<p>The purpose of this paper is to analyse and discuss clinch-nails found at an excavation at terrace II in the Garrison of Birka, on the island of Björkö in Sweden. This type of clinch-nails is common in Viking age Sweden and is usually interpreted as coming from boats. The study will try to show that these types of nails could have been used in several kinds of wooden constructions. It will also show how the nails were made and what kinds of tools were used by the Viking smiths. The study has shown that this type of nails were used in several different types of wooden constructions such as boats, sleds, cart bodies, coffins, Birka's ramparts and buildings. Nothing confirms the use of rivets in Viking age buildings but the material from terrace II probably contains clinch-nails from the other categories. The largest portion of the clinch-nails comes from disused boats and from the ramparts surrounding Birka's hill fort Borg. The tools for making nails have not been found in the Birka Garrison.</p>

Nature and culture are closely connected and in constant change in relation to each other. Although this is well known by now the cultural aspects rarely are concidered when it comes to conserving of nature (in Sweden). This paper examines naturums (Swedish visiting centres) relationship to the cultural aspects of landscapes and nature. It also examines how the Swedish nature (Naturvårdsverket) and culture (Riksantikvarieämbetet) conservation agencies work together. Beyond this the paper looks in to why it is important to include the cultural aspects within nature conservation and in what way archaeology could be a rewarding factor in reaching this knowledge. This paper points out why a more holistic picture is needed if we want to take care of the nature in the best possible way for future generations, also why a working ecosystem and landscapes with high natural values are important. This paper focuses on naturum because it´s the biggest museum of nature in Sweden - with great power comes great responsibility. Naturum often works with and for children and youngsters. Therfore it is most important that naturum teaches and inform about all aspects within landscapes, nature and the role humans play within the ecosystem. This to give future generations a holistic picture from the beginning. Naturum will be assessed from a theoretical frame based on the concept of biocultural heritage, which suggests a holistic view of a landscape within research and stewardship concerning landscapes and to transform knowledge in to policy. In the end of the paper, I discuss possible improvements within nature and culture conservation work in Sweden to reach a better cooperation between the two government agencies Naturvårdsverket and Riksantikvarieämbetet. In conclusion I argue that there is knowledge in both Naturvårdsverket and Riksantikvarieämbetet about the importance of including cultural aspects to optimize the conservation of nature. The same seems to go for most naturum, although there is a need of more concrete guidelines from Naturvårdsverket to help naturum to include the aspects in a clearer way. This is important if naturum are gonna be able to inform their visitors about the cultural aspekts within landscapes. I argue that the best thing to do for nature and culture conservation in Sweden is to merge the two agencies into one. I believe this would result in an easier and more natural cooperation between the two.

There is something about horses. Something that through the ages has made people see these animals as something special, almost magical. The use, care and murder of these animals contain information of high value for archaeology. Information that can be hard to find in other materials.These animals and their final resting places bear traces of the emic values and inner worlds of the people that once put them there. People’s thoughts, values and traditions can be visualised from the bodies of the horses that once served them, at times gave their lives for them.The purpose of this essay is to study possible regional similarities and differences in the tradition relating to living and dead horses. This is done through osteological analysis of skeletal remains mainly of horse (Equus) and analysis of the archaeological contexts.The initial hypothesis was that the reason for a somewhat scarce representation of skeletal remains of horse in some places, perhaps relates to how the people in these places handled the bodies of the horses due to tradition and norms within their society.The study also sets out to examine what has made up the foundation for an interpretation of sacrifice and ritual, problematise the application of the concept of sacrifice as well as how archaeology as a research field has been affected and influenced by these notions.A delamination was made to Iron Age since the use of horses for man’s benefit and enjoyment was well established by that time. Geographically a delamination has been made to the islands of Gotland, Stora Karlsö and Öland with the intention of creating a distinct island perspective, where peculiar and unique traditions as well as more general similarities are allowed the same presuppositions. For this reason, three materials from the chosen geographical areas have been subject to osteological analysis; Stormyr in Bäl Parish on Gotland, Norderhamn in Eksta Parish on Stora Karlsö and a material from Löt Parish on Öland.The results show a general pattern in handling as well as in how both living and dead horses were perceived in the studied locations. However, it is also clear that regional differences occur in these areas.No osteological markers that can indicate any difference in type between the analysed horses have been found. There is however some trauma that indicates that some horses may have been used as workforce and means of transportation for example.The result also show that several factors in the represented cases could have affected the basis of estimation that led to a ritualistic interpretation, for example the frequency of finds, the extent of exploitation of an area, education, the development of methodology over time, etc.

Figurines with a human shape have been created in almost every culture all throughout human history. In this thesis one such group of figurines is under investigation, Viking age female figurines. These figurines are most often interpreted as representations of the Valkyries – shieldmaidens of the god Odin – or as the goddess Fröja. Interpretations made through comparative studies with the medieval written sources. However, these interpretations always privileges some attributes of the figurines over others, creating simplified and general interpretations. The purpose of this thesis is to (re)interpret the figurines beyond the concept of representation, and instead focus on what the figurines, through their various attributes (size, motive, material), do and how they influence human actions. This is realized through the creation of a catalogue of all currently known female figurines from the Viking age (53 pieces), a correspondence analysis and through the use of symmetrical archaeology and embodiment theory. The result shows that the most important attributes of the figurines is their physical bodies, through which they can interact with the world, trigger emotions, hold memory, become animated and be part of the performative practice of upholding individual identity as well as upholding both the social- and cosmological worlds.

<p>The main purpose of this study is to view the aims of the local authority of Botkyrka for their prehistoric village, and to compare those with the actual activities in the village.</p><p>Because of no official formulated aims, the study were laboured through interviews, observations, analysis of evaluations and a parallell literature study.</p><p>For the visiting pupils today, the village has an introduction, but not a follow-up. Pedagogically the follow-up is the most important part, seeing that it’s there the knowledge is created in relation to the experience.</p><p>Through experience-pedagogy, based on learning by doing, try to attain an experience intended to generate knowledge. But in this case, the focus lands on doing, and the reflection fails to occur. This is a learning based on the situation, rather than on the reflection, situated learning.</p> / <p>Syftet med uppsatsen är att synliggöra Botkyrka kommuns syften och mål med den i kommunen belägna, järnåldersbyn. Samt att väga dessa gentemot den faktiska verksamheten.</p><p>På grund av saknandet av officiellt formulerade syften och mål, baseras studien på intervjuer, observationer och analyser av utvärderingar, samt en parallellt pågående litteratur studie.</p><p>För de besökande har byn idag en introduktionsdag, men ingen uppföljning. Pedagogiskt är uppföljningen den viktigaste delen i en upplevelse pedagogisk verksamhet. Efter som det är där kunskap skapas i relation till upplevelsen.</p><p>Avsikten i denna järnåldersby är att genom metoden learning by doing, skall barnen nå en upplevelse och inlevelse som skall generera kunskap. Men i detta fall, så har fokusen landat på görandet, och reflektionen uteblir. Detta sorts lärande, baserat på situationen snarare än på reflektionen, kallas Situerat lärande.</p>

This paper deals with the late Viking age/early medieval grave field in Björned, Torsåker parish, Ångermanland County in northern Sweden. The grave field in Björned is rare because it has all the signs of being Christianized before the surroundings. This awakes questions such as if the people of Björned came from another place and brought the religion with them or if someone else did that for them. To find these answers I have analysed the stable isotope ratios [delta]13C, [delta]15N and [delta]34S in human bone collagen. Through these stable isotopes we can not only see what the people consumed but also where their food had its origin. It seems like several people from the grave field had a different origin then the rest.

This paper deals with archery in the Viking Age settlement of Birka and in particular the presence of Euro Asiatic, steppe nomadic archery equipment at the Birka Garrison and one Birka grave. The equipment contains for example closed quivers and a bow case. This paper also contains a discussion of archery battle techniques and tactics in Viking Age Birka and the implications of the above mentioned equipment to this discussion. The analysis insinuates the importance and status of archery in 10th century Birka.

This paper deals with archaeological prospecting for the purpose of finding a prehistoric settlement in Alsike hage, Alsike parish, Uppland. The methods being used are soil phosphate analysis, electromagnetic survey and settlement analysis. Two 20x20 meters areas have been prospected. As Alsike hage contains several late Iron Age burial fields, large splendid zones for settlement location, closeness to water as well as farmland there was a hope of locating remains of prehistoric settlement in the area. None of the prospected areas showed any distinct evidence of settlement remains. Still, the results showed anomalies in both areas, both in the electromagnetic survey as in the phosphate analysis. Therefore, the possibility of finding such remains in the two prospected areas cannot be ruled out.

This paper deals with prehistoric charred organic material, interpreted as bread, found in graves and in the underlying settlement at Kalvshälla, Järfälla parish in Uppland. The aim was to categorize the organic material morphologically and with the help of Fourier transformed Infrared spectroscopy (FT-IR) to see whether it was bread or not. Material from 13 graves (dated to Late Roman Iron Age until Viking Age) and 3 finds from the settlement have been analysed. Differences were noted both in shape, porosity and structure. Some of the material has been interpreted as cereal based foodstuff instead of bread due to morphological discrepancies. No clear differences between material from the graves and the settlement can be seen. One find from a posthole can be dated to late Bronze Age, which is unusual. The bread in the graves was intentionally given to both adult females and males maybe as a symbol of their roles as the good householders. Several finds of root tubers of dropwort (Filipendula vulgaris) were identified in female graves from Early Iron Age, but also in two male graves with bread from Vendel period. The FT-IR method does not give a clear answer to whether the organic material can be bread or not. The method requires careful sampling procedures and several samples from each concretion to get good results.

This paper deals with diet and gender in the early roman iron age in Sweden. Human bone and tooth material from the Iron Age cemetery at Bjärby in Kastlösa parish on the island of Öland have been analysed for stable carbon and nitrogen isotopes. 21 individuals were sampled. Where possible 4 samples were taken from each individual, from the first, second and third molar respectively and from one compact bone. By doing so it is possible, at least in theory, to trace intra-individual diets throughout life. In total, 64 samples were analysed by isotope ratio mass spectrometer. The low [delta]13C values indicate a diet based mostly on terrestrial resources, while the high [delta]15N values indicate some significant marine input. This discrepancy may be explained by an intake of freshwater fish or meat from suckling animals. The isotope values do not indicate any significant dietary reliance on cereals. Some gender differences in diet were observed. The [delta]15N values of the women were higher than those of the men, indicating a higher tropic level throughout life. The third molar [delta]13C values of the men were higher than those of the women, indicating a somewhat more substantial marine input during the teenage years.