Made available in DSpace on 2016-08-03T12:18:45Z (GMT). No. of bitstreams: 1 Joerley Orlando de Oliveira Cruz.pdf: 363159 bytes, checksum: bfcd4e19789a6dfaee3268dfb6157339 (MD5) Previous issue date: 2011-01-31 / As from of exegetical analysis of Deuteronomy 6,4-9, this work approach the meaning of unicity of God, your respect with the law, and the mutual relation between the Trinity´s Persons in defence of one God represented by Persons. In beginning we think in Deuteronomy 6,4-9 about text located in one of books more importants in formation of Israel´s nation. The importance happen with legal constitution that manage nation´s life, and the feeling that nation sustain during her history. Our investigation conduct us to one God that today we sustains yet, with perception of presence and prominence of three Trinity Persons. Our conclusion will find comprise that God Javé of Deuteronomy 6,4-9 be present and proceed, with involvement active how Father, Son through Jesus, and Holy Spirit, that move and talk together with nation, similar called attention of Israel with the voice that invite to listen. / A partir da análise exegética de Deuteronômio 6,4-9, esta pesquisa aborda o significado da unicidade de Deus, sua relação com a Lei, em defesa do Único Deus representado por elas. Em princípio, pensamos em Deuteronômio 6,4-9 por ser um texto localizado em um dos livros mais importantes na formação do povo de Israel. A importância se faz em meio à constituição legal que rege a vida do povo, como também no sentimento que o povo nutre durante sua história posterior. Nossa investigação nos conduzirá ao Deus Único que hoje ainda sustentamos, com a percepção de sua presença, e em sua relevância. Nossa conclusão buscará compreender que o Deus Javé de Deuteronômio 6,4-9 ainda se faz presente e atuante, com sua participação efetiva que se move e caminha em meio ao seu povo, da mesma forma como chamou a atenção de Israel por meio da voz que convida a ouvir.

Made available in DSpace on 2016-08-03T12:19:23Z (GMT). No. of bitstreams: 1 Marcelo Moura da Silva.pdf: 1386687 bytes, checksum: 903cc5b48b557187abd5e6bea84190b0 (MD5) Previous issue date: 2010-10-19 / In the history of humanity, the reality of conflicts and wars between neighboring nations has been common. The most shocking fact is that, religious speech, instead of discouraging such realities can encourage and justify projects of power of these nations. The study of the Hebrew Bible can cast light to understand the realities of conflict between nations and the role of religious speech on such situations. For that, this research proposed to study narratives that deal with the origin and the development of international rivalry and conflicts. The research especially studied the familiar narratives and the prophetic oracles that dealt with rivalry, conflicts and the hatred between Israel and Edom to propose a review capable of encouraging projects of peace. The exegetical exercises in familiar narratives (Gn 35-36) and in the prophetic oracles against Edom (in the oracle collections against the nations, in the book of Obadiah, and in pericopes of Is 63,1-6 and of Ml 1,2-5) approach the literary material of the Hebrew Bible to investigate the origin and the development of the conflicts between Israel and Edom. Special attention was given to the study of the historical construction of the hatred and the role of religious literature in the growing development of the rivalries, animosities and conflicts. The first chapter studied the saga of Isaac as a historical and theological document that dealt with the familiar origin of rivalry between the twin brothers, with significant differences on the construction of their lives and identities. The second chapter studied, in the prophetic literature, the Oracles against the Nations and, more specifically, the oracles against Edom. In this phase, the research studied the importance of this literary genre on the construction of a more universal theology that attributes the control of history to God, aiming to better care for Israel. The third chapter also evaluated the other prophetic material that dealt with conflict and even divine hatred against the Edomites (Is 63,1-6 and Ml 1,2-5). In these chapters, the stimulation of the conflicts and the construction of religious speech with great animosity against Edom were noticed. The studies on the narratives of rivalry and of conflicts between Israel and Edom in the Hebrew Bible try to highlight, in the historical dynamics of conflicts, the hope of peace for international relations. Above all, the research proposed a review of these texts for a construction of religious-theological speech that stimulates tolerance and ethics of peace. / Na história da humanidade, a realidade de conflitos e de guerras entre povos vizinhos têm sido comum. O que mais assusta é o fato que, o discurso religioso, ao invés de desencorajar tais realidades pode incentivar e justificar os projetos de poder dessas nações. O estudo da Bíblia Hebraica pode lançar luzes para o entendimento das realidades de conflito entre nações e para o papel do discurso religioso nestes. Para isto, essa pesquisa propôs-se a estudar narrativas que abordam a origem e o desenvolvimento de rivalidades e de conflitos internacionais. Especialmente, estudou as narrativas familiares e os oráculos proféticos que abordaram a rivalidade, os conflitos e o ódio entre Israel/Judá e Edom para propor uma releitura capaz de encorajar projetos de paz. Os exercícios exegéticos nas narrativas familiares (Gn 35-36) e nos oráculos proféticos contra Edom (nas coleções de oráculos contra as nações, no livro de Obadias, e em perícopes de Is 63,1-6 e de Ml 1,2-5) abordaram o material literário da Bíblia Hebraica para investigar sobre a origem e o desenvolvimento dos conflitos entre Israel/Judá e Edom. Especial atenção foi dada ao estudo da construção histórica do ódio e o papel da literatura religiosa no crescente desenvolvimento das rivalidades, animosidades e conflitos. O primeiro capítulo estudou a saga de Isaque como documento histórico e teológico que abordou a origem familiar da rivalidade entre os irmãos gêmeos, com diferenças significativas na construção de suas vidas e identidades. O segundo capítulo estudou, na literatura profética, os Oráculos contra as Nações e, mais especificamente, os oráculos contra Edom. Nesta fase estudou a importância desse gênero literário na construção de uma teologia mais universal que atribuía a Deus o controle da história, visando maior cuidado com Israel. O terceiro capítulo também avaliou outro material profético que abordou o conflito e, até mesmo, o ódio divino contra os edomitas (Is 63,1-6 e Ml 1,2-5). Nestes, percebeu-se o acirramento dos conflitos e a construção de um discurso religioso mais animoso contra Edom. Os estudos nas narrativas de rivalidade e de conflitos entre Israel/Judá e Edom na Bíblia Hebraica procuraram destacar, na dinâmica história de conflitos, as esperanças de paz para as relações internacionais. Sobretudo, propôs reler esses textos para a construção de um discurso religioso-teológico que estimule a tolerância e a ética da paz.

Made available in DSpace on 2016-08-03T12:19:45Z (GMT). No. of bitstreams: 1 Valter Luiz .pdf: 1272899 bytes, checksum: 4ba44e6c7cba0445d95497329369b9d8 (MD5) Previous issue date: 2014-09-29 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The footwashing in Jo 13,1-17 which is the subject of this thesis aims to present their cultural and socio-religious significance. On the complex variety of meanings of the Johannine narrative focus of the analysis turns to the context of the characteristics of the cultural custom implicated in footwashing in the context of meal in the Mediterranean world of the first century of the CE. Based on the analysis of the history of the Johannine narrative essay is presented as the result of a process of recovery of traditional memory to change the value and dignity of footwashing and those to whom this task was assigned: women, slaves and children. In the context of the Johannine community the footwashing becomes not only renunciation or reversal of status, but reciprocity of roles assumed by all as a concrete gesture and symbol of the abolition of any discrimination or inequality that may exist between people. The footwashing in the two levels that describe the first interpretations prevalent in the community (Jn 13: 12-17 and John 13.6-10) is therefore not religious ritual cleansing of sin, nor only the testimony of a humble service of those who occasionally renounce their status, but the expression of the identity of a discipleship that aims to live a radical equality in the daily exercise of power and the division of tasks. / O lava-pés em Jo 13,1-17 é objeto dessa tese que tem por objetivo apresentar sua significação cultural e sociorreligiosa. Em meio à complexidade do caráter polissêmico do relato joanino o foco da análise volta-se para o contexto das características do costume cultural implicados no lava-pés em ambiente de refeição no mundo mediterrâneo do primeiro século da EC. Com base na análise da história da redação o relato joanino é apresentado como fruto de um processo de recuperação da memória tradicional para ressignificar o valor e dignidade do lava-pés e dos sujeitos aos quais essa tarefa era atribuída: mulheres, escravos e crianças. No contexto da comunidade joanina o lava-pés transforma-se em proposta não apenas de renúncia ou inversão de status, mas de reciprocidade de papéis assumida por todos como gesto concreto e, ao mesmo tempo, simbólico, de abolição de qualquer discriminação ou desigualdade que possa existir entre as pessoas. O lava-pés, nos dois estratos que descrevem as primeiras interpretações predominantes na comunidade (Jo 13, 12-17 e Jo 13,6-10), não é, pois, ritual religioso de purificação de pecado, nem apenas o testemunho de um serviço humilde de quem renuncia provisoriamente ao seu status, mas sim a expressão da identidade de um discipulado que pretende viver um igualitarismo radical no cotidiano do exercício de poder e da divisão de suas tarefas.

Made available in DSpace on 2016-08-03T12:21:02Z (GMT). No. of bitstreams: 1 Carlos Guilherme.pdf: 862731 bytes, checksum: d89c0c0d917c93c5d54659ab9db62192 (MD5) Previous issue date: 2010-02-25 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This dissertation offers an exegesis of Mark 4. 35 41, Jesus Stills a Storm . Towards that goal, it starts with a critical survey of the current Quest for the Historical Jesus in dialogue with Cultural History, Microhistory and Historical Psychology, with the aim of raising relevant issues pertaining mythical narratives as well as their inherent value for our historical knowledge. From the literary mapping of the Greek Magical Papyri, and from evidence stemming from Qumran s Self Glorification Hymn , as well as the Old Testament and the later rabbinical texts arise fundamental parallels that are critical for our understanding of said narrative. Thus, the exegesis of our pericope sheds light on the elements of power, fear and mythical identity present in the narrative.(AU) / Esta dissertação elabora uma exegese de Marcos 4. 35 41, Jesus Acalma uma Tempestade . Para tanto, parte da revisão crítica da pesquisa atual do Jesus Histórico em diálogo com a História Cultural, Micro-história e Psicologia Histórica, com o intuito de levantar questões pertinentes às narrativas míticas e sua importância para o saber histórico. Do mapeamento literário dos Papiros Mágicos Gregos, bem como referência ao Hino de Auto-Exaltação de Qumran, ao antigo testamento e a textos rabínicos posteriores ao Novo Testamento, emergem paralelos que são fundamentais para a compreensão da perícope analisada. Assim, a exegese do texto em questão lança luz sobre os elementos de poder, medo e identidade mítica presentes na narrativa.(AU)

Made available in DSpace on 2016-08-03T12:21:07Z (GMT). No. of bitstreams: 1 ANDERSON DE OLIVEIRA LIMA - DISSERTACAO DE MESTRADO.pdf: 1332692 bytes, checksum: 2d349d4800c207573def5a0ae194069f (MD5) Previous issue date: 2010-06-07 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / From the exegetic analysis of Matthew 6.19-21, this work approach the socio-economic differences that existed between the group that produced to the gospel of Matthew and that generated the original version of this small text in the gospel Q. In this research we look for matthean peculiarities, which serving especially for the reconstruction of a Jewish-Christian group that existed in an urban area of Galilee in the last decades of the first century. The choice of Matthew 6.19-21, which is part of a various texts group that together form a kind of "economic status" in Mt 6.19-34, its will bring us to conclude that in the face of socio-economic sanctions imposed by non-Christians Jews, who called the matthean group "heretic", the tradition that focuses on poverty, typical of the traveler prophets of the Jesus movement, is re-read by Matthew Gospel to encourage the non-limited charity also among the mattheans group member. / A partir da análise exegética de Mateus 6.19-21, este trabalho aborda as diferenças sócio-econômicas que existiram entre o grupo que deu origem ao evangelho de Mateus e aquele que gerou a versão primitiva deste pequeno texto no evangelho Q. Nesta investigação procuramos por peculiaridades mateanas, que servem especialmente para a reconstrução de um grupo judaico-cristão que existiu numa zona urbana da Galiléia nas últimas décadas do século I. A escolha de Mateus 6.19-21, que faz parte de um agrupamento de textos diversos que juntos formam uma espécie de estatuto econômico do grupo em Mt 6.19-34, nos conduzirá à conclusão de que diante de sanções sócio-econômicas duramente impostas pelos judeus não cristãos que consideravam o grupo mateano herético , a tradição que privilegia a pobreza, típica dos profetas itinerantes do movimento de Jesus, é relida pelo evangelho de Mateus para incentivar a caridade ilimitada também entre os membros do grupo mateano.

Ninguém duvida da importância do discurso do Bom Pastor em Jo 10. Todavia, poucos estudos conseguem precisar a dinâmica do relato, sua estrutura interna e, sobretudo, a relação com o conjunto do quarto evangelho. Menos ainda, se conhece a relação do texto com passagens do Antigo Testamento, com a tradição judaica e a literatura intertestamentária. A aproximação com estas diversas fontes permite enquadrar com perspectiva exegética e hermenêutica esta alocução de Jesus, inclusive realizando um balanço das distintas apresentações e interpretações da perícope em autores de reconhecida trajetória mundial no âmbito da exegese. / There is no doubt about the importance one should give to the words of the Good Shepherd in John 10. Nevertheless, very few studies have dealt with the dynamics of the narrative, its inner structure and especialy, with its relationship within the contex of the fourth gospel. We know even less about the links of this text with others in the Old Testament, what is said in the the Jewish Tradition and other writings betwween the two Testaments. Neediess to say that a close study of these sources will give an exegetical and hermeneutical focus and a new perspective to these words of Jesus. This could also be achieved without overlookin different studies and interpretations os these verses given by worlwide known exegetes.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The prophetical writings of Father Antonio Vieira (1608 1697) had an ambiguous reception by the critics. Initially, as one can see in João Lúcio de Azevedo (1855 1933), among others, it was considered a kind of misstep , something curious or extravagant, only understandable in face of the Iberian historical context of the Sixteenth and Seventeenth centuries. More recently, mainly with Alcir Pécora s critical book (1994) and with the works by João Adolfo Hansen, Luso-brazilian texts from the Sixteenth and Seventeenth centuries started to be seen under a new prism, which aims at finding an archaeology of composition instead of just applying outdated analytical categories. Thus, this dissertation aimed at researching Vieira s prophetical writings, specially the texts written during his process in the Holly Office, based on political-theological-rhetorical concepts common to Vieira s time. One searched to analyze the concept of prophecy and the argumentative developments of its use regarding Vieira s interpretative strategies to the defense of the Trovas of the Portuguese cobbler Bandarra (1500 1556) in the Inquisition and to the conception of Vieira s idea of the Fifth Empire , or the Kingdom of Christ on Earth . This analysis stemmed from a historical contextualization and from the comparative reading of the corpus composed by Vieira s prophetical works, read under theological and rhetorical concepts. To this reading, the notions of prophecy and vision served as a background to the study of allegory . This analysis showed the relevance of these concepts for a better comprehension of Vieira s exegesis, in which the use of allegory reveals the fashioning of a prophecy interpreter as a real prophet, responsible for showing the presence of the Divine Providence among mankind and also for participating as an instrument to the arrival of the future Kingdom of Christ. / A obra profética de Padre Antonio Vieira (1608 1697) teve uma recepção ambígua por parte da crítica especializada. Inicialmente, como se vê em João Lúcio de Azevedo (1855 1933), entre outros, ela foi considerada uma espécie de deslize , algo curioso ou esdrúxulo, apenas compreensível diante do contexto histórico ibérico dos séculos XVI e XVII. Mais recentemente, especialmente com a obra de Alcir Pécora (1994) e com os trabalhos de João Adolfo Hansen, principalmente, começouse a olhar os textos luso-brasileiros dos séculos XVI a XVII a partir de um prisma novo, que procura encontrar uma arqueologia de composição em vez de aplicar categorias de análise anacrônicas. A partir disso, a presente tese teve como objetivo investigar a obra profética vieiriana, principalmente os textos compostos por ocasião de seu processo no Santo Ofício, com base em conceitos retórico-teológico-políticos comuns ao tempo de Vieira. Procurou-se então analisar o conceito de profecia e os desenvolvimentos argumentativos decorrentes de seu emprego no tocante às estratégias interpretativas empregadas por Vieira para a defesa das Trovas do sapateiro português Bandarra (1500 1556) diante da Inquisição e para a concepção do jesuíta acerca do Quinto Império , ou Reino de Cristo Consumado na Terra . Essa análise partiu de uma contextualização histórica e da leitura comparativa do corpus profético vieiriano à luz de conceitos teológico-retóricos, a partir da qual a compreensão das noções de profecia e visão serviram como pano de fundo para o estudo da alegoria . Tal análise mostrou a relevância desses conceitos para a melhor compreensão da exegese vieiriana, em que o emprego da alegoria serve como sinal da manifestação de um intérprete de profecia também como profeta, responsável por mostrar a presença da Providência divina entre os homens e também por participar como instrumento para a chegada do Reino de Cristo futuro.

Philosophy and Exegesis in the Enneads. The Wings of the Plotinean Soul in his reading of Plato’s Phaedrus”. In the present paper, we examine the role exegesis plays in the philosophy of the Enneads and, in particular, the way in which Plotinus interprets Plato. With this purpose we analyze, in the first place, some revealing passages of Porphyrius’ Life of Plotinus in order to understand, on the one hand, how late Greek thinkers conceived the exegetic endeavour and, on the other hand, the way in which plotinian philosophy was considered by his contemporaries. In the second section of this work, we examine the treatise IV 8 of the Enneads and try to show some peculiar aspects of Plotinus’ exegetic procedure as well as of his reading of Plato’s Phaedrus. / En el presente artículo, examinamos el papel de la exégesis en la constitución de la filosofía eneádica y, en particular, el carácter de la interpretación plotiniana de Platón. Para ello, en primer lugar, recurrimos al análisis de algunos pasajes reveladores de la Vida de Plotino porfiriana que nos permiten comprender, por una parte, la manera en que los tardoantiguos concebían la tarea exegética y, por otra, el modo en que la filosofía de Plotino era valorada por sus contemporáneos. A su vez, en la segunda sección del trabajo, nos abocamos al examen del tratado IV 8 de las Enéadas e intentamos poner de manifiesto algunos aspectos puntuales del proceder exegético plotiniano y del modo en que el neoplatónico lee el Fedro de Platón.

La laïcité est, en principe, intrinsèquement liée d’une part, à la sécularisation des esprits et des attitudes, des institutions et des gouvernements, des lois et du droit, et d’autre part, au pluralisme démocratique et à un Etat garant des libertés et des droits de l’Homme. Quelle attitude l’islam contemporain a-t-il face à la séparation du religieux et du politique ? Nous nous proposons à travers cette recherche de nous situer un peu plus en amont de la pensée islamique savante et des doctrines fondamentalistes, en relation avec l’esprit critique et les enjeux de la modernité, de la laïcité et de la sécularisation. Bien au-delà de la pensée réformiste contemporaine, qui s’emploie à une relecture des Textes Fondateurs visant à remodeler la jurisprudence de manière à jeter la passerelle entre Tradition et société moderne, bien au-delà des émergences de laïcité de la pensée soufie plus orientée vers la liberté intérieure, la fraternité, l’accueil de la différence et l’amour, bien au-delà aussi de l’exégèse des sources scripturaires de l’orthodoxie musulmane, nous jugeons nécessaire de remonter le temps de l’Islam de manière à voir comment est interrogé l’héritage arabo-musulman afin d’en dégager l’authenticité, ou du moins « l’historiographiquement correct » dans l’ensemble des stéréotypes, des caricatures et des déformations séculaires : soit en nous plaçant sans complexe entre « l’écriture et l’histoire » comme Alfred Louis de Prémare, de manière à en mesurer les écarts, les interstices où naissent les distorsions vu que la modernité, c’est à dire l’innovation, le changement cumulatif et auto-généré, est déterminée par l’initiative historique ; soit en revoyant la position de certains penseurs musulmans contemporains face à la question des fondements de l’Islam ou du fait coranique, comme Arkoun, Jabri, Ramadan dont le travail varie, selon qu’il se donne comme objectif de déconstruire la croyance religieuse, position la plus radicale, ou de s’intéresser aux catégories utilisées par l’exégèse coranique dont « al-nāsiḫ » et « al-mansūḫ », ou enfin de procéder à une réélaboration du fiqh. La déconstruction sera donc antérieure, externe et totale ou bien interne et partielle selon que l’on procède à un travail de ruine ou à une simple analyse. L’exigence d’historicité et de rationalité est telle que quelque « significatif que soit l’échantillon des interprétations anciennes ou modernes, des textes coraniques de référence sur les questions importantes qui travaillent les sociétés actuelles, pour extrêmement répétitives d’un auteur à l’autre à travers les siècles, que soit la Tradition théologico-juridique dominante, dont on a tiré les commentaires du Coran », elle requiert un effort constant « devant la redoutable responsabilité qui oblige à penser tout autrement la vie et à prendre des décisions dans l’épreuve de l’indécidable en inventant de nouvelles lumières dans des conditions politiques et techniques entièrement renouvelées », pour reprendre Marc Goldschmit dans sa définition de la déconstruction. / Secularism should, intrinsically, be linked on one hand, to the Secularization of minds and attitudes, institutions and Governments, laws and law, and on the other hand, democratic pluralism and a State guarantee of freedoms and human rights. How does contemporary Islam face the separation of religion and politics? I set out through this research to put myself a little bit upstream of scholarly Islamic thought and fundamentalist doctrines, in relation with critical thinking and the stakes of modernity, secularism and secularization. Well beyond the contemporary reformist thinking, which apply to a rereading of Islam’s founding texts to reshape the jurisprudence in order to create a link between tradition and modern society, well beyond the emergence of the Sufi thought secularity, more oriented towards interior freedom, fraternity, accepting difference and love, also beyond the exegesis of the scriptural sources of Muslim orthodoxy, it’s necessary to go back in Islamic time in order to see how the Arab-Muslim heritage is examined to identify the authenticity or at least “the historiographically correct” in all stereotypes, caricatures and secular distortion : either by analyzing how some historians have interfered, without any inhibitions, in “writing and history” like Alfred-Louis de Prémare, so as to measure the gaps where you can find distortions because modernity, which means innovation or cumulative change self-generated, is determined by the historical initiative. Or by reviewing the position of some contemporary Muslim thinkers faced with the question about the foundations of Islam or the Quranic exegesis “al-nāsiḫ” and “al mansūḫ”, or finally by reelaborating the fiqh. Deconstruction will be previous, complete and external, or internal and partial, depending on whether one ruins or performs a simple analysis. The requirement of historicity and rationality is such as "however significant the sample of interpretations ancient or modern is, reference Koranic texts about the important issues found in today’s society, extremely repetitive from one author to another through the centuries, whether it be the dominant theological-legal Tradition, from which we extract the Koran comments", it requires a constant effort "in front of a formidable responsibility that requires thinking about life differently and make decisions despite of the undecidable by inventing new lights in political and technical conditions fully renewed ", to quote Marc Goldschmit in his definition of deconstruction.

Notre étude s'inscrit dans le cadre de l'analyse stylistique des textes ainsi que dans celui de la critique des traductions, Le corpus de notre recherche est constitué de la sourate AI- Baqara. Formée de 286 versets, la sourate AI-Baqara est la plus longue de tout Le Coran: cette longueur nous permet d'examiner les différents traits stylistiques distinguant le texte coranique. La confrontation du texte arabe (texte source) avec ses deux traductions françaises nous permet d'examiner les différents problèmes de traduction dus à la différence des deux systèmes linguistiques français et arabe, à la différence des cultures. Notre objectif est d'établir une étude analytique --critique basée sur une approche stylistique du texte arabe ainsi que de ses deux versions françaises dans une tentative de répondre aux questions suivantes: dans quelle mesure les traducteurs pourront-ils rendre la diversité des stratégies rhétoriques qui sont mises en œuvre dans la sourate en question tout en respectant le génie et les contraintes de la langue réceptrice? Quels sont les procédés de traduction auxquels ils recourent afin de surmonter les divers obstacles qui entravent le processus de traduction? Enfin, à quel degré la transmission ou la perte de la valeur rhétorique aura-t-elle un impact sur la réception des énoncés? Par là, notre étude se veut doublement comparative puisqu'il s'agit, d'une part, de réfléchir sur les traits stylistiques caractérisant le texte source ainsi que sur les différents procédés linguistiques employés pour les rendre. Notre thèse sera composée de deux parties comportant chacune trois chapitres. Nous étudions dans la première partie certains éléments conférant au texte sa "rythmique" : le premier chapitre traitera des divers faits prosodiques; le deuxième des différentes formes de répétition; le troisième des divers aspects que revêt la dérivation. La deuxième partie étudie les figures de comparaison et d'analogie: dans le premier chapitre, nous abordons la "comparaison", dans le deuxième, certaines formes particulières de comparaison comme la "parabole" par exemple, et dans le troisième, les tropes comme "la métaphore". Notre objectif est de mettre en relief la fonction "poétique" du langage. / Our study lies within the framework of stylistic analysis of the texts where is a eriticism of translation. the corpus of our research consists of chapter II Al-Baqarah. Having 286 verses, this is the longest of aIl Qoranic chapters : this length enables us to examine the different stylistic tralts dislinguishing the Qoranie text. Comparing the Arabie text (source text) with the two French translations enables us to examine the different translational problems that may be attributed to the two different linguistic systems of French and Arabic as weIl as the difference between French and Arabic cultures. Our goal is to conduct an analytic study - a critical study based on an analytical approach of an Arabie text and the two French translations in an attempt to answer the following questions: to what extent could the two translations render diversities in rhetorical strategies used in the chapter translated ; such strategies are used by translators to surmount the obstacles hindering the translation process while respecting the genius and constraints of the target language? What were the procedures they used to overcome the different obstacles to translation? Finally, to what degree ean the rendering or loss of such rhetorical value impact the wording? Therefore, our study will be double comparative as it deals with the stylistic traits characterizing the source language and the different linguistic patterns used for their rendering. Our thesis consists of two parts, each consisting of three chapters. In part one, we discuss the specifie elements endorsing the text rhythm: the first chapter deals with the different prosodie features ; chapter two deals with the different forms of repetition ; the third chapter deals with the different aspects that takes the fonn of derivation. Part two deals with the aspects of simile and analogy: the first chapter deals with "simile" ; the second deals with the particular forms of simile like the "parable" and the third deals with figures of speech such "metaphor". Our goal is to put into relief the "poetic" function of language.