e os futuros libertos, bem como compreender a própria alforria no interior do universo da concessão de dádivas. A partir dessas premissas e da análise da documentação, reconstituí os perfis dos senhores de escravos que libertam escravos em testamento; verifiquei as modalidades de alforria que concediam; busquei compreender como eles pensavam seu próprio poder e averiguei as suas reações diante as mudanças que estavam ocorrendo na sociedade. Além disso, desenvolvi uma reflexão sobre as diversas abordagens existentes na bibliografia sobre os mecanismos sociais e simbólicos envolvidos nos atos de doação, considerando o conceito do "dom". / Abstract: The presented work aimed to study the slave master's conceptions about freedom within the years 1855 and 1871, as well a period of time in which there was a increase of debates about the liberty of the slaves - focusing the ascendant Campinas city. My main purpose was to understand the mind who promised freedom to their slaves and simutaneously had been formuling their own will. I have based my research on these documents, in which I could investigate them closely - analysing the way how properties and donations were divided and written down on these papers, the logic of the masters on maintenance of their wealth at the same time, as well what stimulated them and their strategies for guarantying of power - even after the death - over their heirs and the potential free people who have been slaving by them before. Thus, I have tried to understand the slave's freedom in this kind of giver mindedness. Hence, it is possible to construct the master profile who free their slaves in a deed and the categories of liberties granted, as well to go into a matter how they saw the power of themselves and which reactions had been happening on society on their days. I also have worked on many authors thinking who approched the social and simbolic mechanisms enrolled on the concept of gift. / Mestrado / Historia / Mestre em História