Made available in DSpace on 2016-04-28T19:58:42Z (GMT). No. of bitstreams: 1 Claudia Cristina Coimbra.pdf: 897590 bytes, checksum: c8a01d68f05dbd54022fbd06367449f2 (MD5) Previous issue date: 2011-10-28 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This dissertation proposes to analyze Belvedere, poetic anthology of Chacal. The objectives are to show in the perspective taken by I lyrical, poetic aspects of resistance in the lyricism of Chacal, as well as reflect on the poetic devices of this resistance. To achieve these objectives, was selected the following issue: how the Chacal's poetry reveals production demonstrating the strength of his generation? How is the relationship between modernism of 22 and the so-called "marginal poetry" of the poetry of Chacal? For treatment of the problem, we select the hypoteses -as resistance poetry the poetic chacaliana reflect the angustias and the wishes of his generation; the poetic chacaliana, to engage in dialogue with the modernism of 22 objective, a relationship between literature and life and points to a lyric poetic. The theoretical foundation about the resistance relies on the conceptions of Alfredo Bosi, the critical concepts in, Antonio Candido, Heloísa Buarque de Hollanda and Hugo Friedrich. Among the conclusions, emerge: the poetry chacaliana acts as resistance to repressive society and homogenizing, acting as front this resistance can retrieve; the marks of modernism of 22 incorporate his poems dose of lyricism / Esta dissertação se propõe a analisar Belvedere, antologia poética de Chacal. Tem como objetivos evidenciar, na perspectiva assumida pelo eu lírico, aspectos de resistência poética no lirismo de Chacal, assim como refletir sobre os recursos poéticos dessa resistência. Para atingir tais objetivos selecionou-se o seguinte problema: Como a poesia de Chacal revela uma produção que evidencia a resistência de sua geração? Como se reveste a relação entre modernismo de 22 e o denominado caráter marginal da poesia de Chacal? Para tratamento do problema, selecionou-se as hipóteses: como poesia de resistência, a poesia chacaliana reflete as angústias e os desejos de sua geração; ao empreender diálogo com o modernismo de 22, objetiva uma relação entre literatura e vida e aponta para uma poética lírica. A fundamentação teórica acerca da resistência se apóia nas concepções de Alfredo Bosi, os conceitos críticos em textos de Antonio Candido, Heloísa Buarque de Hollanda e Hugo Friedrich. Entre as conclusões, ressaltam-se: a poesia chacaliana atua como resistência à sociedade repressiva e homogeneizante, como frente de atuação dessa resistência recupera as marcas do modernismo de 22 e incorpora em seus poemas certa dose de lirismo

Made available in DSpace on 2016-08-10T11:06:57Z (GMT). No. of bitstreams: 1 IRACELA FERREIRA DO NASCIMENTO.pdf: 809755 bytes, checksum: 29ad004d7de883e19df6413d1321f607 (MD5) Previous issue date: 2014-03-14 / Neste trabalho, realizou-se uma pesquisa sobre a figura artística de Fernando Pessoa e seus outros eus, primeiramente, sob a perspectiva da lírica moderna, ressaltando a fala poética enigmática e obscura como elementos cruciais da intencionalmente criadora do artista da contemporaneidade, destacando o fato de essa lírica requerer uma leitura que supera a busca da mera compreensão, mergulhando na sensação e na experiência, quando rompe com os pressupostos que regiam a lírica tradicional. Em seguida, fez-se uma explanação sobre a diversidade da metáfora do discurso poético de Fernando Pessoa e seus principais heterônimos: Alberto Caeiro, Ricardo Reis e Álvaro de Campos, adotando como objetos de leitura textos poéticos produzidos por cada uma dessas instâncias pessoanas. Por último, verificaram-se as formas de realização da linguagem nas multiobras e multifaces pessoanas, pelas multilinguagens do poeta em pauta e seus outros eus, sob a visão de Martin Heidegger, salientando a premissa central de que a linguagem é a morada do ser , dentro da ideia de que o homem, como um ser-nomundo, único, não está só, uma vez que ele fala por diferentes vozes e por discursos diversos.

[pt] Dentro do grande espectro de obras e escritores que constituem o Neorealismo português, é de fácil percepção que o movimento, em sua raiz, não se estabeleceu como uma estética uniforme. Apesar de uma linha marxista nortear claramente os caminhos e desígnios dos escritores, diferentes concepções e interpretações do que se deveria construir artisticamente se estabeleceu. Deparamo-nos com escritores muito singulares, que trabalham a temática, o pano de fundo neo-realista, de formas absolutamente distintas. A maneira como cada artista apreende a realidade e a reconsidera em suas obras é extremamente particular, fazendo da pesquisa em torno do que caracterizou o Neo-realismo uma enorme colcha de retalhos, em que, das diferentes e improváveis partes, retiramos um todo complexo e coeso. A forma como cada autor utiliza a palavra é, sem dúvida, o reflexo de como cada um deles interpreta a realidade. Nessa direção, pela maneira como as trabalha, utilizando uma precisão cirúrgica em cada vocábulo e ainda pela forma como introduz e engendra uma força vital a cada fato narrado, vemos destacar-se a figura de Manuel da Fonseca. Assim, este trabalho visa investigar, primordialmente, as estratégias de escrita desse autor, e, através do estudo de sua ficção, demonstrar como, a partir de personagens complexos, Manuel da Fonseca cria uma perspectiva que trabalha o ideal neo-realista de maneira extremamente particular e nos insere em um mundo de descobertas, onde o reconhecimento e o aprendizado são as chaves que possibilitam a abertura de uma zona de transformação eminente. / [en] Within the wide range of works and writers that make up the Portuguese Neo-Realism, is an easy to understand the movement, at its root, it has established itself as an aesthetic standard. Although a Marxist line guide clearly the ways and thoughts of the writers, different conceptions and interpretations of what we should build ourselves artistically. We face very unique writers, who work the theme, the background of neo-realist, absolutely distinct ways. The way each artist captures the reality and reconsiders in his works is very particular, doing research about what characterized the Neo-realism a huge patchwork quilt, in which the different and unlikely parts, removed a complex whole and cohesive. The way each author uses the word is undoubtedly a reflection of how each interprets reality. In this direction, by the way it works, using surgical precision in each word and also introduces the way and engenders a life force every event narrated, we highlight the figure of Manuel da Fonseca. This work aims to investigate primarily the writing strategies of the author, and, through the study of his fiction, showing how, from complex characters, Manuel da Fonseca creates a perspective that works the ideal neo-realist in an extremely and in particular enter into a world of discovery, where the recognition and learning are the keys that enable the opening of an imminent transformation zone.

Cette étude traite de l’articulation en cinéma de la ressource lyrique et de l’approche politique du réel. Pour aborder sous un angle plus spécifique la question du « cinéma de poésie », elle propose une relecture de la théorisation littéraire du lyrisme, dans la perspective d’une critique de la polarisation autour de la notion de subjectivité. À partir d’une étude des imbrications entre poétique et enjeux politiques chez Hölderlin, Rimbaud et les surréalistes, elle propose la notion de « lyrisme objectif » pour questionner la façon dont les films peuvent s’émanciper du modèle discursif utilisé par le cinéma militant, tout en tentant de proposer une pensée critique du politique à partir de leurs formes sensibles. À travers l’analyse d’un corpus de films de Marguerite Duras, Philippe Garrel et Jean-Luc Godard, réalisés dans l’après-1968 à un moment de reflux des luttes, nous montrons comment leurs héritages poétiques influencent la figuration du politique, à partir d’un geste commun de mise en retrait de la narration au profit d’une logique de sensation. Nous proposons ainsi de voir comment chez Marguerite Duras, à partir d’une pensée radicale de la négativité, la mobilisation d’une parole lyrique prend en charge un enjeu de subjectivation politique. Par ailleurs, si la résurgence d’un héritage romantique et du versant hermétique du surréalisme chez Philippe Garrel reconduit une approche expérientielle du politique, la reprise de la théorie surréaliste de l’image comme rapport et des principes rimbaldiens de décentrement du sujet entraine chez Jean-Luc Godard une dialectisation du lyrisme, qui articule une positivité sensible à une critique objectivante. / This dissertation articulates the concept of lyricism and a political approach of the real in cinema. In order to study more specifically the issues of « poetry cinema », it proposes a reading of the literary theory of lyricism through a critique of the conceptual polarization of subjectivity. Starting with a study of the interdependence of poetics and politics in Hölderlin, Rimbaud and the Surrealists’ works, I put forward the notion of « objective lyricism » to understand how film can move away from the discursive paradigm of activism and forge a critical evaluation of political issues by way of their esthetics. By analyzing a number of films by Marguerite Duras, Philippe Garrel et Jean-Luc Godard, all made in the years just after 1968, when activism receded, I show how their formal legacies influenced the depiction of politics by withdrawing the narrative structure to the profit of a logic of sensation. Furthermore, I intend to demonstrate how in Marguerite Duras’ films political subjectivation is achieved by a lyrical voice rooted in a radical thinking of negativity. If the resurgence of a romantic legacy and of the cryptic side of surrealism in Philippe Garrel’s films lead to an experiential approach of politics, the re-actualization of the surrealist theory of the image-as-interaction and Rimbaud’s principles of the subject’s decentering push Jean-Luc Godard to a dialectization of lyricism, articulating a sensitive positivity to an objectifying critique.

There exists between lyric poetry and music a bond that is at once tangible and grounded in practice, and yet that is indeterminate, a matter of perception as much as theory. From Graeco-Roman antiquity to the modern day, lyrical forms have brought together music and text in equal partnership: in archaic Greece, music and lyric poetry were inextricably (now irrecoverably) coupled; when lyric poetry flowered in the eighteenth century, composers harnessed text to music in order to create the new and fully integrated genre of Lieder; and in our contemporary age, the connection between word and music is perhaps most keenly felt in pop music and song 'lyrics'. In 2016, the conferral of the Nobel Prize for Literature on Bob Dylan brought to wider public attention the nature of lyric's poetical-musical bond: can Dylan be considered a poet if the meaning, syntax and expression of his words are dependent upon music? Is music supplementary to the words or are the two so harnessed that the music is in fact a facet of the poetic expression? The connection between music and poetry is perfectly clear in such integrated lyric forms as these, but a more indeterminate connection can also be felt in 'purely' musical or poetic works - or at least in the way that we perceive them - as our postRomantic, adjectival use of the word 'lyrical' shows. Describing music as lyrical often suggests that it carries an extra-musical significance, a deeply felt emotion, something akin to verbal expression, while a lyrical poem brings with it an emotive aurality and a certain musicality. Text and music of lyrical quality may, therefore, invoke the other for the purpose of expression and emotion so long as our understanding of lyric forms remains conditioned by the appreciation of an implied music-poetry relationship This thesis works within the overlap of music and poetry in order to explore the particular lyric voice of Catullus in the context of his twentieth-century musical reception. Whilst some of Catullus's poems may have been performed musically, what we know of poetry circulation, publication and recitation in first-century BCE Rome suggests that the corpus was essentially textual. Nevertheless, Catullus's poetry was set to music centuries later, not in reconstruction of an ancient model, but in new expression, suggesting not only that composers of the twentieth century found themes in Catullus's poetry that resonated in their own contemporary world but that they found a particular musicality, something in the poetry that lent itself to musical form. I argue that it is in these works of reception that we can most clearly identify the essence of Catullan lyricism. Moreover, by considering the process of reception, this thesis is able to take a broader view of lyric, identifying traits and characteristics that are common to both music and poetry, thus transcending the boundaries of individual art forms in order to consider the genre in larger, interdisciplinary terms.

A dissertação apresenta uma leitura comparativa de poemas da moçambicana Noémia de Souza, do angolano Agostinho Neto, do brasileiro Landê Onawale e do grupo de rap maranhense Clã Nordestino. Partindo do pressuposto de que os poemas estudados relacionam-se a contextos de guerra, o trabalho propõe o conceito de lirismo de libertação, pautado na articulação das dimensões ética e estética dos textos. / The dissertation presents a comparative reading of poems of Mozambican Noémia de Souza, the Angolan Agostinho Neto, the Brazilian Landê Onawale and rap group Clã Nordestino of Maranhão. Assuming that the poems studies relato to the context of war, the paper proposes the concept of emancipation lyricism, based on the articulation of the aesthetic and ethical dimensions of texts.

Made available in DSpace on 2015-09-25T12:19:20Z (GMT). No. of bitstreams: 1 Rosevan Marcolino de Andrade.pdf: 1324304 bytes, checksum: 8f4e33a898cf6afeb086a57074c6a03d (MD5) Previous issue date: 2012-05-07 / The focus of this research was to discuss the materialization of the homoerotic desire and lyricism in As canções de António Botto. Firstly, we researched about the theory of lyric according to the studies of Adorno (2003), Pound (2006), Staiger (1975), Lima (1975), and others; other sources about the homoerotism from Barcellos (2006) and Silva (2007, 2008) were made. Thus, we intend to present an interpretation on Botto's poems in order to analyse the following: how does the poetic language means act in order to construct the homoerotic relationships in As Canções de António Botto? Consequently, we chose the poems from the chapters Olimpíadas, Adolescente, Ciúme e Curiosidades Estéticas to emphasize the presence of the homoerotism theme, focusing the semantic and imagery constructions that embody this theme in the poems. As a theorical complement on homosexual relationships from Greek period, we chose Foucault (2007a, 2007b, 2007c), Dover (2007) e Ullmann (2005). Finally, we analysed how the body language is set as an object of desire in homoerotic relationships in As Canções de António Botto. The body is considered not only as a mass full of organs, but also as an object which evokes an awareness about the cultural conditions and sexualities. We discussed some definitions about body and its relation with the homoerotism, primarily, oriented to its expression in literature. We used the concepts from Goelnner (2003), Louro (2004) to observe the several images of the bodies suggested by the expressions emphasized in the poems, focusing the "young body", the "body virile" and the "tall body", main categories from Botto's lirical subject. In the end of this study, we understand that the homoerotic relationships in As Canções de António Botto are made through the poetic language from the imagery and linguistic expressions that compose the semantic field of homoerotic subjects. Thus, a lyricism considered silenced theretofore - the "homoerotic lyricism". We also note that the poems are led by a emotional speech, made by confessions from his love relationships with people of same sex, maily younger men, which sometimes they assume the function of rentboys, according to Perlongher's (2008) points of view, which love relationships are often limited to a only one meetin, setting as a "pure love", according to Bauman. / O objetivo da pesquisa foi discutir a materialização do desejo homoerótico e do lirismo n As canções de António Botto. Inicialmente, foi feito um levantamento sobre a teoria da lírica apoiando-nos nas considerações de Adorno (2003), Pound (2006), Staiger (1975), Lima (1975), entre outros; outros levantamentos foram feitos a respeito do homoerotismo sobre os textos de Barcellos (2006), Silva (2007, 2008), dentre outros autores que teorizam sobre homoerotismo. Assim, procuramos apresentar uma leitura dos poemas de Botto à guisa do seguinte problema: de que maneira o autor mobiliza e articula os recursos da linguagem poética se mobilizam e se articulam para a construção das relações homoeróticas n As Canções de António Botto? Nesse sentido, escolhemos poemas das seções Olimpíadas, Adolescente, Ciúme e Curiosidades Estéticas para enfatizarmos a presença da temática do homoerotismo, mais precisamente no que diz respeito às construções imagético-semânticas que materializam o homoerotismo nos poemas. Como fundamentação complementar acerca das relações homossexuais no contexto grego, utilizamos Foucault (2007a, 2007b, 2007c), Dover (2007) e Ullmann (2005). Por fim, analisamos a maneira como a linguagem do corpo é configurada como um objeto de desejo nos relacionamentos homoeróticos n As Canções de António Botto. Consideramos o corpo não apenas como um conjunto de órgãos, mas como um objeto que suscita leituras e compreensões a respeito de condições culturais e de sexualidades. Discutimos alguns conceitos de corpo e a sua relação com o homoerotismo, principalmente, voltados para manifestação na literatura. Utilizamo-nos das considerações de Goelnner (2003), Louro (2004) para observarmos as várias imagens dos corpos sugeridas pelas expressões destacadas nos poemas, dentre elas o corpo juvenil , o corpo viril , o corpo alto , categorias configuradoras da predileção do sujeito lírico bottiano. Chegamos ao final desta pesquisa com a compreensão de que as relações homoeróticas n As canções de António Botto são construídas no plano da linguagem poética através de expressões linguístico-imagéticas que fazem parte do campo semântico dos sujeitos homoeróticos, reconstruindo um lirismo até então silenciado o lirismo homoerótico . Percebemos tambèm que a voz que conduz os poemas demonstra seus sentimentos através de confissões de suas experiências amorosas com sujeitos do mesmo sexo, sobretudo mais jovens, os quais, muitas vezes assumem a função do michê, como na visão de Perlongher (2008) em que os relacionamentos amorosos são muitas vezes restritos a apenas um encontro, configurando-se como um amor puro (Cf. Bauman)

A troca de cartas entre os modernistas brasileiros fez circular textos inéditos e debates teóricos sobre a produção literária moderna, produzindo redes de sociabilidade letrada e consensos estéticos e políticos. Este trabalho tem por objetivo o estudo de alguns temas discutidos na correspondência de Mário de Andrade com alguns de seus interlocutores durante os anos de 1920. Os principais temas estudados são: personalidade autoral de estilos modernos, influência, lirismo e língua brasileira moderna. / The exchange of letters among the Brazilian modernists was responsible for the circulation of unpublished works and theoretical debates on literary modernism, establishing nets of literate sociability and aesthetic and political consensus. This work aims to study some topics discussed in the correspondence of Mário de Andrade with some of his interlocutors during the 1920s. The main topics studied in this work are: authorial personality of modern styles, influence, lyricism, and modern Brazilian language.

La poésie de célébration politique de la Pléiade est lue ici dans son rapport avec l'épopée, dont la Deffense formule le projet (1549), et dont la Franciade marque une réalisation incomplète (1572). Les pièces de célébration se relient à ce projet de nouvelle Enéide, qui les extrait des fastes éphémères de la fête dont elles se font l'écho : chaque poème est à la fois dans l'actualité de la circonstance et la virtualité du grand oeuvre où il doit s'accomplir. Celui-ci, envisagé comme un récit de fondation légitimant l'espoir d'un Empire immortel, se veut à la fois une mise en forme de l'Histoire, une image idéale du souverain et une construction poétique intégrant la culture antique au génie français. Les poètes de la génération Henri II célèbrent les Grands comme les héros de l'épopée en gestation et explorent les formes que pourra prendre cette célébration de la monarchie valoise. Le furor prophétique devient l'énonciation privilégiée du lyrisme politique. Pourtant, à la fin des années 1550, la formule n'engendre plus que sa propre répétition désenchantée, ou bien les poètes s'en détournent en signalant ironiquement sa vacuité. Dans la décennie suivante, lorsque le conflit armé rend l'Histoire incertaine, les poèmes de célébration habillent les Grands en bergers. La pastorale s'apparentait d'abord à une variation susceptible de revivifier le projet initial. Elle devient une alternative au modèle héroïque obsolète, en liaison avec des valeurs politiques et poétiques de séduction, d'aménité, de raffinement maniériste en accord avec la nature. / This thesis studies The Pleiade's poetry of political celebration in relation to the epic, with the examples of Deffense as a statement of this project (1549) and Franciade as an incomplete realization of it (1572). The celebration poems are part of this project of a new Aeneid, which removes them from the ephemeral splendour of the celebration which created them in the first place ; these poems fall both within the moment of the festive event and the virtuality of the great work in which they must come to fruition. This great work, seen as a tale of foundation legitimating the hope of an immortal Empire, wants to shape History as well as depict an ideal image of the sovereign and present a poetic construction inserting the culture of Antiquity to the French genius. During Henri II's reign, the poets celebrate the princes as the heroes of the developing epic and explore the forms that this celebration of the Valois monarchy could take. The prophetic furor becomes the privileged statement of political lyricism. Yet, at the end of the 1550s, the formula only creates its own disenchanted repetition, or poets abandon it by ironically pointing out its vacuity. During the decade that follows, while the armed conflict creates historical uncertainty, the celebration poems disguise the princes as shepherds. At the beginning, the pastoral was a variation that could rejuvenate the initial project. It transforms into an alternative to an obsolete heroic model, related with political and poetic values of seduction, appeased gentleness, mannerist refinement in harmony with nature.

La thèse porte sur l’ensemble de l’oeuvre poétique de James Sacré, poète français contemporain né en 1939 à Cougou (Vendée). Comme son titre l’indique, elle aborde les problématiques liées à la représentation poétique du paysage, de l’autre et de l’écriture elle même. Ces trois figures capitales de l’oeuvre constituent un socle à partir duquel se déploie laréflexion poétique de J. Sacré et sa pratique de l’écriture. Écriture pratiquée et figurée, donc, essentiellement comme relation désirante au monde, à autrui et à la langue. Aussi la réflexion tente d’aborder l’écriture poétique comme dynamique visant à rétablir une continuité entre le texte et ses objets de désir, l’horizon référentiel du réel et l’allocutaire. La perspective critique adoptée, en pensant le poème non pas comme objet mais comme phénomène, empruntelargement à deux disciplines qui ne relèvent pas de la critique littéraire, la phénoménologie et la psychanalyse. Elles permettent d’éclairer l’éloquente ouverture au monde et aux autres qui caractérise le lyrisme de J. Sacré. Chaque partie de la thèse décrit donc les articulations d’une triple relation de désir dans le cadre d’un axe majeur de la poétique sacréenne. Le premier correspond à la représentation littéraire du paysage en tant qu’il est le milieu du rapport à autrui, et qu’il suscite un questionnement récurrent sur l’incapacité de la langue à restituer pleinement le réel. L’écriture du voyage met également en jeu la relation de désir aux paysages étrangers et à ses autres. Finalement la mise en abîme de l’écriture figure l’entreprise poétique comme composition d’un paysage textuel et comme relation amoureuseau lecteur. / The thesis concerns the whole James Sacré’s poetic work, contemporary French poet born in Cougou (Vendée) in 1939. As its title indicates it, it deals with problems connected with poetic representation of the landscape, the other and the very writing. These three major faces of the work establish a base from which spreads the poetic reflection of J. Sacré and hispractice of the writing. Practised and figurative writing, thus, essentially as desirous relation to the world, to others and to the language. Hence, the reflection tries to approach the poetic writing as dynamics to restore a continuity between the text and its object of desire, the reference horizon of the reality and the addressee. The adopted critical perspective, bythinking of the poem not as object but as phenomenon, borrows widely from two disciplines which do not recover from the literary critic, the phenomenology and the psychoanalysis. They allow to enlighten eloquent opening to the world and to others whom characterizes the lyric of J. Sacré. Every part of the thesis thus describes the articulations of a triple relation ofdesire within the framework of a major axis of the Sacrean poetics. The first one corresponds to the literary representation of the landscape as it is the environment of the connection to the other, and as it arouses a recurring questioning on the incapacity of the language to restore completely the reality. The writing of the journey also puts at stake the relation of desire in the foreign landscapes and to its others. Finally the ‘mise en abîme’ of the writing represents the poetic enterprise as composition of a textual landscape and as love relation to the reader.