The Pitted ware dwelling site Ajvide on the west coast of Gotland in the Baltic Sea is, because of its long continuity from the late Mesolithic to the middle of the Scandinavian Bronze Age, an interesting research object concerning Stone Age in the Baltic area. In this essay, a comparison between two activity areas on Ajvide have been carried out in the purpose of finding out what these areas may have been used for during the middle Neolithic.  It has been showed, through zooarchaeological analyses of animal bones, that the areas most likely are depositing sites for slaughters refuse and food debris. If it is a result of everyday or more ceremonial activities is left undetermined.

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The subject of this thesis is the animal bones deriving from foxes (Vulpes vulpes) and dogs (Canis familiaris) found in the Pitted Ware Culture site of Ajvide, located in the Eksta parish on Gotland, Sweden. The multiple excavations of this site have uncovered large amounts of osteological material, of which animal bones make up about 2500kg. The aim of this case study is to unveil the purpose and function of foxes on Ajvide, while also comparing them with the previously known dogs. Additionally, the relation between man and fox is also a point of interpretation. The osteological analysis has determined foxes and dogs are distributed decently evenly, the dog being a bit more common. The spatial analysis determined that both fox- and dog bones were most common in the activity areas called “black areas”. The analysis has determined that the foxes skulked around the locale, scavenging for slaughter waste from the human slaughter of seals and fish. It has also been theorized how the foxes of Ajvide did not possess a ritualistic significance to the peoples of Ajvide.

Through this thesis I aimed to further investigate how we can adapt our western and modern views of masculinity and femininity in an ancient population, here on the Pitted Ware population from Ajvide on Gotland. A questionnaire survey was used to compile the modern view of masculinity and femininity. This modern view was then compared with patterns which had become visible through statistical processing of the burial gifts found on Ajvide. The thesis is mainly focused around the concept of gender, but age and status have also been discussed. Through several performed correspondence analysis, it became clear that the current view of male and female differed from the one that became visible in the archaeological record. Grave gifts that in the survey, for example, was estimated to be typically feminine turnes out to be more common in mens' graves. This means that the use of burial gifts as a method, for example in gender assessment or as an indicator of identity is inadequate. The study of the interaction between material culture and gender and gender roles require further development.

This thesis presents the results from a osteological analysis and a GIS-study aimed to examinedifferences in the located animal bones in different areas of the excavation site of Ajvde. The osteological material came from five excavated square meters on the site and was comparedwith osteological results from other researchers from different areas to create overview and try tosee differences between the areas. The GIS-study took data from all animal bone material excavated on the site, a total of about 2300kilos, and presented them in maps of spatial distribution for each layer (pictures 4, 5, 6 & appendixpicture 1) to see if there were any clusters of activity and changes between the layers. The dating ofthe culture layer and the burial field (pictures 7 & 8) were presented in maps to see if they could becorrelated with what was seen with the animal bones. Pictures of different shorelines were alsopresented (picture 9) to compare with the results that were seen in the changes of animal bones fromdifferent layers. The results of the GIS-study have shown that the activity on the site have moved over time alongthe hight differences of the land. The earlier layers show activity only on the higher elevation butlater moves down, and in the upper layers activity have been all over the excavated area. Clusters ofanimal bones were seen in the so called “black areas” of the sites (shown in picture 2) but also otherareas contained a lot of animal bones. The results of the osteological analysis have shown that there are differences in what species arefound in different areas. The most common are seal, wild boar/pig and fish. And the main differenceare shown between what are found within the black areas and outside. The bone material frominside the black areas are much more fragmented and contained more wild boar/pig bones, andoutside the black areas more bones from seal and fish were found in less fragmented condition (seepicture 10). The bone parts found from wild boar/pig were mostly cranium, teeth and bones fromthe feet, while there were all parts of the body found from seals. It is thereafter discussed that seal and fish may have been the common foods for the Ajvideinhabitants, which is also confirmed by C13-results, and the wild boar/pig may have been a morevaluable resource, not just as food at events like feasts, but also as material for tools. The black areas are discussed as maybe ritual areas for preparation for feasts in connection to burialceremonies, but this is something that needs more research to determine. The continuity of the blackareas are also discussed, but this also needs more research to know anything for certain. / Den här uppsatsen presenterar en sammanställning av osteologiska analyser och en GIS-studie medavsikten att undersöka skillnader i djurbensmaterialet på olika områden av utgrävningsytan påAjvide. Det osteologiska materialet kom från fem utgrävda kvadratmeter och jämfördes med andraosteologers resultat från andra områden på platsen för att skapa en översiktsbild av de olikaområdena och försöka se om det fanns skillnader. GIS-studien tog data från allt dokumenterat djurbensmaterial från utgrävningarna, totalt 2,3 ton, ochpresenterades i spridningskartor för varje lager (bild 4, 5 & 6) för att se om det fannskoncentrationer av aktivitet och förändringar mellan lagren. Dateringar från kulturlagret ochgravarna (bild 7 & 8) presenterades i kartor för att se de kunde kopplas samman med vad som sågs ispridningen av djurbensmaterialet. Strandlinjemodelleringar skapades också (bild 9) för att jämföramed resultaten från spridningskartorna över djurbensmaterialet. Resultatet från GIS-studien visade att aktiviteten på platsen har förflyttat sig över tid längs medhöjdskillnaderna i landskapet. De djupaste lagren visar enbart på aktivitet på de högre nivåerna,men i de övre lagren har detta förflyttats neråt och spritt sig över hela utgrävningsområdet. Storakoncetrationer av djurben kunde ses i de såkallade "svarta ytorna" men det fanns även mycketdjurben utanför dessa områden. De osteologiska resultaten visade att det fanns skillnader i vilka arter som påträffats på de olikaområdena. De vanligaste arterna var säl, svin och fisk. Den största skillnaden var vad som återfannsinom de svarta ytorna jämfört med utanför. Benmaterialet inom de svarta ytorna var mycket merfragmenterat och innehöll mer svinben, och utanför de svarta ytorna återfanns mer ben från säl ochfisk som även var betydligt mindre fragmenterade (se bild 10). Benelementen som återfanns frånsvin var mestadels kranium, tänder och fotben, medan samtliga kroppsdelar från säl påträffades. Det diskuteras därefter att säl och fisk kan ha varit den vardagliga födan för Ajvidebefolkningen,vilket också bekräftast av C13-resultat, och därmed enbart behandlats som matavfall, medan svinenkan varit en mer värdefull resurs, inte bara som mat vid exempelvis festmåltider, men även sommaterial till redskapstillverkning. De svarta ytorna diskuteras som möjliga platser för förberedelser för gravceremonier eller vid slaktvid festmåltider, men detta är något som behöver undersökas vidare för att avgöra. De svartaytornas kontinuitet och användning över tid diskuterades också, men behöver även det ytterligareundersökning och dateringar för att kartläggas.

The subject of this thesis is animal bones found in the Pitted Ware Culture site of Ajvide in Eksta parish, Gotland, Sweden. The site has been excavated since the 1980s and along with 85 graves and 7500 artefacts about 2500 kg of animal bones has been collected. Previous studies have often focused on specific areas or species, but the aim of this work has been to get a wider perspective of different areas within the Ajvide site. A total of about 20 kg of animal bones from ten different areas in Ajvide have been analysed with osteological methods. The analysis has shown that there are some differences between the areas considering amount of bone material found and the present species. The material consists of almost exclusively unburnt fragments and fragmentation is high in all areas. In the deeper layers fish is the most common species while fragments of pig are the most common considering every layer and area analysed. The difference seen between the areas most likely depend on how the sites were used by the people in the Pitted Ware Culture and discussions are made on how some of the areas could have been used for more ritual purposes while others possibly have been used in the everyday life.

This thesis analyses the decoration on the pots of the Pitted Ware Culture on Gotland. The pottery from this period is richly decorated with various ornaments, the most common are the pits but other types of decoration occur. The purpose of this study is to get an insight into what the patterns meant to the people that made and used them and what role these may have played in their lives. The author will analyse the decoration on potsherds found from the three Pitted Ware sites of Visby, Ajvide and Hemmor on Gotland. This will be used in a comparative analysis to investigate if differences and/or similarities of the pattern occur between and among the sites. A comparative study of various ceramic found in dated graves with various temporal status from the site Ajvide is also done to see if changes in the patterning occur with time. Since pits are common on most pottery from all the sites from this time they will not be used in these analyses but the focus will be on other type of pattern. / Neolitiska livsstilar

As humans we function with a biological side and a psychological side. Both of these sides have their needs. We need to put food in our stomach to stop feeling hungry and we need to give things meaning. In a Human Behavioral Archaeological perspective, which focuses a lot on the economical aspect of the animal and the human, the animal was killed for food. But, how was the animal perceived in a cultural perspective, what was the meaning of this animal? This is the question that will have its answer in this thesis. The animal handling of the Pitted Ware culture  will be analyzed from an animistic point of view - meaning, that human, animals and object can have a soul or a personality. This makes the world seem more fluent. The sharp lines between culture and nature, life and death, human and animal get wiped out and we see a world view the modern Western human is not used to. As much as the animal was a prey, it also was a being with a purpose in the Pitted Ware culture. On the Pitted Ware sites at Jettböle on the Aland Island and at Ajvide on Gotland, the seal was the most prominent animal in both the economic and cultural sphere. The clay figurines of Jettböle show some sort of worship of the seal. Among many of the anatomical parts of the animal and human body, the head seems to be of most importance. Even differences within the same culture appear. At Ajvide, there is a clear burial tradition of the deceased humans, whereas at Jettböle, there is not. And as much as the seal is of dominance at Ajvide, the swine comes in at a close second, whereas at Jettböle, there is almost no swine at all.

Gropkeramiker är en intressant kultur som utmärker sig under mellanneolitisk tid på grund av de mesolitiska jakttendenserna. Denna text undersöker gropkeramikernas förhållningssätt kring motgångar och resiliens, genom att registrera potentiella motgångar inom kulturen. Detta kommer att genomföras genom att sammanställa källor från tidigare forskning kring kulturen samt utgå från den adaptiva modellen där kollaps och resiliens definieras. De sammanställda källorna inkluderar gropkeramikernas kontaktnät, ritualer, diet, osteologiska analyser, DNA - analyser och handel. Uppsatsen har avgränsat det geografiska området där de primära källorna inkluderar lokalerna: Ajvide, Västerbjers och Jettböle. / Pitted ware culture is an interesting culture during the middle neolithic period due to the mesollithic hunting tendencies. This text examines the cultures approach to setbacks and resilience by registering potential setbacks within the culture. This will be done by compiling sources from previous research on pitted ware culutre and by using the adaptive model where collapse and resilience are defined. The compiled sources include the social network, rituals, diet, osteological analyses, DNA - analysis and trade of the pitted ware culture. This essay has defined the geographical area where the primary sources include the sites of: Ajvide, Västerbjers and Jettböle.

Denna studie analyserar John Ajvide Lindqvists debutroman Låt den rätte komma in (2004).       Syftet med denna uppsats är att analysera tre av romanens biroller: Håkan, Virginia och Lacke. Analysen fokuserar på birollernas narrativa funktion, samt hur berättelsen gör för att identifikation ska skapas mellan läsaren och birollerna. De forskningsfrågor som studien sökt svar på är: Vilken narrativ funktion har birollerna Håkan, Virginia och Lacke i handlingen? Och, vilka identifikationsstrategier använder texten i relation till birollerna och hur skapas identifikation hos läsaren?      Resultatet visar att karaktärernas narratologiska funktion är att konkretisera temat ensamhet och gemenskap. Birollernas berättelse har gestaltats genom en heterodiegetisk berättare, som har tillgång till karaktärernas inre tankar. Centralt i detta är användandet av intern fokalisering, som gör det möjligt för den tänkta läsaren att identifiera sig med karaktärerna. Resultatet visar att identifikation skapas med denna berättarteknik, vilket är den största anledningen till att läsaren finner identifikation till birollernas handlingar och känslor. / This essay analyzes John Ajvide Lindqvist’s debut novel Låt den rätte komma in (2004) (Let the Right One In). The purpose of this essay is to analyze three of the novel’s side characters: Håkan, Virginia and Lacke. The analysis focuses on the narrative function of the supporting characters, and how the story creates identification between the reader and the supporting characters. The research questions that this study aims to answer are: What narrative function do the supporting characters, Håkan, Virginia and Lacke, have in the story? And, what identification strategies does the text use in relation to the supporting characters and how is identification created for the readers? The results show that the narratological function of the characters is to concretize the theme of loneliness and fellowship. The supporting characters have been narrated through a heterodiegetic narrator, who has access to the charcters’ internal thoughts. Central to this is the use of internal focalization, which enables the reader to find identification for the characters. The results show that identification is created with this narrative technique, which is the main reason why readers find identification for the characters’ actions and feelings.