Le Contra Iulianum, écrit entre 421 et 422, appartient à la seconde phase de la controverse pélagienne, qui opposa Augustin à Julien, évêque d’Eclane. Cette thèse comporte trois parties. Tout d’abord, dans une introduction à l’ensemble du Contra Iulianum, sont étudiés les différents aspects de l’œuvre, dont ses enjeux théologiques (le péché originel et le mariage), son genre littéraire, les modes d’argumentation, l’hérésiologie augustinienne, la postérité du traité et sa tradition manuscrite. Puis est proposée une édition critique du livre III, qui vient corriger la dernière édition en date (établie par les Mauristes au XVIIème siècle), ainsi qu’une traduction française annotée (la première depuis le XIXème siècle). Enfin, dans une dernière partie, le commentaire du livre III vise à expliciter les passages les plus difficiles et à montrer les divers intérêts, philologiques, historiques, littéraires ou philosophiques, du texte. / The Contra Iulianum, written between 421 and 422, belongs to the second phase of the pelagian controversy, which opposed Augustine and Julian, bishop of Aeclanum. This thesis is divided into three parts. First of all, in a general introduction to the whole Contra Iulianum, we study the main interests of this text : its theological stakes (the original sin and the marriage), his literary genre, the ways of argumentation, the augustinian heresiology, the posterity of the text and its manuscript tradition. Then, we give a new critical edition of the book III, which emends the Maurists’one (XVIIth), with a french translation with notes. In the last part, the commentary of the book III, we explain the most difficult passages and study the text’s different interests (philological, historical, literary or philosophical).

Ce mémoire examine le rôle de la diversité dans une conception de la justice. Je débute en considérant l’abstraction de la différence impliquée dans le raisonnement utilisé pour arriver à une conception de la justice. Par la suite j’évalue le rôle des différences des groupes sociaux dans l’application des principes de justice, en considérant si la justice exige des droits individuels ou si les groupes peuvent revendiquer des droits différenciés. Ce mémoire utilise la position originale de John Rawls pour évaluer la première question, et sa conception de la personne et des groupes sociaux pour examiner la deuxième. Je soutiens que nous pouvons et devrions utiliser l’abstraction de la position originale, tant que nous sommes conscients de ses limites. Bien que sa conception politique de la personne soit également utile pour la défense des droits individuels, sa conception du groupe social n’est pas appropriée pour les groupes culturels ou historiquement opprimés, car il repose trop lourdement sur la notion d’association volontaire. J’analyse l’argument de Will Kymlicka concernant les droits minoritaires et j’enrichis la théorie de Rawls en ajoutant l’inégalité entre groupes. Je termine en examinant les problèmes concernant les minorités à l’intérieur des groupes minoritaires et conclue que les droits minoritaires ne sont justifiées que lorsqu’ils sont compatibles avec les droits individuels, et non pas quand ils renforcent une autre inégalité. Par conséquent, même si l’abstraction au niveau théorique est justifiée, les droits des groupes minoritaires exigeront qu’on porte une attention aux différences entres groupes, ainsi qu’à l’intérieur de ceux-ci. / This thesis examines the role of diversity in a conception of justice. I begin by considering the abstraction from difference involved in the reasoning used to arrive at a conception of justice. I then evaluate the role of social group difference in the application of principles of justice, considering whether justice demands principles that are the same for all in the form of individual rights or whether groups can claim differentiated rights. This thesis uses John Rawls’s original position to evaluate the first question, and his account of the self and social group to discuss the second. I argue that we can and should use the abstraction of the original position, so long as we are aware of its limits. While Rawls’s political conception of the self is also useful for defending individual rights, his account of the social group is inappropriate for cultural or historically oppressed groups, as it relies too heavily on the notion of voluntary association. I follow Will Kymlicka’s argument for minority rights and extend Rawls's theory to consider inequality between groups. I close by considering concerns regarding minorities within minorities, and conclude that minority rights are only justified when they are consistent with individual rights, not when they reinforce a different inequality. Therefore, even though the abstraction at the theoretical level is justified, minority rights for groups will require attention to the differences between groups, as well as within them.

Innocents Abroad, a musical for the stage, deals with events in the life of Mark Twain, 1867-1869, particularly his courtship of Olivia Langdon and his efforts to establish himself as a writer. It emphasizes his struggle to be true to his individuality and outspoken honesty while trying to win "Livy," the product of the society he satirized and often condemned. The book, based on actual events, contains much of Twain's humor and wisdom. The vocal score is written in a contemporary style, for various vocal combinations, including full chorus and includes piano accompaniments and chord symbols for guitar and bass.

Ce mémoire propose une analyse de la théorie de la volonté en relation avec le mal dans la pensée de Thomas d’Aquin. Le mal est une privation d’être et l’être est identique au bien. La volonté est une forme intellectuelle d’appétit, ainsi que la gouvernante des puissances inférieures, mais aussi de la raison qui est à la fois son principe. L’appétit est un mouvement vers ce qui est le bien d’une nature, il est donc difficile d’accepter que la volonté puisse élire son contraire qui est le mal. La thèse de Platon selon laquelle le mal n’est désiré que par ignorance est écartée, puisque le propos de Thomas est d’expliquer le consentement en faveur du mal connu. Or, si le mal peut être voulu, on ne peut le vouloir sans le référer au bien. Ainsi, le libre arbitre, bien qu’ayant Dieu pour principe, est le principe du premier mauvais choix. La compréhension de la problématique passe par la division de ce qui appartient à l’extérieur de la volonté et ensuite à l’intérieur. De soi, un acte extérieur peut être immoral, comme le vol, mais la volonté d’une intention bonne qui choisit cet acte devient mauvaise, bien qu’elle garde le mérite de sa bonne intention. Son choix mauvais est parfois dû à une certaine ignorance, mais, puisque nous n’ignorons pas toujours le mal, il faut attribuer une faiblesse à la volonté, car elle n’accomplit pas pleinement sa nature. Quand elle répète ses actes de faiblesse à l’égard du mal, elle se dispose à accueillir l’habitus de la malice, et alors elle cherche d’elle-même le mal. Aucun de ces principes, cependant, ne peut s’appliquer à l’homme originel ni au diable. Ceux-ci n’auront pour principe de leurs choix que l’orgueil dans le libre exercice de la volonté. / This paper proposes to analyse the theory of will in interaction with evil in Thomas Aquinas’s thought. Evil is a privation of being, and being is identical to good. The will is an intellectual form of appetite, as well as the governor of lower faculties and of reason, which is also its principle. Appetite is a movement towards the good of a nature; it is therefore difficult to accept that will could elect its opposite, which is evil. Plato’s thesis consisting of attributing the will towards bad to ignorance is discarded, because Thomas’s explanation concerns the consent towards evil witch is known. Now, if evil can be wanted, we cannot want it without referring it to good. In that way, free will, though having God for principle, is the principle of the first bad choice. The comprehension of the problem has to go through the division of that which belongs to the will’s exterior and to it’s interior. In itself, an exterior act can be immoral, like stealing, but the good intentioned will that choses this act then becomes evil, keeping nonetheless the merit of its good intention. The bad choice is sometimes attributable to ignorance, but since we do not always ignore evil, we have to accuse a certain weakness in the will for not being able to fulfill its nature. When it repeatedly acts weakly towards evil, it makes itself available for the mischievous habitus, and it then, on its own, searches the evil act. None of these principles, though, can apply to the original man or for the devil. They will not have any other principle for their choice than that of pride in the free exercise of their will.

Although a specific program called the Crisis Intervention Team (CIT) has been generally recognized as the best-practice model that addresses the needs of the police officers in responding to mental health calls, many jurisdictions across the country have not only adopted the full CIT model but also have taken the liberty of adding new components and/or removing components of the original model in order to create a unique program that fits the needs of their individual community. The issue of differentiated adaptations of the original CIT model has created a controversy around best practice in the area of police response to individuals with mental health issues who are in crisis. Using an on-line survey and interview methods, this study examined a relationship between the degree of variation within specialized policing response models and their corresponding community characteristics. Previous research shows that the components of the original CIT model have positive influence on officers’ confidence in interacting with people with mental illness. Therefore, this study also hypothesized that a rating of an SPR police officers’ job satisfaction was likely to correlate with the degree to which an SPR program adhered to the original CIT model. The study found that mental health resources, extent of presence of special populations in a community, existence of SPR policies in law enforcement, mental health, and dispatch departments, and how much law enforcement and mental health administrators supported the program, all predicted the degree of total deviation of a program from the original CIT model. Population density, related to a distinction between rural and non-rural communities, did not predict the degree of deviation from the original CIT model. The study also found that the degree of deviation of a program from the original CIT model did not strongly predict the rating of SPR officers’ job satisfaction. The study discusses the possible reasons for the results as well as implications for stakeholders who are considering implementation of a Specialized Policing Response model in their communities. Limitations of the current study’s research design are also discussed.

The trend of outsourcing within the electronic industry has contributed to the creation of new types of extended enterprises. These extended enterprises must be able to manage a challenging situation with shorter product life cycles and increased collaboration between companies during the vital product introduction process. For the electronic industry, which is currently acting in an “era of hyper-competition”, it is a challenge to implement an efficient and flexible collaboration within an extended enterprise during the product introduction process. In the product introduction process, a product design is prepared for and transferred into production. During the course of this research, the electronic industry has changed continuously. Empirical data were first collected within an Original Equipment Manufacturer (OEM) that was responsible for its own production. Based on a strategic decision at the OEM, a new extended enterprise was established. In general, these new extended enterprises within the electronic industry consist of: a “product owner” in the form of an OEM that owns the product design and its brand; a “producer” in the form of an Electronic Manufacturing Services (EMS) company that is responsible for the production; and suppliers of services, material, components, equipment etc. However, in the later stages of this research the studied EMS was responsible for the product introduction, production and distribution of the product to the end user. In order to compare and contrast trends and lessons learned in similar industries, case studies within the mechanical engineering and aerospace industries also were performed. The dissertation primarily describes the process of collaborative product introduction (PI) within the electronic industry, and presents among other things a number of general conditions for efficient collaborative PI within an EE in that industry. First, a clearly communicated definition of what is included in product introduction is needed. A second condition is that early participation from all involved partners in the EE’s product introduction process supports efficient collaboration. Third, clear communication and information handling within the extended enterprise – both internally and externally – was found to facilitate collaboration. Fourth, business approaches should be built on trust, reliability and respect for each other’s competence. Finally, the importance of cultural awareness, both between different companies and countries, cannot be ignored. This research also presents a framework for supporting collaborative product introduction within an extended enterprise, which serves to both synthesize and summarize much of the research. / On the day of the public defence the status of article VIII was Accepted and the title was "Coordination in Collaborative Manufacturing Mega-Networks: Observations from a Case in the Commercial Aerospace Industry".

Le principe de la « transmission » des actions en justice avec la chose fait habituellement l'objet d'une analyse irritante, d'une part parce que l'appréhension de son mécanisme semble a priori complexe, d'autre part parce que son statut essentiellement prétorien paraît compromettre d'avance tout espoir de maîtrise. Il en est ainsi, parce qu'on suppose que, comme toute « norme du juge », il est soumis à la pression constante des faits et à la justification quasi-permanente de sa pertinence Dès lors, au mieux, il se mettra en adéquation avec les sollicitations fluctuantes du temps, empêchant ainsi toute tentative de systématisation, au pire, il s'érodera et disparaîtra pour laisser la place aux principes certains du Code civil, notamment ceux contenus dans les articles 1165 et 1166 du Code civil qu'il est supposé contourner.Pourtant, force est de reconnaître la résistance (inattendue ?) de l'œuvre : le principe de « transmission » des droits et actions avec la chose subit des attaques, chancelle parfois mais ne s'éteint toujours pas. Située à la croisée du droit des biens, du droit des contrats et de la procédure, cette œuvre de collaboration judicaire et doctrinale élaborée depuis plus de deux siècles, révèle, malgré ce temps relativement long de maturation, des insuffisances manifestes. Pourquoi cette transmission ? Quels droits et actions sont transmis avec la chose ? Quelles sont leurs conditions d'exercice ? Comment se dénouent-t-ils ? / The principle of transfer of actions and rights « attached » to thing‘s analysis is usually irritating, partly because of the apprehension of its mechanism seems complex; secondly because its status as praetorian creation seems to affect mainly advance any hope of control. This is so because it is assumed that, like all "Principles created by judge", it is subjected to constant pressure from the facts and need justification of its relevance almost constantly. Therefore, at best, it will match with the fluctuating demands, thus preventing any attempt at systematization, at worst; it will disappear, giving way to some principles of the Civil Code, such as articles 1165 and 1166 of the Civil Code which it is supposed to circumvent. But it is noted that this creation continues. The Principe of transfer of actions and rights is criticized sometimes, it stumbles but it steals alive. Its continued strength is probably due to the simplicity (apparent perhaps) of the problem raises. At the intersection of property law, contract law and procedure, the principle of rights and actions “transferred” with the thing offers the image of a joint judicial and doctrinal work. Developed over two centuries, the work reveals, despite this relatively long period of maturation, shortcomings

A presente pesquisa analisa a geomorfologia do Sítio Urbano de Cuiabá (MT) e arredores. Para tanto, apresenta-se uma carta geomorfológica detalhada dessa área na escala de 1:50.000, elaborada a partir de pesquisa documental, trabalho de campo, análise e tratamento de dados em laboratório e, principalmente, análise e interpretação de fotografias aéreas. O estudo, desenvolvido conforme a abordagem da Antropogeomorfologia ou Geomorfologia Antropogênica, enfatiza a aplicação da cartografia geomorfológica retrospectiva. Essa abordagem cartográfica lida com o estágio pré-perturbação, correspondente a morfologia original, buscando reconstruir os sistemas geomorfológicos anteriores às distintas intervenções antrópicas. O mapeamento pautou-se em uma abordagem multiescalar e sistêmica, o qual transitou entre os diversos elementos da vertente, atingindo o nível até o interflúvio, assim como os subsistemas de canal fluvial e planície de inundação e suas respectivas morfologias. O trabalho de cartografação constituiu-se de dois momentos, a cartografia morfológica preliminar, seguida da verificação e validação das correlações entre as unidades morfológicas aferidas em campo, incluindo as informações dos materiais integrantes do modelado. Dados pontuais resultantes da descrição de afloramentos no interior da cidade e suas imediações foram associados à informação bibliográfica disponível e às análises laboratoriais realizadas. Esse conjunto permitiu a caracterização dos materiais das unidades morfológicas, assim como a correlação entre a carta morfológica e as informações dos materiais permitiu interpretar a morfodinâmica desses sistemas, orientada para possíveis tendências espaciais de processos hidrogeomorfológicos atuais. Com isso, alcançou-se o segundo momento, o da cartografia final, a carta geomorfológica. A carta geomorfológica e sua análise permitiram reconstruir e caracterizar o modelado do Sítio Urbano de Cuiabá, assim como o resgate dos sistemas geomorfológicos no estágio pré-perturbação antrópica. Como resultado da pesquisa, produziu-se o mapa da morfologia original do sítio urbano de Cuiabá (MT) e arredores, assim como o seu mapa geomorfológico. Entre as morfologias mapeadas e descritas foi possível, por exemplo, identificar morfologias de fundo vale em berço com prováveis níveis de exfiltração. Essa forma, possivelmente, correlaciona-se com descontinuidades litológicas e texturais intraformacionais que, por sua vez, podem fazer parte de um comando de circulação hídrica interna. Conclui-se que a cartografia geomorfológica retrospectiva constitui um importante instrumento auxiliar para a avaliação dos efeitos derivados da ação antrópica, principalmente nas modalidades de intervenção de elevada magnitude, ao exemplo da urbanização. Portanto, torna-se indispensável para compreensão da morfodinâmica dos sistemas não perturbados e para base de pesquisas aplicadas. / This research analyzes the geomorphology of Cuiabá (MT) Urban Site and its surroundings. For that, a detailed geomorphological map of this area is presented in the 1: 50,000 scale, elaborated from documentary research, fieldwork, data analysis and laboratory treatment and, mainly, analysis and interpretation of aerial photographs. The study, developed according to the Anthropogeomorphology approach or Anthropogenic Geomorphology, emphasizes the application of retrospective geomorphological mapping. This cartographic approach deals with the pre-perturbation stage, corresponding to the original morphology, pretending to reconstruct the geomorphological systems prior to the different anthropic interventions. The mapping was based on a multiscale and systemic approach, which transited between the various elements of the slope, reaching the level up to the interflow, as well as the river channel and floodplain subsystems and their respective morphologies. The cartographic work consisted of two moments, the preliminary morphological cartography, followed by the verification and validation of the correlations between the morphological units ascertained in the field, including the integrate landforms materials. Punctual data resulting from the description of outcrops within the city and its surroundings were associated with available bibliographic information and laboratory analyzes. This set allowed the materials characterization the of the morphological units, as well as the correlation between the morphological map and the material information allowed to interpret the morphodynamics of these systems, oriented to possible spatial tendencies of current hydrogeomorphologic processes. With this, the second moment was reached, that of the final cartography, the geomorphological map. The geomorphological map and its analysis allowed to reconstruct and characterize the landforms of Cuiabá Urban Site, as well as the rescue of geomorphological systems in the antropic pre-perturbation stage. As a result of the research, the map of the original morphology of Cuiabá the urban site and its surroundings was produced, as well as its geomorphological map. Among the morphologies mapped and described, it was possible, for example, to identify basal morphologies in a crib with probable levels of exfiltration. This form possibly correlates with intra-formational lithologic and textural discontinuities which, in turn, may form part of an internal water circulation command. It is concluded that the retrospective geomorphological mapping is an important auxiliary instrument for the evaluation of the effects derived from anthropic action, mainly in the intervention modalities of high magnitude, to the example of urbanization. Therefore, it becomes indispensable for understanding the morphodynamics of undisturbed systems and for the basis of applied research.

Submitted by SBI Biblioteca Digital (sbi.bibliotecadigital@puc-campinas.edu.br) on 2017-06-28T13:40:16Z No. of bitstreams: 1 LUIS GABRIEL PROVINCIATTO.pdf: 2262189 bytes, checksum: e4422f63984b1efe2080cd566a2bd6c0 (MD5) / Made available in DSpace on 2017-06-28T13:40:17Z (GMT). No. of bitstreams: 1 LUIS GABRIEL PROVINCIATTO.pdf: 2262189 bytes, checksum: e4422f63984b1efe2080cd566a2bd6c0 (MD5) Previous issue date: 2016-12-12 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / This research takes the Martin Heidegger?s thought (1889-1976) as the main theoretical source with the intention to show the following: the Christian religious phenomenon is a viable possibility to understand the characterization given by the German philosopher to the notion of factual experience of life. In this sense, the Christian experience is analyzed in its originating, whence the conception of original Christianity. Christianity itself, as a phenomenon, is an unique element in understanding the proper unfolding of the phenomenological path of Heidegger, especially in texts and lectures of the 1920s. Therefore, two concepts appear as fundamental to this research: "worldview" and "theology." The German philosopher characterizes both terms in the highlighted period. However, this characterization is within a phenomenological-hermeneutic movement, that is, try to understand both what is "world view" as it is "theology" in its essentiality, breaking with the metaphysical tradition. This makes it is stated: "worldview" and "theology" are based on experiential dimension of existence of being-there and both can be understood as a reflection of original Christianity, that is, as a possibility to understand the very believer existence of be there. It cans this be achieved with the aid of a phenomenological-hermeneutical method, able to understand the conceptual constructs developed by Heidegger and bring them together. So try to understand what the original Christianity is in its experiential dimension to be able to show that "worldview" and "theology" are possible consequences of such an experience. / Esta pesquisa toma o pensamento de Martin Heidegger (1889-1976) como principal fonte te?rica com a pretens?o de mostrar o seguinte: o fen?meno religioso crist?o ? uma possibilidade vi?vel para compreender a caracteriza??o dada pelo fil?sofo alem?o ? no??o de experi?ncia f?tica da vida. Nesse sentido, a experi?ncia crist? ? analisada em sua originariedade, donde a concep??o de cristianismo origin?rio. O pr?prio cristianismo, enquanto fen?meno, ? um elemento singular para compreender o pr?prio desdobramento do percurso fenomenol?gico de Heidegger, sobretudo nos textos e prele??es da d?cada de 1920. Por isso, outros dois conceitos aparecem como fundamentais a esta pesquisa: ?vis?o de mundo? e ?teologia?. Ambos os termos s?o caracterizados pelo fil?sofo alem?o no per?odo destacado. No entanto, tal caracteriza??o se encontra dentro de um movimento fenomenol?gico-hermen?utico, ou seja, busca-se compreender tanto o que seja ?vis?o de mundo? quanto o que seja ?teologia? em sua essencialidade, rompendo com a tradi??o metaf?sica. Isso faz com que se afirme: ?vis?o de mundo? e ?teologia? est?o fundadas na dimens?o experiencial da exist?ncia do ser-a? e ambas podem ser compreendidas como repercuss?o do cristianismo origin?rio, isto ?, enquanto possibilidade de compreens?o da pr?pria exist?ncia crente do ser-a?. Isso pode ser assim alcan?ado com o aux?lio de um m?todo fenomenol?gico-hermen?utico, capaz de compreender as constru??es conceituais elaboradas por Heidegger e aproxim?-las entre si. Logo, busca-se compreender o que seja cristianismo origin?rio em sua dimens?o experiencial para poder mostrar que ?vis?o de mundo? e ?teologia? s?o repercuss?es poss?veis de tal experi?ncia.

ORIBOMBO: Arte da Pós-Modernidade A presente dissertação de mestrado propõe-se a apresentar o Oribombo como arte da pós-modernidade, trazendo a questão do hibridismo do Oribombo, à situação da arte atual, onde se verificam hibridismos de toda natureza, incentivados pela total liberdade. O artista não se prende mais à ideologias e limitações que ditavam as concepções artísticas do passado, inclusive do passado recente. Liberdade é a palavra de ordem da pós-modernidade. Liberdade que se manifesta em todos os segmentos da sociedade. E na arte, uma consequência do livre fazer, é que os hibridismos são constantes, acontecendo de forma natural. As modalidades artísticas são exploradas simultaneamente, abrindo um leque de possibilidades durante o processo de criação. No caso do Oribombo, as modalidades artísticas que se mostraram plasticamente mais interessantes, foram a pintura, gravura, escultura e a colagem. Outra consequência da total liberdade adquirida pelos artistas da pós-modernidade, é que em certos momentos, indaga-se se tudo que é produzido com o título de arte é arte realmente. Essa discussão é muito ampla, mas a premissa de que arte é a produção de um artista, é a que mais ecoa, não somente no meio artístico, como também, entre pensadores e escritores, que direcionaram suas atenções ao desenrolar da história da arte. Os fazeres e conhecimentos artísticos são indispensáveis ao artista plástico visual, sendo assim, as modalidades artísticas que foram fundidas no processo de criação do Oribombo são seculares, mas, a liberdade com que foram tratadas é uma questão pós-moderna. / This dissertation proposes to introduce Oribombo as art of postmodernity, bringing the question of hybridity of Oribombo, the situation of contemporary art, where there are all kinds of hybridisms, encouraged by complete freedom. The artist is not attached to the ideologies and more limitations that dictate the artistic conceptions of the past, even the recent past. Freedom is the slogan of the postmodernity. Freedom that is manifested in all segments of society. And in art, one of the consequences of free artistic making is the hybridism, and it is a constant, happening naturally. The artistic modalities are explored simultaneously, opening up a range of possibilities during the creation process. In the case of Oribombo, the artistic modalities that were artistically more interesting, were the painting, the printmaking, the sculpture and the collage. Another consequence of complete freedom gained by artists of the postmodernity, is that at certain times, inquires if everything is produced with the title art is really art. This discussion is very ample, but the premise that art is the production of an artist, is the one that resonates, not only in the artistic world but also among thinkers and writers, that directed their attention to the course of art history. The doings and artistic knowledge are indispensable to the visual artist. The artistic modalities that were merged into the creation process Oribombo are secular, but the freedom with which they were treated is a postmodern matter.