Thesis (MA (VA)(Visual Arts. Jewellery Design))--University of Stellenbosch, 2006. / In this thesis I concern myself with a rather particular process of making jewellery – a creative process which epitomises repetitive, labour-intensive and timeconsuming actions, results in an “optimal” experience (Csikszentmihalyi 1990) and leads to meticulous and refined products. In dealing with this process I present its conceptual framework which I understand as a sequence of physical, mental and emotional elements through which I move from fascination (the initiating factor of the process) to product (a concrete and legitimising by-product of the process). As I progress from fascination to product, I move through the distinct, yet interwoven stages of ideation, planning and preparation, production, meditation, incubation and insight. These stages, together with fascination and product, constitute a continuous, three-dimensional spiralling form which characterizes the conceptual structure of my process. Within that conceptual structure, I differentiate between the phase of decisionmaking and the “experiential” phase (here signifying “to experience”). The former phase comprises the stages of ideation, planning and preparation, and production; whereas the latter phase stretches over the stages of production, meditation, incubation and insight. I define decision-making as a sequential thought-process and distinguish between an open-ended and a highly restricted or defined type of decision-making. The open-ended type takes the form of free experimentation and dominates the stage of ideation, leading to those ideas which I choose to translate into concrete jewellerypieces. As I move from ideation to planning and preparation, and subsequently to production in developing and implementing my idea, I increasingly make use of the restricted type of decision-making in the form of relying on previously accumulated knowledge and experience. Understanding decision-making as “a logical process leading to a conclusion” (Loy 1988:146), I interpret decision-making in general, and the restricted type in particular, in terms of the philosophical notion of dual thoughtprocesses, based on the causally and sequentially linked elements of decision-making. As the stage of production progresses, the dual thought-processes of decisionmaking are increasingly relegated to my sub-conscious. Consequently, my consciousness is free to engage in what I refer to as meditation, as a result of which I move into the experiential phase of my process. My meditative state of mind can be ascribed to non-dual, spontaneous and random thought-processes which bring with an atmosphere of incubation out of which insights arise. As a result of my non-dual mind-set I experience both my thinking and my acting during meditation as non-dual, accumulating or resulting in an exhilarating, overtly positive, worthwhile and fulfilling experience. Even though this experience acts as a motivation for engaging in the process and is therefore of enormous significance, the tangible product of the process does serve a legitimizing function as it endows my almost excessively time-consuming and labour-intensive acts with purpose. However, as a result of the input of enormous amounts of personal energy over prolonged time-spans my process leads to an intimate relationship between my products and me, causing a dilemma and paradox as I struggle to let go of my jewellery-pieces.

Thesis (MA (VA)(Visual Arts))--Stellenbosch University, 2008. / The purpose of this study was to develop an academic approach towards my own work. The main objective was to determine my position as the subject in the art-making process and, in doing so, to find a way in which to discuss my own work more readily. My underlying assumption was that identity is formed through a visual rather than a verbal process. I realised however that language played an important role, especially since the metonymic and metaphoric characteristics of my art flow from language. The study therefore focuses on the forming of identity, on the road to self-identity, but takes this factor into consideration. Lacan’s theory on the mirror phase offered me the opportunity to investigate the inseparable relationship between subjectivity and visuality. His work on the intrinsic interaction between image and language, the conscious and the unconscious, being human as a “lack of being” and the endeavour towards completion in a broken world, culminates in the construction that language originates from the moment at which the conscious makes an appearance at the end of the mirror phase and that the unconscious is structured like a language. For Lacan the subject is not mono-dimensional, but occupies two positions, one in the imaginary, known as the moi, and the other in the symbolic, known as the je. Based on this view, Lacan demonstrates that the symbols artists use should not only be understood as icons, but should be seen as signifiers in which the subject comes to the fore. What I have drawn from the theoretical part of my research is the fact that the composition of factors that determine the meeting of subjects in the viewing process are extremely complex. The core of the gaze is however that the gazing subject always experiences something of itself in the gaze. This insight not only helped me to describe some of the work of my favourite artists better, but to identify myself in my work. The experience of unravelling and restructuring my thoughts in the writing process was most liberating.

The Owl House is situated in the Karoo village of Nieu Bethesda, and the person responsible for its creation, Helen Elizabeth Martins (1897-1976), is South Africa's best known Outsider artist. A number of newspaper and magazine articles, television programmes, radio interviews, play, films, short stories, theses and art works have resulted directly from her work. Interest in The Owl House continues to grow, with visitors coming from all over South Africa, and various parts of the world,to visit it. The Owl House was Helen Martins' home for most of her 78 years. During the last 30 or so years of her life she devoted all her time and energy to transforming the interior of her house into a glistening fantasy world of colour and light, using crushed glass stuck to almost every surface, coloured glass pane inserts in the walls, mirrors of many sizes and shapes, and countless paraffin lamps and candles. She called her garden' A Camel Yard', and filled it with over 500 cement statues, structures and bas reliefs. All the labour involved, apart from crushing and sorting the coloured glass, was provided by at least four different men, who assisted her over the years, Johannes Hattingh, Jonas Adams, Piet van der Merwe and Koos Malgas, though Helen Martins was the inspiration and director behind it all. Through a study of Helen Martins' background and life, and their effects upon her psyche, a rigorous attempt has been made to reach some understanding of why she became a recluse, and what caused her to create this unique body of work comprising her entire domestic environment. She became increasingly asocial as her life progressed, and ultimately ended it by committing suicide in 1976. Through the universality of symbolism, the meanings of the subjects, themes and concerns which she chose to depict are studied. Then, together with some knowledge of her life and personal influences, an attempt has been made to deduce what it was that Helen Martins was trying to express and work through in her creations. This study also led to an awareness of the fact that, although each one is unique, there are many examples of Outsider Art throughout the world. Fundamentally, creators of Outsider Art remain asocial in relation to their cultural milieu and cultural context. Some other examples of Outsider Art, both in South Africa as well as in Europe and India, were visited, and are described and compared with The Owl House as well as with one another. The way in which society reacts or responds to Outsider Art and its creators is studied through the comprehensive records of one specific case which caused great controversy in Johannesburg during the 1970s. Ultimately, working alone or with assistance, it is the Outsider artist who is the driving force behind these unique works, and whose indefinable inner fire of passion alone makes it possible to bring them into being. It would seem that the fascination with Outsider Art is that through their work, creators allow others a glimpse into a different sense of reality which is both mysterious and inexplicable.

This study explored Visual Art creation by Grade 11 learners in the art classroom and the relationship with attaining creativity acumen. Creativity acumen in this instance is looked upon as the ability to visually conceptualize imaginative ideas and then translate that into an individual rendition of a concept presented. The learners first perceive an idea and then conceive a concept. Visual perception is a function of how the eyes and brain see whole images, but these images are broken down into their visual elements, such as lines and shading during Visual Art creation. The visual elements are then created in forming an art-work, which in turn lends itself to understanding complex concepts and themes. Creativity acumen involves two processes: having ideas (creativity-relevant processes) and then producing a visual exposé of such ideas. A literature review was conducted which provided useful insight into the components of the creative process and the contextual factors influencing creativity acumen within the school environment. An empirical study was conducted with six art learners in Grade 11, selected through purposive sampling. Creativity questionnaires were completed pre- and post-art creation as a self-assessment tool of how effectively individual implementation of the creative process occurred during idea development and artistic expression in attaining creativity acumen during Visual Art production, if at all. The art creations were observed from task presentation through to completion deadline. Photographic records of the art creations were captured as they were produced and completed. Interviews were conducted at the end of the art creative process. The data was descriptively tabulated into photo-sheets and tabulated for qualitative interpretation and description of findings and results. From the empirical study it can be concluded that there is a dialectic relationship between the creativity-relevant processes and art-relevant skills, as set out theoretically by Amabile (1996) when creating Visual Art. The relationship is intertwined and compounded by overlapping factors in acumen to be creative and creating an art-work. Both require openness to new ideas and perspectives and both need perseverance and effort to learn new skills and craftsmanship. The conclusion of this study is that creativity acumen and art creation have variation of outcome and expansion of ideas in common. Creativity acumen is a means of extending one’s outlook and ability to question, look for new information, develop ideas independently while art creation is a means of visual expression in learning to elaborate on a concept through externalised representation which guides further possibilities and understanding of new concepts and perspectives. There is a dialectic relationship between art creation and creativity acumen or ability as one possibly informs and develops the other. / Psychology of Education / M. Ed. (Guidance and Counselling)

Submitted by Glauber Assunção Moreira (glauber.a.moreira@gmail.com) on 2018-08-24T16:45:13Z No. of bitstreams: 1 Dissertacao Preterito presente_VERSAO FINAL_impressão_Lia Vasconcelos_0706.pdf: 4266266 bytes, checksum: a8d755f99417de03177c97bd59bdceb0 (MD5) / Approved for entry into archive by Marly Santos (marly@ufba.br) on 2018-08-24T18:55:16Z (GMT) No. of bitstreams: 1 Dissertacao Preterito presente_VERSAO FINAL_impressão_Lia Vasconcelos_0706.pdf: 4266266 bytes, checksum: a8d755f99417de03177c97bd59bdceb0 (MD5) / Made available in DSpace on 2018-08-24T18:55:16Z (GMT). No. of bitstreams: 1 Dissertacao Preterito presente_VERSAO FINAL_impressão_Lia Vasconcelos_0706.pdf: 4266266 bytes, checksum: a8d755f99417de03177c97bd59bdceb0 (MD5) / RESUMO Este trabalho é uma reflexão sobre a memória como fonte de criação no processo de dramaturgia e tem como objeto de estudo a construção colaborativa do experimento cênico LoCais da Memória, realizada com a participação da Cia de Teatro Na Boca de Cena, grupo formado por moradores do bairro popular da Boca do Rio em Salvador (Bahia). A memória poética, aqui delineada, revela-se como produto das associações subjetivas e sociais que constituem a experiência do sujeito e como narrativa de realidades reinventadas, verdades particulares que mesclam fatos e fantasia. Os procedimentos de criação dramatúrgica de LoCais da Memória buscam inspiração nos conceitos e técnicas desenvolvidos por Pina Bausch, Stanislavski e Grotowski, e encontram correspondência com os pressupostos da psicologia junguiana em relação ao inconsciente coletivo e ao processo de individuação. A análise tem como objetivo dar uma visão da escrita teatral como possibilidade de revelação dos seus autores-intérpretes. / ABSTRACT The present work is a reflection on the memory as a source of creation in the process of dramaturgy and has the purpose of studying the collaborative construction of the scenic experiment called LoCais da Memória which involved the participation of the Theatre Company “Na Boca de Cena” formed by the popular neighbourhood of Boca do Rio in Salvador (Bahia). The poetic memory outlined herein is both the product of subjective and social connections reflecting the individual’s experience and the narrative of reinvented realities, particular truths assembling facts and fantasy. The LoCais da Memória’ s procedures of dramaturgic creation seek inspiration in the concepts and techniques developed by Pina Bausch, Stanislavski and Grotowski, and find a correspondence with the basic grounds of the Jungian psychology in what concerns to the collective unconscious and the individuation process. The present analysis aims at giving a vision of the theatre writing as a possibility for its authors-performers’ disclosure.

Submitted by Glauber Assunção Moreira (glauber.a.moreira@gmail.com) on 2018-08-31T18:32:10Z No. of bitstreams: 1 Texto completo_28_2_14_Ed_28_03_2014.pdf: 6894931 bytes, checksum: 5cc533a586af75f8297528e031545cfa (MD5) / Approved for entry into archive by Marly Santos (marly@ufba.br) on 2018-09-03T17:17:17Z (GMT) No. of bitstreams: 1 Texto completo_28_2_14_Ed_28_03_2014.pdf: 6894931 bytes, checksum: 5cc533a586af75f8297528e031545cfa (MD5) / Made available in DSpace on 2018-09-03T17:17:18Z (GMT). No. of bitstreams: 1 Texto completo_28_2_14_Ed_28_03_2014.pdf: 6894931 bytes, checksum: 5cc533a586af75f8297528e031545cfa (MD5) / Esta pesquisa se refere a um estudo prático-teórico, na linha de Poéticas e Processos de Encenação em Artes Cênicas e foi conduzida pelo desejo da pesquisadora de ampliar os conhecimentos de sua formação como artista e professora de teatro. Trata-se da produção de um contexto poético-reflexivo, no qual se cruzam três grandes campos: Processos Criativos, Imaginário e Teatro de Animação. Teve como objeto disparador a prática da atriz que construiu e animou seu próprio personagem-boneco no espetáculo Protocolo Lunar. Neste considerou-se as interfaces do Teatro de Animação como encenação contemporânea com estratégias metodológicas colaborativas. No referido contexto, foram compreendidos, interpretados e tornados visíveis Princípios e Procedimentos criativos de concepção, construção e atuação do personagem-boneco para cena a partir do ponto de vista de quem constrói e anima. Trata-se de metodologia adequada a processos de criação artística, que opera com a Abordagem Compreensiva apresentada por Sonia Rangel, a qual, entre outros autores, se apoia na Teoria da Formatividade de Luigi Pareyson. Igualmente, foram considerados os pensamentos de outros autores para fundamentar a pesquisa, tais como Ana Maria Amaral, Valmor Beltrame, Henryk Jurkowski, Gaston Bachelard, Cecília Almeida Salles, Ítalo Calvino, Klauss Vianna, Marco Souza. A pesquisa de campo foi desenvolvida a partir de Laboratórios Criativos com o Grupo Os Imaginários, além de incluir o diálogo com três outros artistas, Gil Teixeira, de Salvador, Bahia; Anibal Pacha, de Belém do Pará e Marcelo Lafontana, de Vila do Conde, Portugal, por meio de entrevistas. Eles foram selecionados pelo critério de também partilharem prática cênica semelhante. A perspectiva, além de registrar a memória de processos criativos em Teatro de Animação, é poder articular com outras pesquisas realizadas, colaborar com a discussão, o aprofundamento, os desdobramentos e a ampliação das reflexões que já existem neste campo. / This research refers to a practical-theoretical study, in the Poetics and Processes Staging Performing Arts in line and was driven by the desire of the researcher to broaden the knowledge of his training as an artist and teacher of theater. It is the production of a poetic-reflexive context in which intersect three major fields: Creative Processes, Imaginary and Animation Theater. Object was to trigger the practice of the actress who has built his own character and animated puppet-show in Lunar Protocol. This was considered the interfaces of the Animation Theater as contemporary staging with collaborative methodological strategies. In that context, were understood, interpreted and made visible Principles and Procedures of creative design, construction and performance character-puppet to the scene from the point of view of who builds and animates. It is suitable for artistic creation processes, which operates the Comprehensive Approach by Sonia Rangel, which, among others, rests on the theory formativeness Luigi Pareyson methodology. Also, we considered the thoughts of other authors to support research, such as Ana Maria Amaral, Valmor Beltrame, Henryk Jurkowski, Gaston Bachelard, Cecilia Almeida Salles, Italo Calvino, Klauss Vianna, Marco Souza. The field research was developed from Creative Labs with Imaginary Group and includes dialogue with three other artists, Gil Teixeira, Salvador, Bahia; Anibal Pacha, of Belém do Pará and Marcelo Lafontana, Vila do Conde, Portugal, through interviews. They were selected by the criterion also share similar stagecraft. The prospect, and to record the memory of creative processes in Animation Theater is able to articulate with other surveys conducted, supporting the discussion, deepening, the unfolding and expansion of reflections that already exist in this field.

Submitted by Glauber Assunção Moreira (glauber.a.moreira@gmail.com) on 2018-09-17T17:46:09Z No. of bitstreams: 1 doutorado_tese_DEFINITIVA_PARA_IMPRESSAO.pdf: 17118891 bytes, checksum: 16106a13c84726dc0dd25b5ce9456694 (MD5) / Approved for entry into archive by Marly Santos (marly@ufba.br) on 2018-09-17T20:15:47Z (GMT) No. of bitstreams: 1 doutorado_tese_DEFINITIVA_PARA_IMPRESSAO.pdf: 17118891 bytes, checksum: 16106a13c84726dc0dd25b5ce9456694 (MD5) / Made available in DSpace on 2018-09-17T20:15:47Z (GMT). No. of bitstreams: 1 doutorado_tese_DEFINITIVA_PARA_IMPRESSAO.pdf: 17118891 bytes, checksum: 16106a13c84726dc0dd25b5ce9456694 (MD5) / A presente tese investiga o processo de desenvolvimento da consciência corporal na criança que dança e intitula-se “O corpo lúdico no ensino-aprendizagem da dança”. As questões que nortearam a pesquisa foram: o que é atividade lúdica como vivência corporal e estética? Que efeito a experiência do lúdico na dança produz em relação ao conhecimento do próprio corpo? Partiu-se da hipótese de que a experiência lúdico-corporal é primordial na construção de um processo metodológico, para o ensino da dança, que favorece a consciência corporal. Esta pesquisa fundamenta-se no conceito de complexidade, elaborado por Morin (2002), compreendendo o corpo como simultaneamente uno e múltiplo e na ludicidade, abordada por Luckesi (2000) como fenômeno do interno e do integral, que está na base da educação de corpo integrado. A pesquisa de campo foi realizada em classe de Preparatório do Curso Experimental de Formação para Bailarinos, da Escola de Teatro e Dança da Universidade Federal do Pará (ETDUFPA) e envolveu nove crianças de sete a nove anos que participaram de um curso experimental. Como procedimento metodológico de pesquisa privilegiou-se o enfoque etnográfico, numa abordagem de pesquisa-ação. Foi aplicada a técnica de entrevista e, como instrumentos, o questionário, o diário de classe e storyboard. Os dados foram tratados qualitativamente, procedendo-se a análise dos resultados à luz de referencial teórico. Concluiu-se que o processo ludicidade, ou jogo/dança num trabalho de consciência através do movimento é significativo na preparação do corpo lúdico, tanto na infância, quanto na adolescência ou idade adulta. / The present thesis investigates the development process of the corporeal conscience in children who dance and is titled “The Ludic Body at the Teach-and-Learn of the Dance”. The questions that guided this research were: what’s ludic activity as corporeal experience and aesthetics? What effect the ludic experience at the dance produces about the corporeal knowledge? It parted from the hypothesis that the ludic corporeal experience is a basal in the construction of a methodological process, for the teaching of the dance, which encourages the corporeal conscience. This research is based on the concept of complexity, elaborated by Morin(2002), understanding the body as simultaneously one and multiple and on the ludicity, approached by Luckesi (2002) as phenomenon of the intern and the integral, that is on the basis of the integrated body education. The field Research was developed in the preparatory class of the experimental course of ballet dancers, of the School of Dance and Theater of Pará’s Federal University (ETDUFPA) and involved nine kids aged seven to nine years that participated of an experimental course. As methodological procedure for researching, the ethnographical emphasis was privileged, in a research-action approach. It applied an interview technique and, as tools, the quiz, the gradebook and the storyboard. The data were treated qualitatively, proceeding to the analysis of the results based on the theoretical reference. It concluded that the ludicity process or dance\playing in a conscience work through the movement is significant in the preparation of the ludic body, be it in childhood, adolescence or in adult age. / Questa tesi indaga il processo di sviluppo della coscienza corporale nel bambino che danza e si intitola “Il corpo ludico nell’insegnamento-apprendimento della danza”. Le domande che hanno guidato la ricerca sono: cos’è l’attività ludica come vissuto corporale e estetico? Che effetto produce l’esperienza del ludico nella danza nel processo di conoscimento del proprio corpo? Siamo partiti dall’ipotesi che l’esperienza ludico-corporale é primordiale nell’insegnamento della danza, favorendo la coscienza corporale. Questa ricerca si fondamenta nel concetto di complessità elaborato da Morin (2002) que interpreta il corpo come, contemporaneamente, uno e multiplo e nella ludicidade, abbordata da Luckesi (2000) quale fenomeno dell’interno e dell’integrale, che è alla base dell’educazione del corpo integrato. La ricerca di campo è stata effettuata nelle Aule Preparatorie del Corso Sperimentale per Ballerini della Scuola di Teatro e Danza dell’Università Federale del Pará (ETDUFPA) alle quali hanno partecipato nove banbini con età compresa tra sette e nove anni. Quale procedimento metodologico de ricerca abbiamo privilegiato l’approccio etnografico in una prospettiva di ricerca-azione. È stata applicata la tecnica dell’intervista e, come strumenti, il questionario, il registro di classe e lo storyboard. I dati sono stati trattati qualitativamente, avanzando nell’analisi dei risultati sulla base della referenza teorica. Abbiamo concluso che il processo di ludicità, o gioco/danza, in un contesto de presa di coscienza per mezzo del movimento, é significativo nella preparazione del corpo ludico, sia nell’infanzia quanto nell’adolescenza e nell’età adulta.

Submitted by Glauber Assunção Moreira (glauber.a.moreira@gmail.com) on 2018-09-20T19:53:04Z No. of bitstreams: 1 TESE PATRICIA CAETANO.pdf: 8321515 bytes, checksum: fc24058d686a138b81bdf4663944c401 (MD5) / Approved for entry into archive by Marly Santos (marly@ufba.br) on 2018-09-24T17:20:03Z (GMT) No. of bitstreams: 1 TESE PATRICIA CAETANO.pdf: 8321515 bytes, checksum: fc24058d686a138b81bdf4663944c401 (MD5) / Made available in DSpace on 2018-09-24T17:20:03Z (GMT). No. of bitstreams: 1 TESE PATRICIA CAETANO.pdf: 8321515 bytes, checksum: fc24058d686a138b81bdf4663944c401 (MD5) / A presente pesquisa discute conceitos e propostas metodológicas que abordam o estudo teórico e prático acerca do corpo entendendo-o enquanto matéria expressiva em constante mutação e processo de reinvenção. O objeto desta pesquisa é, portanto, o corpo e suas experiências intensivas a partir de experimentações no campo da educação somática. Para tanto o presente estudo se aproxima de duas abordagens somáticas, os Bartenieff Fundamentals™ e o Body Mind Centering™. O intuito foi perceber como estas abordagens possibilitam, a partir dos processos de desconstrução e reconstrução corpórea, aquilo que Antonin Artaud chamou corpo sem órgãos, entendendo-o não como um conceito, mas sim, como uma prática. A partir deste estudo foi possível reconhecer uma grande afinidade entre as proposições artaudianas em torno da arte e da vida e as proposições metodológicas das abordagens somáticas aqui pesquisadas. Para tanto, pesquisou-se a radicalidade da obra de Antonin Artaud e sua conseqüência no campo das artes cênicas a partir da análise de seus textos e de pensadores que contribuíram para o entendimento do corpo sem órgãos, especialmente Gilles Deleuze e Félix Guattari. Em seguida, foram analisadas as especificidades e características em comum, princípios e fundamentos das propostas metodológicas referentes às abordagens somáticas citadas. Tendo em vista o caráter prático-teórico deste estudo, uma pesquisa de campo foi realizada por meio de experimentações práticas das respectivas abordagens em Laboratórios, além de entrevistas com profissionais das artes cênicas envolvidos com a prática somática. Num último momento foram transversalizados os arcabouços práticos e teóricos levantados pelo presente estudo. Através dos resultados obtidos a partir deste arcabouço prático-teórico é possível afirmar que a experimentação somática dos Bartenieff Fundamentals™ e do Body Mind Centering™ no âmbito das artes cênicas entrelaça vida e arte, reconfigurando o fazer artístico em sua potência vital e a própria vida enquanto obra de arte, tal qual preconizou Antonin Artaud. / This research argues concepts and methodological proposals that approach the theoretical and practical study concerning the body understanding it while the expressive subject in constant mutation and process of reinvention. The object of this research is, therefore, the body and its intensive experiences from experiments in the field of somatic education. For this reason, the study approximates two somatic approaches, the Bartenieff Fundamentals™ and Body Mind Centering™. The aim was to perceive how these somatic approaches allow, from the processes of corporal deconstruction and reconstruction, what Antonin Artaud called body without organs, perceiving it not as a concept, but as practical one. From this study it was possible to recognize a great affinity between the artaudians propositions about art and life and the methodological proposals of somatic approaches surveyed here. To this end, we inquired the radical work of Antonin Artaud and its consequence in the field of scenic arts from the analysis of their texts and thinkers who contributed to the understanding of the body without organs, especially Gilles Deleuze and Félix Guattari. After that, we analyze the features and characteristics in common, principles and foundations of the methodological proposals concerning the somatic approaches that had been cited. Given the character practical-theoretician of this study, a field survey was carried out through practical trials of approaches in laboratories, as well as interviews with performing arts professionals involved with the somatic practice. At the last moment, it was interrelated the practical and theoretical frameworks raised by this study. With the results obtained from this theoretical-practical framework was possible to assert that the trial of somatic Bartenieff Fundamentals™ and Body Mind Centering™ within the performing arts weaves life and art, reconfiguring the artistic making in its vital power and life as a work of Art, like praised Antonin Artaud.

Orientador: Graziela Estela Fonseca Rodrigues / Dissertação (mestrado) - Universidade Estadual de Campoinas, Instituto de Artes / Made available in DSpace on 2018-08-21T07:05:07Z (GMT). No. of bitstreams: 1 Campos_Flavio_M.pdf: 2042473 bytes, checksum: f7b39416abeeb923f2e6277e2bb5e1ef (MD5) Previous issue date: 2012 / Resumo: O presente trabalho evidencia a existência e o papel fundamental das relações afetivas no processo criativo proposto pelo método Bailarino-Pesquisador-Intérprete (BPI). Utilizando-me metodologicamente da Análise de Conteúdos proposta por Laurence Bardin (1977) e do caráter qualitativo para analisar os dados coletados, segundo Graham Gibbs (2009), constato que há na dinâmica sistêmica do BPI a estruturação de uma Rede Afetiva a partir das relações intrapessoais e interpessoais vivenciadas pelo intérprete. Este trabalho possui quatro capítulos, onde descrevo a minha trajetória de estudos e inquietações até a organização de um pré-projeto cujo objetivo é o eixo do desenvolvimento desta investigação. Apresento, também, os Materiais e as ferramentas utilizadas para analisar o objeto de estudo escolhido. E, de modo mais especifico, discuto sobre a estruturação de uma Rede de Afetos e sobre a importância do diretor no Processo BPI. Esta dissertação sintetiza o meu aprofundamento sobre o método BPI, traçando, a partir de uma revisão bibliográfica, uma reflexão sobre a alteridade e a conduta ética num processo de criação em Artes da Cena. É um estudo que abre espaço para o diálogo com muitas das áreas do conhecimento, especialmente aquelas relacionadas às artes / Abstract: This study provides evidence of the existence and fundamental role of affectionate relationships in the creative process proposed by the BPI (Dancer-Researcher-Performer) Method. The qualitative approach and the Content Analysis Method proposed by Laurence Bardin (1977) utilized here allow me to observe that an Affective Network of intrapersonal and interpersonal relations is built through the system dynamics proposed by the BPI method. This Dissertation has four chapters in which I describe my personal and academic experiences, as well as my anxieties and inquiries that led me to the organization of a project that form the axis of this investigation. Materials and tools considered in the analyses of my study object are also described here. More specifically, I discuss the structuring of an Affectionate Network and the importance of the director in the BPI process. This dissertation also synthesizes my in-depth study of the BPI method, proposing, from a bibliographic review, a reflection on alterity and ethical conduct in the creative process of the Performing Arts. It is a study that dialogues with many areas of knowledge, especially those related to the arts / Mestrado / Artes da Cena / Mestre em Artes da Cena

Orientador: Ana Angélica Medeiros Albano / Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-20T22:09:34Z (GMT). No. of bitstreams: 1 Lenk_Erika_M.pdf: 1109074 bytes, checksum: c0b843e8e4bfece1b0e1a378606a9bc5 (MD5) Previous issue date: 2012 / Resumo: Esta dissertação percorre a trajetória de vida do célebre ator e cineasta inglês Charles Spencer Chaplin (1889-1977), o imaginativo criador de Carlitos, cuja graça e lirismo marcaram fortemente a arte do século XX. Sua obra ridiculariza os padrões culturais da sociedade estabelecida através das aventuras do Tramp, o errante marginalizado que permanece vivo no cenário cultural atual. Este estudo busca uma relação entre a vida e arte de Chaplin, identificando fatores que contribuíram para seu desenvolvimento artístico e seu conhecimento em arte. / Abstract: This dissertation contains the life story of the famous actor and English filmmaker Charles Spencer Chaplin (1889-1977), the imaginative creator of the Tramp, whose grace and lyricism left his impression on the twentieth (20th) century. His work satirizes the cultural patterns of the established society through the adventures of the Tramp, the marginalized vagabond that remains alive in the recent cultural scenario. This study searches the connection between Chaplin's life and art, identifying factors that contributed to his artistic development and his knowledge in art. / Mestrado / Educação, Conhecimento, Linguagem e Arte / Mestre em Educação