Spelling suggestions: "subject:"davidson"" "subject:"navidson""
91 |
Psychometric properties of the Spanish version of the 10-item Connor Davidson Resilience Scale (CD-RISC) among adolescent mothers in PeruLevey, Elizabeth J., Rondon, Marta B., Sanchez, Sixto, Williams, Michelle A., Gelaye, Bizu 01 March 2021 (has links)
El texto completo de este trabajo no está disponible en el Repositorio Académico UPC por restricciones de la casa editorial donde ha sido publicado. / The objective of this research is to assess the psychometric properties of the Connor-Davidson Resilience Scale (CD-RISC) in order to contribute to the literature identifying validated resilience measures in low-resource settings where individuals face significant adversity. This cross-sectional study included 789 adolescent mothers who delivered at a maternity hospital in Lima, Peru. The Spanish version of the 10-item CD-RISC was used to measure resilience. Internal consistency and construct validity were assessed by evaluating individual item characteristics as well as the association of CD-RISC score with symptoms of depression, anxiety and sleep disturbance. Exploratory factor analysis (EFA) was performed to test the factorial structure of the CD-RISC. The CD-RISC was found to have good internal consistency (Cronbach’s alpha = 0.85). CD-RISC scores were positively associated with school attendance, financial hardship, and history of childhood abuse; scores were negatively associated with household dysfunction, depression, anxiety and poor sleep quality. The results of the EFA showed that the CD-RISC contained a two-factor solution, which accounted for 46% of the variance. Overall, these findings suggest that the Spanish-language version of the CD-RISC-10 is an adequate measure of resilience in this population. Further research is needed to incorporate culturally-specific constructs into resilience measures. / National Institutes of Health / Revisión por pares
|
92 |
Att fånga det flyktiga : Om existentiell mening och objektivitetEdlund, Lena January 2008 (has links)
<p>This work attempts an answer to two questions. Firstly, is it possible to experience meaning when everything is transient? And secondly, in what way is objectivity possible when it comes to such phenomena as existential meaning? The questions originate from our insideperspective, and it is from what we have experienced ourselves that we try to make intelligible existential meaning. We are to a great extent part of the context in which we live. Our ability to contemplate our situation and our own contemplation is taking place in interplay with others. To make room for the small things meaningful in life, the expression existential meaning is used. In this expression both the meaningless and the meaningful are included, since both are needed for our understanding of meaning. Without the Other and that which is different, the individual person’s formation of existential meaning becomes just more of the same, it becomes an enclosure in the present. The encounter with the Other makes room for that which is different to break through.</p><p>Objectivity is possible when it comes to existential meaning, if one views objectivity as a process between people. It is performed in conversation. Those who converse, refer to their bodily experiences of the Time that remains and help each other, using language as the tool, to formulate their experiences. They compare each others’ manifestations of existential meaning,</p><p>and with the help of language they go further in the formation of what is meaningless and meaningful. Their conversations imply a normative presupposition that they can justify the claims that they make. Because it is actually not possible to make intelligible existential meaning in words other than by doing it as a mix of descriptions of that which is manifesting itself and linguistic rewritings in the form of stories. This expression of objectivity has a normative aspect, namely in relation to the possibility that we can be wrong. Therefore, we need each other in the act of judging, and together we are guided by the fact that it later on can emerge things that show that our judgment has not been fully correct. </p>
|
93 |
Att fånga det flyktiga : Om existentiell mening och objektivitetEdlund, Lena January 2008 (has links)
This work attempts an answer to two questions. Firstly, is it possible to experience meaning when everything is transient? And secondly, in what way is objectivity possible when it comes to such phenomena as existential meaning? The questions originate from our insideperspective, and it is from what we have experienced ourselves that we try to make intelligible existential meaning. We are to a great extent part of the context in which we live. Our ability to contemplate our situation and our own contemplation is taking place in interplay with others. To make room for the small things meaningful in life, the expression existential meaning is used. In this expression both the meaningless and the meaningful are included, since both are needed for our understanding of meaning. Without the Other and that which is different, the individual person’s formation of existential meaning becomes just more of the same, it becomes an enclosure in the present. The encounter with the Other makes room for that which is different to break through. Objectivity is possible when it comes to existential meaning, if one views objectivity as a process between people. It is performed in conversation. Those who converse, refer to their bodily experiences of the Time that remains and help each other, using language as the tool, to formulate their experiences. They compare each others’ manifestations of existential meaning, and with the help of language they go further in the formation of what is meaningless and meaningful. Their conversations imply a normative presupposition that they can justify the claims that they make. Because it is actually not possible to make intelligible existential meaning in words other than by doing it as a mix of descriptions of that which is manifesting itself and linguistic rewritings in the form of stories. This expression of objectivity has a normative aspect, namely in relation to the possibility that we can be wrong. Therefore, we need each other in the act of judging, and together we are guided by the fact that it later on can emerge things that show that our judgment has not been fully correct.
|
94 |
Gud och vardagsspråket : En religionsfilosofisk förutsättningsanalys / God and Everyday Language : An Analysis of Presuppositions in Philosophy of ReligionFromm Wikström, Linda January 2010 (has links)
The main purpose of this dissertation is to answer the question of how one can understand the fact that we mean very different things when we say that God exists and when we say that chairs, mountains and trees exist, and that it is still a matter of existence. On the one hand it seems that we talk about the same thing when we say that something exists, irrespective of what it is, on the other hand it seems to be a question of very different things depending on what it is we are talking about as existing. This dissertation seeks to give an understanding of the relation between the concept of truth and the concept of reality. The conclusion is not only that we presuppose these concepts in everything we do, say, believe and think, but that we presuppose a specific understanding of these concepts, namely a concept of objective truth and a concept of an external and mind independent reality. In this dissertation it is also argued that our use of these concepts and that we use them in everything we do – that they are as basic as they are – says something about how it is, about reality. The use of these concepts does not only say something of what we conceptually presuppose but it also says something about what we assume in relation to reality. The conceptual aspect, in this way, has consequences ontologi.
|
95 |
Solution of algebraic problems arising in nuclear reactor core simulations using Jacobi-Davidson and multigrid methodsHavet, Maxime 10 October 2008 (has links)
The solution of large and sparse eigenvalue problems arising from the discretization of the diffusion equation is considered. The multigroup<p>diffusion equation is discretized by means of the Nodal expansion Method (NEM) [9, 10]. A new formulation of the higher order NEM variants revealing the true nature of the problem, that is, a generalized eigenvalue problem, is proposed. These generalized eigenvalue problems are solved using the Jacobi-Davidson (JD) method<p>[26]. The most expensive part of the method consists of solving a linear system referred to as correction equation. It is solved using Krylov subspace methods in combination with aggregation-based Algebraic Multigrid (AMG) techniques. In that context, a particular<p>aggregation technique used in combination with classical smoothers, referred to as oblique geometric coarsening, has been derived. Its particularity is that it aggregates unknowns that<p>are not coupled, which has never been done to our<p>knowledge. A modular code, combining JD with an AMG preconditioner, has been developed. The code comes with many options, that have been tested. In particular, the instability of the Rayleigh-Ritz [33] acceleration procedure in the non-symmetric case has been underlined. Our code has also been compared to an industrial code extracted from ARTEMIS. / Doctorat en Sciences de l'ingénieur / info:eu-repo/semantics/nonPublished
|
96 |
Lidový dualismus a dvě konceptuální říše / Folk Dualism and the Two Conceptual RealmsJirout Košová, Michaela January 2021 (has links)
The thesis focuses on the irreducibility of the concept of a person to scientific view of the world. The main inspiration for thematising this specific aspect of folk dualism comes from Donald Davidson (two realms) and Wilfrid Sellars (two images). The theoretical sections are complemented by reflexion on results of empirical studies provided mostly by experimental philosophy in order to demonstrate how this approach benefits attempts to reach complex view of philosophical questions that have close connection to moral dimension of human life. The first chapter addresses a wider concept of self and introduces the idea of the necessity to bring the two conceptual realms on the scene: there is a specific conceptual realm (irreducible to physical realm or scientific image) enabling proper grasp of the concept of a person. The subsequent chapters address particular sub-concepts of the concept of self. The second chapter focuses on the concept of free will, and by referring to different views it points to the necessity to bring folk concepts into consideration. It concludes that the folk concept of free agent is transcendent with regard to scientific accounts and bears certain "supernatural" characteristics connected to the concept of conscious will. The third (and central) chapter brings focus on the...
|
97 |
Evaluating the multiple stressor intervention of the South-African Police Service as a trauma management toolVan den Heever, Coenraad Willem 21 August 2014 (has links)
This study examined the validity of the South African Police Service (SAPS) multiple stressor intervention. The multiple stressor was developed for members of their specialised units to address Post Traumatic Stress Disorder (PTSD). Unfortunately, the SAPS multiple stressor intervention lacks scientific evidence to support its possible effectiveness in addressing PTSD. In the current study a deployment and intervention group was compared which employed a pre- test post-test design. The Davidson Trauma Scale and the Revised Impact of Event Scale measured PTSD globally, but also the PTSD dimensions of Intrusion, Avoidance/Numbing, and Hyperarousal. The Wilcoxon signed rank test results indicated that the intervention and deployment was both effective in addressing PTSD although the intervention group revealed the greatest improvement in their overall PTSD scores. The intervention group made significant progress in dealing with all three PTSD symptoms while the deployment group made less progress with their Intrusion and Avoidance/Numbing symptoms, but made significant progress with their Hyperarousal symptoms. The Mann-Whitney u test revealed no significant differences between the post intervention test scores of the two groups, either globally or on the three PTSD dimensions. It appears that deployment was just as effective as the multiple stressor intervention in addressing PTSD. / Psychology / M.A. (Psychology)
|
98 |
Δύο προσεγγίσεις για την έννοια της ΠρόθεσηςΣκλαβούνος, Παναγιώτης 01 February 2013 (has links)
Η “καθιερωμένη θεώρηση για την πράξη”, όντας δεσμευμένη σε ένα ευρύτερο νατουραλιστικό μοντέλο, κατανοεί την πράξη ως “επιμέρους συμβάν”, το οποίο προκαλείται αιτιακά από συγκεκριμένες νοητικές καταστάσεις. Σ’ αυτό το πλαίσιο, η αιτιακή επίδραση της πρόθεσης υπάγεται στο σύνηθες χιουμιανό μοντέλο της αιτιότητας μεταξύ συμβάντων. Ωστόσο, η εν λόγω θεώρηση αποτυγχάνει ουσιωδώς να ερμηνεύσει τις πράξεις στην εξέλιξή τους, πριν δηλαδή να διαμορφωθεί το απαιτούμενο (από το χιουμιανό μοντέλο) εξατομικευμένο συμβάν. Το γεγονός αυτό έχει ευρύτερες επιπτώσεις για τον τρόπο με τον οποίο αντιλαμβάνεται η εν λόγω προσέγγιση τόσο την έννοια της πρόθεσης, όσο και κατ’ επέκταση το ρόλο του δρώντος.
Στην παρούσα εργασία και με αφορμή κυρίως πρόσφατες εργασίες από τους Hornsby και Crowther, επιχειρηματολογώ σχετικά με το ότι μπορούμε να υιοθετήσουμε μια εναλλακτική προσέγγιση, τόσο για την οντολογία της πράξης, όσο και για την πρόθεση, η οποία δίνει ικανοποιητικότερες απαντήσεις στις ανωτέρω προκλήσεις. Κεντρική θέση στα πλαίσια αυτής της προσέγγισης είναι η αναγνώριση της “δραστηριότητας” ως συγκροτησιακού στοιχείου της πράξης, κατά τη διάρκεια της οποίας η αιτιακή συμβολή του δρώντος παραμένει συνεχής, σε συμφωνία με μια αριστοτελικού τύπου προσέγγιση της αιτιότητας. Όι παραδοχές αυτές οδηγούν σε μια θεώρηση της πρόθεσης ως καθοδηγητικής της πράξης καθόλη τη διάρκεια εξέλιξής της. / The “standard story of action” being committed to a broader naturalistic model, understands action as a “particular event”, which is caused by certain mental states. In this context, the causal efficacy of intention is covered by the standard humean model of causality between events. Nevertheless, the story in question substantially fails to give an account for actions as they develop, that is, before the required (by the humean model) individuated event has been formed. That fact has broader effects on the way that the approach in question understands the concept of intention, and ultimately the role of the agent.
In this thesis, following mainly on recent papers by Hornsby and Crowther, I argue that we can endorse an alternate approach regarding the ontology of action, as well as intention, that gives more adequate answers to the challenges mentioned above. The main thesis in this context is to recognize “activity” as a constitutional element of action, during which the causal efficacy of the agent remains ongoing, in accordance with an aristotelian type of approach to causality. These commitments result in recognizing intention as guiding action throughout the whole of its development.
|
99 |
Evaluating the multiple stressor intervention of the South-African Police Service as a trauma management toolVan den Heever, Coenraad Willem 21 August 2014 (has links)
This study examined the validity of the South African Police Service (SAPS) multiple stressor intervention. The multiple stressor was developed for members of their specialised units to address Post Traumatic Stress Disorder (PTSD). Unfortunately, the SAPS multiple stressor intervention lacks scientific evidence to support its possible effectiveness in addressing PTSD. In the current study a deployment and intervention group was compared which employed a pre- test post-test design. The Davidson Trauma Scale and the Revised Impact of Event Scale measured PTSD globally, but also the PTSD dimensions of Intrusion, Avoidance/Numbing, and Hyperarousal. The Wilcoxon signed rank test results indicated that the intervention and deployment was both effective in addressing PTSD although the intervention group revealed the greatest improvement in their overall PTSD scores. The intervention group made significant progress in dealing with all three PTSD symptoms while the deployment group made less progress with their Intrusion and Avoidance/Numbing symptoms, but made significant progress with their Hyperarousal symptoms. The Mann-Whitney u test revealed no significant differences between the post intervention test scores of the two groups, either globally or on the three PTSD dimensions. It appears that deployment was just as effective as the multiple stressor intervention in addressing PTSD. / Psychology / M.A. (Psychology)
|
100 |
Overeating, Obesity, and Weakness of the WillSommers, Jennifer Heidrun 28 August 2015 (has links)
The philosophical literature on akrasia and/or weakness of the will tends to focus on individual actions, removed from their wider socio-political context. This is problematic because actions, when removed from their wider context, can seem absurd or irrational when they may, in fact, be completely rational or, at least, coherent. Much of akrasia's apparent mystery or absurdity is eliminated when people's behaviours are considered within their cultural and political context. I apply theories from the social and behavioural sciences to a particular behaviour in order to show where the philosophical literature on akrasia and/or weakness of the will is insightful and where it is lacking. The problem used as the basis for my analysis is obesity caused by overeating. On the whole, I conclude that our intuitions about agency are unreliable, that we may have good reasons to overeat and/or neglect our health, and that willpower is, to some degree, a matter of luck. / Graduate / 0630 / 0573 / 0422 / felshereeno@aol.com
|
Page generated in 0.0489 seconds