Submitted by Renata Lopes (renatasil82@gmail.com) on 2015-12-08T16:37:25Z No. of bitstreams: 1 analuizagouveaneto.pdf: 2112625 bytes, checksum: 78bab5d6a91f65e20e52bcd0c12472ff (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2015-12-09T13:45:05Z (GMT) No. of bitstreams: 1 analuizagouveaneto.pdf: 2112625 bytes, checksum: 78bab5d6a91f65e20e52bcd0c12472ff (MD5) / Made available in DSpace on 2015-12-09T13:45:05Z (GMT). No. of bitstreams: 1 analuizagouveaneto.pdf: 2112625 bytes, checksum: 78bab5d6a91f65e20e52bcd0c12472ff (MD5) Previous issue date: 2015-02-27 / CNPq - Conselho Nacional de Desenvolvimento Científico e Tecnológico / O presente trabalho tem como objetivo compreender a relação observada entre gênero e religião no interior da Igreja Assembleia de Deus em seus 103 anos de história. A intenção é desvendar como a Igreja, a partir de seu contexto histórico e de sua mídia impressa, sobretudo as revistas Nosso Lar e Mulher, Lar & Família Cristã, constrói a representação de imagem de mulher. Torna-se de grande relevância compreender como tais relações são sustentadas e construídas dentro da Assembleia de Deus a partir do ponto no qual esta se torna criadora e mantenedora de identidades de gênero, ressignificando-as para o dia a dia do assembleiano. Cabe ressaltar que esta representação é transformada de acordo com o contexto histórico. A ressignificação da identidade de gênero é elemento constante. Para tanto, a pesquisa terá como referenciais teóricos Pierre Bourdieu, Judith Butler, Marilyn Strathern, os quais discutem teorias de gênero e possibilitam relacionar tais teorias à religião, como também ao contexto histórico. / Cette étude a pour but de comprendre la relation observée entre le genre et la religion au sein de l'Assemblée de Dieu dans ses 103 ans d’histoire. L'objectif est de découvrir comment l'Église à partir de son contexte historique et de son média imprimé, en particulier les magazines appelés Nosso Lar (en français Notre Foyer) et Mulher, Lar & Família Cristã (en français Femme, Foyer & Famille Chrétienne) construit la représentation de l'image de la femme. Il paraît fort indispensable de comprendre comment ces relations sont soutenues et construites à l'Assemblée de Dieu dès le moment où celle-ci commence à créer et maintenir des identités de genre en les portant un nouveau sens pour le quotidien des fidèles de l’Assemblée. Il convient de noter que cette représentation change selon le contexte historique. La redéfinition de l'identité de genre est un élément constant. Par conséquent, la recherche aura comme cadre théorique Pierre Bourdieu, Judith Butler, Marilyn Strathern, qui examinent des théories de genre et font possible la liaison de ces théories avec la religion et également avec le contexte historique.

Submitted by Ricardo Cedraz Duque Moliterno (ricardo.moliterno@uefs.br) on 2016-06-16T23:22:13Z No. of bitstreams: 1 DISSERTA??O_LEANDRO.pdf: 1543410 bytes, checksum: 21849fe1449548fb4ae64b36809d258d (MD5) / Made available in DSpace on 2016-06-16T23:22:13Z (GMT). No. of bitstreams: 1 DISSERTA??O_LEANDRO.pdf: 1543410 bytes, checksum: 21849fe1449548fb4ae64b36809d258d (MD5) Previous issue date: 2015-06-30 / This dissertation presents a critical study on the movie ?Black God, White Devil?(1964), by the filmmaker Glauber Rocha born in Bahia State, and the way it is approached in the contemporay sertanejo cinema, specifically in the movies ??rido Movie? and ?Perfumed Ball? directed by Paulo Caldas and L?rio Ferreira, both from Pernambuco State. The research takes into consideration the context in which the movie ?Black God, White Devil? was created, its esthetic and discursive basis, its proposal for a collective popular memory revival focusing on the facts intrinsic to life in Canudos backlands, especially the canga?o (social banditry) and messianism and the clash the movie shows between the people?s version about these facts and the version found in official history books. It discusses how the speakability and visibility of an insular , mythical and sacralized sert?o as the epicenter of a national identity and liberating revolt found in ?Black God, White Devil? appear in the movies ??rido Movie? and ?Perfumed Ball? in a roundabout way, which show asert?o and a sertanejo torn between the dialogue with tradition and post-modernity. / Essa disserta??o apresenta um estudo cr?tico do filme Deus e o Diabo na Terra do Sol (1964) do cineasta baiano Glauber Rocha e o seu desdobramento na abordagem que faz o cinema sertanejo contempor?neo, especificamente nos filmes ?rido Moviee Baile Perfumado dos diretores pernambucanos Paulo Caldas e L?rio Ferreira. A pesquisa considera o contexto em que Deus e o Diabosurgiu, seu esteio est?tico e discursivo, sua proposi??o de resgate de uma mem?ria popular coletiva em torno dos fatos intr?nsecos ao sert?o do Canudos, detidamente o canga?o e o messianismo e o embate que o filme encena entre a vers?o do povo sobre estes fatos e aquela contida na hist?ria oficial. Discute como a dizibilidade e a visibilidade do sert?o insular, m?tico e sacralizado, epicentro de uma identidade nacional e uma revolta libert?ria veiculada em Deus e o Diabo aparece enviesado em ?rido Moviee Baile Perfumado que apresenta um sert?o e um sertanejo bifurcados entre dialogar com a tradi??o e o com o p?s-moderno.

The purpose of this thesis project is to discuss and describe the transformation of the image of Roman Emperor through artistic representation and cultural demonstration. The ultimate goal is to determine why the presentation of the office changed so greatly. I have selected certain works of art depicting the first Roman Emperor, Gaius Octavian Caesar, best known as Augustus, and Justinianus, the greatest Roman Emperor. More than 500 years separates these two men, whose only connection, at first sight, is that both served as Roman Emperor. I will analyze each piece of art, discuss its history, determine what each piece represents and discuss the cosmetics of the Emperor in the work. Once both Emperors have been dissected artistically, I intend to answer the question of why the office of Roman Emperor changed so thoroughly over 500 years by observing cultural and world developments between the first and sixth centuries of the Common Era.

[pt] Nas últimas décadas o Brasil tem apresentado características de uma modificação na estrutura da religiosidade, com as religiões tradicionais perdendo adeptos para religiões ascendentes. Atualmente, este movimento de transição se mostra mais evidente com a perda de fies do catolicismo e o ganho de fies pela Assembleia de Deus. O fenômeno, todavia, se destaca em âmbitos além do religioso, se espraiando por vias da política institucional, através do processo eleitoral. Esta atuação na via política é tida pela mídia e por parte da sociedade como um risco à democracia e à diversidade social. Portanto, através da análise da do processo eleitoral, da territorialidade da ação política, e das ações parlamentares esta pesquisa se propôs a identificar os fundamentos do temor. A análise consistiu em verificar a atuação de dois vereadores, na décima legislatura da cidade do Rio de Janeiro, ligados à duas fragmentações da Assembleia de Deus tradicional. São eles, Eliseu Kessler, ligado à Assembleia de Deus Ministério Madureira e Alexandre Isquierdo, ligado à Assembleia de Deus Vitória em Cristo. Para investigamos os fundamentos e potencialidades da questão foram analisados os locais de votação e confluências entre a espacialidade das igrejas afim de verificar se a eleição dos representantes foi ou não um investimento institucional; além de leis e projetos de leis de autoria dos parlamentares, afim de verificar possíveis perdas aos valores democráticos a partir destas gestões. / [en] In recent decades, Brazil has shown characteristics of a change in the structure of religiosity, with traditional religions losing adherents to ascendant religions. Currently, this transitional movement is more evident with the loss of faith in Catholicism and the gain of faith in the Assembly of God. The phenomenon, however, stands out in areas beyond the religious, spreading through institutional politics, through the electoral process. This action in the political way is seen by the media and by society as a risk to democracy and social diversity. Therefore, through the analysis of the electoral process, through the territoriality of political action, and parliamentary actions, this research aimed to identify the foundations of fear. The analysis consisted of verifying the performance of two councilors, in the 10th legislature of the city of Rio de Janeiro, linked to two fragmentations of the traditional Assembly of God. They are Eliseu Kessler, linked to the Assembly of God Ministry Madureira and Alexandre Isquierdo, linked to the Vitória em Cristo Assembly of God. To investigate the fundamentals and potential of the issue, the polling places and confluences between the spatiality of the churches were analyzed in order to verify whether the election of representatives was an institutional investment or not; in addition to laws and bills authored by parliamentarians, in order to verify possible losses to democratic values from these administrations.

No description available.

[pt] A presente pesquisa, intitulada A mística como presença de Deus na obra de Fulton Sheen, busca refletir sobre a vida e a obra do bispo americano, filósofo e teólogo, Fulton Sheen (1895-1979), à luz de sua reflexão sobre a mística cristã. Partindo de uma crítica filosófica à religião moderna e ao eclipse de Deus na atualidade, o autor questiona a ausência de Deus e propõe uma releitura do evento Cristo, no mistério de sua encarnação-morte-ressurreição, para fundamentar a definitiva presença de Deus no mundo e na história. A presença de Cristo, segundo Fulton Sheen, tem seu prolongamento no Corpo Místico de Cristo, a Igreja. Assim, a presença histórica do Ser de Cristo, por meio da Igreja, possibilita uma verdadeira experiência mística, não de êxtases, mas de um encontro amoroso, humanizador e deificante. / [en] The present research, entitled Mysticism as the presence of God in the work of Fulton Sheen, seeks to reflect on the life and work of the American bishop, philosopher and theologian, Fulton Sheen (1895-1979), in the light of his reflection on mysticism Christian. Starting from a philosophical critique of modern religion and the current eclipse of God, the author questions the absence of God and proposes a reinterpretation of the Christ event, in the mystery of his incarnation-death-resurrection, to substantiate the definitive presence of God in the world and in history. The presence of Christ, according to Fulton Sheen, has its extension in the Mystical Body of Christ, the Church. Thus, the historical presence of the Being of Christ, through the Church, makes possible a true mystical experience, not of ecstasy, but of a loving, humanizing and deifying encounter.

[pt] Entre os vários corpora do Novo Testamento, dá-se especial destaque ao corpus joanino, por ser o único com vários gêneros literários: Evangelho, cartas e Apocalipse. O Evangelho, mesmo com suas diferenças de estilo, simbologia, cronologia, geografia, vocabulário e teologia, oferece o bloco temático da ressurreição (Jo 20), contendo relatos das aparições do ressuscitado. Nesta pesquisa, ressalta-se a aparição de Jesus ressuscitado, em Jo 20,24-29, e evidencia-se a profissão de fé de Tomé (v.28), analisando-a em sua base veterotestamentária (Sl 35(34),23), mediante um levantamento histórico dos exegetas, utilizando-se, também, do processo da Análise da Crítica Textual, nos âmbitos literários, semânticos e morfológicos, como também dos elementos retóricos e do emprego do método da Análise Retórica Bíblica Semítica, finalizando com um comentário exegético-teológico da referida perícope. / [en] Among the various corpora of the New Testament, special emphasis is given to the Johannine corpus, as it is the only one with several literary genres: gospel, letters and apocalypse. The Gospel, even with its differences in style, symbolism, chronology, geography, vocabulary and theology, offers the thematic block of the resurrection (Jn 20), containing reports of the appearances of the Risen one. In this research, the appearance of the resurrected Jesus in John 20:24-29 stands out, highlighting Thomas s profession of faith (v.28), analyzing it in its Old Testament basis (Ps 35(34):23), through a historical survey with scholars, also using the process of textual critical analysis, in the literary, semantic and morphological spheres, as well as rhetorical elements and the use of the Semitic Biblical Rhetorical Analysis method, ending with an exegetical-theological commentary on the mentioned pericope.

Made available in DSpace on 2016-04-28T19:59:21Z (GMT). No. of bitstreams: 1 maria claudia araujo.pdf: 17089162 bytes, checksum: 0570125b49c31b1176ea4efeb3b4fdb0 (MD5) Previous issue date: 2009-11-11 / This research investigates lhe masks of God in lhe work of Fernando Pessoa, andespecially its various manifestations in lhe ambit heteronomy and polyphonicof lhe poetic Pessoa. The corpus used is lhe Book of Unquietness, written overlhe life of Pessoa, signed by lhe semi-heteronyms Bernardo Soares, and dialoguewith lhe personalities of his main heteronymous: Alberto Caeiro, lhe objectivistpoet, Alvaro de Campos, lhe poet subjectivist, and Ricardo Reis, lhe classical poet. Further dialogue with lhe Book, not just lhe characters of lhe heteronymous, but also lhe major poems by Alberto Caeiro, among which stands out lhe poem VIII of The Keeper of Flack af Sheep. The Triumphal Lyrical of Alvaro de Campos and lhe classic Iyrical of Ricardo Reis also supports lhe dialogue with lhe Book of Unquietness. Alberto Caeiro, Alvaro de Campos and RicardoReis have an immanent conception of divinity, while lhe look of Bernardo Soares and lhe own Fernando Pessoa is predominantly mystic and transcendentalist. In this theatrical static, lhe heteronomous characters, diverted, lhe dream narrative fragmented, as well' as lhe process of literary production of FernandoPessoa, feed a sei of multiple masks that point to lhe polyphony and lhe different faces of lhe divinity in Pessoa's work / Esta pesquisa investiga as máscaras de Deus na obra de Fernando Pessoa e, especialmente, suas diferentes manifestações no âmbito heteronímico e politônico da poética pessoana. O corpus adotado é o Livro do Desassossego, escrito ao longo da vida de Pessoa, assinado pelo semi-heterônimo Bernardo Soares, e que dialoga com as personalidades de seus principais heterônimos: Alberto Caeiro, o poeta objetivista; Álvaro de Campos, o poeta subjetivista; e Ricardo Reis, o poeta clássico. Dialogam ainda com o Livro, não apenas os caracteres dos heterônimos, mas também os principais poemas de Alberto Caeiro, dentre os quais se destaca o poema VIII, de O Guardador de Rebanhos. A Ode Triunfal de Álvaro de Campos e as odes clássicas de Ricardo Reis também sustentam o diálogo com o Livrodo Desassossego. Alberto Caeiro, Álvaro de Campos e Ricardo Reis têm uma concepção imanente da divihdade; ao passo que o olhar de Bernardo Soares e o do próprio Fernando Pessoa é, predominantemente, místico e transce~dentalista. Nesse teatro estático, as personagens heteronímicas, desfuncionalizadas, a narrativa onírica fragmentada, bem como o processo de produção literária de Fernando Pessoa, alimentam um jogo de máscaras múltiplas que apontam para a polifonia e as diferentes faces da divindade na obra pessoana

The Brazilian Neo-Pentecostal Movement has impressively spread throughout the country in the past two decades and significantly diversified the evangelical landscape in the nation. Churches affiliated with the movement comprise the fastest growing segment in Brazilian evangelicalism and their adherents make up an estimated forty-two percent of the Pentecostal camp. The Igreja Universal do Reino de Deus (IURD, Universal Church of the Kingdom of God) is the most well-known denomination to come out of the movement and possibly the largest contemporary missionary export from a third-world nation. Therefore, the missiological case analysis centers on the IURD to determine if it has actually facilitated or inhibited the successful evangelization of Brazilian society. Published documents by the Lausanne Committee for World Evangelization and evangelical scholars who are in general agreement with the Lausanne Movement provide sound criteria for the evangelical mission assessment. In the first chapter, I present preliminary details concerning Brazilian Neo-Pentecostalism and the IURD, the research question, a literature review, and rational for the project. The second chapter documents the development of Brazilian Pentecostalism from its inception to the 3 present third-wave movement. Chapter three surveys aspects of the IURD: its founder and principal leader, controversies and criticisms around the denomination, ecclesiastical organization, principal ministry outlet, primary message, and expansion. The fourth chapter explores factors that have facilitated the IURD‟s growth and integration in Brazilian society. The fifth chapter analyzes certain features of the IURD to determine if it has promoted or deterred the evangelization of Brazilian society; areas for consideration include soteriological tenets, certain aspects related to worldview, fellowship dynamics, the importance of financial giving, and societal interaction. The last chapter recaps the thesis‟ content, summarizes a response to the research question, and elaborates on the implications that the findings mean for evangelical mission. Through the contents herein, mission researchers and the global church can better comprehend the IURD‟s complexity, teachings, strategies, and practices and begin to understand its impact on evangelical mission. Furthermore, pastors and parishioners can effectively serve potential, current, and former adherents of the IURD and similar churches. / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)

The Brazilian Neo-Pentecostal Movement has impressively spread throughout the country in the past two decades and significantly diversified the evangelical landscape in the nation. Churches affiliated with the movement comprise the fastest growing segment in Brazilian evangelicalism and their adherents make up an estimated forty-two percent of the Pentecostal camp. The Igreja Universal do Reino de Deus (IURD, Universal Church of the Kingdom of God) is the most well-known denomination to come out of the movement and possibly the largest contemporary missionary export from a third-world nation. Therefore, the missiological case analysis centers on the IURD to determine if it has actually facilitated or inhibited the successful evangelization of Brazilian society. Published documents by the Lausanne Committee for World Evangelization and evangelical scholars who are in general agreement with the Lausanne Movement provide sound criteria for the evangelical mission assessment. In the first chapter, I present preliminary details concerning Brazilian Neo-Pentecostalism and the IURD, the research question, a literature review, and rational for the project. The second chapter documents the development of Brazilian Pentecostalism from its inception to the 3 present third-wave movement. Chapter three surveys aspects of the IURD: its founder and principal leader, controversies and criticisms around the denomination, ecclesiastical organization, principal ministry outlet, primary message, and expansion. The fourth chapter explores factors that have facilitated the IURD‟s growth and integration in Brazilian society. The fifth chapter analyzes certain features of the IURD to determine if it has promoted or deterred the evangelization of Brazilian society; areas for consideration include soteriological tenets, certain aspects related to worldview, fellowship dynamics, the importance of financial giving, and societal interaction. The last chapter recaps the thesis‟ content, summarizes a response to the research question, and elaborates on the implications that the findings mean for evangelical mission. Through the contents herein, mission researchers and the global church can better comprehend the IURD‟s complexity, teachings, strategies, and practices and begin to understand its impact on evangelical mission. Furthermore, pastors and parishioners can effectively serve potential, current, and former adherents of the IURD and similar churches. / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)