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本研究從風險傳播的觀點，以2013年台灣爆發的食用油事件為例，探討媒體如何再現食品安全事件的樣貌？報導中呈現哪些食品安全資訊？其中有哪些是與風險相關的資訊？不同媒體又有何不同的報導策略？本研究採用量化內容分析與新聞框架分析，分析《中國時報》、《自由時報》、《聯合報》與《蘋果日報》等四大報的食用油報導。研究發現，食用油報導高度仰賴政府消息來源，專家與民間的聲音相對微弱；新聞主題偏重事件調查與責任追究；新聞框架側重政治面向，而較不重視科學面向；風險評估資訊包含「影響危害」、「風險知識」、「安全處理」和「檢驗結果公布」等四個項目，含有風險評估資訊的報導佔整體報導數量六成，其中以「檢驗結果公布」比例最高，較缺乏「影響危害」與「安全處理」資訊。本研究根據研究發現，對新聞實務工作與未來研究提出建議，並指出食品安全報導應該提供哪些風險相關資訊，足以讓民眾評估風險，以避免恐慌。

本文探討寫者如何將日常經驗轉化為文字作品，尤其如何將難以言喻的飲食經驗透過文字生動地表現。透過此問，試圖揭櫫經驗訴諸文字的過程，以及其間複雜交錯的課題。本文採用體現的取徑(embodied approach)，以當代飲食書寫為考察對象，擇取其中代表作家，蔡珠兒與謝忠道的文字作品與兩位作家的訪談資料，來詮釋經驗轉化為文字的脈絡，梳理經驗、身體感以及書寫之間的關係。本文的研究結果為，第一，書寫並非只是由「心」而完成的活動，也涉及「身體」的角色。第二，書寫並非是文字單純對應經驗的表徵過程，而是重新創造的過程，經驗、身體感與文字三者彼此相互作用，在書寫之下連動與共生。第三，本文以飲食書寫來關照書寫活動，重新揭示「書寫」的本質。最後，本文認為體現取徑可作為文學評論的全新視角，並以此對飲食書寫的寫作策略提出相關建議。 / The article explores how does a writer transform ordinary experiences into written languages, and how does he vividly express diet experiences that are beyond expressions. Based on these, this article tries to answer a sophisticated question about the relationship between experiences and languages. Taking the embodied approach to study contemporary food writing, this article discovers the context of experiences transforming into written languages, with representative written works and interviews by two writers, Jewel, Tsai and Chung-Tao, Hsieh. Also, with these materials, I explain the dynamic relationship among experience, bodily feeling and written language. The findings of this research include three points. First, writing activity is affected not only by human mind, but also by human body. Second, writing is not the simple process that languages represent experiences, however, it is the creative process that experiences, bodily feeling and languages interplay each other. Third, this article redefines the essence of writing. Especially, I think that the embodied approach is likely to be a method of literary criticism. On the basis of this approach, I suggest some writing strategies about the contemporary food writing.

糧食援助一直以來是國際關係所面臨的重大議題，對於援助者與受援國之間的互動往往超出糧食援助真正的人道關懷目標，雖然糧食產量足以供給全球人口需求，但世界上仍有許多飢荒地區民獲取不到糧食或是長期營養攝取不足，糧食無法平均分配給每一個人至今仍是糧食援助所面臨的難題之一。此外，因國內政局動盪所導致的人為飢荒，更是讓糧食援助雪上加霜。 　　本研究試著從糧食援助的歷史脈絡出發，從早期為解決糧食產量過剩的問題，糧食援助成為剩餘糧食處理的手段，經過聯合國與許多非政府組織的努力下，至今糧食援助已是人道主義共識下的產物。在糧食援助主體方面，糧食援助也從早期雙邊國家的互惠關係，逐步演變成多邊參與，援助主體也不僅限於國家，許多國際組織與非政府組織對於糧食援助更是不遺餘力。糧食援助的客體也從飢荒地區的短期糧食供給，轉變為解決長期糧食營養不足的問題，甚至在持續危機之下，成為改善災區民眾生活的方式之一。 　　文獻上已有學者針對飢荒的成因不同作出分類，透過該些分類檢視飢荒嚴重地區的國家，歸納出飢荒嚴重地區的國家大多是由於人為因素所刻意形成的外示飢荒。在案例研究上，透過聯合國糧食計畫署在索馬利亞的援助計畫，觀察如何在持續危機之下進行糧食援助。索馬利亞先天的地理條件造成乾旱引發糧食產量不足，固然是導致飢荒的因素之一。然而長年下來政局的動盪不安，政府更迭頻繁，拒絕國際糧食援助等人為飢荒，才是造成該國民眾長期食物匱乏，營養不足的主因。因此如何在持續危機之下進行糧食援助，有效改善飢荒地區民眾的生活才是國際社會共同努力的目標。本研究也希冀藉由案例研究的方式對糧食援助能有更深一層的認識。

本文以「蒙古國的五色料理」為題，主要以蒙古國當地的料理為論述對象。五色分別為《白食》（Цагаан идээ），奶製品；《紅食》（Улаан идээ），五畜的肉；《綠食》（Ногоон идээ），各種植物及水果；《黃食》（Шар идээ），各種農作物及雜糧之油炸食物；《黑食》（Хар идээ），各種飲料及酒類、礦泉水等五種稱為五色料理，就是蒙古料理。 本文分五章，以五章來展開論述。第二到五章談五色料理，而第一章則是論述做為其基礎的灶。 第一章介紹蒙古的灶與五色料理，介紹蒙古的「灶文化」傳統習俗與五色料理處理過程的工具。 第二章 紅食：游牧民族料理的意象。分別從游牧民族的生活與牲畜、肉類保存的加工製作、肉類的料理、內臟及零碎肉的處理介紹蒙古牧民仰賴的五畜（綿羊、牛、山羊、馬、駱駝）；以及各種肉類加工方式、肉類料理與新式料理手法如綜合熱炒、肉絲炒麵。此外，受到南方中國的影響，出現「精細料理」的包子、扁食、餡餅，比較獨特的是碗裝火腿。蒙古民族愛吃也擅長處理動物內臟，有熱炒肝臟、用心、腎、肝、肺、瘤胃（肚）等內臟組成的五臟湯最有名；還有愛啃骨肉，有水煮羊頭、舌頭肉、肉凍。 第三章 白食：日常生活的主食。以草原生活環繞白食、白食食品特性、奶品的來源、日常生活裡的奶製品等分述奶品的製程、製作時節與生乳相關的民俗。 第四章 黃食與青食：生活中不可或缺的配角。有「隨手可吃的黃食」，包括油品與點心（Боов）。黃食就是油品。油品分為兩種，分別是動物油和植物油。蒙古族傳統上都吃動物油，近代則吃植物油的比例逐漸提高。 麵粉蒙古人以小麥、大麥磨製的麵粉，將這些麵粉加工再製的食品稱即為糕點，稱為點心（Боов）。接著論述「游牧生活對青食的需求」。有固有發展出來的的青食（水果、野果、蘑菇、松子、大麥、小麥），有古代傳入的青食（大蒜，洋蔥，白菜），有近代傳入的青食（馬鈴薯、青菜、番茄、黃瓜、辣椒），然後解釋上述各種青食。之後論述「奶茶」，特色為炒茶與熬茶，其次是「蒙古族喝茶文化」，有待客斟茶與回贈《茶的祝詞》，有重飲茶輕吃飯，往往是「一日三次茶」，卻「一日一頓飯」，有磚茶。再者「蒙古族喝茶習俗」，有敬茶，包括「德吉」與「咪拉勒格」，有禮品，曾是貴重品物，甚至當貨幣使用，有「禁忌」。 第五章 黑食：待客之道。分三節：第一節 奶酒（忽迷思Kumis，Гүүний сүү），第二節 白酒（Цагаан архи），兼提「日本提煉的可爾必思」與「蒙古國發展製酒業」，第三節 有色酒（答剌速Дарс，沙棘果Чацаргана）。 / This article is based on the theme of "Mongolian Cuisine", which is mainly based on the local cuisine of Mongolia. (Цагаан идээ), various plants and fruits; "yellow food" (Шар идээ), "red food" (Улаан идээ), five kinds of meat; Various kinds of crops and grains of fried food（Ногоон идээ）; "black food" (Хар идээ), a variety of drinks and alcohol, mineral water and other five kinds of five-color dishes, that is, Mongolian cuisine. This article is divided into five chapters to discuss. The second to the fifth chapter is about the five-color dishes, and the first chapter is discussed as the stove, which is the base of cuisine. The first chapter introduces the Mongolian stove and five-colors cuisine, introducing the Mongolian traditional "stove culture" and the tools used in the process of cuisine. Chapter II Red Food: The Image of Nomadic Cuisine. (Sheep, cattle, goats, horses, camels) from the nomadic life and the processing of livestock, meat, meat processing, viscera and petrique treatment, and the various meat processing methods, Meat dishes and new cooking techniques such as integrated stir-fried, pork fried noodles. In addition, by the impact of the South China, the emergence of "fine food" buns, flat food, pies, more unique is the bowl of ham. Mongolians love and is also good at dealing with animal offal, hot liver, heart, kidney, liver, lung, rumen (belly) and other internal organs composed of the most famous “dirty soup”; also love to bite flesh and blood, boiled sheep, sheep tongue, aspic. Chapter III White Food: Daily staple food. To the grassland life around the white food, and its characteristics, the source of milk, daily life in the dairy products such as the preparation of the milk process, the production season and milk-related folk. Chapter IV Yellow Food and Green Food: an indispensable supporting role in life. There are "ready to eat yellow food", including oil and snacks (Боов). Yellow food refers to oil. Oil is divided into two kinds, namely, animal oil and vegetable oil. Mongolian traditions eat animal oil, modern times the proportion of vegetable oil is gradually increased. Flour Mongolian wheat, barley grilled flour, these flour processing and reproduction of the food that is the pastry, known as the bakery (Боов). Then we talked about "the demand for green food in nomadic life". There are inherently developed green food (fruit, wild fruit, mushrooms, pine nuts, barley, wheat), there are ancient incoming green food (garlic, onions, cabbage), there are modern incoming green food (potatoes, vegetables, tomato, cucumber, pepper), and then explain the various kinds of green food. After the discussion of "milk tea", characterized by fried tea and boiled tea, followed by "Mongolian tea culture", there are guests pour tea and rebate "blessing words" after drinking, they concern more of tea than food, often "drink tea three times a day" but "one day a meal", there are brick tea. In addition, "Mongolian tea custom", there are tea-toss, including "Deji" and "Miraz", a gift, for tea was expensive goods, even was currency. Chapter V Black Food: Hospitality. There are three sections: the first section of horse milk wine (Kumis, Гүүний сүү), the second section of white wine (Цагаан архи), and "Japan refined Calpico" and "Mongolian wind industry", the third section of Colored wine (Дарс, Чацаргана).

京都大学 / 0048 / 新制・課程博士 / 博士(工学) / 甲第18935号 / 工博第3977号 / 新制||工||1613(附属図書館) / 31886 / 京都大学大学院工学研究科社会基盤工学専攻 / (主査)教授 宮川 豊章, 教授 朝倉 俊弘, 教授 河野 広隆 / 学位規則第4条第1項該当 / Doctor of Philosophy (Engineering) / Kyoto University / DFAM

健康的な食事は生活習慣病の予防となり、若い頃からの推進は重要である。大学生は入学を機に親の保護から離れ、食行動が大きく変化する時期を迎える。健康的な食行動の確立は、心身の健康及び充実した大学生活を送ることにつながる。本研究の目的は健康的な食行動を促進させるために、大学生の食行動に影響する要因を明らかにすることであった。京都市内4大学の大学生23名へのインタビュー調査に基づく質的研究を実施した。本研究は、健康的な食行動プログラムの推進方策の検討に資するものである。 / Healthy diet prevents lifestyle-related diseases, and promoting healthy diet is important for adolescents. University students greatly change their eating behavior when they start living away from family home. Establishing healthy eating behavior leads to good physical and mental health, and fulfilling university life. The purpose of this study was to promote healthy eating behavior by clarifying factors influencing the eating behavior of university students. Qualitative research method based on interviews with 23 university students from four universities in Kyoto was conducted. This study will contribute and help to examine measures of promoting healthy eating behavior program for policy makers. / 博士(政策科学) / Doctor of Philosophy in Policy and Management / 同志社大学 / Doshisha University

This purpose of this business plan is to evaluate the feasibility and to form a strategy of offering healthy food services in Taipei city, Taiwan. Analysis of market trend and competitors is included in this business plan together with a market survey which is conducted to understand the potential market and the needs of the target customers. Keywords : Healthy, Food, Restaurant, Business Plan