<p>Bilaga: 1 partitur</p>

La tesi affronta il problema della teatralità presente nel romanzo di François Rabelais (1483-1553). La scrittura dell’umanista contamina i generi letterari attivi tra tardo Medioevo e Rinascimento, recupera le forme dei generi classici greco-latini e sfrutta la forza vivente delle pièces teatrali francesi. La mescolanza di tutti questi materiali produce una poetica coerente, volta al potenziamento della visione del mondo, che trova nella teatralità la sua evidenza più forte. Ribaltando la prospettiva degli studi critici precedenti, il lavoro analizza l’opera secondo un "découpage" delle categorie teatrali principali: il tempo, lo spazio, il pubblico, il testo e l’attore. Il risultato finale è l’emersione di una teatralità strutturale, diffusa nell’intero romanzo tramite diversi meccanismi: l’ambiguità tra diegesi/mimesi e tra lettura/ascolto, il dialogo tra narratore e lettori, la compresenza di pubblico e personaggi recitanti, le indicazioni di una spazialità performativa, l’importanza della gestualità e della vocalità, la musicalità teatrale della lingua, il lessico specialistico della messinscena, i temi del travestimento, del "théâtre du monde" e del "théâtre anatomique". / The dissertation focuses on the connection between François Rabelais’s Gargantua et Pantagruel and the theatre. Rabelais’s writing possesses generic characteristics, typical of the late Middle Ages and early Renaissance periods; it also presents generic forms derived from Greek and Latin literature, and is endowed with the vitality of French medieval theatre. The mingling of these materials results in a coherent poetics expressed through pervasive theatrical elements, and aimed at amplifying the reader’s worldview. Previous scholarly perspectives are here “overturned”, for analysis is built on fundamentally theatrical categories: time, space, audience, text and actor. Theatricality proves to inform the very structure of Rabelais’s work and manifests itself in the alternation of diegesis and mimesis; in the ongoing dialogue between narrator and readers/listeners; in the co-presence of audience and characters/players; in the indications of performative spaces; in the emphasis on gesture and voice; in the theatrical musicality of language; in the specialist vocabulary of the mise-en-scène and the themes of disguise, théâtre du monde and théâtre anatomique.

This dissertation considers the relation between literary documents and public identities, and how U. S. culture is reflected and transfigured by poetry in the United States after 1960. Concerned with epideictic communication in public contexts, this study looks at how private interventions in public spaces can shape attitudes toward cultural phenomena. A secondary concern elucidates the ways literary texts are valued in English departments, bearing critical reflection on rhetorical, literary, and creative pedagogy. Insofar as the epideictic mode prepares individuals for a decision-making process in current democratic situations, this dissertation considers recent examples of strategic public engagements, and provides rhetorical readings of key situations in American social and cultural life since 1960 to illustrate how such methods can bring rhetoric and literature together in contemporary public contexts. The first of these studies inspects the correspondence and poetry of Robert Duncan and Denise Levertov during the Vietnam War over the uses of poetry as a public document. Public identity and U. S. social practices are explored in the following chapter with the 1970s and ’80s poetry of Lorenzo Thomas and Edward Dorn, whose poems participate in the articulation of tensions between private and public life. Chapter 4 argues that Charles Olson’s poems and letters appearing in the editorial pages of The Gloucester-Daily Times in the 1960s effectively helped bring civic attention to the transformation of public space in Gloucester, Mass. While he interpreted the changes he perceived in Gloucester through literary and historical theories, he framed them within rhetorically motivated communication strategies to deliver new perceptions of what constituted civic value. Chapter 5 concludes by examining more recent attempts by poets to influence public reflection on crucial events that led to the wars in Iraq and Afghanistan through digital media, public performance, and civic encounters mediated by fugitive texts. The opening and final chapters introduce my methodology and present the problem of poetry in public contexts, and advocates for reflection within English departments on the rhetorical value of literary texts. / text

This dissertation explores the relevance of recent studies of Aristotle’s comic theory to the central dramatists of early modern England, Ben Jonson and William Shakespeare. Applications of the Poetics to Renaissance English drama tend to treat Aristotle’s theory historically, as a set of concepts mediated to England by continental redactions. But these often conflated the Poetics’ focus on literary form with the Renaissance’s predominant interest in literature’s rhetorical effect, reducing Aristotle’s genuinely speculative theory to a series of often pedantic literary prescriptions. Recent scholarship has both undone these misinterpretations and developed the comic theory latent in the Poetics. Ironically, these studies make Jonson’s and Shakespeare’s comedy look much more Aristotelian than do Renaissance ones. So rather than taking the Poetics simply as a possible source for each dramatist, I read it primarily as a literary theory that, when reinvigorated by modern scholarship, can explain structures and effects arrived at practically by these dramatists. Three recent hypotheses are especially pertinent to Jonson and Shakespeare: that comic hoaxes aim to expose comic error, which is for Aristotle a deviation from the mean of virtue; that “righteous indignation” is the comic emotion equivalent to the “pity and fear” of tragedy; and that catharsis is a clarification, rather than purgation, of reason and emotion. In light of these, I offer detailed readings of four plays that demonstrate these authors’ comic range: from Jonson’s satirical Every Man Out of His Humour to the almost farcical Epicoene, and from Shakespeare’s romantic Much Ado About Nothing to the tragicomic Measure for Measure. These plays demonstrate a variety of ways in which catharsis, the end of drama, results directly from the comic hoax and involves both the audience’s and characters’ experience of indignation and their comprehension of its relationship to the emotions of envy and pity. In each case, Aristotle’s incisive but flexible theoretical framework enables an explanation of the emotional pain present in the these “comedies of affliction” and reveals remarkable similarities between dramatists usually described as direct opposites.

Die vorliegende Studie ist die erste werkmonographische Arbeit zu dem deutschen Gegenwartsautor Alban Nikolai Herbst. Im Zentrum stehen das Hauptwerk des Autors – eine lose Pentalogie von Die Verwirrung des Gemüts (1983) über Wolpertinger oder Das Blau (1993) zur Anderswelt-Trilogie, von der Thetis (1998) und Buenos Aires (2001) einbezogen wurden – sowie das von ihm seit 2004 geführte literarische Weblog Die Dschungel. Zum einen dient die Studie als grundlegende Einführung in die komplexen, schwer zugänglichen Romane und Herbsts Poetik im Allgemeinen, zum anderen stehen bei den Textanalysen Fragen der Identität und der Auffassung von Realität bzw. Wirklichkeit im Fokus.

Cette étude se fixe un triple objectif. Il s’agira d’abord de décrire les représentations textuelles du rire dans Le Roman comique de Scarron, en établissant d’une part les conditions de possibilité du comique et, d’autre part, en montrant la dette qu’a contractée le genre de l’histoire comique du XVIIe siècle auprès de la poétique de la comédie classique. Nous préciserons ensuite la nature et le sens à donner aux stratégies dramaturgiques mises en œuvre par Scarron pour rendre compte de l’humanité comique, tantôt disqualifiée, toujours remise en question. Nous mettrons enfin en évidence l’originalité de la structure du roman de Scarron qui accueille contradictoirement des esthétiques ennemies. Expérience de l’insubordination et affirmation d’une conscience critique, le rire de Scarron, en même temps qu’il brouille les hiérarchies culturelles, littéraires et idéologiques de l’âge classique, induit une rhétorique de la lecture comique et délivre une vision sceptique du monde. Innervée par ce rire protéiforme et ambivalent, notre étude propose donc une interprétation globale du roman scarronien à partir de l’analyse détaillée de sa poétique. / The following study has three main goals. We will first describe the textual representations of laughter in Scarron’s Le Roman comique, establishing on the one hand the conditions of possibility of the comic and by showing, on the other hand, the debt that the seventeenth century’s comic novels have contracted towards the poetics of the comedy. We will then identify the nature and meaning of the dramaturgical strategies used by Scarron to represent his comical characters, sometimes disqualified but always questionned. Finally, we will highlight the originality of Scarron’s novel structure that hosts contradictory aesthetics. While it blurs the frontiers of cultural, literary and ideological hierarchies, Scarron’s laughter, an experience of insubordination and an affirmation of a critical consciousness, induces a certain way of reading comedy and delivers a skeptical view of classical age’s world. Animated by this protean and ambivalent laughter, our study proposes a global interpretation of Scarron’s novel based on a detailed analysis of his poetics.

Thesis (PhD)--Macquarie University, Faculty of Arts, Department of Media, Music, and Cultural Studies, 2009. / Bibliography: p. 303-332. / Carnal transcendence and sexual difference -- An amorous exchange -- Angels playing with placentas -- Fluid subjects -- Poetics -- Oneiric spaces -- Conclusion. / Carnal transcendence imagines a world in which the carnal has the weight and value of transcendence, and the divine is as liveable and readily evoked as the carnal. Carnal transcendence offers a means of thinking through difference in the work of Luce Irigaray, who asks: "why and how long ago did God withdraw from carnal love?" (1991a, p 16). This thesis argues that Irigaray enables her readers to explore the relationship between carnality, transcendence and difference, but resists elaborating it in her work. Carnal transcendence as difference risks remaining an exercise in rhetoric, rather than the transformative and creative philosophy that Irigaray imagines. -- Irigaray's resistance to the carnal is evident in her arguments for sexual difference, which offers our "salvation" if we think it through, and heralds "a new age of thought, art, poetry, and language: the creation of a new poetics" (1993a, p 5). Note the language of transcendence used here. When considered in the light of carnal transcendence, sexual difference imagines a differently sexed culture. This thesis argues that Irigaray's writing is contradictory on this point: it articulates the plurality of women's sexuality, but emphatically excludes theories of sex and gender that emphasise multiplicity. This thesis challenges these limitations by exploring the possibilities of the "other" couple in Irigaray's writing-mother and daughter - for thinking through carnal transcendence as difference. -- This thesis not only explicates a theoretical model for carnal transcendence as difference; it also attempts to put into practice a poetics - a playful rewriting of theory. This celebrates the carnality of Irigaray's writing - evident in her complex imagery of the two lips, mucus, the placenta and angels-and enables an exploration of the philosophical space of the "new poetics" that Irigaray is attempting to engender. / Mode of access: World Wide Web. / 332 p. ill (some col.)

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Né en 1935 à Estérençuby (Pyrénées Atlantiques), Eñaut Etxamendi est écrivain, poète et chanteur en langue basque. Dans son œuvre narrative, il décrit la société agraire du Pays Basque Nord – concrètement, la province de la Basse-Navarre – et son processus de désagrégation sociale et culturelle à partir des années 60. Quelle place accorder dans la littérature basque moderne à cette œuvre, qui sublime l'idylle détruite ? Quelle est sa place et son originalité au vu des productions des auteurs basques contemporains? Quelle part de l’œuvre d’Etxamendi se situe sous l’influence de la pensée nationaliste et quel peut bien être son degré de participation à la construction de mythes identitaires? Nous utilisons les concepts du formalisme russe pour décrire la structure, le matériau littéraire et le dynamisme de l'œuvre etxamendienne. Puis, nous interrogeons ces résultats par l'apport du post-formalisme et des propositions bakhtiniennes et tâchons de situer l'œuvre littéraire d'Eñaut Etxamendi dans son rapport à l'idylle détruite et au Cкaз. Finalement, nous faisons intervenir l'ethnocritique de la littérature et le post-colonialisme, afin d'inscrire l'œuvre littéraire d'Eñaut Etxamendi dans « la mémoire longue d’une communauté discursive » et dans le contexte particulier des années 1960-1990 qui alliait la vitalité politique à la vitalité culturelle. L’objectif de ce questionnement est d’approfondir dans la connaissance de l’œuvre d’un auteur mais aussi d’une région littéraire du Pays Basque encore trop peu étudiées. / Eñaut Etxamendi was born in Esterençuby (Pyrénées Atlantiques, France), in 1935. He is a writer, poet an singer in basque language. In his literary work, Eñaut Etxamendi describes the agrarian society who was disappearing by the 60's in the North Basque Country – concretely in the province of Basse-Navarre – and the process of social and cultural disbanding that occured then.Where can be placed Eñaut Etxamendi's literary writing – sprung up in geographical and linguistic periphery – and its sublimated « idyllic chronotope » in basque modern literature ? Which is his originality comparing to other contemporary basque writer's works ? What is Etxamendi's part of work under nationalist theories's influence and up to which point has his literature pertained to the discourse of identity ? Our search is an attempt to improve knowledge of a few known author and few known literary area of Basque Country.

110f. / Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-05-13T19:43:27Z No. of bitstreams: 1 dissertacao Fabio Nascimento.pdf: 446714 bytes, checksum: 343e143ab0150d6737cebe047ddff1b0 (MD5) / Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-16T17:16:21Z (GMT) No. of bitstreams: 1 dissertacao Fabio Nascimento.pdf: 446714 bytes, checksum: 343e143ab0150d6737cebe047ddff1b0 (MD5) / Made available in DSpace on 2013-05-16T17:16:21Z (GMT). No. of bitstreams: 1 dissertacao Fabio Nascimento.pdf: 446714 bytes, checksum: 343e143ab0150d6737cebe047ddff1b0 (MD5) Previous issue date: 2005 / Na presente dissertação, buscamos situar as letras de Agenor de Miranda Araújo Neto, Cazuza, compositor de músicas divulgadas através dos meios de comunicação de massa em relação à tradição poética brasileira. Pretendemos buscar uma caracterização do poeta, a partir da reconstituição de seu diálogo com o momento histórico no qual se inscreve, ou seja, o espaço urbano brasileiro dos anos 80. Através da análise de textos do compositor comprovamos seu diálogo com outros textos de autores contemporâneos e que integram a tradição literária. Em comum com seus contemporâneos, Cazuza tem a temática urbana, a vivencia de uma época que se buscou expressar em letra de música. No entanto, sua produção tem características que a colocam em um lugar próprio. Na organização dos capítulos que compõem essa dissertação, dispomos, primeiramente, de uma visão analítica dos anos 80, seus representantes na música, literatura e de como manifestações artísticas anteriores inspiraram as renovações da década. Registramos a importância de alguns nomes que influenciaram o trabalho do compositor, assim como, constatamos a influencia de Cazuza e a repercussão de sua obra para seus contemporâneos e mesmo na atualidade, com a reedição de suas músicas e a transposição de sua biografia para as telas. Em um segundo momento, ressaltamos a singularidade da obra do compositor, representante da chamada geração rocker. Com sua originalidade e riqueza poética, Cazuza aliava uma bagagem repleta de tradição à marca da rebeldia de sua geração. No terceiro capítulo, dedicamo-nos a analisar a concepção de amor nas letras do poeta. A representação do sentimento amoroso, que ora se revela intenso e ora se mascara, é identificado pelas imagens utilizadas nas letras. / Salvador