Syftet med uppsatsen är att öka kunskapen om hur unga transpersoner upplever bemötandet vid hbtq-certifierade och hbtq-diplomerade ungdomsmottagningar. Transpersoner har upplevt att personal brister i sitt bemötande mot dem, särskilt i vården och även i verksamheter som har genomgått en hbtq-certifiering. Tidigare forskning, både nationellt och internationellt, har visat på att transpersoner har upplevt diskriminering och ifrågasättande i kontakt med vården och andra verksamheter inom socialt arbete. Dessutom har personal inte haft kunskap i hbtq-frågor och i vissa fall har transpersonerna själva behövt undervisa dem. Det här bristande bemötandet har lett till att transpersoner har förlorat förtroendet till vården och vågar därför inte söka hjälp. Dessa studier har även visat exempel på transpersoner som upplevt ett bra bemötande av personal som respekterat och accepterat deras könsidentitet. Det här är en kvalitativ studie som genomförts via semistrukturerade intervjuer per telefon med sex personer som identifierar sig som transpersoner, men har olika definitioner av sin könsidentitet. De har varit i kontakt med en hbtq-certifierad eller hbtq-diplomerad ungdomsmottagning nyligen eller flera år innan den här studien genomfördes. Den här studien har gjorts med induktiv metod då en teori har valts ut utifrån datamaterialet. Den teorin som har valts ut är erkännandeteorin, som handlar om att bli erkänd för sin identitet eller att bli moralisk kränkt. Slutsatsen är att unga transpersoner har olika upplevelser av bemötande vid hbtq-certifierade och hbtq-diplomerade ungdomsmottagningar. De flesta har fått ett bra bemötande då personal har visat omtanke, respekt, acceptans och förståelse för transpersoners könsidentitet. Några av dem har även upplevt brister i bemötandet då personal har antagit deras kön, felkönat och ifrågasatt. Viss personal har saknat kunskap i transfrågor men några få av dem har ändå behandlat unga transpersoner med respekt. Det verkar som att unga transpersoner anser att det är viktigast att personal behandlar dem med respekt, det vill säga deras värderingar är viktigare än kunskap. / The aim of this study is to increase knowledge about how young transgender people experience the treatment at youth guidance centers which have a lgbtq-certification. Because in Sweden transgender people have bad experience with the treatment from the staff, especially in health care centers such as the youth guidance center, and even at centers which have a lgbtq-certification. Previous research in, both Sweden and other countries, show that transgender people, in contact with the health care and other social work centers, have experienced discrimination, questioning and lack of knowledge which on these occasions they needed to teach the staff about lgbtq-issues. Because of this kind of bad treatment transgender people have lost trust in health care centers and don’t dare to seek help. These studies have even shown that other transgender people have experienced good treatment when the staff have respected them and accepted their gender identity. This is a qualitative study, based on semi-structured interviews that have been made through the phone with six persons who identify as transgender but have different definitions about their gender identity. They have been in contact with youth guidance centers which have a lgbtq-certification one or several years before this study was done. This study has been made with inductive method where a theory has been chosen from the data. The theory which has been chosen is recognition, which is about when an individual’s identity is being recognized or morally hurt. The conclusion is that young transgender people have different experiences of treatment at the youth guidance centers. Many of them have experienced a good treatment where the staff have shown concern, respect, acceptance and understanding for their gender identity. Some of them have experienced bad treatment where the staff have presumed their gender, misgendering and questioning. Some staff have lack of knowledge in trans-issues but some of them have treated the young transgender people with respect. It seems that the most important thing for transgender people is that the staff treat them with respect, more based upon their values rather than their knowledge.

Ce mémoire de maitrise explore l’hétérogénéité et la diversité dans le Village de Montréal. Il s’intéresse à ce quartier au-delà de ce que sa vitrine commerciale laisse voir. Ses lieux de sortie et de rencontres, tout comme ses autres commerces et ses tissus résidentiel et communautaires, ne seraient pas des blocs homogènes, mais des mosaïques qui sont investies par une multitude de personnes, de groupes et de communautés. Ceux-ci, dépendamment de leurs trajectoires et de leurs parcours, ont des perceptions et des vécus forts différents les uns des autres des mêmes lieux, d’une part, et du Village dans son ensemble, d’autre part. Sur la base d’une analyse documentaire et de six (6) entrevues menées auprès de personnes qui fréquentent les milieux communautaires et activistes LGBTQ, ce mémoire révèle les multiples stratégies et manières d’occuper l’espace urbain dans le Village, et les réseaux et les lieux où s’observe cette diversité. / This Master’s thesis explores the diversity and heterogeneity of space within Montréal’s (gay) Village. It seeks to analyze this neighborhood beyond what its ‘commercial showcase’ might reveal at first sight. The Village’s bars and clubs, as well as its shops, community organizations and sociodemographic composition, are not thought as homogeneous, but rather mosaics of multiple people, groups and communities across space. These latter, depending on their trajectories and routes, often have different perceptions and experiences of a single place or of the Village as a whole. Based on a document analysis and interviews with six (6) LGBTQ activists, this thesis reveals multiple strategies and ways to engage space, as well as the networks and spaces within Montreal’s Village where this diversity can be experienced.

I denna studie är syftet att undersöka hur personal från behandlingshem för missbruk samtalar kring kön och sexualitet. Studien utgår från behandlingshem med inriktning på enbart kvinnor eller enbart män. I Sverige har homo-, bi- och transsexuella personer sämre psykisk hälsa än heterosexuella personer. Psykisk ohälsa ökar risken för missbruk och hbtq-personer har en ökad risk för missbruk jämfört med den generella befolkningen, varför det har varit av relevans att undersöka normer gällande kön och sexualitet på behandlingshem för missbruk. Det empiriska materialet, som har analyserats genom en kritisk diskursanalytisk ansats, har samlats in genom tio semistrukturerade intervjuer med personal inom behandlingshem för missbruk. I resultatet framgår att diskurserna kring kön och sexualitet till stor del fortfarande är heteronormativa, bland annat genom att utgångspunkten är att brukarnas relationer är heterosexuella samt i diskurser kring att visa sin nakna kropp vid övervakade urinprov. Resultatet lyfter att det kan finnas en osäkerhet kring bemötande av transsexuella personer utifrån vilket pronomen som ska användas samt på vilket behandlingshem en transperson ska placeras. Slutsatsen pekar på att det kan finnas ett behov av kunskap om det heteronormativa privilegiet för att det ska bli möjligt med förändring av ojämlika maktstrukturer kring kön och sexualitet. / The aim of this study is to explore how professionals, from health and rehabilitation clinics for addiction, talk about sex and sexuality. The study includes health and rehabilitation clinics for only women or only men. In Sweden, mental illness is more prevalent among the lesbian, gay, bisexual and transsexual population than for the heterosexual population. Mental illness increases the risk for alcohol and drug addiction and people within the LGBT community have an increased risk of addiction than the rest of the population, thus it is of relevance to explore norms regarding gender and sexuality in rehabilitation clinics. The empirical material has been collected via ten semi-structured interviews with professionals of health and rehabilitation clinics for addiction. The result indicates that the discourses regarding sex and sexuality still in many ways are heteronormative and it shows among others by the assumptions that the relationships of the clients are heterosexual. It also shows when it is assumed that the clients are cis in the discourse regarding showing the naked body when leaving monitored urine samples. The result illustrates that there could be an insecurity among the professionals when it comes to use the correct pronoun when talking about transsexual people and in which health and rehabilitation clinic a transsexual person can be accepted for treatment. The conclusion indicates that knowledge about the heteronormative privilege could be necessary to enable change of unequal power structures regarding sex and sexuality.

No description available.

Depuis l’essor d’Internet, et particulièrement des réseaux sociaux, les espaces en ligne sont devenus des canaux de communication privilégiés pour diffuser un discours s’opposant au « genre », à la « propagande LGBT », et plus récemment au « wokisme ». Dans ce mémoire, je m’inspire des pistes méthodologiques ouvertes par la littérature francophone sur les campagnes anti-genre numériques, pour proposer une actualisation des connaissances sur ces discours, à partir d’un corpus de tweets original collecté entre novembre 2022 et février 2023. En suivant une méthodologie mixte, combinant analyse quantitative et qualitative, je décris un corpus de 345 413 tweets à l’aide d’outils issus de la lexicométrie, pour mener une analyse critique de 70 micro-discours sélectionnés dans ce corpus. En croisant l’approche historique du discours (DHA) aux études critiques des discours issus des réseaux sociaux (SM-CDS), j’expose les vecteurs de diffusion des discours anti-genre, anti-lgbt et anti-wokisme, les thèmes qui les composent et les stratégies discursives qui les construisent, ainsi que les stratégies collectives à l’œuvre derrière la diffusion de ces types de discours. En me concentrant sur la « protection des enfants » comme thématique centrale, je montre un déplacement des discours anti-genre et anti-lgbt vers un rejet affirmé de la transidentité, et l’intégration de ces discours dans un discours contre le « wokisme » - soulignant, ce faisant, l’intérêt de privilégier une approche émique pour étudier ces campagnes. Je montre ensuite que le discours anti-wokisme passe par l’articulation d’un discours populiste – nationaliste, qui permet de formuler un appel à la protection de l’identité française contre les menaces supposées de l’Islam et du « wokisme ». Finalement, j’expose la circulation internationale des discours analysés, suggérant l’intégration de ce phénomène dans l’« ordre de désinformation », et dans une montée globale des discours populistes de droite radicale. / Since the rise of the Internet, and particularly social medias, online spaces have become privileged communication channels to express a discourse opposing "gender", "LGBT propaganda", and more recently "wokism". In this thesis, I draw on methodological approaches opened up by the francophone literature on digital anti-gender campaigns, to propose an update of knowledge on these discourses, based on an original corpus of tweets collected between november 2022 and february 2023. Following a mixed methodology, combining quantitative and qualitative analysis, I describe a corpus of 345 413 tweets using tools derived from lexicometrics, to conduct a critical analysis of 70 micro-discourses selected from this corpus. Crossing the discourse historical approach (DHA) with social media critical discourse studies (SM-CDS), I expose the vectors of diffusion of anti-gender, anti-lgbt and anti-wokism discourses, the themes that compose them and the discursive strategies that construct them, as well as the collective strategies at work behind the diffusion of these types of discourses. Focusing on "child protection" as a central theme, I show a shift in anti-gender and anti-lgbt discourses towards an assertive rejection of trans-identity, and the integration of these discourses into a discourse against "wokism" – underlining the value of privileging an emic approach in the study of "unpleasant movements". I then show that the anti-wokism discourse enables the articulation of a populist-nationalist discourse, which allows to formulate a call to protect the French identity against the supposed threats of Islam and "wokism". Finally, I outline the international circulation of the analyzed discourses, suggesting the integration of this phenomenon into the "disinformation order", and into a global rise of radical right-wing populist discourses.

La communauté 2ELGBTQI+ est souvent observée par sous-groupes liés au genre ou à la sexualité mais rarement comme une communauté en tant que telle à étudier. Ce mémoire a pour but de rechercher s’il existe des différences au niveau identitaire à la fois personnel et social (et donc inter et extra personnel) entre trois générations faisant partie de la communauté 2ELGBTQI+ de Montréal, et ce, inspecter sous les prises de l’identité individuel, communautaire et générationnel. Des concepts tels que le capital culturel de Bourdieu et celui des générations sont utilisés pour l’analyse des données tandis que sa collecte se fait au travers de 10 entrevues semi-structurées avec des personnes ayant vécu à Montréal plus de 6 mois, étant membres de la communauté 2ELGBTQI+ et étant soit de la génération Z, Y ou X. A cela s’ajoute une auto-ethnographie ainsi que des données provenant de la culture populaire et des réseaux sociaux souvent cités par les participants. / The 2SLGBTQI+ community is often analysed by subgroups related to gender or sexuality but rarely as a community as such to study. This thesis aims to investigate whether there are differences in terms of identity, both personal and social (and therefore inter and extra personal) between three generations that are part of the 2SLGBTQI+ community of Montreal, and to analyse this under the guise of individual, community and generational identity. Concepts such as Bourdieu's cultural capital and that of generations are used to analyse the data. At the same time, its collection is done through 10 semi-structured interviews with people who have lived in Montreal for more than 6 months, are members of the 2SLGBTQI+ community, and are either from generation Z, Y or X. In addition, an auto-ethnography as well as data from popular culture and social media that are popular or cited by the participants are added to the analysis.

Gay actors have a long history with the notion of “straightening up” to remain castable and economically feasible in today’s market. Searching to find answers for young acting students while strengthening their own self worth, I will explore the history of gay actors in film, television and theatre and in society to understand this notion more fully. By interviewing working actors and managers in the business I will explore how I can address this question of “straightening up” to the future generation of actors and analyze how we can face the future with integrity and self-respect.

<p>Problem: Gay, bisexual, and queer (GBQ) adolescent males are disproportionately affected by negative sexual health outcomes compared to their heterosexual counterparts. Their sex education needs are not sufficiently addressed in the home and the larger ecological systems. The omission of their sex education needs at a time when they are forming a sexual identity during adolescence compels GBQ males to seek information in unsupervised settings. Evidence-based interventions aimed at ensuring positive sexual health outcomes through sex communication cannot be carried out with these youth as research on how parents and GBQ males discuss sex in the home has been largely uninvestigated. </p><p>Methods: This naturalistic qualitative study focused on the interpretive reports of 15- to 20-year-old GBQ males’ discussions about sex-related topics with their parents. From a purposive sample of 30 male adolescents who self-identified as GBQ, participants who could recall at least one conversation about sex with their parents were recruited for one-time interviews and card sorts. This strategy revealed, using Bronfenbrenners’ Bioecological Theory, their perceptions about sex communication in the context of their reciprocal relationship and the ecological systems that GBQ males and their parents navigate.</p><p>Results: Parents received poor ratings as sex educators, were generally viewed as not confident in their communication approach, and lacked knowledge about issues pertinent to GBQ sons. Nevertheless, participants viewed parents as their preferred source of sex information and recognized multiple functions of sex communication. The value placed by GBQ youth on sex communication underscores their desire to ensure an uninterrupted parent-child relationship in spite of their GBQ sexual orientation. For GBQ children, inclusive sex communication is a proxy for parental acceptance. </p><p>Results show that the timing, prompts, teaching aids, and setting of sex communication for this population are similar to what has been reported with heterosexual samples. However, most GBQ sons rarely had inclusive guidance about sex and sexuality that matched their attraction, behavior, and identities. Furthermore, the assumption of heterosexuality resulted in the early awareness of being different from their peers which led them to covertly search for sex information. The combination of assumed heterosexuality and their early reliance on themselves for applicable information is a missed parental opportunity to positively impact the health of GBQ sons. More importantly, due to the powerful reach of new media, there is a critical period of maximum receptiveness that has been identified which makes inclusive sex communication paramount in the pre-sexual stage for this population. Our findings also indicate that there are plenty of opportunities for systemic improvements to meet this population’s sexual education needs.</p> / Dissertation

SAMMANFATTNING Bakgrund: Historiskt sett har homosexualitet setts som ett psykiatrisk eller medicinskt problem. Trots att dagsläget till viss mån förändrats, kan homosexualitet och könsöverskridande identitet till följd av heteronormen ses som tabubelagda ämnen. HBTQ-personer har en ökad risk att utveckla psykiska sjukdomar, men undviker att söka vård till följd av tidigare erfarenheter eller rädsla. Sjuksköterskans uppgift är att generera acceptans och trygghet. Syfte: Sammanställa kunskap om HBTQ-personers erfarenheter av bemötandet i vården. Metod: Litteraturöversikt över 12 originalartiklar. Ingående studier är utförda i olika vårdinstanser i Sverige, USA och Nya Zeeland. Resultat: Resultaten visar att det finns både styrkor och brister i bemötandet i vården. Vissa informanter upplevde att vårdpersonalen var heteronormativt inställd, opåläst om HBTQ och i enstaka fall homo- och/eller transfobisk. Fler av informanterna kände oro inför att avslöja sin sexuella läggning för vårdpersonal. Men resultaten visar också att det finns vårdpersonal som enligt informanterna uppvisar acceptans och neutralitet. Slutsats: HBTQ-personers erfarenheter av bemötandet i vården är att det präglas av heteronormativitet och okunskap, men att det också finns vårdpersonal som är påläst och accepterande. / ABSTRACT Background: Through history, homosexuality has been recognized as a psychological or medicational condition. Regardless of present amendments, homosexuality and gender-specific identity may to some extent be seen as tabu. LGBTQ persons generally has an increased risk for developing psychological illnesses, but refrain from seeking care due to previous experiences or fear of poor treatment. The nurse shall generate acceptance and a sense of safety. Aim: To compile knowledge of LGBTQ persons´experiences of treatment in health care. Method: An overview of 13 original articles. The studies viewed in this overview are performed in varied care units in Sweden, the USA and New Zealand. Results: The results point to both strengths and shortcomings of the treatment towards LGBTQ persons in health care. Some informants sensed a heteronormative attitude and ignorance among the healthcare professionals, and in some cases homo- and/or transphobia. Many informants felt uneasy about revealing their sexual orientation to the health care professionals. But the results also show that some healthcare professionals expressed acceptance and neutrality. Conclusion: LGBTQ persons experience a sense of heteronormativity and ignorance in regards to treatment in healthcare, but there are healthcare professionals that are educated and accepting.

No description available.