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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 161 to 170 of 170 (0.076 seconds)| 161 |
Changing agrarian labour relations in Zimbabwe in the context of the fast track land reformChambati, Walter S. S. 06 1900 (has links)
This thesis examined the evolution and transition of agrarian labour relations in the aftermath of Zimbabwe‘s radical land redistribution, which reconfigured the agrarian structure in terms of landholdings, production practices and labour markets from 2000. Despite the importance of agrarian labour as source of livelihood for the largely countryside based population, insufficient academic attention has been paid to its evolution following the land reforms. Specifically to the mobilisation, organisation and utilisation of wage and non-wage labour against background of the changed land ownership patterns, agrarian policies and macro-economic conditions.
Historical-structural approaches rooted in Marxist Political Economy informed the analysis of the new agrarian labour relations since in former Settler colonies such as Zimbabwe these were based were based on a historical context of specific land-labour utilisation relations created by land dispossession and discriminatory agrarian policies during the colonial and immediate independence period. Beyond this, gender issues, intra-household relations, kinship, citizenship and the agency of the workers were taken into account to understand the trajectory of labour relations.
Detailed quantitative and qualitative empirical research in Goromonzi and Kwekwe districts, as well as from other sources demonstrated that a new agrarian labour regime had evolved to replace the predominant wage labour in former large-scale commercial farms. There has been a growth in the use of self-employed family farm labour alongside the differentiated use of wage labour in farming and other non-farm activities. Inequitable gender and generational tendencies were evident in the new agrarian labour regime. The new labour relations are marked by the exploitation of farm workers through wages that are below the cost of social reproduction, insecure forms of employment and poor working conditions. While their individual and collective worker agency is yet to reverse their poor socio-economic conditions. Various policy interventions to protect their land and labour rights are thus required.
The study shed light on the the conceptual understanding of agrarian labour relations in former Settler economies, including the role of land reforms in the development of employment, and how the peasantry with enlarged land access are reconstituted through repeasantisation and semi-proletarianisation processes. / Public Administration and Management / D. P. A.
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"If you are going to last in this profession, you have to be yourself": Qualitative portraits of critical educators in urban secondary schoolsSellers, Kathleen Marie 29 March 2023 (has links)
No description available.
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Contextualizing Outcomes of Public Schooling: Disparate Post-secondary Aspirations among Aboriginal and Non-Aboriginal Secondary StudentsHudson, Natasha 14 December 2009 (has links)
To understand how Aboriginal youths’ access to post-secondary schooling opportunities is created and constrained, structures of inclusion and exclusion are examined. In particular, the legitimization of unequal treatment and disparate outcomes is problematized; making the case that public schooling systems limit the opportunities of youth. In this study, youths’ post-secondary aspirations are contextualized on the basis of racial identity, gender, programs of enrolment, graduate destinations, parent’s level of schooling, parental income, and community size; binary analyses evaluate the relationships among these variables. The variables were accessed from the Youth in Transition Survey (YITS) and the Programme for International Student Assessment (PISA). Findings of this research counter other studies that demonstrate Aboriginal youth with lower post-secondary opportunities relative to their peers. This study substantiates that barriers to aspiration achievement and post-secondary opportunities are not from a lack of ambition or academic preparedness among Aboriginal youth attending Canadian public schools.
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Contextualizing Outcomes of Public Schooling: Disparate Post-secondary Aspirations among Aboriginal and Non-Aboriginal Secondary StudentsHudson, Natasha 14 December 2009 (has links)
To understand how Aboriginal youths’ access to post-secondary schooling opportunities is created and constrained, structures of inclusion and exclusion are examined. In particular, the legitimization of unequal treatment and disparate outcomes is problematized; making the case that public schooling systems limit the opportunities of youth. In this study, youths’ post-secondary aspirations are contextualized on the basis of racial identity, gender, programs of enrolment, graduate destinations, parent’s level of schooling, parental income, and community size; binary analyses evaluate the relationships among these variables. The variables were accessed from the Youth in Transition Survey (YITS) and the Programme for International Student Assessment (PISA). Findings of this research counter other studies that demonstrate Aboriginal youth with lower post-secondary opportunities relative to their peers. This study substantiates that barriers to aspiration achievement and post-secondary opportunities are not from a lack of ambition or academic preparedness among Aboriginal youth attending Canadian public schools.
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Religion, culture and gender : a study of women's search for gender equality in SwazilandZigira, Christopher Amherst Byuma 11 1900 (has links)
Although Swazi women's contribution to national development has been phenomenal, they like
any other women in patriarchal societies confront an overbearing situation in which they have
been regarded and treated as minors, both in the family and most spheres of public life. This has
largely been due to the social construction of gender. Traditional gender-based attitudes, deeply
ingrained in the people's mind set, not infrequently, have limited women's access to and control
of various aspects of public life, and impinge on their rights, most especially the rights to selfdetermination
and equal participation in the decision making process. Coupled with religion
which influences "the deepest level of what it means to be human" (King, 1994:4) and zealous
cultural conservatism, the Swazi women, with a few notable exceptions, experience an asymmetry
of power due to the pervasive nature of gender. Nonetheless, the history of Swaziland bears testimony, however muted, to a legacy ofwomen's struggles to overcome gendered conditions
imposed upon them either by taking full advantage of their spiritual endowment and charisma to
overcome attitudinal barriers or by organising themselves into groups to work for the social
transformation of their conditions and status.
This study examines the Swazi women's search for gender equality. It discusses the social and
cultural context of gender in Swaziland, the various moments in the Swazi women's quest for
equality and its manifestations, and the push and pull effect of religion and culture. Particular
attention is given to four organisations, namely Lutsango lwakaNgwane (loosely referred to as
women's regiments), the Council of Swaziland Churches, the Women's Resource Centre (Umtapo
waBomake) and Swaziland Action Group Against Abuse (SWAGAA). The study shows that
Swazi women have, across a passage of time, adopted different strategies, including ritual,
economic empowerment and creation of new knowledge through promotion of gender awareness
and social advocacy either in a womanist approach that accepts women's embeddedness in Swazi
culture or in the liberal feminist tradition that espouses women's individual rights. However, the
study shows that the women's movement has yet to reach the critical mass level so as to influence
public policy and come to terms with the deconstruction of the dominant gender ideology. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)
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Hrad vzdělání a národa. Vznik, proměny a význam středního školství v politickém okresu Sušice mezi reformami 1869 a 1953 / Castle of education and nation. Genesis, development and importance of secondary schooling in the district of Sušice between the reforms in 1869 and 1953Hanus, Adam January 2018 (has links)
The Castle of Education and the Nation is a work concerning secondary segment of schooling system in the political district of Sušice. The time scope of the work is framed by two school reforms from years 1869 and 1953. The work is divided into four topic areas. The opening part dedicates its attention to crucial literature regarding secondary schools, based on it the development of the secondary schooling in the inquired period is outlined, also the formation and evolution of secondary schooling in the political district of Sušice. Second part founded on the primary source research. All secondary schools in the political district of Sušice are analysed in detail with the emphasis put on changes in numbers of students in particular class, their gender and language composition and their geographical and socio-professional background. Emphasis is also laid on the percentage of the studying, who completed particular school successfully. The third part of this work builds on the second part. It sums up and generalises the results of the analysis and manipulates with it further using some theories from the field of history, sociology and the theory of nationalism. Especially the idea of social reproduction, social rise through secondary school education and the specific relationship of men and women to...
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Religion, culture and gender : a study of women's search for gender equality in SwazilandZigira, Christopher Amherst Byuma 11 1900 (has links)
Although Swazi women's contribution to national development has been phenomenal, they like
any other women in patriarchal societies confront an overbearing situation in which they have
been regarded and treated as minors, both in the family and most spheres of public life. This has
largely been due to the social construction of gender. Traditional gender-based attitudes, deeply
ingrained in the people's mind set, not infrequently, have limited women's access to and control
of various aspects of public life, and impinge on their rights, most especially the rights to selfdetermination
and equal participation in the decision making process. Coupled with religion
which influences "the deepest level of what it means to be human" (King, 1994:4) and zealous
cultural conservatism, the Swazi women, with a few notable exceptions, experience an asymmetry
of power due to the pervasive nature of gender. Nonetheless, the history of Swaziland bears testimony, however muted, to a legacy ofwomen's struggles to overcome gendered conditions
imposed upon them either by taking full advantage of their spiritual endowment and charisma to
overcome attitudinal barriers or by organising themselves into groups to work for the social
transformation of their conditions and status.
This study examines the Swazi women's search for gender equality. It discusses the social and
cultural context of gender in Swaziland, the various moments in the Swazi women's quest for
equality and its manifestations, and the push and pull effect of religion and culture. Particular
attention is given to four organisations, namely Lutsango lwakaNgwane (loosely referred to as
women's regiments), the Council of Swaziland Churches, the Women's Resource Centre (Umtapo
waBomake) and Swaziland Action Group Against Abuse (SWAGAA). The study shows that
Swazi women have, across a passage of time, adopted different strategies, including ritual,
economic empowerment and creation of new knowledge through promotion of gender awareness
and social advocacy either in a womanist approach that accepts women's embeddedness in Swazi
culture or in the liberal feminist tradition that espouses women's individual rights. However, the
study shows that the women's movement has yet to reach the critical mass level so as to influence
public policy and come to terms with the deconstruction of the dominant gender ideology. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)
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Ambition und Leibdistanz. / Sozialer Aufstieg als Indikator eines ambivalenten Zivilisierungsprozesses zwischen 1800 und 2000 / Ambition and distance from the body. / Social mobility as an indicator of an ambivalent civilising process between 1800 and 2000Schömer, Frank 12 July 2006 (has links)
No description available.
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Immigration, Literacy, and Mobility: A Critical Ethnographic Study of Well-educated Chinese Immigrants’ Trajectories in CanadaWang, Lurong 13 June 2011 (has links)
This dissertation interrogates the deficit assumptions about English proficiency of skilled immigrants who were recruited by Canadian governments between the late 1990s and early 2000s. Through the lens of literacy as social practice, the eighteen-month ethnographic qualitative research explores the sequential experiences of settlement and economic integration of seven well-educated Chinese immigrant professionals. The analytical framework is built on sociocultural approaches to literacy and learning, as well as the theories of discourses and language reproduction. Using multiple data sources (observations, conversational interviews, journal and diary entries, photographs, documents, and artifacts collected in everyday lives), I document many different ways that well-educated Chinese immigrants take advantage of their language and literacy skills in English across several social domains of home, school, job market, and workplace.
Examining the trans-contextual patterning of the participants’ language and literacy activities reveals that immigrant professionals use literacy as assistance in seeking, negotiating, and taking hold of resources and opportunities within certain social settings. However, my data show that their language and literacy engagements might not always generate positive consequences for social networks, job opportunities, and upward economic mobility. Close analyses of processes and outcomes of the participants’ engagements across these discursive discourses make it very clear that the monolithic assumptions of the dominant language shape and reinforce structural barriers by constraining their social participation, decision making, and learning practice, and thereby make literacy’s consequences unpredictable. The deficit model of language proficiency serves the grounds for linguistic stereotypes and economic marginalization, which produces profoundly consequential effects on immigrants’ pathways as they strive for having access to resources and opportunities in the new society.
My analyses illuminate the ways that language and literacy create the complex web of discursive spaces wherein institutional agendas and personal desires are intertwined and collide in complex ways that constitute conditions and processes of social and economic mobility of immigrant populations. Based on these analyses, I argue that immigrants’ successful integration into a host country is not about the mastery of the technical skills in the dominant language. Rather, it is largely about the recognition and acceptance of the value of their language use and literacy practice as they attempt to partake in the globalized new economy.
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Immigration, Literacy, and Mobility: A Critical Ethnographic Study of Well-educated Chinese Immigrants’ Trajectories in CanadaWang, Lurong 13 June 2011 (has links)
This dissertation interrogates the deficit assumptions about English proficiency of skilled immigrants who were recruited by Canadian governments between the late 1990s and early 2000s. Through the lens of literacy as social practice, the eighteen-month ethnographic qualitative research explores the sequential experiences of settlement and economic integration of seven well-educated Chinese immigrant professionals. The analytical framework is built on sociocultural approaches to literacy and learning, as well as the theories of discourses and language reproduction. Using multiple data sources (observations, conversational interviews, journal and diary entries, photographs, documents, and artifacts collected in everyday lives), I document many different ways that well-educated Chinese immigrants take advantage of their language and literacy skills in English across several social domains of home, school, job market, and workplace.
Examining the trans-contextual patterning of the participants’ language and literacy activities reveals that immigrant professionals use literacy as assistance in seeking, negotiating, and taking hold of resources and opportunities within certain social settings. However, my data show that their language and literacy engagements might not always generate positive consequences for social networks, job opportunities, and upward economic mobility. Close analyses of processes and outcomes of the participants’ engagements across these discursive discourses make it very clear that the monolithic assumptions of the dominant language shape and reinforce structural barriers by constraining their social participation, decision making, and learning practice, and thereby make literacy’s consequences unpredictable. The deficit model of language proficiency serves the grounds for linguistic stereotypes and economic marginalization, which produces profoundly consequential effects on immigrants’ pathways as they strive for having access to resources and opportunities in the new society.
My analyses illuminate the ways that language and literacy create the complex web of discursive spaces wherein institutional agendas and personal desires are intertwined and collide in complex ways that constitute conditions and processes of social and economic mobility of immigrant populations. Based on these analyses, I argue that immigrants’ successful integration into a host country is not about the mastery of the technical skills in the dominant language. Rather, it is largely about the recognition and acceptance of the value of their language use and literacy practice as they attempt to partake in the globalized new economy.
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