Made available in DSpace on 2014-12-17T14:20:12Z (GMT). No. of bitstreams: 1 FranciscoACA_DISSERT.pdf: 2682283 bytes, checksum: 9982ef1de72b3985e2e75e9381371026 (MD5) Previous issue date: 2013-05-09 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / Social violence is one of the phenomena of human life that produce effects on the social imaginary as it is in it that are designed conflicting values concerning what is most vital to humans, such as respect for the strength and the fear of death, pleasure trespass for injury and pain, the rejection of injustice and anger that is born of revolt. The variability of feelings and reasons that constitute violence has required academic knowledge increasingly sensitive reflections that encompass the complexity of its manifestations. The feeling of fear and insecurity which constitute the collective social imagination has caused large changes in the behavior of both individuals and the society as a whole. This study aims to reflect on media representations the social violence in Natal-RN. Through a thematic survey and documentary analysis of three newspapers of Rio Grande do Norte - Tribuna do Norte, Novo Jornal and Jornal Metropolitano - was possible to list events and trace different discursive strategies that lead to receptors ideological interests of class, constitute social and spatial segregations and maximize violations of rights and of the human dignity, with important implications in the construction of social representations concerning the reality of violence / A viol?ncia social ? um dos fen?menos da vida humana que mais produzem efeitos sobre o imagin?rio social, pois ? nele que s?o projetados valores contradit?rios relativos ao que h? de mais vital aos seres humanos, como o respeito ? for?a e o temor da morte, o prazer pela transgress?o e a dor pela inj?ria, a rejei??o da injusti?a e a f?ria que nasce da revolta. A variabilidade de sentimentos e raz?es que inteiram a viol?ncia tem exigido do saber acad?mico cada vez mais reflex?es sens?veis que abarquem a complexidade das suas manifesta??es. A sensa??o de medo e inseguran?a que constituem o imagin?rio social coletivo tem provocado amplas transforma??es nos comportamentos tanto dos indiv?duos, quanto da sociedade como um todo. Este estudo busca refletir acerca das representa??es midi?ticas da viol?ncia social em Natal-RN. Por meio de um levantamento tem?tico e an?lise documental de tr?s jornais impressos do Rio Grande do Norte Tribuna do Norte, Novo Jornal e Jornal Metropolitano - foi poss?vel elencar acontecimentos e tra?ar diferentes estrat?gias discursivas que conduzem aos receptores interesses ideol?gicos de classe, constituem segrega??es s?cio-espaciais e maximizam viola??es de direitos e da dignidade humana, com implica??es importantes na constru??o das representa??es sociais concernentes ? realidade da viol?ncia

Made available in DSpace on 2014-12-17T14:20:34Z (GMT). No. of bitstreams: 1 TeresaLLF.pdf: 771427 bytes, checksum: ad17602e560c4d7465a24664c9ef38c4 (MD5) Previous issue date: 2006-07-05 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / Cet ?tude est une recherche sur les significations imaginaires de la violence pratiqu?e par des jeunes d?linquants ou ? laquelle ils sont soumis, dans la condition de confin?s chez le Centre ?ducationnel CEDUC/PITIMBU, lieu o? l investigation a ?t? faite. Dans la m?sure o? le sujet de la violence se pr?sente plein de manifestations, nous proposons ici une r?flexion sur l imaginaire de la production th?orique sur la question et en m?me temps nous nous proposons identifier jusqu ? quel point les diverses visions scientifiques ?tablient un savoir qui finit par limiter une conception plus complexe et profonde des r?seaux de la violence. Le parcours th?orique et m?thodologique realis? nous a permis concluire que certaines interventions finissent par renforcer des situations limites v?cues ? l int?rieur du Centre par les jeunes d?liquants. Parmi d autres aspects, nous traitons de l espace de l institution, leurs objectifs, routines, aussi bien que sur les principaux expressions de la violence qu apparaissent dans les r?cits des jeunes. Nous traitons de leurs origines socioculturelles, en signalant les milieux d o? ils viennent et leur vie quotidienne. Ainsi, nous traitons d analyser les ?l?ments de la culture constitu?e, les valeurs, la ? loi de plus fort ?, le pouvoir, le courage, la peur, l astuce, la sagesse et les r?ves. Nous remarquons aussi la notion de ? destin ? qui renvoie ? l id?e que le crime et la mort sont in?luctables. Nous nous occupons de r?fl?chir sur le r?le de l institution dans le renforcement de la violence et dans la reproduction de valeurs sociales. Dans cet ?tude, nous utilisons l analyse des trajectoires de vie des jeunes d?linquants pour comprendre la r?alit? de la violence ? laquelle ils sont soumis / Este trabalho est? centrado na viol?ncia dos meninos infratores que se encontram confinados no Centro Educacional - CEDUC/Pitimbu, local onde foi realizada a pesquisa de campo, e as significa??es imagin?rias da viol?ncia cometidas e sofridas por eles. Como o tema da viol?ncia ? bastante amplo, agregando v?rios tipos de manifesta??es, o mergulho na discuss?o acerca da viol?ncia e as reflex?es que recortam o tem?rio das Ci?ncias Sociais deixaram-me, n?o apenas tra?ar o imagin?rio relativo ?s produ??es que pontuam esse trabalho, mas tamb?m tentar identificar at? que ponto as v?rias vis?es da ci?ncia institu?ram um saber que acaba limitando uma vis?o mais ampla e complexa das redes da viol?ncia. O caminho te?rico-metodol?gico adotado na discuss?o sobre a viol?ncia, cultura, medo e crimes cometidos pelos meninos confinados levaram-me a considerar que tais inten??es t?m contribu?do para o refor?o de determinadas situa??es limites dentro dos pavilh?es. Dessa forma, as discuss?es aqui postas versam, dentre outros pontos, sobre o espa?o da institui??o, suas metas, rotinas e as principais express?es da viol?ncia contidas nos relatos coletados. Abordo as origens s?cio-culturais dos internos enfocando os ambientes de onde v?m, sua inser??o social e seu cotidiano. Com tal busco analisar os elementos da cultura constitu?da, os valores, a lei do mais forte, o poder, a coragem, o medo, a ast?cia a sabedoria e os sonhos. Trabalho com a no??o de destino, que remete a inevitabilidade do crime e da morte, bem como a institui??o nos aspectos em que ela refor?a a viol?ncia e os valores considerados negativos pela sociedade. Tudo isso ? realizado atrav?s da descri??o das trajet?rias de vida em sua maioria ligadas aos mais diversos atos de viol?ncia, seja ela praticada ou sofrida pelos jovens e adolescentes confinados no CEDUC/Pitimbu, e as daqueles com quem mantive contato

Made available in DSpace on 2014-12-17T15:07:05Z (GMT). No. of bitstreams: 1 JoaquimADO_DISSERT.pdf: 965951 bytes, checksum: e69351da4d366a13722fe0777dc7cdd6 (MD5) Previous issue date: 2013-06-07 / This work has the general proposal of studying the composition of the trevisanian fictional universe, the aesthetic expression engineered to formulate this universe, and last, the representations of reality that emanates from this aesthetic-narrative construction. It seemed to us, however, that it would be impossible to cover, even superficially, so vast and voluminous set of texts as the trevisanian. Therefore, so that we could accomplish this task, and still do it in a way that was, at the same time, plausible and thorough, it was necessary an objective cut within that library. Then we selected a book, representative of the whole trevisanian work, which served as the object of study: Cemit?rio de Elefantes, 1964, one of the first books of short stories by this author. Within this one, we focused even more our sight, then moving towards what we call a reality forked in paralytic world and world in violence . Supported by the theories and methodologies of Auerbach (2011), Candido (2002, 2006), Adorno (2003), Gennete (1995), Friedman (2002), and still moved by the spirit of Russian Formalism (1973), we built our criticism. Our approach was based then in three steps: first we are dedicated to comment the general context of the trevisanian work, supported strongly by reading two of the biggest critics of his literature, Miguel Sanches Neto and Berta Waldman, secondly, we turn us to comment on the detailed formal construction of language and narrative elements of the trevisanian prose; finally we raised our criticism to the level of reading representations of reality, and then we started to comment the construction of the trevisanian fictional universe, focusing in splitting this universe in paralytic world and world in violence / O presente trabalho tem como proposta geral estudar a composi??o do universo ficcional trevisaniano, a express?o est?tica engendrada para formular esse universo, e, em ?ltima inst?ncia, as representa??es da realidade que emanam dessa constru??o est?tico-narrativa. Pareceu-nos, no entanto, que seria imposs?vel dar conta, mesmo que superficialmente, de t?o vasto e volumoso conjunto de textos como o ? o trevisaniano. Portanto, para que pud?ssemos realizar tal tarefa, e ainda faz?-lo de um modo que fosse, a um s? tempo, plaus?vel e mais aprofundado, fez-se necess?rio um recorte objetivo dentro dessa biblioteca. Selecionamos ent?o um livro, representativo de toda a obra trevisaniana, que nos serviu como objeto de estudo: Cemit?rio de elefantes, de 1964, um dos primeiros livros de contos desse autor. Dentro desse, ainda focalizamos mais o nosso olhar, voltando-nos ent?o para o que denominamos de uma realidade bifurcada em mundo paral?tico e mundo em viol?ncia . Amparados pelas teorias e metodologias de Auerbach (2011), Candido (2002, 2006), Adorno (2003), Gennete (1995), Friedman (2002), e ainda movidos pelo esp?rito do Formalismo russo (1973), constru?mos nossa cr?tica. Nossa abordagem fundamentou-se, ent?o, em tr?s passos: primeiramente nos dedicamos a comentar o contexto geral da obra trevisaniana, suportados fortemente pela leitura de dois dos maiores cr?ticos da literatura desse autor, Miguel Sanches Neto e Berta Waldman; em segundo lugar, voltamo-nos ao coment?rio minucioso sobre a constru??o formal da linguagem e dos elementos narrativos da prosa trevisaniana; por fim, al?amos nossa cr?tica ao n?vel da leitura das representa??es da realidade, e passamos a comentar a constru??o do universo ficcional trevisaniano, focando na biparti??o desse universo em mundo paral?tico e mundo em viol?ncia

Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2017-04-27T18:36:29Z No. of bitstreams: 1 FatimaMariaCostaSoaresDeLima_DISSERT.pdf: 208621056 bytes, checksum: 18fce20dd2d9eeada8101a07bafc1b00 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2017-04-27T19:06:50Z (GMT) No. of bitstreams: 1 FatimaMariaCostaSoaresDeLima_DISSERT.pdf: 208621056 bytes, checksum: 18fce20dd2d9eeada8101a07bafc1b00 (MD5) / Made available in DSpace on 2017-04-27T19:06:50Z (GMT). No. of bitstreams: 1 FatimaMariaCostaSoaresDeLima_DISSERT.pdf: 208621056 bytes, checksum: 18fce20dd2d9eeada8101a07bafc1b00 (MD5) Previous issue date: 2016-04-12 / A justi?a e o desenvolvimento implicam em uma composi??o global de normas, pol?ticas e padr?es de igualdade de g?neros, ao mesmo tempo em que apresentam respostas aos tantos impasses, desafios e novas oportunidades. Este trabalho visa analisar a problem?tica dos direitos humanos das mulheres, empreendendo um estudo hist?rico-evolutivo, por meio da pesquisa bibliogr?fica, acerca da forma de prote??o ?s mulheres quanto ? sua interven??o ativa na sociedade. A base te?rica deste trabalho est? centrada na obra Desenvolvimento como Liberdade de Amartya Sen sob a sua vis?o acerca do desenvolvimento relacionado com a melhoria de vida que levamos e das liberdades que desfrutamos. Constata-se que n?o se pode ignorar a urg?ncia em corrigir muitas desigualdades que possam minar o seu bemestar. Dentre essas desigualdades, a viol?ncia dom?stica e familiar ? a mais significativa, porque consiste numa situa??o complexa proveniente de uma cultura patriarcal que ainda se encontra consolidada nas suas rela??es afetivas e sociais, culminando com a influ?ncia da exist?ncia de normas no ordenamento jur?dico p?trio, sem a efic?cia e a efetividade, dos direitos adquiridos pelas mulheres ao longo de suas hist?rias de conquistas. O maior desafio para implementar a Lei Maria da Penha (Lei 11.340/2006) apresenta-se como sendo o di?logo entre os tr?s Poderes e a extens?o das a??es de promo??o e defesa de direitos, envolvendo os estados e munic?pios brasileiros, visando reduzir a desigualdade de g?nero por meio de pol?ticas p?blicas bem coordenadas e distribu?das em todo o Pa?s. O Poder Judici?rio tem o compromisso de possibilitar o mais amplo e melhor acesso ? Justi?a, ?s mulheres em situa??o de viol?ncia, garantindo-lhes, com celeridade e de forma humanescente, a entrega dos seus direitos. Quanto ? possibilidade de enfrentamento ?s quest?es de supera??o ? viol?ncia dom?stica e familiar, fica evidente a necessidade de inserir-se nos planos de a??o de implementa??o da lei, o reconhecimento benem?rito da governa??o das mulheres, sua efetiva atua??o, com voz e representa??o, como sendo um importante fator de prote??o do desenvolvimento para uma sociedade sustent?vel. / Justice and development involve a global composition standards, policies and gender equality standards, while presenting answers to the many impasses, challenges and new opportunities. This work aims to analyze the issue of human rights of women undertaking a historical-evolutionary study through the literature, on the way to protect women as their active intervention in society. The theoretical basis of this work is focused on development work as Amartya Sen Freedom under his vision of the development related to the improvement of life we lead and the freedoms we enjoy. It appears that one can not ignore the urgency to correct many inequalities that might undermine their well-being. Among these inequalities domestic and family violence is the most significant, because it is a complex situation from a patriarchal culture which is still consolidated in their affective and social relations, culminating with the influence of the existence of standards in the Brazilian legal system, without efficacy and effectiveness of the rights acquired by women over their stories of achievements. The biggest challenge to implement the Maria da Penha Law (Law 11.340 / 2006) is presented as a dialogue between the three branches of government and the extent of promotion and advocacy involving the states and municipalities, to reduce inequality genre through public policies well coordinated and distributed throughout the country. the Judiciary is committed to enable broader and better access to justice for women in situations of violence, guaranteeing them, promptly and in a humane way, delivery of their rights. As for the possibility of coping overcoming issues of domestic and family violence is evident, the need to be embedded in the law implementing action plans, the meritorious recognition of women's governance, its activeness, with voice and representation, as It is an important development protection factor for a sustainable society.

Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2017-06-13T19:26:36Z No. of bitstreams: 1 WalberCunhaLima_TESE.pdf: 4065084 bytes, checksum: 340a6aa11a6ba30a874dd0dd9d99d1ae (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2017-06-16T19:53:36Z (GMT) No. of bitstreams: 1 WalberCunhaLima_TESE.pdf: 4065084 bytes, checksum: 340a6aa11a6ba30a874dd0dd9d99d1ae (MD5) / Made available in DSpace on 2017-06-16T19:53:36Z (GMT). No. of bitstreams: 1 WalberCunhaLima_TESE.pdf: 4065084 bytes, checksum: 340a6aa11a6ba30a874dd0dd9d99d1ae (MD5) Previous issue date: 2017-02-21 / Estuda-se a mistan?sia enquanto um neologismo bio?tico consistente em uma morte infeliz e sofrida de in?meras pessoas provocada por situa??es de desigualdade decorrentes de sistemas que desfavorecem a vida e contribuem para disseminar uma cultura excludente e mort?fera. Constata-se que apesar de acontecimentos hist?rico-mistan?sicos impulsionarem o surgimento do movimento bio?tico norte-americano hegem?nico, este n?o possui uma dimens?o social, mas individualista e direcionada para interesses cl?nico-biotecno-cient?ficos, e verifica-se que, ao se exclu?rem das suas aprecia??es quest?es decorrentes da injusti?a e desigualdade social, o paradigma hegem?nico bio?tico ?Made in USA?, globalmente difundido, favorece contexto para a eclos?o de Escolas Bio?ticas contra-hegem?nicas brasileiras, as quais abordam em seus debates dilemas macrossociais ressonantes com a realidade perif?rica latina e propiciam espa?o para inclus?o da mistan?sia nas reflex?es bio?ticas. Para o debate te?rico de tais quest?es, a pesquisa respalda-se em aportes de um pensamento bio?tico-jur?dico cr?tico e concebe-se, como proposta de tese, o enfrentamento do fen?meno mistan?sico a partir desse pensamento contextualizado com o processo de empoderamento-liberta??o-emancipa??o dos sujeitos sociais. Destaca-se a proje??o acad?mica da Bio?tica Social com a promulga??o da Declara??o Universal sobre Bio?tica e Direitos Humanos e indaga-se como, juntos, a bio?tica e os direitos humanos poderiam se constituir em instrumento de interven??o nos fatos geradores da mistan?sia. No campo emp?rico, vislumbra-se a multiplicidade de elementos suscitadores da mistan?sia e elege-se, dentre eles, a viol?ncia para investig?-la, sendo este o recorte dado na presente investiga??o, a qual tem como objetivo delinear o perfil da v?tima brasileira no per?odo compreendido entre 2005 a 2014. Para responder ao questionamento formulado, perfaz-se uma revis?o de conjunto da literatura bio?tica contra-hegem?nica, conjugada a uma concep??o cr?tico-dial?tica dos direitos humanos, ao tempo em que se realiza, como estrat?gia de investiga??o, pesquisa qualitativa para obten??o de informa??es dos ?bitos por viol?ncia no Brasil em sites oficiais, e desenvolve-se an?lise interseccionalizada a partir dos dados coletados, tendo-se como categorias a cor/etnia, o g?nero/sexo, idade e n?vel de alfabetiza??o das v?timas da viol?ncia por Unidade Federativa do Brasil. Como resultado, ap?s an?lise dos dados nacionalmente obtidos, identifica-se que o perfil da v?tima brasileira da mistan?sia relativa ? viol?ncia provem do nordeste brasileiro, configura-se como sendo masculina, negra, alfabetizada e com idade compreendida entre 15 e 29 anos. Conclui-se que, atrav?s das conflu?ncias entre as reflex?es bio?ticas de cunho social e os direitos humanos concebidos sob uma perspectiva cr?tica, aliada ? consci?ncia participativa dos atores sociais, poder? ser viabilizada uma exist?ncia humana digna, afastada de fatores que conduzem ? mistan?sia, inibindo-a. / Misthanasia is studied as a consisting bioethical neologism of an unhappy and suffering death of countless people caused by situations of inequality arising from systems that disfavor life and contribute to spread an excluding and deadly culture. It is observed that although the historical-misthanasics events stimulate the emergence of the hegemonic North American bioethical movement, it does not have a social dimension, but individualistic and directed towards clinical-biotechnology-scientific interests and it is verified that, by excluding it from their appreciation issues arising from injustice and social inequality, the bioethical hegemonic paradigm "Made in USA", globally diffused, favors the context for the outbreak of the Brazilian counter-hegemonic Bioethical Schools, which approach in their debates, resonant macrossocial dilemmas in Latin American peripheral reality and provide space for the inclusion of misthanasia in bioethical reflections. For the theoretical debate of such questions, the research is based on contributions of a critical bioethical-legal thinking and it is conceived, as a thesis proposal, the confrontation of the misthanasic phenomenon from this contextualized thought with the process of empowerment-liberation-emancipation of social subjects. The academic projection of Social Bioethics is highlighted with the promulgation of the Universal Declaration on Bioethics and Human Rights and investigates how, bioethics and human rights could constitute an instrument of intervention in the generative events of misthanasia. In the empirical field, the multiplicity of elements that provoke misthanasia is glimpsed, and among those elements, violence is chosen to be investigated. That is the field of the present research which aims to outline the profile of the Brazilian victim from 2005 to 2014. In order to respond to the questioning formulated, a review of the whole counterhegemonic bioethical literature is done, allied to a critical-dialectical conception of human rights, and takes place, at the same time, as a strategy research, a qualitative research to obtain information on official sites of death rates from violence in Brazil. Also, an intersectional analysis is developed based on the data collected, using as categories, color/ethnicity, gender/sex, age and literacy level of victims of violence occurred in every Brazilian Federative Unit. As a result, after analyzing the nationally obtained data, it is identified that the profile of the Brazilian victim of misthanasia related to violence in the Brazilian Northeast is male, black, literate and aged between 15 and 29 years. It is concluded that, through the confluences between bioethical reflections of a social nature and human rights conceived in a critical perspective, allied to the participatory awareness of social actors, a dignified human existence can be made possible inhibiting the factors which lead to misthanasia.

Dubuisson (fl.1666-c.1685) is the sole French viol player-composer between Nicolas Hotman (1613-1663) and Le Sieur de Sainte-Colombe (d.c.1700) whose works are extant. His four suites from a Library of Congress manuscript (1666) are the oldest dated French music for the bass viol; his approximately 125 pieces are contained in five manuscript sources. This thesis brings together, for the first time, all the music from the five sources for study and analysis. Together with the few biographical details, this material is used to assess his position within the French viol school. Brief histories of the viol and the suite in France precede a discussion of Dubuisson's contributions to the evolution of the genre.

Submitted by Ricardo Cedraz Duque Moliterno (ricardo.moliterno@uefs.br) on 2016-10-04T21:58:47Z No. of bitstreams: 1 Disserta??o Mariana 17_03_15 versao final.pdf: 1700056 bytes, checksum: 584bcb99ef41417f01ec79613db83a82 (MD5) / Made available in DSpace on 2016-10-04T21:58:47Z (GMT). No. of bitstreams: 1 Disserta??o Mariana 17_03_15 versao final.pdf: 1700056 bytes, checksum: 584bcb99ef41417f01ec79613db83a82 (MD5) Previous issue date: 2015-03-27 / Introduction: worldwide, is recognized the importance of cross-cultural studies to study comprehensive, multi-faceted and multi-causal phenomena, such as interpersonal violence among young people, considering the impact of the indicators of this research in the exchange of knowledge and actions for the prevention and control of factors risk and vulnerabilities. It is known that this type of research requires the use of validated research instruments in order to ensure its quality and therefore the results obtained after its application in other studies. The analysis of the psychometric properties, reliability and validity of an instrument is critical to ensure that it is calibrated to measure the phenomenon to which it is proposed. Objective: to determine the psychometric properties of the Brazilian version of the inventory "Parcours des Jeunes Amourex" - Loving Trail Youth - PAJ through construct validation and reliability analysis. Methodology: methodological study which deals with the construct validity and reliability (psychometric analyzes) of the Brazilian version of the PAJ, executed in the period 2013-2015, using a convenience sample of 380 adolescents and young adults in the age groups 14-24 years enrolled in public schools in Feira de Santana, Bahia-Brazil. This research represents the second stage of cultural adaptation process and inventory of content validation, carried out from 2011-2013, which led to the national version (adapted and validated). The original inventory and the national version consist of 64 questions in different formats (dichotomous, open, scales). And reliability analysis was used examining the internal consistency of the questions, by calculating the Cronbach's alpha coefficient, considering the satisfactory value> 0.6; the factorability of the questions was evaluated by the test Kaiser-Meyer-Olkin Measure of Sampling Adequacy (KMO), with appropriate value> 0.5; the construct validity was verified through exploratory factor analysis using the principal component analysis technique, with varimax rotation, using the latent root criterion to define the number of factors to be extracted. Results: The data showed that the adapted version of the PAJ has construct validity of evidence, since the measures proposed construct and has adequate reliability coefficients, confirming the internal consistency of the scale. It can be said then that the inventory showed good psychometric parameters allowing its applicability in national studies that seek to investigate violence among young couples and factors related to family life and friends. Conclusions: This research contributes to the appropriateness and applicability of an inventory that assesses multiple dimensions of loving violence in youth, encouraging new studies, exchange of information between different contexts, and can support public policies and programs that lead to the prevention and cure cycle intergenerational victimization and aggression between present and future generations. / Introdu??o: em n?vel mundial, reconhece-se a import?ncia dos estudos transculturais para estudar fen?menos abrangentes, multifacetados e multicausais, como a viol?ncia interpessoal entre jovens, considerando o impacto dos indicadores dessas pesquisas nas trocas de conhecimentos e a??es voltadas ? preven??o e controle dos fatores de risco e vulnerabilidades. Sabe-se que este tipo de pesquisa requer a utiliza??o de instrumentos de pesquisa validados, a fim de garantir sua qualidade e consequentemente dos resultados obtidos ap?s sua aplica??o em outras pesquisas.A an?lise das propriedades psicom?tricas, confiabilidade e validade de um instrumento ? fundamental para garantir que seja calibrado em medir o fen?meno ao qual est? proposto. Objetivo:realizar avalia??o das propriedades psicom?tricas da vers?o brasileira do invent?rio ?Parcours Amourex des Jeunes? ?Percurso Amoroso dos Jovens - PAJ, atrav?s da valida??o de construto e an?lise de confiabilidade. Metodologia: estudo metodol?gicoque trata da valida??o de construto e de confiabilidade (an?lises psicom?tricas) da vers?o brasileira do PAJ, executado no per?odo 2013 a 2015, utilizando amostra de conveni?ncia de 380 adolescentes e adultos jovens, nas faixas et?rias de 14 a 24 anos, matriculados nas escolas p?blicas de Feira de Santana-Bahia-Brasil. Esta pesquisa representa a segunda etapa do processo de adapta??o transcultural e valida??o de conte?do do inventario, realizado no per?odo de 2011-2013, o qual originou a vers?o nacional (adaptada e validada). O invent?rio original e a vers?o nacional s?o constitu?dos de 64 quest?es em formatos diversos (dicot?micas, abertas, escalas). Para an?lise da confiabilidade foi utilizado o exame da consist?ncia interna das quest?es, atrav?s do c?lculo do coeficiente alfa de Cronbach, considerando satisfat?rio o valor >0,6; a fatorabilidade das quest?es foi avaliada pelo teste deKaiser-Meyer-Olkin Measure of Sampling Adequacy (KMO), sendo adequado valor >0,5; a validade de construto foi verificada atrav?s da an?lise fatorial explorat?ria, utilizando a t?cnica de an?lise de componentes principais, com rota??o varimax, sendo utilizado o crit?rio da raiz latente para definir a quantidade de fatores a serem extra?dos. Resultados: os dados mostraram que a vers?o adaptada do PAJ apresenta evid?ncias de validade de construto, visto que mede o construto proposto e possui coeficientes de fidedignidade adequados, confirmando a consist?ncia interna da escala. Pode-se afirmar ent?o, que o invent?rio apresentou bons par?metros psicom?tricos o que permite a sua aplicabilidade em estudos nacionais que buscam investigar viol?ncia entre casais jovens e fatores relacionados ao conv?vio familiar e amigos. Conclus?es: essa pesquisa contribui com a adequa??o e aplicabilidade de um invent?rio que avalia m?ltiplas dimens?es da viol?ncia amorosa na juventude, incentivando novos estudos, trocas de conhecimentos entre diferentes contextos, al?m de poder subsidiar pol?ticas p?blicas e programas que conduzam ? preven??o e supera??odo ciclo intergeracional de vitimiza??o e agress?o entre gera??es presentes e futuras.

On assiste dans les sociétés occidentales à une évolution importante de la reconnaissance, de la condamnation morale et de la répression judiciaire des violences sexuelles faites aux enfants et aux jeunes, en particulier filles mais aussi garçons. C’est dans ce cadre général que s’inscrit cette recherche. A partir de deux enquêtes, l’une de sociologie législative, l’autre de sociologie judiciaire, elle propose de mettre au jour la place cruciale accordée désormais à la référence à l'âge dans l’évolution des normes et représentations du permis et de l’interdit sexuels.La première enquête de sociologie historique et législative porte sur l’évolution du droit pénal français de la Révolution à aujourd’hui, et est centrée sur les mutations des catégories d'incrimination au fur et à mesure que le consentement (et non plus le statut matrimonial) devient le critère majeur séparant le permis et l'interdit. La seconde enquête de sociologie judiciaire a été menée au sein de deux tribunaux correctionnels et deux tribunaux pour enfants dans le sud de la France. Elle porte sur un corpus d’archives de 81 affaires jugées en 2010 pour délits sexuels sur des mineurs, et vise à éclairer la façon dont interviennent dans la qualification pénale des faits, non seulement les problèmes de preuve mais les changements de normes juridiques et sociales. Le point commun aux deux enquêtes est la mise au jour et l'exploration de deux formes de consentement sexuel : situationnel et statutaire.Tout au long de cette recherche sont analysés sous différents angles, le traitement sociojuridique des statuts d’âge (mineur/majeur et mineur/mineur), le sens accordé aux seuils d’âge (consentement, discernement), les embarras du droit face à l’inceste, et enfin les asymétries de genre tant du côté des victimes que des auteurs. / We are witnessing an important evolution in Western society of the condemnation and legal justice as regard to sexual violence towards children, teenager especially girls, but also young boys. It is in this context that my research has been carried out. There has been a double inquiry; legislative sociology; and judicial sociology. They put up to date the important placing of age reference, the evolution as regarding sexual norms and representations of illicit sexual relations.The firs investigation of legislative historic sociology carries on the evolution of French penal codes dating from the French Revolution to today. It is censed on slow mutations of categories of incrimination that consent (no longer the matrimonial state) becomes the major point that separates permission and the forbidden. The second inquiry of judicial sociology was carried out int the archives of two correctional courts, two children correctional courts in the South of France. It carries upon the documentation of eighty-one judged cases from 2010 for sexual offences against minors. The aim is to put light upon penal qualification of facts, not only the problem of legal proof but also changes as regard to social and judicial norms. The point these two inquiries have in common i the update of two forms of sexual consent: statuary and situation.Throughout this research, the facts were analyzed from different angles: the social-juridical treatment of ages status (minors vs of age and minors vs minors). The meaning given to the age of consent, and legal responsibility; the legal difficulties as regard to incest and finally gender discrepancies between victims and aggressors.

Les célibataires involontaires (Incel) sont une communauté d’hommes qui ont commencé à attirer une attention scientifique, avec des démonstrations empiriques de propos misogynes, et des théorisations émergentes d’un parallèle entre les situations d’incels et les violences sexuelles animées par griefs. La présente étude vise ainsi donc en premier lieu à examiner si effectivement un célibat involontaire est lié autant à la solitude (autant comme caractéristique d’un célibat involontaire, mais aussi comme antécédent fréquent de crimes sexuels) et des attitudes soutenant des agressions sexuelles, mais elle vise aussi à voir si une situation de célibat involontaire, la solitude et des cognitions soutenant les agressions sexuelles sont reliées à des comportements d’agressions sexuelles. Un questionnaire sollicitant des hommes adultes à la recherche d’une relation amoureuse (N = 814), certains d’entre eux (61.5%) s’identifiant comme incel, a été conduit en ligne. Les analyses ont montré que l’endossement d’idées incels, de cognitions soutenant les agressions sexuelles et la solitude étaient reliés à l’autodéclaration d’avoir commis une agression sexuelle par le passé, et que la solitude en plus de certaines cognitions soutenant les agressions sexuelles étaient associées avec l’inclinaison à commettre une agression sexuelle dans le futur, mais l’endossement d’idées incel n’était pas relié à l’inclinaison à commettre une agression sexuelle dans le futur. Ces conclusions suggèrent que des recherches subséquentes sont nécessaires pour mieux comprendre la relation entre les situations de célibat involontaire et les violences sexuelles, et les implications que ceci aurait dans les secteurs d’intervention primaire, secondaire et tertiaire. / Involuntary celibates (Incels) are an online community of men that have begun to draw scientific attention, with some empirical demonstration of misogynistic views, and emerging theorization observing parallels between their situation and grievance-fueled sexual violence. The present study therefore firstly aimed to examine whether indeed inceldom is linked to both loneliness (as a hypothesized characteristic of inceldom as well as a frequent antecedent to sexual offending) and rape-supportive attitudes, and secondly, to see whether inceldom, loneliness and rape-supportive cognitions are related to behavioral outcomes of sexual aggression. A survey of adult men seeking romantic relationships (N = 814), some of whom (61.5%) identifying as incels, was conducted online. Regression analyses showed that regardless of incel self-identification the endorsement of incel ideas, rape-supportive cognitions and loneliness were related to self-disclosed previous sexual aggression, and that loneliness and some but not all rape-supportive cognitions were associated with inclination towards committing future sexual aggression, but endorsement of incel ideas was not related to inclination towards future sexual aggression. These findings suggest that further research is needed to better understand the relationship between inceldom and sexual violence and the implications that this would have for primary, secondary and tertiary interventions.

La présente étude traite des répercussions psychologiques observées chez des femmes victimes d’une agression sexuelle à l’âge adulte (ASA). Elle cherche plus précisément à déterminer le rôle de la régulation émotionnelle afin d’expliquer les symptômes du trouble de stress post-traumatique (TSPT) selon le temps écoulé depuis la dernière agression et le fait d’avoir eu recours à l’aide d’un professionnel de la relation d’aide. Pour ce faire, 237 femmes victimes d’ASA ont été recrutées et ont répondu à une batterie de questionnaires permettant de décrire les gestes subis, les stratégies de régulation émotionnelle rapportées et les symptômes de TSPT vécus par ces femmes. Des analyses acheminatoires montrent la validité d’un modèle de médiation-modération, plaçant la régulation émotionnelle comme variable d’intérêt pour expliquer la diminution des symptômes de TSPT avec le passage du temps. Pour ce qui est du recours à l’aide d’un professionnel, cette variable permettrait de modérer significativement la relation entre la régulation émotionnelle et les symptômes de TSPT. Les résultats obtenus permettent de mieux comprendre les facteurs associés à la variabilité des répercussions psychologiques observées suite à une ASA. / This article studies psychological consequences observed among female adult sexual assault victims. The purpose of this study is to identify emotion regulation’s role toward explaining post-traumatic stress symptoms, depending on the time since the last aggression and on whether the victim met a professional for help or not. In order to do this, 237 women who experienced an adult sexual assault were recruited and answered questions about their assault,their emotion regulation strategies and their post-traumatic stress symptoms. Path analyses showed emotion regulation as a variable of interest in a mediation-moderation model explaining the decrease of the post-traumatic stress symptoms with time. As for professional help, this variable was considered as a moderator of the relation between emotion regulation and post-traumatic stress symptoms. Results allow the understanding of the factors associated with the variability of psychological consequences observed among female adult sexual assault victims.