<p>Uppsatsens syfte är att se hur homosexuella diskurser är framställda i utvalda japanska tecknade TV-serier för barn, samt hur dessa ändrats när dessa TV-serier importerats till USA.</p><p>Med utgångspunkt från Norman Faircloughs diskursanalytiska modell har nyckelscener från de utvalda TV-serierna Cardcaptor Sakura och Sailor Moon analyserats från ett queerteoretiskt perspektiv.</p><p>I de anime jag analyserat är homosexuella respektfullt gestaltade och det är sällan fokuserat på homosexualiteten. Dock förekommer vissa heteronormativa mönster som att maskulint och feminint kompletterar varandra även i samkönade par. Homosexualitet är dessutom inte alltid så tydligt framställt vilket kan tyda på osynliggörande eller inkludering på samma villkor som heterosexualitet. I de amerikanska versionerna har homosexualitet helt censurerats genom klipp i scener och ändrade dialoger. I ett fall har en man gjorts om till kvinna så att förhållandet istället blivit heterosexuellt och i ett annat fall har ett kärlekspar gjorts om till kusiner.</p> / <p>The purpose of the thesis is to explore how homosexual discourses are represented in chosen japanese children’s cartoons (anime) and how these have been altered when imported to the USA.</p><p>With benchmark of Norman Fairclough’s discourse analysis model, key scenes from the chosen anime Cardcaptor Sakura and Sailor Moon have been analysed from a queer theoretical perspective.</p><p>In the anime I have studied, homosexual characters are represented with respect and it's rarely focused on homosexuality. However, some heteronormative patterns appear in the sense of masculinity and femininity being supplements also when it comes to same-sex couples. Moreover homosexuality is not always obvious in it's representations, which can either be a sign of trying to make it invisible or include it on the same conditions as heterosexuality. In the American versions, homosexuality has been totally censored with methods such as scene cuts and altered dialouges. In one case a man was made into a woman, making the relationship heterosexual. In another case a couple was made into cousins instead of lovers.</p>

���In this thesis, I use modern concepts of feminism, gender performativity, and psychoanalysis as a means to understand female characters and authors of Renaissance England in a new way. In my first article, I analyze various texts and performances of Queen Elizabeth I, as well as texts of Renaissance female authors who are now slowly entering our modern canon ��� notably, Aemilia Lanyer. The second article is a feminist investigation of Britomart from Spenser's The Faerie Queene. In both pieces, I argue that these women (historical and fictional) broaden the definition of queer, and ultimately of feminism, as a whole. The goal of this thesis is to utilize published and visual records of early modern women writers and fictional characters, and apply a theoretical lens to such texts, in order to analyze these texts in a multi-faceted, contemporary fashion and to establish new modes of thought within the discourse of gender performativity, feminisms and psychoanalytical theory. / Graduation date: 2013

This essay aims to examine how the synthetic non-human subjects, EDI and Legion, are constituted in terms of their bodies, gender, desire and emotion, in the gaming series Mass Effect. In a close-gaming method I also want to explore in which way the gamer can effect or even change the expressions of the body, gen­der, desire, and emotion made by the synthetic non-human subjects. In order to do this I use Judith Butlers and Sara Ahmeds queer theory, and Donna Haraways cyborg feminism. I concluded that EDI em­braces her embodiments and is given a highly sexualized female body, being more of a woman than a machine. While Legion is rather embracing disembodiment and is given a non sexualized, androgynous male body, be­ing more of a machine than a man. The gamer can decide whether EDI should have a romance with a human in the game or not, but the gamer cannot in the same way decide whether or not Legions and EDIs subject­ivity will be reco­gnized as human subjectivity or at least almost-human subjectivity.

Eudora Welty’s characterization of George Fairchild (Delta Wedding) queers the heroic masculine ideal, St George, whose legendary exploits have been popularized in narrative literature, Catholic iconography, and children’s fairy tale. Lauded by the Fairchild women for his “difference,” George’s sexuality offers him an identity apart from the suffocating Fairchild family myth. George Fairchild’s queer sexuality and homoeroticism augments our critical understanding of Delta Wedding, the character, as well as other characters. The author’s subtly politicized construction of the novel’s ostensible hero subverts literary tradition, the gender binary, and patriarchal myth.

In this thesis, I explore Latino masculinities and contest their uniformity through transforming an oral history conducted with my father into a collection of short stories. Following storytelling traditions of Latino/Mexican culture, I converted an oral history interviews with my dad into a collection of short stories. From these short stories I extracted themes relating to the micro and macro manifestations of gender policing. Drawing from Judith Butler's Theory of performativity and Gloria Anzaldua's theory of Borderland identities, I rethink masculinity and offer Jose Esteban Munoz's theory of disidentification. With these theories in conversation, I analyze the themes of the short stories I present. In Chapter One, I investigate the potential of verguenza and respeto, or shame and respect, to complicate masculinity. In Chapter Two, I critically analyze my father's interaction with INS officials during his interview to become a U.S. resident. In these two sets of stories, I use disidentification to uncover the third space relationship with masculinity. I see this relationship at the intersections of race, class, gender and ability, the identities which come together to leave my father in the borderlands. Ultimately, I complicate masculinity through these analyses, offering a space for a nonoppressive masculinity.

This thesis examines why contemporary transgender populations in democratic states fail to see the benefits of social rights legislation. I use Giorgio Agamben’s Homo Sacer to explain how transgender people have become encamped in the margins of the contemporary biopolitical world in such a way as the rule of law does not apply to them. This encampment is especially severe for those who defy our current way of understanding transgender identity. I trace transgender back to its inter-war origins in order to establish how medicalized discourses have created the narrow contemporary definition. I use Djuna Barnes’s Nightwood, which details the lives of non-passing inverts in the “night-world” of interwar Europe, to trace an alternate history of transgender subjects who have been excluded from such discourses. Linking Barnes’s characterization of inverted figures to contemporary trans people who do not pass allows for the creation of alternate transgender epistemologies that undermine states of encampment. / Graduate / 0615 / 0298 / 0733 / agruenew@uvic.ca

Este trabajo propone un acercamiento doble a la novela La Revuelta de Sonia Montecino, donde pensamos que tanto la teoría queer como el origen mapuche son de gran importancia en la construcción identitaria de la protagonista. Nuestro análisis consiste en un intento de relacionar la búsqueda de una identidad por parte de la protagonista, mediante una subversión del sexo, por un lado, y mediante la vuelta a los ancestros, por otro. La hipótesis principal de nuestro trabajo es que La Revuelta presenta una propuesta alternativa sobre la construcción identitaria femenina. Para abarcar nuestra investigación nos empleamos de diferentes herramientas metodológicas, como la teoría queer desarrollada por Judith Butler y la cultura mapuche sintetizada por el antropólogo Rolf Foerster. Al igual que nos detenemos en los estudios del sociólogo chileno Jorge Larraín que nos sirven para comprender el contexto en el que se sitúa la trama de la novela, asimismo como recurrimos a Genette y Greimas para llevar a cabo un estudio narratológico, dado que nuestro cuerpo de investigación ha sido un texto narrativo. / This paper proposes the use of a dual approach of queer theory and the importance of the indigenous Mapuche identity, to analyze the identity construction of the protagonist in the novel La Revuelta. The analysis is an attempt to relate the search for identity by the protagonist, through a subversion of gender on the one hand and the return to the ancestral past on the other. The main hypothesis of our work is that La Revuelta presents an alternative proposal on female identity construction. To execute our research we employ different methodological tools, such as queer theory developed by Judith Butler and the theories on Mapuche culture compiled by anthropologist Rolf Foerster. We also focus on the studies of the Chilean sociologist Jorge Larraín, which allow us to understand the context in which the plot of the novel is set, as well as referring to Genette and Greimas in order to conduct a narratological study.

With the ultimate goal of illustrating the ways that queer youth employ change and act as agents of self-representation, this project examines the relationship between the It Gets Better Project, a queer adult project focused upon ‘bettering‘ the lives of their younger generation, and the Make it Better Project created in response by queer youth. This thesis addresses the following questions: How do adult conceptualizations of queer youth as vulnerable victims operate within discourses that employ queer youth as agents of change? In what ways do queer youth grapple with such conceptualizations? Furthermore, how might queer youth actively resist adult narratives of risk, vulnerability, and surveillance? Seeking to not only examine the ways in which queer youth negotiate adult narratives of adolescent risk and vulnerability, this project is organized to highlight the ways in which queer youth understand and experience their own representational and performative narratives, particularly when performed in response to adult narratives. In examination of the “It Gets Better: Dan and Terry” (2010a) and “It Gets Better: President Barack Obama” (2010c) vlogs of the It Gets Better Project, this thesis seeks to uncover the ways that assimilationist goals of inclusion, tolerance, and equality impact the intelligibility of queer youth. As a means for which to explore the possible resistance employed to counter such silencing mechanisms, the examination turns to three youth-produced vlogs of the Make it Better Project. An additional intent of the focus on the “LGBTQ Youth Speak Out”, “Make it Better Project” and “Make it Better Project - You Can Make it Better Now!” vlogs is to construct a space to analyze the complex and fluid dynamics of queer youth communities. With focus given to the various mechanisms employed by the adult and youth performers of these particular vlog-narratives, this project constructs an interdisciplinary framework of new social movement theory, new online media studies, queer theory, quare (queer of color) studies, feminist sociolinguistics, and critical youth studies as a means to position queer youth voices at the forefront of discussion. With the goal of continuing research that represents queer youth as agents of their own experiences, bodies, lives, and identities, it is my hope that the framework provided by this examination will inspire future work that highlights and centers the voices of queer youth. / text

Uppsatsens syfte är att se hur homosexuella diskurser är framställda i utvalda japanska tecknade TV-serier för barn, samt hur dessa ändrats när dessa TV-serier importerats till USA. Med utgångspunkt från Norman Faircloughs diskursanalytiska modell har nyckelscener från de utvalda TV-serierna Cardcaptor Sakura och Sailor Moon analyserats från ett queerteoretiskt perspektiv. I de anime jag analyserat är homosexuella respektfullt gestaltade och det är sällan fokuserat på homosexualiteten. Dock förekommer vissa heteronormativa mönster som att maskulint och feminint kompletterar varandra även i samkönade par. Homosexualitet är dessutom inte alltid så tydligt framställt vilket kan tyda på osynliggörande eller inkludering på samma villkor som heterosexualitet. I de amerikanska versionerna har homosexualitet helt censurerats genom klipp i scener och ändrade dialoger. I ett fall har en man gjorts om till kvinna så att förhållandet istället blivit heterosexuellt och i ett annat fall har ett kärlekspar gjorts om till kusiner. / The purpose of the thesis is to explore how homosexual discourses are represented in chosen japanese children’s cartoons (anime) and how these have been altered when imported to the USA. With benchmark of Norman Fairclough’s discourse analysis model, key scenes from the chosen anime Cardcaptor Sakura and Sailor Moon have been analysed from a queer theoretical perspective. In the anime I have studied, homosexual characters are represented with respect and it's rarely focused on homosexuality. However, some heteronormative patterns appear in the sense of masculinity and femininity being supplements also when it comes to same-sex couples. Moreover homosexuality is not always obvious in it's representations, which can either be a sign of trying to make it invisible or include it on the same conditions as heterosexuality. In the American versions, homosexuality has been totally censored with methods such as scene cuts and altered dialouges. In one case a man was made into a woman, making the relationship heterosexual. In another case a couple was made into cousins instead of lovers.

Young adult literature (YA) has been stereotypical in many of its portrayals of LGBTQ teens from the 1960s to the early 2000s, but three contemporary YA series--Cassandra Clare's The Mortal Instruments, Sarah Rees Brennan's Demons trilogy, and Holly Black's Modern Faerie Tales--indicate a change toward more nuanced characterizations. Using four categories--scriptedness, context, importance, and sexuality--to determine whether these representations of LGBTQ youth challenge or reiterate older tropes, my analysis indicates that YA has moved toward more complex representations of queerness, yet some normative discursive structures are still at work, such as poisonings or curses, supernatural parallels to coming out, and heteronormative humour. Although representations of queerness have diversified, then, the implicit ideologies in each author's portrayal of queerness demands closer attention.