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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 41 to 50 of 50 (0.066 seconds)| 41 |
A serpentine path: the impact of legal decisions on aboriginal rights and title on the conduct of treaty negotiations in British ColumbiaRichmond, Patrick André 28 October 2008 (has links)
Legal decisions on Aboriginal rights and title and treaty negotiations with First Nations in British Columbia (BC) are inextricably linked. While much has been written on the impacts of a small number of such legal decisions, there has been very little research that critically examines how legal decisions on Aboriginal rights and title, in general, influence the way the parties to the BC treaty process conduct treaty negotiations. In-depth interviews with ten First Nations, provincial, and federal chief negotiators/advisers, together with British Columbia Treaty Commission (BCTC) commissioners and senior-level program staff, suggest that legal decisions on Aboriginal rights and title influence the conduct of treaty negotiations in an indirect and serpentine manner. Further to this, the results suggest that legal decisions on Aboriginal rights and title may act to simultaneously facilitate and constrain the conduct of negotiations.
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Property, human ecology and DelgamuukwCheney, Thomas 22 July 2011 (has links)
This thesis has two central goals. The first is to theorize the confrontation of Indigenous societies and European settler society as, among other things, a conflict between two opposing conceptions of the human relationship with nature — human ecology. The Western/settler view is that nature is external to humans and instrumental to their development. John Locke’s philosophy provides an excellent example of this type of thinking. In contrast, the world-view of many Indigenous societies is characterized by a sense of ontological continuity between humans and the ecology. The second aim of this thesis is to contribute to ecological political theory by exploring the contrast between these two divergent views of human ecology. It is suggested that this contrast provides a theoretically fertile site for an ecological politics suitable for a post-modern, post-capitalist future. These theoretical observations are grounded in a concrete case study: the Delgamuukw legal episode. / Graduate
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A serpentine path: the impact of legal decisions on aboriginal rights and title on the conduct of treaty negotiations in British ColumbiaRichmond, Patrick André 28 October 2008 (has links)
Legal decisions on Aboriginal rights and title and treaty negotiations with First Nations in British Columbia (BC) are inextricably linked. While much has been written on the impacts of a small number of such legal decisions, there has been very little research that critically examines how legal decisions on Aboriginal rights and title, in general, influence the way the parties to the BC treaty process conduct treaty negotiations. In-depth interviews with ten First Nations, provincial, and federal chief negotiators/advisers, together with British Columbia Treaty Commission (BCTC) commissioners and senior-level program staff, suggest that legal decisions on Aboriginal rights and title influence the conduct of treaty negotiations in an indirect and serpentine manner. Further to this, the results suggest that legal decisions on Aboriginal rights and title may act to simultaneously facilitate and constrain the conduct of negotiations.
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A serpentine path: the impact of legal decisions on aboriginal rights and title on the conduct of treaty negotiations in British ColumbiaRichmond, Patrick André 28 October 2008 (has links)
Legal decisions on Aboriginal rights and title and treaty negotiations with First Nations in British Columbia (BC) are inextricably linked. While much has been written on the impacts of a small number of such legal decisions, there has been very little research that critically examines how legal decisions on Aboriginal rights and title, in general, influence the way the parties to the BC treaty process conduct treaty negotiations. In-depth interviews with ten First Nations, provincial, and federal chief negotiators/advisers, together with British Columbia Treaty Commission (BCTC) commissioners and senior-level program staff, suggest that legal decisions on Aboriginal rights and title influence the conduct of treaty negotiations in an indirect and serpentine manner. Further to this, the results suggest that legal decisions on Aboriginal rights and title may act to simultaneously facilitate and constrain the conduct of negotiations.
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L'utilisation du domaine de la preuve par la Cour suprême du Canada dans la détermination des droits économiques des Autochtones conformément à ses propres valeursWalsh, Francis 10 1900 (has links)
No description available.
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The Sound of Silence: First Nations and British Columbia Emergency Management2015 August 1900 (has links)
In this thesis I offer a brief overview of the current legislative, regulatory and treaty frameworks impacting emergency management in British Columbia, with a particular emphasis on Crown-identified First Nation roles. I show that the regime overwhelmingly positions non-First Nation governments, contractors and other organizations to manage emergencies on behalf of First Nations. I explore emergency management as a manifold process that includes protracted planning, mitigation and recovery phases, which, unlike emergency response, are carried out with lower levels of urgency. I consider Canadian Constitution Act, 1982 (s. 35) Aboriginal rights in light of the lack of statutorily prescribed inclusion of First Nations in off-reserve emergency management, particularly at the planning, mitigation and recovery phases concluding that the jurisprudence to date (including the duty to consult and Aboriginal title) does not appear to have revolutionized the regime. While the constitutional status of Aboriginal rights should operate to insure adequate First Nation direction in each stage of emergency management, the regime continues to restrictively prioritize other constitutional priorities, such as division of powers and civil liberties. To better understand the omission, I theorize the lack of Crown implementation of s. 35 Aboriginal rights generally as an ‘obligation gap’, highlighting how an analysis of s. 35 Aboriginal rights as ‘negative rights’ fails to compel implementation of the full scope of Crown obligations implicit within the jurisprudence to date. I then offer a new framework for s. 35 as justiciable ‘recognition rights’ and juxtapose ‘recognition rights’ with the idea of justiciability of government inaction through a brief comparative analysis of socioeconomic rights in South Africa’s constitution and Canada’s constitutional Aboriginal rights.
With a decided emphasis on the obligations of the Crown, this thesis attempts to offer fodder to First Nations and legal practitioners seeking to challenge the emergency management landscape where First Nations seek an enhanced role in protecting and restoring their respective territories in anticipation of, and in the wake of, disaster. For convenience and clarity, contemporary geographical and jurisdictional references to the areas now known as Canada and British Columbia are used throughout the thesis without intention to detract from the integrity of First Nation claims to their traditional and ancestral territories.
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Les inégalités en santé chez les Autochtones : le droit constitutionnel et la normativité internationale comme fondement d’un droit autochtone à la santé en droit canadienMasson, Flavie 07 1900 (has links)
On observe des disparités importantes en matière de santé entre les Autochtones et les non-Autochtones au Canada. Ces inégalités démontrent l’importance d’agir afin de décoloniser les systèmes de santé canadiens et nous amène à nous demander si une approche fondée sur les droits pourrait constituer une solution efficace pour améliorer la situation.
Ce mémoire vise donc à déterminer s’il existe, dans le contexte juridique canadien, un droit autochtone à la santé qui permettrait aux peuples autochtones de présenter leurs revendications et d’assurer l’imputabilité des gouvernements canadiens. Pour y répondre, nous analysons d’abord les disparités en matière de santé à partir des données épidémiologiques disponibles et de la théorie des déterminants fondamentaux de la santé. Nous procédons ensuite à une analyse du droit constitutionnel canadien et du droit international afin de déterminer la mesure dans laquelle ils pourraient servir à la revendication d’un droit à la santé par les peuples autochtones dans le contexte juridique national.
Ce mémoire délimite quatre fondements juridiques potentiels rattachés à l’article 35 de la Loi constitutionnelle de 1982 qui pourraient fonder un droit autochtone à la santé : 1) le droit à l’autonomie gouvernementale; 2) les droits issus de traités; 3) les droits ancestraux spécifiques; et 4) les droits ancestraux génériques fondés sur la normativité internationale. Une approche fondée sur les développements jurisprudentiels récents en matière de droit de la personne favorise aussi une compréhension approfondie de l’étendue des obligations des gouvernements canadiens envers les peuples autochtones en matière de santé.
Cela nous mène à conclure que le droit canadien ne permet pas d’établir l’existence d’un droit à la santé absolu pour les Autochtones, mais qu’un tel droit peut néanmoins exister sous certaines formes plus spécifiques qui répondent au besoin de prévisibilité du droit. / There are significant health disparities between Aboriginal and non-Aboriginal peoples in Canada. These inequalities highlight the importance of decolonizing Canadian health care systems and lead us to wonder whether a rights-based approach could constitute an effective solution to improve the situation.
This thesis therefore aims to determine whether there exists, in the Canadian legal context, an Aboriginal right to health that would allow Aboriginal peoples to articulate their claims and ensure the accountability of Canadian governments. To answer this, we first analyze health disparities based on available epidemiological data and the theory of fundamental determinants of health. We then proceed to an analysis of Canadian constitutional law and international law to determine the extent to which they could be used for the assertion of a right to health by Indigenous peoples in the national legal context.
This thesis delineates four potential legal bases flowing from section 35 of the Constitution Act, 1982, that could serve as a basis for argument in support of an existing Aboriginal right to health: 1) self-government rights; 2) treaty rights; 3) specific Aboriginal rights; and 4) generic Aboriginal rights based on international normativity. An approach grounded in recent human rights case law developments also serves to foster greater understanding of the extent of Canadian governments' obligations towards Indigenous peoples with respect to health.
This analysis leads us to conclude that Canadian law do not support the existence of an unlimited right to health for Aboriginal peoples, but that such rights can nevertheless exist in more specific forms that respect the need for legal predictability.
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Twentieth-century poetry and science : science in the poetry of Hugh MacDiarmid, Judith Wright, Edwin Morgan, and Miroslav HolubGibson, Donald January 2015 (has links)
The aim of this thesis is to arrive at a characterisation of twentieth century poetry and science by means of a detailed study of the work of four poets who engaged extensively with science and whose writing lives spanned the greater part of the period. The study of science in the work of the four chosen poets, Hugh MacDiarmid (1892 – 1978), Judith Wright (1915 – 2000), Edwin Morgan (1920 – 2010), and Miroslav Holub (1923 – 1998), is preceded by a literature survey and an initial theoretical chapter. This initial part of the thesis outlines the interdisciplinary history of the academic subject of poetry and science, addressing, amongst other things, the challenges presented by the episodes known as the ‘two cultures' and the ‘science wars'. Seeking to offer a perspective on poetry and science more aligned to scientific materialism than is typical in the interdiscipline, a systemic challenge to Thomas Kuhn's The Structure of Scientific Revolutions (1962) is put forward in the first chapter. Additionally, the founding work of poetry and science, I. A. Richards's Science and Poetry (1926), is assessed both in the context in which it was written, and from a contemporary viewpoint; and, as one way to understand science in poetry, a theory of the creative misreading of science is developed, loosely based on Harold Bloom's The Anxiety of Influence (1973). The detailed study of science in poetry commences in Chapter II with Hugh MacDiarmid's late work in English, dating from his period on the Shetland Island of Whalsay (1933 – 1941). The thesis in this chapter is that this work can be seen as a radical integration of poetry and science; this concept is considered in a variety of ways including through a computational model, originally suggested by Robert Crawford. The Australian poet Judith Wright, the subject of Chapter III, is less well known to poetry and science, but a detailed engagement with physics can be identified, including her use of four-dimensional imagery, which has considerable support from background evidence. Biology in her poetry is also studied in the light of recent work by John Holmes. In Chapter IV, science in the poetry of Edwin Morgan is discussed in terms of its origin and development, from the perspective of the mythologised science in his science fiction poetry, and from the ‘hard' technological perspective of his computer poems. Morgan's work is cast in relief by readings which are against the grain of some but not all of his published comments. The thesis rounds on its theme of materialism with the fifth and final chapter which studies the work of Miroslav Holub, a poet and practising scientist in communist-era Prague. Holub's work, it is argued, represents a rare and important literary expression of scientific materialism. The focus on materialism in the thesis is not mechanistic, nor exclusive of the domain of the imagination; instead it frames the contrast between the original science and the transformed poetic version. The thesis is drawn together in a short conclusion.
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Constitutionnalisme et exclusion : critique du regard français sur le modèle canadien de pluralisme / Constitutionalism and ExclusionBlanc, Nicolas 08 December 2014 (has links)
La recherche vise à mettre en évidence les relations entre constitutionnalisme et exclusion dans le cadre d’unecritique du regard français sur le modèle canadien de pluralisme. La problématique de l’exclusion, être altériséen raison de l’identité du droit, naît des silences de la comparaison différentielle France – Canada. Une critiqueidentitaire permet de déplacer la triple dialectique de la comparaison : positivisme c. pluralisme, universalisme c.différentialisme et républicanisme c. libéralisme pluraliste. La problématique de l’orientation identitaire du droitest commune aux deux systèmes juridiques. Aussi, la recherche est relative à l’identité du constitutionnalisme.L’exclusion se définit comme le décalage entre l’orientation identitaire du constitutionnalisme et l’identité ducorps du sujet. La méthode d’analyse proposée, afin de traiter de l’exclusion en droit, et déplacer la comparaison,est tripartite : mettre en évidence l’orientation identitaire du constitutionnalisme, en identifier la structureidentitaire, pour, enfin, en déterminer les étrangers ou « Autres. » La recherche vise à déplacer la comparaison enproduisant une phénoménologie de l’exclusion constitutionnelle, ou « dehors constitutifs, » avec une typologiedes étrangers du droit. La démonstration sera faite dans le cadre des conflits de la religion et de l’orientationsexuelle démontrant l’orientation blanche, hétéropatriarcale et hétéronormative du droit constitutionnel. / This research intends on proving how constitutionalism and exclusion collide one against the other through acritique of the french gaze on a supposedly canadian model of pluralism. The negative comparison’s silencesbetween France and Canada gave birth to this question of how one is being excluded and othered based on theidentity of constitutional law. This critique, that focuses on identities, is shifting those three dialectics supportingthe aforementioned negative comparison : positivism v. pluralism, universalism v. differentialism, republicanismv. liberal pluralism. France and Canada share the issue of how legal reality is oriented toward specific identities.This research, then, is a critique of constitutionalism identities. Exclusion is defined as the gap between theorientation of law’s identities and the bodily reality of its subjects. The analytical tool developed here to tackleexclusion in law has three steps : shedding light on the orientations of constitutionalism, its identity structure,and its constitutional Others. This research purports on turning scholars’ critical gaze towards thisphenomenology of constitutional exclusion, its « constitutive outside, » by deciphering a typology ofconstitutional Others. This will be so through the collisions of freedom of religion and sexual orientation.Constitutionalism is per se oriented towards the ascendency of whiteness, patriarcalism and heteronormativity.
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Constitutionnalisme et exclusion : critique du regard français sur le modèle canadien de pluralismeBlanc, Nicolas 12 1900 (has links)
La recherche vise à mettre en évidence les relations entre constitutionnalisme et exclusion dans le cadre d’unecritique du regard français sur le modèle canadien de pluralisme. La problématique de l’exclusion, être altériséen raison de l’identité du droit, naît des silences de la comparaison différentielle France – Canada. Une critiqueidentitaire permet de déplacer la triple dialectique de la comparaison : positivisme c. pluralisme, universalisme c.différentialisme et républicanisme c. libéralisme pluraliste. La problématique de l’orientation identitaire du droitest commune aux deux systèmes juridiques. Aussi, la recherche est relative à l’identité du constitutionnalisme.L’exclusion se définit comme le décalage entre l’orientation identitaire du constitutionnalisme et l’identité ducorps du sujet. La méthode d’analyse proposée, afin de traiter de l’exclusion en droit, et déplacer la comparaison,est tripartite : mettre en évidence l’orientation identitaire du constitutionnalisme, en identifier la structureidentitaire, pour, enfin, en déterminer les étrangers ou « Autres. » La recherche vise à déplacer la comparaison enproduisant une phénoménologie de l’exclusion constitutionnelle, ou « dehors constitutifs, » avec une typologiedes étrangers du droit. La démonstration sera faite dans le cadre des conflits de la religion et de l’orientationsexuelle démontrant l’orientation blanche, hétéropatriarcale et hétéronormative du droit constitutionnel. / This research intends on proving how constitutionalism and exclusion collide one against the other trhough a critique of the french gaze on a supposedly canadian model of pluralism. This negative comparison's silencesbetween France and Canada gave birth to this question of how one is being excluded and othered based on the identity of constitutional law. This critique, that focuses on identities, is shifting those three dialectics supporting the aforementioned negative comparison: positivism v. pluralism; universalism v. differentialism; republicanism v. liberal pluralism. France and Canada share this issue of how reality is oriented towards specific identities. This research is, then, a critique of constitutional identities. Exclusion is defined as the gap between the orientation of law's identitiesnd the bodily reality of its subjects.The analytical tool developed here to tackle exclusionin law has three steps:shedding lighton the orientations of constitutionalism, its identity structure, and its constitutional Others.The research purports on turning shcolars' critical gazetowards this phenomenology of constitutional exclusion, its "constitutive outside," by deciphering a typologyof constitutional Others. Thiw will be through the collisions of freedom of religionand sexual orientation. Constitutionalism is per se oriented towardshe ascendency of whiteness, patriarcalism and heteronormativity.
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