The Criminal Code exempts from criminal liabilityany person when they act with valid consent fromthe holder of the legal asset of free disposal. This exclusion of criminal responsibility raises multiplequestions.Which legal rights can be freely disposed? Is it that all individual legal rights are of free disposal? If that is the case, which legal basis justifies it? Does the holder’s consent means that the behavior is unlawful, or is it a non-criminal behavior?In this paper, the author answers all these questions, emphasizing that, according to the type of State we live in, the legal-criminal rights are protected to allow the self-realization of every person. Based on that, the author maintains that all criminal-legal rights are of free disposal, and that  the  holder’s  consent  is  a non-criminality cause. / El Código Penal exime de responsabilidad penal aquien actúa con consentimiento válido del titular del bien jurídico de libre disposición. Esta eximentetrae múltiples cuestionamientos.¿Qué  bienes  jurídicos  tienen  dicha  naturaleza? ¿Acaso todos los bienes jurídicos individuales sonde libre disposición? De ser ese el caso, ¿cuál sería el fundamento de ello? ¿El consentimiento deltitular implica que la conducta es antijurídica, o estaríamos ante una conducta atípica?En el presente artículo, la autora responde a estas interrogantes resaltando que, en el modelo de Estado en que vivimos, los bienes jurídico-penales se protegen porque se busca la autorrealización del individuo. Sobre la base de ello, la autora sostiene que todos los bienes jurídico-penales individuales son disponibles, siendo el consentimiento una causa de atipicidad de la conducta.

Diploma thesis is discussing the whole recruitment process. It further explains possibilities of raising effectiveness while choosing the right employees and focuses on long-term growth and productivity as well as motivation. Furthermore it contains an analysis of current situation in this field along with several suggestions for changes and improvements towards the future. Last but not least, it provides peak at modern trends in recruiting the most perspective people.

D.Litt. et Phil. / This research focuses on self-concept improvement for adults. A self-image enhancement programme has been developed and its impact tested with regard to shortand medium term developments. Various training approaches have been compared to establish whether massed or spaced sessions training is more effective, and whether individual follow-up after the programme is of advantage. Self-image enhancement is seen as central to a person's functioning and psychological well-being. Self-management and the improvement of the self have taken an important role in today's society where a lot of emphasis is placed on personal achievement and self-actualisation. The background to the research is the question of self-enhancement versus selfconsistency. The self-enhancement thinking promotes the possibility for adult change, while the consistency theories emphasise resistance to change. While an integrated view that places self-image change within the frame of a stable personality becomes necessary, this research aims at establishing the positive changes expected to take place after the self-image enhancement programme. The theories and therapy approaches underlying the design of the self-image enhancement programme include rational-emotive therapy, self-efficacy theory, locus of control theory, and the concept of learned helplessness and learned optimism. The main and subhypotheses were formulated regarding the improvement of the following variables: Total self-concept, physical and personal self, acceptance of others, self-confidence, self-esteem, self-control, nervousness, sociability, formal relations, and self-efficacy. Self-criticism and external locus of control were expected to decrease. The subjects that made up the sample were drawn from companies in Johannesburg and consisted of 133 participants. They were tested before the intervention started, at the end of the course, and again five months later. The self-image enhancement programme was administered to groups of 10 to 12 people. The measurement instruments included the short version of the MMPI, used as the screening device, Vrey's Adolescent Self-Concept Scale, Acceptance of Others Scale, the PHSF Questionnaire, Rotter's Internal-External Locus of Control Scale, and a self efficacy scale. The latter measurement instrument had to be adjusted from another selfefficacy questionnaire and an item analysis was completed. The statistical results show that the self-image enhancement programme is effective in achieving improvement of most of the self-concept variables for all experimental groups taken together. The achieved change was maintained over the medium term except for the self-efficacy and self-control variables. The variables that remained unchanged were acceptance of others, sociability and formal relations, although, based on the literature, an improved self-image is expected to occur with an improved acceptance of others. More research is required regarding interpersonal aspects and self-image enhancement. Regarding the effectiveness of various types of training groups, previous research has not been conclusive. It has also not been established through this study that massed training sessions differ in their effectiveness from spaced sessions, but further research is indicated. The same applies to the role of individual feedback sessions after a training programme. An encouraging finding has been that the self-image enhancement programme is also helping individuals with psychological problems to better their self-image and self- perceptions. This has been shown through the improved results of the MIN PI rejected group and relates to the subhypotheses formulated for this research. This research has confirmed that self-concept improvement during adulthood can be achieved and should in fact be seen as part of ongoing self-development and selfmanagement.

Den här studien syftar till att söka förståelse för tatuerade personers individuella uppfattningar kring betydelsen av deras tatueringar, samt kring tatueringar på en generell nivå. Vidare har vi haft för avsikt att undersöka hur tatuerade personer upplever omgivningens uppfattningar och bemötande utifrån tatueringarna. Studien har en kvalitativ ansats med främst ett induktivt förhållningssätt, vilket emellertid även innefattar vissa deduktiva inslag. Vidare intar studien idealism och konstruktivism som ontologiska ståndpunkter med en hermeneutisk och interpretativistisk epistemologi. Insamlandet av empiriskt material har skett genom semistrukturerade intervjuer.   Resultat i studien visar att tatueringar utgör en betydande komponent i en individs identitetsskapande vilket samverkar med individens omgivning. Resultatet visar även att tatueringarna och dess symbolik kopplas till individens relation till omgivningen och dess roll som samhällsvarelse i vilken samhälleliga normer och uppfattningar tillägnas och tolkas. Slutligen visar resultatet att tatueringar och tatuerande som aktivitet kan återspegla det samtida samhället och dess utmärkande drag. / The aim of this study is to seek an understanding of the individual perceptions of tattooed persons about the significance of their tattoos, as well as of tattoos on a general level. Furthermore, we intended to investigate how tattooed people perceive the surroundings' perceptions and attitudes based on the tattoos. The study has a qualitative approach with mainly an inductive approach, which, however, also includes some deductive elements. Furthermore, the study adopts idealism and constructivism as ontological positions with a hermeneutic and interpretivist epistemology. The collection of empirical material has been done through semi-structured interviews. Results in the study show that tattoos are a significant component of an individual's creation of identity which interacts with the individual's surroundings. The result also shows that the tattoos and their symbolism are linked to the individual's relationship to the environment and its role as a social being in which societal norms and perceptions are assigned and interpreted. Finally, the results show that tattoos and tattoos as an activity can reflect the contemporary society and its distinctive features.

This thesis aims at the problematics of personal growth of students with special needs in the field of art education. For example in ceramics they move from mechanical imitation of certain craftmanship to their own artistic self-realization. The goal of this thesis is to explore, dokument and describe in what ways can succes of a student be influenced. The claim will be verified, that though specifically chosen artistic tasks, that do not také place only in ceramics workshop, not only work related but also intelectuall skills that are connected with interiorization of the procedures can be developer. The subject of this research are the exspressions of verbal communicetion between students. The course of these interactions, their connection to the special needs of the students, and to the formationof their roles in the group, and what influence it has on these roles. This research is designed as a qualitative multiple case study according to theory of Strauss and Corbin. The main means of this research are transcription and analysis of data aquired from video recordings throughthe ATLAS.ti program and their interpretation. The output of this research could srve as a starting poind for creatings a more sffective methodology for teaching ceramics to students with special needs. The new educational...

Anthropocentric Turn of Late Capitalism Abstract Bc. Radek Holodňák This paper constitutes the first step towards a complex description of the transformation of production relationships under late capitalism while paying special attention to the theme of human emancipation. The author sets as his goal to study how corporations unknowingly apply Marx's concept of the 'species being', a being which constitutes itself in the process of work, with the aim of keeping capitalist production efficient and up to date with current demand. To accomplish this, explanations of the concepts 'alienated labour' and 'species being' are presented, drawing mainly from Marx's Economic and Philosophic Manuscripts in the context of the evolution of human organizations as described by Frederic Laloux in Reinventing Organizations. The first chapter introduces theses concerning the tendency of capitalism to overcome and outlive itself due to the realization of the inner antinomies. One of the manifestations of this phenomenon is the so-called anthropocentric turn in which the centre of interest of late-capitalist production is shifted from material goods to man. This anthropocentric turn, enabled by unique material conditions, introduces fundamental changes to the production process, work organization, and workplace relationships...

Chaque année de nombreux adultes font le choix de retourner aux études, notamment au sein des services de formation continue des cégeps. Ils y suivent des formations créditées menant à des diplômes reconnus leur permettant d’accéder rapidement au marché du travail avec des compétences renouvelées. Dans ce milieu, ces adultes se trouvent dans une nouvelle culture éducative différente de ce qu’ils ont vécu dans leur parcours scolaire initial. Du fait qu’ils sont plus âgés, souvent avec des responsabilités familiales, un capital scolaire et des expériences de travail variées, ces étudiants non traditionnels se distinguent des jeunes en continuité de formation, ce qui conditionnera leur nouveau parcours scolaire. D’autant plus que, pour ces adultes, le retour aux études constitue une rupture et une décision radicale eu égard aux conséquences socioéconomiques immédiates de ce choix. En plus de vouloir décrire et analyser les pratiques éducatives qui concourent à soutenir les parcours de formation et d’insertion sociale de ces étudiants, cette thèse veut, dans une perspective andragogique, décrire et analyser : comment l’expérience des étudiants et des enseignants influencent les pratiques éducatives; les dynamiques de reconnaissance dans le contexte de la formation continue chez les étudiants et chez les enseignants; et la manière dont les stratégies de mobilisation de l’autonomie et de la capacité d’apprentissage autodirigé des apprenants sont utilisées par les enseignants. Nous définissons l’andragogie comme une philosophie existentialiste et humaniste de l’éducation des adultes fondant une théorie critique qui vise l’émancipation et la réalisation de soi à travers l’éducation et la formation tout au long de la vie. Cette théorie place la personne au centre des préoccupations et fait de l'apprentissage un élément fondamental du devenir de l'individu et de son émancipation. Notre démarche de recherche est basée sur l’ethnographie critique de Carspecken (2013). Le travail d’enquête de terrain a été réalisé au sein d’un service de formation continue dans un cégep dans la grande région de Montréal qui accueille annuellement environ 1000 étudiants adultes. Son intégration à l’offre montréalaise en fait un lieu important de formation pour ces étudiants, notamment pour des individus qui ont des parcours migratoires, d’emploi et de formation variés. Notre enquête fut déployée en trois phases : d’abord nous avons observé les pratiques éducatives des chargés de cours en classe. Ensuite, nous avons réalisé des entretiens avec ces enseignants pour approfondir notre compréhension de leurs pratiques et obtenir leur point de vue sur l’éducation des adultes au cégep. Nous avons réalisé, de même, des entretiens avec des diplômés afin de connaître leur parcours et les mesures de soutien qui leur ont permis de réussir leur formation et leur insertion sociale. Finalement, nous avons réalisé des entretiens avec des étudiants actifs afin de connaître leurs parcours et contextualiser leurs expériences éducatives. Notre recherche a permis de brosser un portrait global des pratiques éducatives qui visent à soutenir les adultes dans leur parcours de formation et d’insertion sociale. Elle montre que, malgré les structures institutionnelles et le contexte des cégeps qui présuppose un modèle pédagogique, les enseignants de la formation continue inscrivent leur pratique dans le cadre andragogique tel que nous l’avons défini. De plus, nous avons constaté que c’est l’expérience antérieure des enseignants qui influence le plus leurs pratiques et conditionnent leurs actions en classe. Au début de leur carrière, c’est l’expérience scolaire antérieure qui domine, en effet, sur le plan de l’influence et après quelques années, c’est l’expérience de l’enseignement qui devient déterminante. Nous avons aussi montré que les parcours des étudiants sont riches et complexes, mais qu’ils sont majoritairement ignorés et méconnus des enseignants. Finalement, les résultats indiquent que le modèle pédagogique demeure prédominant dans les pratiques observées. Nous souhaitons présenter la formation continue collégiale comme un milieu éducatif et social légitime qui permet de soutenir les adultes dans leur projet de formation. À notre avis, celui-ci dépasse le simple cadre d’un retour sur le marché du travail, alors qu’il permet également aux individus de se transformer et de se réaliser sur plusieurs plans. / Every year, many adults choose to return to school, particularly through cégep continuing education services. There, they follow credited training courses leading to recognized diplomas, giving them rapid access to the job market with renewed skills. In this environment, these adults find themselves in a new educational culture, different from what they experienced in their initial schooling. Because they are older, often with family responsibilities, educational capital and varied work experience, these non-traditional students stand out from young people continuing their education, and this will condition their new educational path. All the more so as, for these adults, returning to school is a radical decision, given the immediate socio-economic consequences of this choice. In addition to describing and analyzing the educational practices that support these students' training and social integration paths. From an andragogical perspective, this thesis aims to describe and analyze: how students' and teachers' experiences influence educational practices; what are the dynamics of recognition in the context of continuing education among students and teachers; and what strategies for mobilizing learners' autonomy and capacity for self-directed learning are used by teachers. We define andragogy as an existentialist and humanist philosophy of adult education based on a critical theory that aims for emancipation and self-realization through lifelong learning. This theory places the individual at the center of its concerns and makes learning a fundamental element of individual development and emancipation. Our research approach is based on critical ethnography (Carspecken, 2013). The fieldwork was carried out in a continuing education department of a cégep in the greater Montreal area, which welcomes around 1,000 adult students annually. Its integration into Montreal's educational offering makes it an important training site for these students, particularly for individuals with varied migratory, employment and training backgrounds. Our investigation was deployed in three phases: first, we observed the educational practices of lecturers in the classroom. Next, we conducted interviews with these teachers to deepen our understanding of their practices and obtain their views on adult education at cégep. We conducted interviews with graduates to find out about their backgrounds and the support measures that enabled them to succeed in their training and social integration. Finally, we conducted interviews with active students to learn about their backgrounds and contextualize their educational experiences. Our research has enabled us to paint an overall picture of educational practices aimed at supporting adults on their path to training and social integration. Our research shows that, despite the institutional structures and the cégep context that presuppose a pedagogical model, continuing education teachers inscribe their practice within the andragogical framework as we have defined it. What's more, we've found that it's the teachers' prior experience that most influences their practices and conditions their actions in the classroom. At the start of their careers, previous school experience is the most influential, while after a few years, teaching experience becomes the determining factor. We have also shown that students' backgrounds are rich and complex but are largely ignored and misunderstood by teachers. Finally, the results show that the pedagogical model remains predominant in the practices observed. We wish to put forward collegiate continuing education as a legitimate educational and social milieu that supports adults in their educational project, which we believe goes beyond simply returning to the labor market, but also enables individuals to transform and realize themselves on many levels.

Объектом исследования является психологическое благополучие студентов. Предметом исследования стала связь психологического благополучия студентов с личностными особенностями, которые являются показателями открытости психологической системы (ригидность, флексибильность, когнитивная закрытость, локус контроля). Магистерская диссертация состоит из введения, двух глав, заключения, списка литературы (103 источника) и приложения, включающего в себя сводную таблицу результатов корреляционного анализа. Объем магистерской диссертации 86 страниц, на которых размещены 2 рисунка и 9 таблиц. Во введении раскрывается актуальность проблемы исследования, разработанность проблематики, ставятся цель и задачи исследования, определяются объект и предмет исследования, формулируются гипотезы, указываются методики для проведения эмпирического исследования. Первая глава включает в себя обзор иностранной и отечественной литературы по теме психологического благополучия, ригидности, флексибильности, когнитивной закрытости и локуса контроля. Представлены разделы, посвященные исследованию подходов к пониманию термина «благополучие» и основных факторов психологического благополучия; понятия самореализации в рамках системного подхода; специфики континуума «ригидность – флексибильность», когнитивной закрытости и локуса контроля, как показателей открытости психологической системы человека. Выводы по первой главе представляют собой итоги по изучению теоретического материала. Вторая глава посвящена эмпирической части исследования. В ней представлено описание методов проведенного исследования и результатов, полученных по всем использованным методикам: опросник Шкала психологического благополучия К. Рифф, Томский опросник ригидности В. Залевского, Опросник когнитивной флексибильности J.Dennis, J. VanderWal, опросник Стремление к когнитивной закрытости D. Webster, A. Kruglanski, шкала Локуса контроля Дж. Роттера. Также в главе представлен корреляционный анализ результатов исследования. Выводы по главе 2 включают в себя основные результаты эмпирического исследования. В заключении в обобщенном виде изложены результаты теоретической и эмпирической частей работы, а также выводы по выдвинутым гипотезам. / The object of the study is the psychological well-being of students. The subject of the study was the relationship of students' psychological well-being with personal characteristics, which are indicators of the openness of the psychological system (rigidity, flexibility, cognitive closeness, locus of control). The master's thesis consists of an introduction, two chapters, a conclusion, a list of references (103 sources) and an appendix, which includes a summary table of the results of correlation analysis. The volume of the master's thesis is 86 pages, which contain 2 figures and 9 tables. The introduction reveals the relevance of the research problem, the elaboration of the problem, sets the purpose and objectives of the study, defines the object and subject of the study, formulates hypotheses, specifies methods for conducting empirical research. The first chapter includes a review of foreign and domestic literature on the topic of psychological well-being, rigidity, flexibility, cognitive closure and locus of control. The sections devoted to the study of approaches to understanding the term "well-being" and the main factors of psychological well–being; the concept of self-realization within the framework of a systematic approach; the specifics of the continuum "rigidity - flexibility", cognitive closeness and locus of control as indicators of the openness of the human psychological system are presented. The conclusions of the first chapter represent the results of the study of theoretical material. The second chapter is devoted to the empirical part of the study. It describes the methods of the study and the results obtained using all the methods used: K. Riff Scale of Psychological Well-being questionnaire, V. Zalevsky Tomsk Rigidity Questionnaire, J.Dennis, J. VanderWal Cognitive Flexibility Questionnaire, D. Webster, A. Kruglanski, J. Webster Locus Control scale. Rotter. The chapter also presents a correlation analysis of the results of the study. The conclusions of Chapter 2 include the main results of the empirical study. In conclusion, the results of the theoretical and empirical parts of the work, as well as conclusions on the hypotheses put forward, are summarized.

German text / Diese Forschungsarbeit versucht aufzuzeigen, inwiefern der Glaube an die Trinität als Gemeinschaft von Vater, Sohn und Heiligem Geist zu einem erfüllenden zwischenmenschlichen Zusammenleben in sozialen Online-Netzwerken beitragen kann. Im Gespräch mit den drei Theologen Jürgen Moltmann, Leonardo Boff und Gisbert Greshake wird das Konzept der Sozialen Trinität mit seinen Implikationen für das zwischenmenschliche Zusammenleben erarbeitet. In einem zweiten Teil werden die neuen Möglichkeiten von sozialen Online- Netzwerken und die deutlichsten damit verbundenen Mängel für das zwischenmenschliche Zusammenleben am Beispiel von Facebook dargestellt. Schlussendlich wird danach gefragt, inwiefern die Erkenntnisse aus der theologischen Diskussion für den spezifischen Kontext sozialer Online-Netzwerke fruchtbar gemacht werden können. Es werden drei unterschiedliche Aspekte herausgearbeitet, in denen der Glaubende durch das Eingebundensein in die göttliche Gemeinschaft eine neue Sicht auf seinen sozialen Kontext erhalten und eine hilfreiche Ressource finden kann, um den Unzulänglichkeiten des zwischenmenschlichen Zusammenlebens in sozialen Online-Netzwerken entgegenzuwirken. / This thesis wishes to demonstrate in how far faith in the Trinity as community of Father, Son and Holy Spirit can contribute to a fulfilling human communal life on social networking sites. In conversation with the three theologians Jürgen Moltmann, Leonardo Boff and Gisbert Greshake, a concept of the Social Trinity and its implications on human communal life is being elaborated. In a second part, the new possibilities and the gravest shortcomings of human interactions on Facebook are depicted. Finally, it is asked, in how far the findings of the theological discussion can be fructified in the specific context of social networking sites. In three different aspects it will be elaborated, in which the believer can find, through his or her incorporation into the godly community, a new perspective for his social context and a helpful resource to counter the shortcomings of human communal life on social networking sites. / Philosophy & Systematic Theology / M. Th. (Systematic Theology)

German text / Diese Forschungsarbeit versucht aufzuzeigen, inwiefern der Glaube an die Trinität als Gemeinschaft von Vater, Sohn und Heiligem Geist zu einem erfüllenden zwischenmenschlichen Zusammenleben in sozialen Online-Netzwerken beitragen kann. Im Gespräch mit den drei Theologen Jürgen Moltmann, Leonardo Boff und Gisbert Greshake wird das Konzept der Sozialen Trinität mit seinen Implikationen für das zwischenmenschliche Zusammenleben erarbeitet. In einem zweiten Teil werden die neuen Möglichkeiten von sozialen Online- Netzwerken und die deutlichsten damit verbundenen Mängel für das zwischenmenschliche Zusammenleben am Beispiel von Facebook dargestellt. Schlussendlich wird danach gefragt, inwiefern die Erkenntnisse aus der theologischen Diskussion für den spezifischen Kontext sozialer Online-Netzwerke fruchtbar gemacht werden können. Es werden drei unterschiedliche Aspekte herausgearbeitet, in denen der Glaubende durch das Eingebundensein in die göttliche Gemeinschaft eine neue Sicht auf seinen sozialen Kontext erhalten und eine hilfreiche Ressource finden kann, um den Unzulänglichkeiten des zwischenmenschlichen Zusammenlebens in sozialen Online-Netzwerken entgegenzuwirken. / This thesis wishes to demonstrate in how far faith in the Trinity as community of Father, Son and Holy Spirit can contribute to a fulfilling human communal life on social networking sites. In conversation with the three theologians Jürgen Moltmann, Leonardo Boff and Gisbert Greshake, a concept of the Social Trinity and its implications on human communal life is being elaborated. In a second part, the new possibilities and the gravest shortcomings of human interactions on Facebook are depicted. Finally, it is asked, in how far the findings of the theological discussion can be fructified in the specific context of social networking sites. In three different aspects it will be elaborated, in which the believer can find, through his or her incorporation into the godly community, a new perspective for his social context and a helpful resource to counter the shortcomings of human communal life on social networking sites. / Philosophy and Systematic Theology / M. Th. (Systematic Theology)