In 2006 there were 39.5 million people around the world living with HIV/AIDS, of which more than 63.5% were in sub-Saharan Africa. The number of people infected by the HIV virus in the Republic of South Africa (RSA) in 2005 reached 5.54 million. The prevalence of HIV/AIDS varies in each South African province according to the socio-economic environment. The North West Province (NWP) is one of the nine provinces of RSA. In 2003 the prevalence of HIV/AIDS in NWP was 29.9%. Little attention has been paid to the care and support services for people living with HIV/AIDS. Möller and Petr (2003) proved in their research, entitled ``Health related quality of life, HRQOL, of Tswana in North West Province, RSA{\crqq}, that the quality of life of people living with HIV/AIDS is worse than for the standard population. The aim of this work is, with the use of the HRQOL measuring concept in conjunction with its tool questionnaire SF-36, to determine whether there are any statistically significant differences in the fulfillment of the main social role between HIV positive Tswanas and the Oxford Healthy Life Survey, which is considered to be a standard population. The main social role for 6 out of 8 respondents was the parental one. The fulfillment of this role is negatively influenced by HIV/AIDS, particularly on an emotional level. The secondary aim of this work is to prove whether there are differences in the quality of life between the research group of this thesis, 2007, and the research group of Möller and Petr, 2003. The assessment of HRQOL showed that the quality of life of Tswanas with HIV/AIDS in 2007 is better than in 2003. This might be as a result of respondents{\crq} participation in a support group, as well as respondents working in their community as community health workers. Social contact has proved extremely useful in maintaining a good quality of life. This was also proved by a contact questionnaire, which was attached to the SF-36 questionnaire. The third aim of this thesis is to evaluate the care of people living with HIV/AIDS in RSA, in the period 2003 {--} 2007. The progress of care was determined by the secondary analysis of data, particularly for support groups, Home Community Based Care (HCBC), Voluntary Counselling and Testing (VCT) and anti-retroviral therapy (ART) {--} these support services play a very important role in the care system of people living with HIV/AIDS.

The goal of this study was to explore the experiences of adolescents who were orphaned by HIV/AIDS related conditions, thereby improving the knowledge base and insight of social workers that will enable them to render more effective services. The objectives of this study was: -- To build a knowledge base of existing literature on the impact of HIV/AIDS related circumstances on orphaned adolescents. -- To conduct an empirical study of the experiences of adolescents on the following terrains, namely Belonging, Mastery, Independence and Generosity. -- To make recommendations about the experiences of adolescents orphaned by HIV/AIDS related conditions to be considered during formulation of intervention plans by social workers. This qualitative study endeavoured to answer the following research question: “What are the experiences of adolescents orphaned by HIV/AIDS related conditions in the Gert Sibande region of Mpumalanga?” The researcher aimed to document these experiences to improve the helping professions’ understanding of the phenomenon. This may lead to more successful intervention strategies for these adolescents. The study was feasible, as it was within the financial and practical means of the researcher. She had access to the target group and she had permission from the Department of Health and Social Services to conduct the study, using their resources, clients and data. Three themes emerged from data analysis, namely: -- THEME ONE: Sources of support, hurt and anger -- THEME TWO: My life changed after I became an orphan -- THEME THREE: Parents’ illness and death From the research findings, recommendations were made on a micro, macro and meso level. On a micro-level, this included improved foster parent screening, life skills camps, improved awareness campaigns and the establishment of support groups. On macro-level, the researcher is of the opinion that the strengthening of Home Based Care Groups, After-school centres and Children’s Homes should receive attention. / Dissertation (MA (Social Work))--University of Pretoria, 2007. / Social Work and Criminology / unrestricted

Den här studien handlar om Frihetsrörelsen, en nyetablerad rörelse som fått stor uppmärksamhet efter bland annat evenemanget Tusenmannamarschen där de marscherade mot Sveriges restriktioner som uppkommit på grund av COVID-19. Rörelsen beskriver hur de manifesterar för frihet och sanning och menar att makteliten försöker inskränka på människors frihet genom restriktionerna. Det går att göra kopplingar till flera angränsande subgrupper men vi valde att fokusera på Frihetsrörelsen. Rörelsen har publicerat ett videoklipp på sin egen Youtube-kanal med titeln Max Winter och Filip Sjöström om vikten av att våga stå upp inför 1:a Maj där två av grundarna samtalar om bland annat rörelsens syfte, symbolik, roller, aktivism och tron på ett politisk paradigmskifte. Det finns flera klipp publicerade av rörelsen men med tankte på videoklippets omfång av flertal ämnen som tas upp så valdes det specifika klippet ut att analyseras eftersom det bedömdes informationsrikt. Syftet med studien var att undersöka hur rörelsen genom självpresentation och kommunikation övertygar för att locka fler anhängare och förmedla sitt budskap. Tidigare forskning som undersökts är Shieldmaidens of Whiteness: (Alt) Maternalism and Women Recruiting for the Far/Alt-Right av Mattheis. och #hitlerwasright: National Action and National Socialism for the 21st Century av Jackson. De valdes som forskningsunderlag då båda artiklarna undersöker alternativa rörelser med högerextrema tankegångar, även Frihetsrörelsen är en alternativ rörelse vilket ger relevans. Det har genomförts en retorisk analys där rörelsens användning av appellformerna ethos, logos och pathos analyserats samt deras användning av altercasting har granskats. Huvudfrågeställningen lyder Hur väljer Frihetsrörelsen att presentera sig själva för att förmedla sitt budskap och locka fler anhängare? som besvarats med hjälp av arbetsfrågeställningarna Hur försöker Frihetsrörelsen övertyga med hjälp av ethos, logos och pathos? och Vilka sociala roller tillskriver Frihetsrörelsen män respektive kvinnor för att övertyga dessa att ansluta sig till rörelsen? Trots Frihetsrörelsens prat om att vara ovanför höger och vänster paradigmet så fann vi i studien tydliga kopplingar till de två högerextrema grupperna med tankebanor som till exempel upprätthållning och platsen av traditionella könsroller, vikten av att lyssna på sin intuition, aktivism och val av estetisk stil. Studien landar slutligen i att representanterna för rörelsen, Max och Filip, framställs genom appellformen ethos som till kompetenta och kunskapsrika. De använder sig till stor del av pathos genom till exempel skuldkänslor i deras kommunikation. Altercasting används flitigt som verktyg för att tillskriva anhängare mer könstraditionella sociala roller och identiteter som rörelsen själva kan gynnas av. Frihetsrörelsen är relativt nystartad och det finns många delar man kan välja att forska vidare i. / This study is about Frihetsrörelsen (Freedom movement), a newly established movement that got a lot of attention during the event called Tusenmannamarschen, where they marched against Sweden’s restrictions caused by COVID-19. The movement manifests freedom and truth and they mean that the power-elite is trying to restrict our freedom through these restrictions. There are connections one can make to adjacent subgroups but in this work we put our focus on analyzing Frihetsrörelsen. They have uploaded a video on their Youtube channel with the title: Max Winter och Filip Sjöström om vikten av att våga stå upp inför 1:a Maj (Max Winter and Filip Sjöström about the importance of having courage to stand up at the first of May) where two of the founders talk about the movement's purpose, symbolism, roles, activism and their belief in a paradigm shift. There were several other videos to choose from but because of this particular video’s rich content, we made the decision that it held the most fruitful information for our analysis. The purpose of our study is to examine how the movement, through their self presentation and communication, tries to bring in more followers and mediate their message. Earlier research that we chose to examine is: Shieldmaidens of Whiteness: (Alt) Maternalism and Women Recruiting for the Far/Alt-Right by Mattheis. and #hitlerwasright: National Action and National Socialism for the 21st Century by  Jackson. Which both examined the topic of alternative movements with far-right extremist ideas, Frihetsrörelsen can also be classified as such and therefore is relevant. We have conducted a rhetorical analysis using the forms of appeal that consists of ethos, logos and pathos as well as altercasting. Our main research question is as follows: How does Frihetsrörelsen present themselves to mediate their message and attract new followers?. This question is answered by our work questions: How does Frihetsrörelsen convince with the help of ethos, logos and pathos? and What social roles do Frihetsrörelsen ascribe to men and women to convince them of joining the movement? Even though Frihetsrörelsen talks about being above the paradigm of right and left politics, we found that they have distinct connections to the two far-right extremist groups we examined, with thoughts such as upholding the traditional views of gender roles, acknowledgement of your intuition, activism and selection of an aesthetic style. The study concludes that the representatives, Max and Filip, are presented through the ethos form of appeal as competent and knowledgeable. For the most part they use pathos through feelings of guilt in their communication. Altercasting is used frequently as a tool to assign their followers with more traditional gender roles and identities that the movement itself benefits from. Frihetsrörelsen is somewhat newly established and there are many pieces you can choose to continue researching.

No description available.

Made available in DSpace on 2017-07-21T14:42:56Z (GMT). No. of bitstreams: 1 Francieli Lunelli Santos.pdf: 9973901 bytes, checksum: 0a6c5b596d9885ddd8a7083e7d6e18da (MD5) Previous issue date: 2009-07-30 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The picture of family groups, as well as other groups, is one way to spread Imaging speeches and emphasized social relations that were frozen at the moment there portrayed. The practice of families of using the photographer to get group pictures remained for much of the 20th century in the city of Ponta Grossa. It is understood that the families that put a pose for the photographer constructed an idealized image of the group for the picture. Performed thus a representation, a social production, which consolidated the way the family would be recognized. Thus, studying the social representations of family portraits in the period 1915-1940, means building not only possible interpretations for the family, but to social groups in general, in that period. Based on the issues mentioned above, this dissertation aimed to reconstruct meanings and practices in social representations related to the act of photographing families, in Ponta Grossa, in the period cited. This work is divided into three chapters. The first deals with the theoretical concepts that give support to work. They are: family, social representations and social roles. In the second chapter sets up the city, the Bianchi´s family and the installation of their photo studio, where it gave rise to images of families. The final chapter is devoted to the analysis of iconography and iconology pictures, its constituent elements and symbols that pervade the representations of their characters. / A fotografia de grupos familiares, assim como de outros grupos, constitui-se em um meio imagético para se disseminar discursos e ressaltar relações sociais que ali ficaram congeladas no instante retratado. A prática das famílias recorrerem ao fotógrafo para obterem retratos em grupos manteve-se durante boa parte do século XX na cidade de Ponta Grossa. Entende-se que as famílias que se colocavam a posar para o fotógrafo construíam uma imagem idealizada do grupo para o retrato. Realizava, dessa forma, uma representação, uma encenação social, que consolidava a maneira como a família gostaria de ser reconhecida. Assim, estudar as representações sociais nos retratos de família do período compreendido entre 1915-1940 significa construir interpretações possíveis não apenas para a família, mas para os grupos sociais de maneira geral, no referido período. Com base nas questões acima apontadas, a presente dissertação objetivou reconstruir significados e práticas nas representações sociais ligadas ao ato de fotografar famílias, em Ponta Grossa, no período citado. Este trabalho está dividido em três capítulos. No primeiro abordam-se os conceitos teóricos que dão sustentação ao trabalho. São eles: família, representações sociais e papéis sociais. No segundo capítulo apresenta-se a cidade, a família Bianchi e a instalação de seu estúdio fotográfico, onde se deu origem às imagens de famílias. O último capítulo destina-se à análise iconográfica e iconológica dos retratos, seus elementos constitutivos e símbolos que permeiam as representações dos seus personagens.

Submitted by Angela Maria de Oliveira (amolivei@uepg.br) on 2018-12-03T11:46:56Z No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) Juliana Cristine.pdf: 6820323 bytes, checksum: 6d1d59c61f744bdd766d0cf4e58af6e9 (MD5) / Made available in DSpace on 2018-12-03T11:46:56Z (GMT). No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) Juliana Cristine.pdf: 6820323 bytes, checksum: 6d1d59c61f744bdd766d0cf4e58af6e9 (MD5) Previous issue date: 2018-10-10 / A cidade de Palmeira, localizada na região dos Campos Gerais, no Paraná, teve sua rotina movimentada a partir de abril de 1976, com o lançamento do periódico semanal intitulado Gazeta de Palmeira. O jornal, de propriedade feminina, foi inicialmente desenvolvido pela jornalista Ieda Matias e tinha o objetivo de manter a sociedade palmeirense a par dos acontecimentos regionais e nacionais. No período de 1976 á 1982 circulou em suas páginas a coluna “O Assunto é Mulher”, trazendo informações variadas às mulheres da cidade. A partir deste material, procura-se realizar a análise das representações femininas no jornal Gazeta de Palmeira, mais especificamente na coluna “O Assunto é Mulher”, no período de sua publicação, na tentativa de compreender o papel da mídia na construção e/ou manutenção de papéis sociais, identificando as temáticas abordadas na coluna e no jornal no que diz respeito às mulheres, através da problematização das representações femininas apresentadas, e confeccionar um material paradidático, com o intuito de levar estas discussões para a sala de aula, a fim de trabalhar junto com as alunas e alunos como a visão de mulher foi construída e disseminada pela mídia, problematizando questões como o respeito e a igualdade de direitos entre mulheres e homens. Para que o trabalho seja realizado a contento, utilizou-se a Análise de Conteúdo de Laurence Bardin, separando as colunas em categorias, de acordo com o tema apresentado. Para fundamentação são utilizadas as concepções de representações sociais de Serge Moscovoci e de gênero de Joan Scott. Estas representações demonstram o caráter conservador da sociedade, que coloca a mulher dentro do espaço privado, como mulheres belas, prendadas e do lar. / The town of Palmeira, located in the region of Campos Gerais, Parana, had its routine very busy from April 1976, with the release of the weekly newsletter titled "Gazeta de Palmeira." The newspaper, owned by women, was initially developed by the journalist Ieda Matias and had the objective of keeping the society of Palmeiras aware of regional and national events. In the period from 1976 to 1982 circulated in its pages the column "The Subject is Woman", bringing varied information to women of the town. From this material, the analysis of the female representations in the Gazeta de Palmeira Journal, more specifically in the Column "The Subject is Woman", in the period of its publication, in the attempt to understand the role of the media in the construction and / or social roles, identifying the topics covered in the Column and in the Journal with regard to women, through the problematization of the representations of women presented, and making an educational material, with the intention of taking these discussions to the classroom, in order to work together with all he students as the vision of women was built and disseminated by the media, problematizing issues such as respect and equal rights between women and men.In order for the work to be carried out satisfactorily, we used Laurence Bardin's Content Analysis, separating the columns into categories, according to the theme presented. In order to justify it, the conceptions of social representations of Serge Moscovoci and of genre of Joan Scott are used. These representations demonstrate the conservative character of society, which concentrates women within the private space, as beautiful, crafty and homemaker women.

Made available in DSpace on 2016-04-26T18:14:57Z (GMT). No. of bitstreams: 1 Adriana Tulio Baggio.pdf: 23278239 bytes, checksum: 92965432a48f691e8f148a1949a21d15 (MD5) Previous issue date: 2015-03-02 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This work investigates the involvement of skirts in women s social roles construction and valuation in advertising in magazines. While research about the portrayal of women in advertising and about the social aspects of fashion is frequently seen, skirts are rarely shown in dissertations and their investigation as a particular object in communication research is unprecedented. Some contemporary social practices present discourses of restriction to skirts. If advertising expresses the values and ideologies of the society it is produced by, what kind of meaning effects from those discourses can be seen in ad pieces? What kind of interaction regimens do women s social roles articulate from skirt wearing? The first hypothesis was that some aspects of the intolerance to skirts are due to its figurativization of the feminine an opposite of the masculine in the gender cultural category. Skirt wearing could be more restricted or prescribed when femininity is not considered to be a desirable competence, which intervenes with meaning effects of the skirt in advertising. Historical, social and semiotic aspects of the skirt were analyzed, proving that there is an discourse of intolerance and a rating as more feminine or masculine configurations of that piece of clothing was proposed. As it was observed, the previous issues appear in simulacra of women s social roles in the print ads. Discursive semiotic has worked as the theoretical and methodological support, through its sociosemiotic branch (Greimas; Landowski; Oliveira), as well as Fashion, History, and Sociology concepts (Castilho, Bard, Crane, Hollander, Giddens). Print ad pieces published in 2011 and 2012 in Veja, Exame and Claudia magazines were selected as a corpus test. The quantitative analysis pre-selection (2679 issues) has tested the corpus representation and has shown the presence of the skirt in comparison to other pieces of clothing. Enunciates containing skirts, dresses, and pants integrate the semiotic corpus (353 issues). In that group, women s social roles, as well as the clothes that figurativize them and their appearance in magazines were identified. With the exception of less significant issues, 44 ads containing women in skirts were found 12% of the ads in the three magazines. Through the analysis of that set, a skirt typology, articulated with the acceptance or the non-acceptance of a feminine simulacrum, was reached, based on Landowski s interaction regimens. The skirt, while being a figure of the assuming of a feminine sexuality, marks the modes of its use in social roles in advertising. The feminine skirt is in the simulacrum complicity situations, and also in the situations where there is opposition to it. The masculine skirt figurativizes the simulacrum tolerance situation, while skirts in all of their configurations appear in the connivance situation / Esta tese investiga a participação da saia na construção e valoração de papéis sociais femininos na publicidade de revistas. Ainda que estudos sobre representação feminina na publicidade e aspectos sociais da moda sejam frequentes, a saia aparece em poucas teses e é inédita como objeto específico de pesquisa na Comunicação. Algumas práticas sociais contemporâneas apresentam discursos de restrição à saia. Se a publicidade expressa valores e ideologias da sociedade que a produz, haveria que efeitos de sentido destes discursos nos anúncios? Que tipo de regimes de interação articulam os papéis sociais femininos a partir do uso da saia? A hipótese inicial é que aspectos da intolerância à saia devem-se à sua figurativização do feminino oposto ao masculino na categoria cultural gênero . Seu uso seria mais restrito ou prescrito quando a feminilidade não é considerada competência desejável, o que intervém nos efeitos de sentido da saia na publicidade. Analisamos aspectos históricos, sociais e semióticos da saia, comprovando o discurso da intolerância, e propomos uma classificação desta roupa em configurações mais femininas ou mais masculinas . Em seguida, observamos nos anúncios que as questões anteriores se apresentavam nos simulacros de papéis sociais das mulheres. Tivemos como aporte teórico e metodológico a Semiótica Discursiva, na vertente Sociossemiótica (Greimas; Landowski; Oliveira), e conceitos da Moda, História e Sociologia (Castilho, Bard, Crane, Hollander, Giddens). Como corpus de teste selecionou-se anúncios veiculados em 2011 e 2012 nas revistas Veja, Exame e Claudia. Uma pré-seleção por análise quantitativa (2679 exemplares) testou a representatividade do corpus e mostrou a presença da saia em comparação com outras roupas. Os enunciados com a presença de saia, vestido e calça integraram o corpus semiótico (353 exemplares). Neste grupo, identificamos os papéis sociais femininos, as roupas que os figurativizam e sua presença nas revistas. Excluindo exemplares pouco significantes, obtivemos 44 anúncios com mulheres de saia 12% dos anúncios das três publicações. Na observação deste conjunto chegamos a uma tipologia da saia articulada com a aceitação ou não de simulacros femininos, ancorada nos regimes de interação de Landowski. A saia, enquanto figura de um assumir a sexualidade feminina, marca os modos de seu uso nos papéis sociais na publicidade. A saia feminina está nas situações de cumplicidade com o simulacro, e também na situação de oposição a ele. A saia masculina figurativiza a situação de tolerância ao simulacro, enquanto saias em todas as configurações aparecem na situação de conivência

Kutokana na tofauti za mazingira, tabia ya nchi na hali ya hewa, binadamu wamekuwa na tamaduni zinazotofautiana na kufanana kwa viwango mbalimbali. Miongoni mwa masuala yanayotofautiana na kufanana ni majukumu yanayofanywa kwa kuzingatia misingi ya jinsi. Kutokana na umuhimu wa suala hilo, kumezaliwa taaluma ya jinsia inayohusu uhusiano uliopo baina ya wanaume na wanawake. Taaluma hiyo inaitwa ujinsia. Kwa miaka ya hivi karibuni msisitizo mkubwa kwa wanataaluma wengi, hasa wanaharakati wanaopigania haki na usawa wa wanawake dhidi ya ukandamizaji unaofanywa na wanaume, umekuwa ukidadisi mgawanyo wa majukumu kati ya wanawake na wanaume. Majukumu hayo yameenea karibu katika kila kona ya maisha ya binadamu toka katika siasa, uchumi na majukumu ya kijamii kwa ujumla. Imekuwa ikidaiwa kuwa katika uhusiano baina ya wanawake na wanaume, wanawake wamekuwa wakinyanyaswa na kukandamizwa. Kwa maneno mengine, uhusiano kati ya wanawake na wanaume haujajengwa katika misingi ya usawa kwa sababu wanaume wananufaika zaidi kuliko wanawake. Makala hii inachunguza namna mawazo hayo yanavyosawiriwa katika muziki wa taarab (mipasho) na nyimbo za ngoma ya Kibena iitwayo Mtuli. Tunachunguza namna majukumu ya mwanamke yanavyosawiriwa yakidokeza mgawanyo wa majukumu katika jamii zitumiazo sanaa hizo.

Aufbauend auf einer Darstellung der Relevanz von Wissens- und Technologietransfer sowie einem theoretischen Abriss der bisherigen clustertheoretischen Forschungsdiskussion werden die Forschungsfragen der Studie entwickelt. Diese konzentrieren sich auf einen handlungstheoretischen Ansatz und möchten ermitteln, welche sozialen Rollen im Kontext kooperativer Innovationsprozesse zwischen Wissenschaft und Wirtschaft von Bedeutung sind, damit diese zu einem erfolgreichen Ende geführt werden können. Die Publikation stellt das komplexe Untersuchungsdesign der Studie dar, das qualitative und quantitative Methoden verbindet, um ein umfangreiches Bild sozio-ökonomischer, organisatorischer und technischer Voraussetzungen von kooperativen Innovationsprozessen zu eruieren. Die Ergebnisdarstellung liefert einen Überblick der erarbeiteten Erkenntnisse der Studie und stellt neben den jeweiligen Transferförderungsstrategien der untersuchten Bundesländer, die Resultate der Befragungen (Leitfadeninterviews, Fragebögen) dar. Deren Kern stellt ein empirisch fundiertes Rollenmodell kooperativer Innovationsprozesse dar, welches einen transparenten Überblick zu notwendigen Aufgaben im Rahmen von Transfervorhaben zwischen Wissenschaft, Wirtschaft und unterstützenden Organisationen liefert. Abschließend werden Empfehlungen zur Unterstützung von Transferprozessen zwischen Wissenschaft und vor allem mittelständischer Wirtschaft sowie dafür erprobte Transferformate und Werkzeuge dargestellt. Die Publikation enthält im Anhang die eingesetzten Erhebungsinstrumente der empirischen Studie (Fragebogen, Interviewleitfäden). / Based on a description of the economic relevance of knowledge and technology transfer as well as the theoretical outline of the previous cluster discussion the text develops research questions for an empiric study. These questions are concentrated on action theory and try to determine which social roles are necessary to support cooperative innovation processes between the scientific and economic system. A complex survey design is described which combines qualitative and quantitative research methods to identify an extensive picture of socio-economic, organisational and technical conditions for cooperative innovation processes. The study results present a short overview of funding structures for technology transfer in the investigated German federal lands as well as the findings of the survey (questionnaire, interviews). Core result of the study is the empirically-grounded role-concept of cooperative innovation processes which delivers a transparent overview of all tasks necessary for transfer processes between science, economic system and supporting organisations (e.g. transfer centres). Finally suggestions are made for the support of transfer processes between science and esp. medium-sized enterprises including the presentation of tested transfer formats and tools. In the appendix the publication contains questionnaires and interview guidelines used in the empirical investigation.

Šiuolaikinės visuomenės požiūrį į šeimą lemia kintantys vyro ir moters socialiniai vaidmenys: nuo tradicinio, kai vyras laikomas šeimos maitintoju, o moteris rūpinasi vaikais ir namų ruoša, pereinama prie egalitarinio (pranc. egalitaire – lygybė), kai abu sutuoktiniai (partneriai) yra ekonomiškai aktyvūs, dalijasi namų ruošos darbus bei vaikų priežiūra, kartu priima sprendimus. Nepaisant to, ar šeima yra egalitarinė, ar tradicinė, pagal bendras šeimai priskiriamas funkcijas ji atlieka vieną svarbiausių – socializacijos – funkciją. Tyrimų, kaip šeimos instituto pokyčiai veikia vaikų socializaciją, nėra daug, todėl ir buvo nuspręsta magistro baigiamajame darbe ištirti tėvų požiūrį į vaikų socializaciją egalitarinėje šeimoje. Šeimos institutas Lietuvoje dabar išgyvena pereinamąjį laikotarpį, o šeimose egalitarinės nuostatos sutuoktinių (partnerių) vaidmenų klausimais dažnai susipina su tradicinėmis, patriarchalinėmis nuostatomis, todėl šiame darbe svarbiausiu kriterijumi, atskiriančiu egalitarinę šeimą nuo tradicinės, laikomas abiejų tėvų ekonominis užimtumas. Tyrimo rezultatai atskleidė, kad egalitarinėse šeimose tėvai per mažai laiko praleidžia kartu su vaiku. Dėl ilgos darbo trukmės atsiradęs nuovargis ir sutrumpėjęs laikas, skirtas pareigoms šeimoje atlikti, turi neigiamos įtakos šeimos gyvenimo kokybei ir vaikų socializacijai. Magistro baigiamąjį darbą sudaro trys pagrindiniai skyriai, kiekvienas skyrius turi poskyrius. Baigiamajame darbe yra 8 poskyriai; bendros viso... [toliau žr. visą tekstą] / Modern society's attitude towards family is changing due to a man’s and a woman's social roles: from the traditional, where the man is breadwinner and the woman takes care of children and household chores, to the egalitarian (in French egalitaire - Equality), where both spouses (partners) are economically active, share household chores and children care, make decisions. Despite whether the family is egalitarian or traditional, from all common family functions, it accomplishes the most important - the socialization function. There are not many researches, how the changes of family institute affect children's socialization, and therefore, it was decided to investigate parent’s attitude towards children's socialization in an egalitarian family in this Master’s Work. Family institute is now going through a transitional period in Lithuania. The egalitarian provisions of the roles of spouses (partners) have often been intertwined with the traditional, patriarchal roles and so, in this work a key criterion for separating the egalitarian family from a traditional one, is both parents' economic employment. The results of this work showed that in the egalitarian families parents spend not enough time with their children. Due to long working hours the tiredness and shortage of time for the family duties, have negative influence on family life and children's socialization. Master's work consists of three main parts, each part has subsections. The final work consits of eight... [to full text]