I evaluate Will Kymlicka’s theory of multiculturalism in Multicultural Citizenship: A Liberal Theory of Minority Rights, and how it accounts for Indigenous nations in Canada. I ask whether any failures of multiculturalism can be attributed to either the normative or descriptive claims of his theory. I find points of failure in both claims, depending on the theme in question. Chapter 1 introduces the project and outlines subsequent chapters. Chapter 2 presents an account of Kymlicka’s multiculturalism (including why I chose Kymlicka’s framework as my focus) and the guiding questions of the thesis. Chapter 3 presents major legislation, policy, and jurisprudence in Canada concerning Indigenous nations and multiculturalism in practice. Chapter 4 examines four major claims or themes found in Chapter 2 against the material in Chapter 3: citizenship in Indigenous nations; the characterization of treaties; exercising group-differentiated rights, and; the Canadian state’s exercise of authority over Indigenous nations.

In the year 1896 Hungary celebrated the 1000th anniversary of the Magyar settlement in the Carpathian Basin. The preparations started in the early 80's of 19th century. Originally they planned to celebrate in 1895, since it was decided that the conquest had happened in 895. But there was not enough time to prepare, so they postponed the festivities. Even though there was widespread development in industry and culture at the end of 19th century, the situation in Hungary was very complicated. The main problem was the relationship of Hungarians within the Austro-Hungarian monarchy, changes in that society, and the situation of national minorities and the working-class. During the celebrations of the millennial anniversary, these discussed topics were overlooked while everybody was occupied with the festivities. Hungarians tried to present their glorious past, their country's successful economy, industry, and culture to prove that Hungary was the foremost nation in the Carpathian Basin. The Hungarian parliament passed a law to celebrate the millennium that ordered, for example, the building of monuments around Hungary and the founding of The Museum of Fine Arts and 400 elementary schools. Throughout the country there were opening ceremonies, festivities, meetings, processions, parades, and unveilings...

<p>The primary objective of this research was to identify and<br />analyse the challenges faced by ethnic minority students<br />while studying and building an academic career in the higher<br />education system of Serbia. The secondary objective was to<br />analyse the unconscious and conscious gender biases towards<br />ethnic minority women, when building their academic careers<br />and in reaching decision-making position in academia. The<br />tertiary objective of was to raise awareness about the<br />increased demand for human resources in the technical fields<br />and that therefore more women should be steered towards the<br />studying engineering.<br />The research was conducted based on 2192 filled in<br />questionnaires and 45 semi-structured interviews. The<br />research results showed that language, intersecting with<br />gender, ethnicity and class result in a new inequality concept.<br />It was shown that women are under-represented in technical<br />fields, which has its roots in gender stereotypes. Finally, it<br />was shown that women are less motivated to reach higher<br />positions in the Serbian higher education system than men.<br />The author proposes a set of policy recommendations for<br />solving/mitigating the identified challenges, e.g. deconstruction<br />of gender stereotypes via improved teaching<br />aids in elementary and high schools, optimised Serbian<br />language teaching to eliminate the language difficulty faced<br />at the start of their higher education; as well as the founding<br />of an ethnic minority research centre, which would research<br />the challenges faced by ethnic minority communities.</p> / <p>Primarni cilj istraživanja je identifikacija i i analiza prepreka<br />u sistemu visokog obrazovanja tokom studiranja i izgradnje<br />karijere u akademskoj zajednici žena iz nacionalnih zajednica<br />sa posebnim osvrtom na žene iz mađarske nacionalne<br />zajednice. Sekundarni cilj je analiza nesvesne i svesne rodne<br />pristrasnosti prema ženama etničkih manjina u toku izgradnje<br />akademske karijere i pri dosezanju visokih pozicija unutar<br />akademije. Tercijarni cilj istraživanja je podizanje svesti o<br />tome, kako je potražnja za ljudskim resursima na trži&scaron;tu rada<br />u oblasti tehničkih nauka značajna i da je stoga potrebno<br />usmeriti veći broj žena ka tim oblastima. Istraživanje je<br />sprovedeno pomoću 2192 popunjena upitnika i 45 polustrukturirana<br />intervjua. Istraživanjem je utvrđeno da jezik,<br />koji je u intersekciji sa rodom, nacionalno&scaron;ću i klasom,<br />rezultira novim konceptom nejednakosti. Takođe je dokazano<br />da su žene nedovoljno zastupljene u tehničkim oblastima, &scaron;to<br />je najvećim delom moguće pripisati rodnim stereotipima.<br />Konačno, utvrđeno je da su žene manje motivisane da<br />dosegnu visoke pozicije od mu&scaron;karaca u sistemu visokog<br />&scaron;kolstva. Autorka predlaže skup mera za re&scaron;avanje i/ili<br />ublažavanje identifikovanih izazova, npr. dekonstrukcija<br />rodnih stereotipa pomoću unapređenih nastavnih materijala u<br />osnovnim i srednjim &scaron;kolama, prilađen program učenja<br />srpskog jezika za učenike iz etničkih manjina sa ciljem<br />izbegavanja jezičke barijere na početku studija; odnosno<br />osnivanje centra za istraživanje statusa i izazova zajednica<br />etničkih manjina.</p>

In 2000 when Sweden signed the Framework Convention for the Protection of National Minorities the Roma minority became one of the acknowledged national minorities in the country. It meant that the rights of the Roma mi-nority would be safeguarded and the knowledge of its history and culture would be spread. In that context, the Swedish school, with its founded as-signment of democracy, was given an important role. The education was to communicate the multicultural values of the society and to make visible the history and culture of the Roma minority. The school books used in teaching today do not meet these demands. The view of the Roma minority given in school books is often inadequate and simplified. The present study will therefore examine a different type of edu-cational material used in schools and teaching, The Swedish Educational Broadcasting Company‟s programs of history and social studies regarding the Roma minority. Starting in postcolonial theory as well as critical dis-course analysis the study examines how the picture of the Roma cultural and ethnic identity in the Swedish Educational Broadcasting Company‟s material has been displayed and possibly changed during the period of 1975 to 2013. The results show a picture of Roma which, both in form and content, con-sists of some clearly demarcated discursive categories. The obvious continui-ty of the categories gives a picture of static and invariable Roma identity. At the same time this unambiguous picture is broken both by giving the existing discourses new meaning and also adding new discourses. The complexity and nuances become more prominent and the Roma identity is integrated in common Swedish history telling. The changes in the view of Roma, given by the Swedish Educational Broadcasting Company, can mainly be explained by the change of the Swedish immigration and minority policy and, as a conse-quence of this, the change of the school‟s mission regarding knowledge communication of Sweden as a multicultural country.

Syftet med denna studie har varit att undersöka vilka olika religiösa inriktningar som finns bland sverigefinländare idag och vilken religiös bakgrund de har. Ett annat syfte har varit att ta reda på om religionen spelar en primär eller en sekundär roll för identiteten jämfört med kultur och språk hos sverigefinländare, och om det finns skillnader i den religiösa identiteten hos första, andra och tredje generationens sverigefinländare, samt hur dessa förmodade skillnader kan förklaras. En annan målsättning med denna studie har varit att undersöka hur religiositet uttrycks hos första, andra och tredje generationens sverigefinländare genom religiös praktik. Det teoretiska ramverket består av Nancy T. Ammermans and Lori Peeks teorier om religiös identitet and Thomas Hylland Eriksens and Fredrik Barths teorier om gränsdragningsprocesser. Denna studie visar att det finns en stor mångfald vad gäller religiösa inriktningar bland sverigefinländarna och att även deras religiösa bakgrund skiftar. Resultatet av denna studie visar att religiös tro tycks vara viktigare för identiteten för första generationens sverigefinländare jämfört med andra och tredje generationen. En av förklaringarna skulle kunna vara att sverigefinländare av andra och tredje generationen är mer assimilerade i det sekulära, svenska samhället och även att andra och tredje generationens invandrare har en mer otydlig identitet och att de i vissa fall kan bli etniska eller religiösa anomalier. Trots mångfalden vad gäller religiösa inriktningar, visar studien att det även finns likheter, i synnerhet bland första generationens sverigefinländare. Första generationen tycks vara mer konservativ vad gäller bibeltolkning och religiösa värderingar, exempelvis. Ett av skälen kan vara att finsktalande präster från Finland, som arbetar inom Svenska kyrkan, har en bakgrund inom väckelserörelsen, som har haft stark påverkan på Evangelisk-lutherska kyrkan i Finland. Denna studie visar också att det finns ett levande och aktivt religiöst liv bland sverigefinländare idag, trots att assimilationstycket har varit stort. / The aim of this study has been to explore what kind of religious directions are to be found among Sweden Finlanders today and what religious background they have. Another aim has been to find out if religion has a primary or a secondary role for the identity compared to culture and language among Sweden Finlanders, and if there are differences in religious identity between the first, the second and the third generation and how these assumed differences can be explained. Another purpose with this study has been to explore how religiosity among Sweden Finlanders of the first, the second and the third generation is shown through religious practice. The theoretical framework consists of Nancy T. Ammerman’s and Lori Peek’s theories about religious identity and Thomas Hylland Eriksen’s and Fredrik Barth’s theories about boundary making processes. This study shows there is a great diversity in religious directions among Sweden Finlanders and their religious background is also shifting. According to the results of this study, religious faith seems to be more important for the identity for religious Sweden Finlanders of the first generation compared to the second and the third generation. One of the explanations could be that Sweden Finlanders of the second and the third generation are more assimilated in the secular, Swedish society and also because second and third generation immigrants’ identity is less clear and in some cases they become an ethnic or a religious anomaly. This study also shows that although there are differences between the religious directions, similarities also exists, especially between Sweden Finlanders of the first generation. The first generation seems to be more conservative when it comes to Bible interpretation and religious values, for example. One of the reasons might be that Finnish speaking priests from Finland, who work within Church of Sweden, have a background in the religious revival movements which has had a strong influence on the Evangelical Lutheran Church of Finland. This study also shows there is a living and active religious life among Sweden Finlanders today, even though the pressure to assimilate has been strong.

In 2000 when Sweden signed the Framework Convention for the Protection of National Minorities the Roma minority became one of the acknowledged national minorities in the country. It meant that the rights of the Roma mi-nority would be safeguarded and the knowledge of its history and culture would be spread. In that context, the Swedish school, with its founded as-signment of democracy, was given an important role. The education was to communicate the multicultural values of the society and to make visible the history and culture of the Roma minority. The school books used in teaching today do not meet these demands. The view of the Roma minority given in school books is often inadequate and simplified. The present study will therefore examine a different type of edu-cational material used in schools and teaching, The Swedish Educational Broadcasting Company‟s programs of history and social studies regarding the Roma minority. Starting in postcolonial theory as well as critical dis-course analysis the study examines how the picture of the Roma cultural and ethnic identity in the Swedish Educational Broadcasting Company‟s material has been displayed and possibly changed during the period of 1975 to 2013. The results show a picture of Roma which, both in form and content, con-sists of some clearly demarcated discursive categories. The obvious continui-ty of the categories gives a picture of static and invariable Roma identity. At the same time this unambiguous picture is broken both by giving the existing discourses new meaning and also adding new discourses. The complexity and nuances become more prominent and the Roma identity is integrated in common Swedish history telling. The changes in the view of Roma, given by the Swedish Educational Broadcasting Company, can mainly be explained by the change of the Swedish immigration and minority policy and, as a conse-quence of this, the change of the school‟s mission regarding knowledge communication of Sweden as a multicultural country.

Young people are a central group in revitalisation efforts that aim to turn the tide of language shift for speakers of endangered languages. In the context of the five national minorities of Sweden, this thesis looks at the motivation of young Sweden Finns to participate in or lead revitalisation efforts for Finnish in Sweden. The study circles in beginner’s Finnish organised by the Sweden Finnish Youth Organisation provide a point of entry into the way young people plan and adapt revitalisation efforts to the needs of other young people. Along with a study of materials pertaining to the study circles, five young people have been interviewed about their participation in or leadership of the study circles, or their involvement in the Sweden Finnish Youth organisation. Grin’s (1990) COD model has been used to explore the relationship between motivation (Desire) and the Sweden Finnish context. The study found that the study circles have been adapted to the needs and desires of young people on several levels. It also found that identity, a practical and emotional need for the Finnish language, an awareness of the situation for the national minorities in Sweden, and the acceptance of varying goals and non-standard varieties of Finnish, play important roles in young people’s motivation to learn Finnish and participate in or lead revitalisation efforts.

Les révolutions de l’Est ont induit la fragmentation des Etats qui s’est accompagnée, sur le plan interne par une renaissance des partis ethniques ; ce qui ne va pas sans poser de problèmes à la démocratie politique. Les transitions et a fortiori les consolidations démocratiques font émerger un double phénomène d’interaction entre les acteurs et le système, dans la recherche d’un nouvel équilibre. Les partis ethniques se politisent alors que le système s’ouvre à l’acteur ethnique. On assiste donc à un réajustement évolutif du système devant la nouvelle donne. Le système s’ouvre aux nouvelles demandes à caractère ethnique de différentes façons et à différents degrés : entre la légalisation et la tolérance. Côté acteurs, les partis ethniques rentrent progressivement dans le jeu politique ; de différentes façons et à différents degrés. Dans notre champ problématique les relations interactives se déploient entre acteurs multi-niveaux (partis-Etats) et dans les divers champs (politique, sociétal et juridique). Leurs connexions sont croisées entre l’espace étatique et internationale, public et civil, politique et sociétal ; avec les Etats d’accueil ou d’origine, mais aussi, les Etats-tiers. Ils sont à velléités indépendantistes ou simplement des lobbies politiques. Nous avons essayé de mettre en lumière les principaux aspects de la complexité de la question ethnique dans les jeunes démocraties politiques ‘‘en consolidation’’. La problématique ethnique des PECO peut-elle nous aider à compléter en actualisant certaines visions généralistes des sciences politiques ? Les acteurs impliqués sont ainsi invités à éviter les pièges des nationalismes perçus comme ‘‘mesquins’’, voire ‘‘chaotiques’’ tout en servant la cause d’une plus souple intégration politique alias la ‘‘paix démocratique’’. / The revolutions of Eastern induced fragmentation of States were accompanied internally by a revival of ethnic parties, which is not without its problems in political democracy. Transitions and even more democratic consolidation are emerging a double phenomenon of interaction between actors and the system in search of a new equilibrium. Ethnic parties then politicize the system opens the ethnic actor. We are witnessing an evolutionary adjustment of the system to the new situation. The system opens to the new demands ethnic ways and to different degrees: between legalization and tolerance. Side actors, are gradually returning ethnic parties in the political game, in different ways and to different degrees. In our problem the field deploy interactive relationships between multi-level actors (parties-States) and in the various fields (political, societal and legal). Their connections are crossed between the State and international space, public and civil, political and social, with host countries or origin, but also the third States. They are separatist ambitions or simply political lobbies. We tried to highlight the main aspects of the complexity of the ethnic issue in young democracies political '' in consolidation ''. The ethnic problem of CEEC can help us to complete updating some general visions of political science? The actors involved are invited to avoid the pitfalls of nationalism perceived as '' petty '' or '' chaotic '' while serving the cause of a more flexible policy integration to the ‘‘democratic peace’’.