A idéia central da dissertação é explicitar a filosofia da educação subjacente às práticas do Opus Dei e discutir criticamente estas práticas. A contribuição principal do trabalho será a demonstração de que a concepção de educação do Opus Dei tem como objetivo a formação de indivíduos submissos em grau universal e irrestrito. Serão também explicitados os meios utilizados pela instituição para obter este objetivo. A natureza do trabalho é a de uma pesquisa teórica que além da bibliografia usual inclui o exame de diversos casos e testemunhos. O objeto a ser pesquisado se subdivide nos textos produzidos pelo Opus Dei (de autoria de seu fundador, o espanhol Josemaría Escrivá, e de seus seguidores) e no que podemos chamar de educação informal do Opus Dei, que são as atividades levadas a cabo nas casas da instituição. O objetivo visado, portanto, é trazer à luz uma análise científica sobre as práticas educacionais do Opus Dei e seus reflexos no indivíduo. O referencial teórico remete à obra de autores que se debruçaram sobre as temáticas da virtude da prudentia, linguagem e psico-sociologia: Tomás de Aquino, Karl Popper e Erich Fromm. Os procedimentos metodológicos consistem na pesquisa teórica e no exame de relatos. O procedimento técnico-operacional consiste em analisar os escritos do Opus Dei, sempre confrontados com os depoimentos de quem vivenciou as práticas da instituição, à luz dos referenciais teóricos apontados. / The central idea of this work is to present the educational philosophy of Opus Dei´s practices and critically analyze those practices. The main contribution of this work shall be the demonstration that the Opus Deis concept of education has as primary goal the production of fully submitted individuals. The methods used by the institution to achieve this goal will also be presented. The works nature is theoretical, but also includes the analysis of many testimonies of real cases. The object of research is composed by Opus Deis texts (written by its founder, the spanish Josemaría Escrivá, and by some of his followers) and by the so called informal education of Opus Dei, witch are activities that usually take place inside the institutions houses. The objective, therefore, is to present a scientific analysis of the Opus Deis educational practices and its consequences on the individual. The theoretic references are authors who have studied the fields of prudentia, language and psycho-sociology: Tomas de Aquino, Karl Popper and Erich Fromm. The methodological procedures consist on the theoretical research and on the analysis of testimonies. The technical-operational procedure consist on the analysis of Opus Deis texts and testimonies of ex-members.

Submitted by isabela.moljf@hotmail.com (isabela.moljf@hotmail.com) on 2017-02-24T15:00:11Z No. of bitstreams: 1 priscilagomesdeazevedo.pdf: 605721 bytes, checksum: bad8fce239ebb009de96661822db49c0 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-02-24T15:40:15Z (GMT) No. of bitstreams: 1 priscilagomesdeazevedo.pdf: 605721 bytes, checksum: bad8fce239ebb009de96661822db49c0 (MD5) / Made available in DSpace on 2017-02-24T15:40:16Z (GMT). No. of bitstreams: 1 priscilagomesdeazevedo.pdf: 605721 bytes, checksum: bad8fce239ebb009de96661822db49c0 (MD5) Previous issue date: 2007-09-27 / Este trabalho consiste em compreender a lógica específica, de determinado "campo", que fomenta, naturaliza e perpetua relações de submissão e exploração. Trata-se de um estudo de casos de "adoção", não legalizada, em duas cidades do interior de Minas Gerais, Guiricema e Visconde do Rio Branco. Nessas cidades, era comum famílias mais abastadas terem o que é conhecido na região por "filhos-de-criação". Os filhos-de-criação eram acolhidos por estas famílias ainda bebês ou crianças e apresentados como filhos, mas tratados como "empregados". A educação que recebiam não era a mesma dada aos filhos biológicos: estes estudavam, trabalhavam, saiam de casa, se casavam etc. Em todos os casos analisados, os filhos-de-criação foram educados para dedicarem suas vidas ao cuidado dos pais, da casa. É um dever de retribuição não explícito, mas incorporado no habitus e na própria "estrutura objetiva" em que foram socializados. Assim, a relação de submissão e exploração acontece de forma natural. A subordinação se dá à família enquanto instituição, ou seja, enquanto algo dotado de "vida própria", de um "espírito coletivo". A sociedade, que não possui as estruturas subjetivas (habitus) necessárias para o reconhecimento deste "jogo", bem como dos seus "alvos", admira os filhos-de-criação e lhes presta respeito ("atitudinal") exatamente pela submissão, a seus olhos voluntária, que estes prestam à família "adotiva". Desse modo, a sociedade contribui para a preservação dessa relação na medida em que só reconhece (e respeita) os filhos-de-criação mediante essa condição. Esse é um jogo muito complexo, também muito articulado, nutrido pelos próprios filhos-de-criação, pela família e pela sociedade. Tudo acontece de forma natural, como se fosse uma escolha. O que está realmente "em jogo" não é percebido por nenhuma das partes. A compreensão dessa realidade empírica se deu à luz das teorias de Pierre Bourdieu e de Charles Taylor. / The writing herein aims at comprehending the specific logic of a given “field”, which encourages and naturalizes and perpetuates the relations of submission and exploitation. It consists of a study on “adoption” cases, not legalised, in two towns, named Guiricema and Visconde do Rio Branco, located in the countryside of the State of Minas Gerais. In those towns, it was habitual that wealthier families were allowed to have what became known as “fostered-children”. The so-called fostered-children were housed by those families at early ages and held as legitimate children, but treated as servants. The education they were given differed from that of the family’s legitimate children, who could study and work, leave home and marry. In all cases put under analysis, the fosteredchildren were raised to devote their lives to taking care of the house and of their “parents”, an unwritten law of reward, but grown into the habitus and into its own "objective structure", where they were socially adapted. Thus, the relations of submission and exploitation happen naturally and the dependence is aroused, having the family as an entity, that is, as something with particular life and spiritual collection. Once it does not bear the subjective structures (habitus) necessary for the apprehension of such a plot, as well as of this plot’s targets, the Society praises those fostered-children and imparts respect to them ("assertion") because of their submission itself, seen as voluntary, which they concede to their fostering family. Thereby, the Society contributes to the preservation of that relation as along as it only recognises and respects the fostered-children under such condition. That is a quite complex, wittily woven plot, nurtured by the fostered-children, by the fostering family and by the Society. It all takes place just as natural as a choice can be. The things which are at stake cannot be perceived by any of the parts involved. The understanding of that empirical reality was achieved by means of Pierre Bourdieu & Charles Taylor’s theories.

Bakgrund: Frivillig revision är ett relativt nytt fenomen i Sverige. Efter avskaffandet av revisionsplikten 2010 har flera myndigheter så som Bolagsverket och Ekobrottsmyndigheten, slagit larm om försämrad kvalitet i årsredovisningar och att antalet försenade årsredovisningar ökat. På grund av detta anses relationen mellan revision, inlämningstidpunkt och redovisningskvalitet i Sverige vara värd att studera. Syfte: Denna uppsats syftar till att förklara revisionens och inlämningstidpunktens samband med redovisningskvalitet i små svenska aktiebolag. Metod: Studien utgår från ett deduktivt och eklektiskt angreppssätt där grundläggande ekonomiska och systemorienterade teorier används. Studien utgörs av en kvantitativ databasundersökning där företags årsredovisningar avseende 2015 studeras. Slutsats: Med hjälp av studien kan konstateras att det finns ett samband mellan revision och hög redovisningskvalitet. Något samband mellan tidpunkten för årsredovisningens inlämnade och redovisningskvalitet har inte identifierats. / Background: Voluntary audit is a relatively new phenomena in Sweden. Following the abolition of 2010, several Swedish authorities, such as the Swedish Companies Registration Office (Bolagsverket) and the Swedish Economic Crime Authority (Ekobrottsmyndigheten), have warned of a deterioration of quality in annual reports and that a larger number of annual reports arrive late to the registration authority than before. Because of this, the relationship between audit, the annual report submission date and accounting quality in Sweden is considered worth studying. Purpose: This paper aims to explain the audit and submission dates relations to accounting quality in small limited companies in Sweden. Method: The study is based on a deductive and eclectic approach where fundamental economic and system-oriented theories are used. The study consists of a quantitative database survey in which company’s annual reports of the fiscal year 2015 has been studied. Conclusion: The study shows a significant relationship between audit and high accounting quality. A connection between the submission date of the annual report and accounting quality has not been detected.

Pour aborder le déclin du mouvement étudiant et le changement d’attitude politique des jeunes Sud-Coréens dans les années 1990, cette recherche reprend la question classique de la soumission volontaire. La première partie explore, sur le plan théorique général, les mécanismes de la domination et du consentement à obéir. La seconde partie analyse des phénomènes particuliers à la Corée du Sud en s’appuyant sur la perspective théorique élaborée dans la première partie. A travers l’observation focalisée sur le rapport entre contrainte et légitimation, et en tenant compte du point de vue des acteurs soumis, la recherche démontre que la contrainte est toujours la base primordiale de la légitimation, même dans la domination dite démocratique. Elle suggère que, étant formellement libres mais pratiquement obligés de se comporter en fonction des dispositifs institutionnels du système démocratique libéral, les individus ont une affinité élective avec l’idéologie soutenant ces dispositifs, car elle leur fournit une bonne source d’autojustification de leur comportement de soumission. La mise en lumière de l’interaction de la contrainte et de la légitimation permet de mieux saisir la « docilité » des étudiants sud-coréens et leur implication dans l’idéologie de la globalisation sous le gouvernement civil. / In order to approach the decline of student protest movement and the change of political attitude of young South Koreans in the 1990s, this research resumes the classic question of the voluntary submission. The first part investigates, at the general theoretical level, the mechanisms of domination and consent to obey. The second part analyses particular phenomena of South Korea, based on the theoretical perspective developed in the first part. Through the observation focused on the relationship between constraint and legitimation, and by taking the viewpoint of submitted actors into account, the research demonstrates that the constraint is always the essential base of the legitimation, even under the democratic settings. It suggests that, as formally free but practically obliged to behave according to the institutional arrangements of liberal democratic system, individuals have an elective affinity with the ideology supporting these arrangements, because it provides them with a good source of self-justification for their submissive behaviour. This research aims to shed light on the interaction between constraint and legitimation, and accordingly, to suggests better explanation of the "docility" of the South Korean students and their involvement in the ideology of globalization under the civilian government.

This thesis examines seventeenth century English wedding and funeral sermons to explore thepreached traits of the ideal Christian woman and the lived traits given to women deemed virtuousfollowing their deaths. The main research question asks how the ideal traits compare to the realtraits associated with virtuous women, and what these traits tell us about expectations, reality, andtheir role in female piety in early modern England. The three approaches used in this thesis comefrom Christine Peters, Jessica Murphy, and Penny Pritchard— all of whom look at the interactionsbetween gender, religion, the Reformation, and sermons as popular literature. These approachesaid in the understanding of why religion was being pushed as a female-specific activity that mustbe constantly performed, the examination of the various characteristics and how they fit into thegendered religious sphere, and what this meant for women seeking approval from their husbands,families, and communities. Contrary to the previous research, this thesis finds that while weddingsermons sought to instruct women to obey their husbands before anyone else, the funeral sermonswere noting that the real accomplishment was in obeying God before all else. This thesis also findsthat while the wedding sermons spoke exclusively to the husbands about finding the ideal wife, thefuneral sermons ignore the women’s roles in their families and solely praise their piety and goodworks. Overall, it is concluded that the idealized wedding sermons attempted to teach women toserve their husbands, when in reality, women were being praised for their devotion and service to God.

This essay concerns Purple Hibiscus and Kambili's emotional development, and explores how violence, submission and emotional dependence along with a traditional feminine gender role can hinder acknowledgement of trauma. I propose that Kambili is encouraged to take on a culturally expected feminine gender role, and her submissive disposition is discussed and connected to her constant search for a father figure. The notion of personal and collective postcolonial trauma is explained and applied to contextualise her inability to question either her father or the political situation in Nigeria. I read Kambili's change as negative and aim to show that she has internalised patriarchal structures. Her change is contrasted to the change in her brother Jaja, to show how and why they develop in different directions. Traditional gender roles are discussed from a rather general perspective, but also in a context that concern masculinity, violence and power relations.

本研究主旨在於探討學術期刊普遍禁止一稿多投的現象與其成因。文章中將使用考慮出版者以及學術投稿者的兩階段模型來刻劃投稿、審查，以及投稿規則決策的過程。 初步模型將呈現當投稿者無明顯時間偏好以及各期刊審稿延遲時間一致時，一稿一投或是一稿多投規則對於整體學術產業而言並無差異。其後本文第四章將導入差異審稿延遲所帶來的影響並得出擁有較高聲望的期刊為避免在一稿多投制度下次級期刊利用較快的審查速度奪取較高品質的文章因而將不願意開放一稿多投的結論。 本研究後部分章節將分析各投稿規則對於整體產業福利水準之影響並得到以下結論。一稿一投制度不見得會為整體產業帶來福利增進，但由於投稿者與出版者之間利益不一致性的存在終將難以使得一稿多投成為最後的均衡投稿規則。 / This paper attempts to explore “why the journals in most academic fields like economics refuse to accept Multiple-submission (or simultaneous submission).” In this study, we use a two-stage model involving publishers and academic authors to illustrate the process of submitting, reviewing, and the submission policy determining. The first model shows an indifference result for the whole academic industry to adopt a Sole-submission or a Multiple-submission rule when authors’ utility is time-irrelevant and the reviewing delays of both journals are identical. We latter introduce the effect of differentiated refereeing delay of journals on the authors’ submission behavior in chapter 4 and show that a journal with higher prestige will refuse to adopt multiple submission rule to avoid the possibility that a faster reviewing process may give the less prestigious journal ability to “steal” high quality papers from the more prestigious one under multiple-submission. The welfare is further studied in the later sections. We calculate the overall welfare of the industry and find that even thought the current sole-submission system is not necessarily welfare superior than multiple-submission, it seems that the rigidity of the submission rule is hard to be removed due to the conflicting interests between authors and publishers.

Made available in DSpace on 2016-04-26T20:29:03Z (GMT). No. of bitstreams: 1 Andrea Medrado Darze.pdf: 2228719 bytes, checksum: 7bf7117448bd3033beba88b8fde4f3e3 (MD5) Previous issue date: 2009-05-12 / The objective of the present work is to study the norms of solidary and subsidiary tax responsibility under two perspectives: static and dynamic. We began our research by seeking to answer to the following questions: what are the constitutional and legal limits for the choice of the taxpayer of the tax legal? What is the calculation that establishes the relationship between the rule of tax incidence in broad sense and the rules on liability? After intense discussions, we conclude that the legislature may charge the duty to pay taxes to subject other than that held its materiality ensure that only when the financial burden of taxation is likely to pass on the display of wealth that gave him cause. We, also, noticed that the need for indirect linkage to the support of responsible tax or tribute of the subject that made the two alternatives were chosen by positive law to ensure compliance with this requirement. Finally, we explained the suitable legislative vehicle to promote the insertion of the image of the tax responsible in the system varies because of the very connection type which the responsible maintains with the assumption of tax fact, whether objective or subjective. Identified the requirements for the establishment of rules for tax liability, we present, dynamically, the possible patterns of species of tax liability under Nacional Tax Code. After that, we found that the calculation of the relations established between the rule of tax incidence in the broad sense and the responsibility rule is not dictated by the species of responsibility of the case, but by its characteristics: whether exclusive, solidary, or subsidiary. In a second moment, we set the scope and content of signs solidarity and subsidiarity on tax, stating the characteristics that bring together these two legal institutions and move them away. Also, we factored analytically the main examples of these ties under tax law. , concluding that the concomitant notification of all of the solidary and subsidiary codebtors is requirement of validity of the release action or of the infraction solemnity and fine imposition. That circumstance will only be able to be outlined in the eventuality of the knowledge of the fact of the responsibility to be subsequent to the emission of those norms, be because the own passive subject was used of artifices to hide his/her occurrence, be because the event of the responsibility was indeed practiced in a second instant. Finally, we examined the conditions for the drafting of individual and specific rule in such cases, concluding that the concomitant notification of all solidary and subsidiary co-debtors is a requirement of validity of the act of publication the tax notice and imposition of fine. That circumstance can only be avoided if the knowledge of the fact that the responsibility is subsequent the issuance of these rules, either because the taxpayer concealed his occurrence, or because the event of liability was actually practiced in a second moment / O objetivo do presente trabalho é estudar as normas de responsabilidade tributária solidária e subsidiária sob duas perspectivas: estática e dinâmica. Iniciamos nossa pesquisa buscando responder às seguintes questões: quais os limites constitucionais e legais para a escolha do sujeito passivo da relação jurídica tributária? Qual o cálculo de relações que se estabelece entre a regra-matriz de incidência tributária em sentido amplo e as normas sobre responsabilidade? Após intensa reflexão, concluímos que o legislador poderá imputar o dever de pagar tributos a sujeito diverso daquele que realizou a sua materialidade apenas quando assegurar que a carga financeira da tributação possa vir a repercutir sobre a manifestação de riqueza que lhe deu causa. Percebemos, também, que a necessidade de vinculação indireta do responsável ao suporte fáctico do tributo ou ao sujeito que o realizou foram as duas alternativas escolhidas pelo direito positivo para assegurar a observância dessa exigência. Por fim, esclarecemos que o veículo normativo idôneo para promover a inserção da figura do responsável tributário no sistema varia justamente em razão do tipo de ligação que o responsável mantém com o pressuposto de fato do tributo: se objetiva ou subjetiva. Identificados os requisitos para a instituição de normas de responsabilidade tributária, apresentamos, dinamicamente, os possíveis esquemas impositivos das espécies de responsabilidade previstas no Código Tributário Nacional. Avançando na pesquisa, concluímos que o cálculo de relações que se estabelece entre a regra-matriz de incidência em sentido amplo e a norma de responsabilidade é ditado não pela espécie de responsabilidade de que se trate, mas por suas características: se exclusiva, solidária ou subsidiária. Num segundo momento fixamos o conteúdo e alcance dos signos solidariedade e subsidiariedade em matéria tributária, apresentando as características que aproximam e afastam esses dois institutos jurídicos. Além disso, decompomos analiticamente os principais exemplos destas modalidades de vínculo previstas na lei tributária. Por fim examinamos as condições para a lavratura de norma individual e concreta nesses casos, concluindo que a notificação concomitante de todos os co-devedores solidários e subsidiários é requisito de validade do ato de lançamento ou do auto de infração e imposição de multa. Essa circunstância somente poderá ser contornada na eventualidade de o conhecimento do fato de a responsabilidade ser posterior à emissão dessas normas, seja porque o próprio sujeito passivo utilizou-se de artifícios para ocultar a sua ocorrência, seja porque o evento da responsabilidade foi efetivamente praticado em um segundo instante

Made available in DSpace on 2016-07-27T13:48:40Z (GMT). No. of bitstreams: 1 ERIKA REJANE RODRIGUES DE SOUZA FIDELES.pdf: 3986777 bytes, checksum: c3fc7991e62d4f4525aa944efd404c18 (MD5) Previous issue date: 2015-02-04 / In this research we aim to analyze the influence of sacred text interpretations of 1 Timothy 2: 11-15, which deals with the submission and silence of women, and the direct or indirect influence of their interpretations and traditions crests in the development of Civil Code articles 1916 , Criminal Code of 1940 which regulated and govern the social and family situation of submission and oppression of women, with regard to social and legal problems of various forms of violence committed until today against women. Also analyze the release process developed by feminist hermeneutics in search of the end of the silence and of female oppression. The readings, reinterpretations and reconstruction of that macho tradition and the many interpretations of sacred texts as 1 Timothy 2: 11-15 that legitimized all this silence condition and subordination of women in stems from the Christian religious and social history. And finally, the achievements made by these women in religious and social life and the reflection of the whole process of struggle and liberation in Brazilian law. We will reflect on historical moments that guided the Brazilian legislation from the standpoint of history and women s movements. Finally, we discuss the origin and the facts that led to the drafting and enactment of Law 11.340 - 2006, popularly nicknamed by Maria da Penha Law, as well as news and advances brought about by this law to the Brazilian laws related to women. / Nesta pesquisa analisaremos a influência direta ou indireta de interpretações do texto sagrado 1Timóteo 2, 11-15, que trata da submissão e do silêncio da mulher, sobre tradições cristãs, bem como na elaboração de artigos do Código Civil de 1916 e do Código Penal de 1940, que disciplinaram e ainda disciplinam a condição social e familiar de submissão e opressão da mulher no que diz respeito à problemática social e jurídica das várias formas de violência cometidas até os dias atuais contra as mulheres. Pesquisaremos sobre o processo de libertação desenvolvido pela hermenêutica feminista na busca do fim do silêncio e da opressão feminina, bem como as releituras, reinterpretações e reconstrução dessa tradição machista e das muitas interpretações de textos sagrados que legitimaram essa condição de silêncio e subordinação das mulheres no decorrer da história religiosa cristã e social como, por exemplo, 1Timóteo 2, 11-15. Investigaremos também sobre as conquistas alcançadas por essas mulheres na vida religiosa e social e o reflexo desse processo de luta e libertação na legislação brasileira. Refletiremos ainda sobre momentos históricos que nortearam a legislação brasileira sob o enfoque da história e dos movimentos de mulheres. Por fim, abordaremos a origem e os fatos que levaram à elaboração e promulgação da lei n. 11.340 - 2006, alcunhada popularmente por Lei Maria da Penha, bem como as novidades e os avanços promovidos por essa lei para a legislação brasileira em relação à mulher.

Made available in DSpace on 2017-07-21T20:49:35Z (GMT). No. of bitstreams: 1 Luciana Asadczuk.pdf: 1189262 bytes, checksum: a5b4a0676e6acda8ef355eedbfe0da1a (MD5) Previous issue date: 2017-04-07 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This work has the principal aim analyses the trajectory of the feminine characters in the Sonia Coutinho work and the clash that they live between “accept old papers” established by patriarchy, living submissive or live the “human vocation”, that is, live freely like social subjects. From this context, from the instauration of the patriarchal and your high predominance, your resistance in some Brazil regions in the XX and XXI centuries, I make the analysis of the difficulties, the challenges of the protagonists characters faced in the Coutinho tales, published in 1970, 1985 and 2006, respectively. Baiana and one of the most important writers of fiction of the contemporary literature, Coutinho covers the in-transition woman, breaking with the conservatory standards and inserting themselves in the society. The analysis is held from the narrative spaces, that work like a clash between the submission and the character transgression. It was observed the feminine condition in these represented times in the tales, like how the feminine character lived in these different contexts, as well as your displacement of the provincial town to Rio de Janeiro, a developed city. With the feminine focus, the analysis explores the tales Nascimento de uma mulher (1970), O último verão de Copacabana (1985) and Ovelha Negra e Amiga Loura (2006) with theoretical reference based on the concepts of Brazilian feminism scholars, the history of the woman and their trajectory, Coelho (2002), Perrot (2007), Duarte (2011), Teles (1999), Xavier (1991), among other. Also with the theoretical contribution of Del Priore (2009; 2013), Velho (1973), Teixeira Coelho Netto (1981), Leiro (2003), Beauvoir (1970), Theories of literary space, literary theory,as well as articles, theses and dissertations about the theme. / Este trabalho tem como objetivo principal analisar as trajetórias de personagens femininas na obra de Sonia Coutinho bem como o embate que elas vivem entre “acatar velhos papéis” estabelecidos pelo patriarcalismo vivendo, portanto, submissas ou viver a “vocação de ser humano”, ou seja, viver livremente como sujeitos sociais. A partir do contexto da instauração do sistema patriarcal e de sua forte predominância, sua resistência em algumas regiões do Brasil ainda no século XX e XXI, analisa as dificuldades, os desafios enfrentados pelas personagens protagonistas dos contos de Coutinho, publicados em 1970, 1985 e 2006, respectivamente. Baiana, e uma das mais importantes ficcionistas da literatura contemporânea, Coutinho aborda a mulher em transição, rompendo com as normas conservadoras e se inserindo na sociedade. A análise é realizada a partir dos espaços da narrativa, que funcionam como embate entre a submissão e a transgressão das personagens. Foi observada a representação da condição das personagens femininas nos contos, como viviam nestes diferentes contextos, bem como seus deslocamentos da cidade provinciana para o Rio de Janeiro, cidade mais desenvolvida. Com foco feminista, a análise explora os contos de Nascimento de uma mulher (1970), O Último verão de Copacabana (1985) e Ovelha Negra e Amiga Loura (2006) com referência teórica respaldada nos conceitos de estudiosos do feminismo brasileiro, da história da mulher e sua trajetória, Coelho (2002), Perrot (2007), Duarte (2011), Teles (1999), Xavier (1991), dentre outras. Também com contribuições teóricas de Del Priore (2009; 2013), Velho (1973), Teixeira Coelho Netto (1981), Leiro (2003), Beauvoir (1970), teóricos do espaço literário, da teoria literária, bem como artigos, teses e dissertações acerca do tema.