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The Global ETD Search service is a free service for researchers
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Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 131 to 138 of 138 (0.025 seconds)Spelling suggestions: "subject:"mercy."" "subject:"percy.""
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Even in their dresses the females seem to bid us defiance : Boston women and performance 1762-1823Kokai, Jennifer Anne 17 February 2012 (has links)
This dissertation constructs a cultural history of women's performances in Boston from 1762-1823, using materialist feminism and ethnohistory. I look at how "woman" was historically understood at that time, and how women used those discourses to their advantage when constructing performances that allowed them to intervene in political culture. I examine a broad range of performance activities from white, black, and Native American women of all classes. Chapter two discusses three of Boston's elite female intellectuals: Mercy Otis Warren, Judith Sargent Murray, and Sarah Wentworth Apthorp Morton. Though each woman's writings have been examined individually, I examine them as a community. With the connections and public recognition they built, they helped found the Federal Street Theatre where they could have a ventrioloquized embodied performance for their ideas on women's rights, abolition, and political parties. Chapter three looks at the construction of three solo performances: Phillis Wheatley performing her poetry in 1772; the 1802 theatre tour of Deborah Sampson Gannett, who fought as a man in the revolution; and the monologues and wax effigy creations of Patience Lovell Wright circa 1772. These women depended on their performances for sustenance, and in Wheatley's case, to secure her freedom from bondage. I look at the way these women created a mythology about themselves and crafted a marketable image, both on and off the stage. In particular, I examine the ways each grappled with a charged discourse surrounding their bodies. In chapter four I look at fashion as performance. I explore homespun dresses as political propaganda, Native American and black women's use of clothing to express cultural pride that white Anglo society had attempted to erase, and the way that women used mourning costumes to perform and create nationalism at the mock funerals held for Washington after he died in 1799. In my conclusion I contrast the 2008 miniseries John Adams with a solo performance of Phillis Wheatley. I briefly trace the trajectory of the history of women during this time. I argue that focusing on performance identifies and legitimizes other sources of evidence and locates examples of women's agency in shaping popular culture. / text
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Na počátku byl vztah - křesťanské paradigma západní kultury formující obraz člověka v procesu trestního soudnictví / In the beginning, there was a relationship - the Western culture´s Christian paradigm forming the image of man within the process of criminal justiceTÝMOVÁ, Kateřina January 2014 (has links)
The present thesis paper deals - on theoretical level - with the importance and the gradual evolution of dialogicality of man within the context of criminal justice. In Western European cultural environment the image of man as dialogical being has been inspired by the Judeo-Christian tradition, approaching "the man in relationship" as an unlimited and transcendental form of being. In practical terms, a relationship has been perceived as the fundamental precondition in the process of restoration of a man and as an opportunity to re-approach the original absolute form of humanity, which is in harmony with God´s intention. The culturally accepted dialogical image of man has been reflected in shaping the specific form of systems and institutions created by man, including also the system of criminal law and justice, the main objective of which is enforcing justice. In the spirit of that cultural tradition, emphasis is currently laid on protection of and respect for dignity and individual rights and freedoms of man, and, thus, personal participation of the criminal conflict parties in the process of justice is required. Hence, in the persons of the offender and the victim, justice is rather becoming "the justice of dialogue and negotiation" within restorative justice, and it is so within the limits of law so as the participants´ individual needs and interests can be taken care of and obligations resulting from the conflict can be secured, to the maximum possible extent.
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Tři mystické spisy středověku z hlediska konceptů C.G. Junga / Three mystical Writings of the Middle Ages from the Point of View of C. G. Jung's ConceptsJEŘÁBEK, Jan January 2011 (has links)
The thesis presents three mystical writings of the Middle Ages,whose common least denominator is experience of inner mystical union accompanied by a religious experience and the experience of spiritual purgation. The thesis attempts to adopt a holistic approach,it presents relevant views of C.G.Jung s concepts of archetypes and relationships between consciousness and unconsciousness,views of other authors,quotes some documents of magisterial role of the church,it takes into account a long-term empiric observations,and presents one case study.In the conclusion some approaches towards handling so called psychospiritual crisis are suggested.
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[pt] PRIMEIREAR DA IGREJA EM SAÍDA MEDIANTE A KENOSIS ECLESIAL DE VON BALTHASAR / [en] THE CHURCH S WHICH GOES FORTH THROUGH THE ECCLESIAL KENOSIS OF VON BALTHASARANDRE LUIZ BORDIGNON MEIRA 09 August 2022 (has links)
[pt] A pesquisa é realizada sobre a Igreja em saída com aproximação de implicações
da teologia kenótica de von Balthasar e a proposta de pensar o avanço e a
contribuição teológica para a Igreja nos dias atuais, marcados pela mudança de
época e pelas situações críticas principalmente consideradas nas periferias
existenciais. Esta tese tem como questão: a proposta do papa Francisco de Igreja
em saída a realizar-se mediante a kenosis eclesial, com inspiração na teologia
de von Balthasar. Assim, compreende aplicar a dinâmica irreversível do Concílio
Vaticano II. A tese mostra o primeirear como movimento kenótico, impulsionado
pelo Espírito Santo, pois o Deus Trino na sua comunicação e atuação kenótica
propõe a abertura ao outro. A pesquisa tem metodologia bibliográfica, tendo como
ponto de partida o magistério do papa Francisco, singularmente a Evangelii
Gaudium n. 24, e outros vários pronunciamentos do pontificado e estudos da
teologia balthasariana, especialmente sobre a kenosis e modelos kenóticos da Igreja.
A proposta de Igreja em saída através da kenosis proporciona um caminho para a
renovação da Igreja, que envolve a formação de pequenas comunidades, dimensão
sinodal, missão kenótica, práxis de misericórdia, em direção às fronteiras humanas,
primeireando com o diálogo humanizador e frutificando novas formas de vivência
comunitária. / [en] The research carried out on the Church which goes forth, impacted by Von
Balthasar s kenotic theology, proposes a reflection on the theological contribution
and advancement of the Church in our present day, marked by the change of time
and the critical situations mainly contemplated in the existential peripheries. This
thesis questions: Pope Francis proposal of the Church which goes forth to be
made through ecclesial kenosis, inspired by the theology of von Balthasar. Thus
comprising of the irreversible dynamics of the Vatican II Council. The thesis aims
to show the first step (primeirear) as a kenotic movement, driven by the Holy
Spirit, given that, the Triune God whom through his communication and kenotic
action proposes openness to the other. The research has bibliographic methodology,
of Pope Francis magisterium, particularly Evangelii Gaudium 24, and other various
pronouncements of the pontificate, as well as expanded the studies of Balthasarian
theology with its rich theological foundation from kenosis and kenotic form of the
Church. The proposal of the Church which goes forth through kenosis offers a
path to the renovation of the Church, which involves the formation of small
communities, synodal dimension, kenotic mission, praxis of mercy, towards the
human fronteers, with humanizing dialogue as the the first step (primeirear) and
blossoming of new forms of comunal experience.
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Der Gott Jonas und die Völker: Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 undRiebesehl, Klaus 01 1900 (has links)
The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh.
It works with a combination of narrative analysis and intertextuality.
The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing
three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 //
3.3b-10; 2.1-11 // 4.1-11.
The structure of 1.4-16, including the inner development of the mariners, shows that a
conversion of the Seamen to Yahweh is intended. In the same manner the structure of
3.3b-10 and the positive characterization of the Ninevites show that a conversion to the
one true God is intended. These results are each confirmed by an intertextual analysis of
1.14 and 16 and of the faith, the repentance and the God who relents.
Result: The book of Jonah teaches that Non-Israelites can have a relationship with
Yahweh. This is possible through an Israelite, becoming reality by conversion of the
Heathen. / Old Testament & Ancient Near Eastern Studies / M. Th. (Old Testament)
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Le discours des vices et des vertus aux époques carolingiennes et ottonienne. De l'écrit à l'image (IXe - XIe siècle) / The discourse of vices and virtues in the Carolingian and Ottonian periods. From writing to image (9th-11th century)Rodrigues, Perrine 17 October 2018 (has links)
Le discours des vices et des vertus est une étude qui porte sur la définition des notions de bien et de mal, de droit et d’interdit dans le cadre de la renouatio carolingienne, débutée sous le règne de Charlemagne et poursuivit sous ses successeurs, puis redynamisée sous le règne des Ottoniens. Les genres littéraires et artistiques où apparaissent les allégories des vices et des vertus constituent un corpus très varié de sources (judiciaire, morale, iconographique…). La diversité des sources permet de faire émerger la définition d’un idéal permettant de conduire l’homme à son salut, tout en mettant en place des codes moraux et une norme qui permettent d’encadrer la société dans tous les domaines. / The discourse of vices and virtues is a study which deals with the definition of the notions of good and evil, law and prohibition in the context of Carolingian renouatio, begun under the reign of Charlemagne and continued under his successors, then revitalized under the reign of Ottonians. The literary and artistic genres in which allegories of vices and virtues appear, constitute a very varied corpus of sources (judicial, moral, iconographic, etc.). The diversity of sources makes it possible to emerge the definition of an ideal allowing to lead the man to his salvation, while setting up moral codes and a norm which make it possible to regulate the society in all areas.
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ZPŮSOBY OPTIMISTICKÉHO A VSTŘÍCNÉHO PŘÍSTUPU POMÁHAJÍCÍHO PRACOVNÍKA KE KLIENTOVI A JEHO MOŽNÉ ZDROJE / Effect of Job Style and also helping Worker Manner at another Live and People behaviourFLÍDROVÁ, Jana January 2012 (has links)
This thesis talks about different ways of dealing with people who find themselves in unfavourable social situations. It shows, based on casuistic cases and examples, the importance of a loving approach to the client. It describes particular ways of work with people who seem to be optimal from theoretical and practical point of view. It examines a conversation with a client in more detail. It tries to find an internal source of positive adjustment of the helping worker towards people. This adjustment is found not in set rules and instrumental method, but in a Christian approach to the person. A person, as an image of God is my fellowman and I am responsible for him/her. The source of a loving and optimistic approach to people comes from Christian culture, solidarity and respect for people, which is included in the Gospels. Christian approach to people is very much needed and should be part of social work within the middle of Europe.
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Der Gott Jonas und die Völker : Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und 3,3b-10 im Kontext des Jonabuches / The God of Jonah and the peoples : narratological and intertextual studies on the conversion of Non-Israelites to the true God in Jonah 1.4-16 and 3.3b-10 in the context of the book of JonahRiebesehl, Klaus 11 1900 (has links)
The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh.
It works with a combination of narrative analysis and intertextuality.
The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing
three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 //
3.3b-10; 2.1-11 // 4.1-11.
The structure of 1.4-16, including the inner development of the mariners, shows that a
conversion of the Seamen to Yahweh is intended. In the same manner the structure of
3.3b-10 and the positive characterization of the Ninevites show that a conversion to the
one true God is intended. These results are each confirmed by an intertextual analysis of
1.14 and 16 and of the faith, the repentance and the God who relents.
Result: The book of Jonah teaches that Non-Israelites can have a relationship with
Yahweh. This is possible through an Israelite, becoming reality by conversion of the
Heathen. / Ziel der vorliegenden Studie ist zu erheben, in wieweit sich die Nichtisraeliten (Seeleute
und Niniviten) dem wahren Gott zuwenden. Sie geht methodisch mit einer Kombination
aus Erzähltextanalyse und Intertextualität vor.
Das Jonabuch besteht aus zwei symmetrischen Hälften (Jon 1-2 und 3-4) mit je 3 Szenen,
die einander gegenüberstehen: 1,1-3 // 3,1-3a; 1,4-16 // 3,3b-10; 2,1-11 // 4,1-11.
Die Struktur der Seeszene (Jon 1,4-16), sowie die innere Entwicklung der Seeleute zeigen,
dass eine Bekehrung zu Jahwe intendiert ist. Diese Einsicht wird von der intertextuellen
Analyse von Vers 14 und 16 bestätigt. Ebenso erweist die Struktur der
Niniveperikope (3,3b-10) und die positive Charakterisierung der Niniviten eine Bekehrung
zum wahren Gott, ein Ergebnis, das von der intertextuellen Analyse des Glaubens,
der Buße, sowie der Reue Gottes gestützt wird.
Ergebnis: Das Jonabuch lehrt, dass Menschen außerhalb Israels eine Beziehung zu Jahwe
haben können, vermittelt durch einen Israeliten und realisiert, wenn sich die Heiden
bekehren. / Biblical and Ancient Studies / M. Th. (Old Testament)
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