<p>The endowment of land as a gift for religious institutions was a prominent feature of ancient society in the Near Eastern and Mediterranean worlds. Landed plots could with proper care become enduring, remunerative assets to these institutions and their ownership a mark of honor and prosperity. Once endowed, such plots were regularly viewed across cultures as the property of a patron deity, his or her role modeling that of the absentee landlord. Tantalizing clues in the Jewish source material relevant to the Second Temple period (515 BCE-70 CE) demonstrate that the phenomenon was part of early Jewish life in this period as well, though it has hardly been considered in scholarship.</p><p> The source material consists of a diverse group of ancient Jewish texts. A utopian vision at the end of the book of Ezekiel discusses a sacred land endowment as part of a reform program for the Jerusalem temple and its economy (Chapter 2). A legislative addendum to the book of Leviticus presents regulations on the proper use of arable land as a means of dedicating assets from the farm (Chapter 3). A description by the Jewish historian Josephus of the founding of a schismatic Jewish temple in Egypt delegitimizes the cult of sacrifice there by calling attention to the impurity of its land endowment; a similar perspective emerges in 1 Maccabees from its literary use of the gifting of the Ptolemais hinterland to the Jerusalem temple (Chapter 4). A legal section of the Damascus Document is concerned with the consecration of property as an act of fraud (Chapter 5), while the apostle Paul quotes a halakhic teaching on field consecrations in a preface to his famous olive tree allegory (Chapter 6). A halakhic text (4Q251) from the Qumran repository reasserts the priesthood's claim to a specific type of sacred land donation and works to uphold its sanctity (Chapter 7). </p><p> I argue by virtue of these various Jewish texts that the category of "temple land" simply does not apply for greater Judea in the Second Temple period. In Jerusalem, the temple did not hold tracts of land and enter into leasing arrangements with agricultural entrepreneurs or small renters, as attested in other regions of the ancient world. Rather it seems to have encouraged a system where gifts of land went directly from benefactor to priest or stayed entirely in the hands of the benefactor, the land's products or monetary equivalent then dedicated toward sacred purposes. Only in Egypt do we see evidence of a Jewish temple holding land of the type well known in other societies. </p><p> I suggest that the Judean sacred landholding arrangements were part of an ethos whereby land cultivation and support for the temple were to remain in the hands of the people, the accumulation and leasing out of temple land seen as perhaps contradictory to this ethos if not also a mark of foreignness. Incidentally, by the later centuries of the era the Judean religious authorities sustained its sanctuary in Jerusalem quite effectively by encouraging the devotees of the religion to contribute an annual tax and visit the city bearing gifts on three yearly pilgrimage festivals. Landed gifts are indeed an overlooked feature of this temple economy but were probably not a major component of its revenues.</p> / Dissertation

Submitted by Maike Costa (maiksebas@gmail.com) on 2016-06-13T11:42:28Z No. of bitstreams: 1 arquivo total.pdf: 9034864 bytes, checksum: 842ed2063ac918ad54aa179160042d47 (MD5) / Made available in DSpace on 2016-06-13T11:42:29Z (GMT). No. of bitstreams: 1 arquivo total.pdf: 9034864 bytes, checksum: 842ed2063ac918ad54aa179160042d47 (MD5) Previous issue date: 2015-09-08 / The newspaper had the late nineteenth century and early twentieth century as the period when it was confirmed as the main written circulation support and dissemination of literary work in Brazil. It became an important gateway for those who wanted to enter the world of Literature. Following this trend, Júlia Lopes de Almeida made her career and her literary work by means of the press. In order to achieve the main aim in this thesis, we traced a path that could reveal to us the development of her literary stamp production. And so we registered the publications that led to the consecration of that writer. Therefore, starting from the collection of the periodic productions, we chose the newspaper O País that, in turn, was the main diffusion vehicle of the writings of Julia Lopes through which stood out each of the genres that make up the body of her literary work in the daily publication. Following after drawing the newspaper profile in question, we gave emphasis to the registration of which was published by the author emphasizing its production series and unpublished writings. The appendices constitute the written record referred to in the thesis. / O jornal teve o final do século XIX e início do XX como o período em que se confirmou enquanto o principal suporte de circulação do escrito e de divulgação do trabalho literário no Brasil. Ele tornou-se uma porta de entrada relevante para aqueles que desejavam ingressar no mundo das letras. Seguindo essa tendência, Júlia Lopes de Almeida fez a sua carreira e a sua obra surgirem através da imprensa. Com vistas a alcançar o objetivo proposto que é mostrar a consagração da escritora nos jornais, traçamos um caminho que pudesse nos revelar o desenvolvimento de sua produção de cunho literário nestes suportes. Para tanto, partindo do acervo destas produções periódicas, escolhemos o jornal O País que, por sua vez, foi o principal veículo de difusão dos escritos de Júlia Lopes por meio do qual se destacou os variados gêneros literários que constituem o conjunto de sua obra nesta folha diária. Na sequência, após traçarmos o perfil do jornal em questão, demos ênfase ao registro do que foi publicado pela autora, destacando sua produção em folhetim e seus escritos inéditos. Os anexos constituem o registro dos escritos referidos no corpo da Tese.

Submitted by MARCOS NOGUEIRA GOMES null (marcosncv@hotmail.com) on 2017-07-17T21:45:59Z No. of bitstreams: 1 Marcos Nogueira Gomes.pdf: 1082427 bytes, checksum: 42234af9dad12dcdff68cf2d20eb4374 (MD5) / Approved for entry into archive by Luiz Galeffi (luizgaleffi@gmail.com) on 2017-07-19T16:53:29Z (GMT) No. of bitstreams: 1 gomes_mn_me_ia.pdf: 1082427 bytes, checksum: 42234af9dad12dcdff68cf2d20eb4374 (MD5) / Made available in DSpace on 2017-07-19T16:53:29Z (GMT). No. of bitstreams: 1 gomes_mn_me_ia.pdf: 1082427 bytes, checksum: 42234af9dad12dcdff68cf2d20eb4374 (MD5) Previous issue date: 2017-06-19 / A proposta desta dissertação é analisar textos de dramaturgos contemporâneos paulistanos, entre os anos de 2005 e 2015, tendo em vista a relação entre texto e cena no interior dessas dramaturgias, identificando e refletindo sobre a presença de elementos incorporados de uma gramática cênica que evocam materialidades em suas estruturas textuais. A análise parte do debate sobre a mudança de status do texto ao longo do século XX, considerando o duplo movimento de emancipação do texto e da cena em relação à tutela do gênero dramático, o que configura novas possibilidades de escrita e encenação mais permissíveis entre si. Com base nas referências teóricas cotejadas no primeiro capítulo, cria-se uma grade de análise para o exame das dramaturgias selecionadas, com o objetivo de posicioná-las, no terceiro capítulo, entre dois polos: mythos e opsis – e posteriormente serem consideradas polaridades recorrentes entre dispositivos dramatúrgicos encontrados nos textos. O corpus desta dissertação, analisado no segundo capítulo, é composto por textos de autores vencedores do Prêmio Shell de Teatro em São Paulo na categoria de Melhor Autor no período de onze anos – até o início desta pesquisa. Este recorte é retomado no final do terceiro capítulo com o objetivo de estabelecer conexões entre o processo de legitimação de bens culturais por instâncias de consagração, segundo a conceituação do sociólogo Pierre Bourdieu, e as estruturas dramatúrgicas analisadas, pensando sobre os desdobramentos entre teoria e prática na contemporaneidade, bem como sobre a função do autor e da noção de autoria no contexto do novo status do texto teatral – e do lugar do dramaturgo – no processo de criação. / The purpose of this dissertation is to analyze texts written by contemporary playwrights from the city of São Paulo, between the years of 2005 to 2015, considering a relationship between text and the scene within the dramaturgies, identifying and reflecting on a presence of incorporated elements of a scenic grammar that evoke materialities in its textual structures. The analysis starts from the debate about the change in the state of the text throughout the twentieth century, considering the double movement of emancipation of the text and the scene in relation to the tutelage of the dramatic genre, which sets up new possibilities of writing and staging more permissible among themselves. Based on theoretical references in the first chapter, an analysis evaluation is created for the examination of selected dramaturgies, with the aim of positioning, in the third chapter, between two poles: mythos and opsis - and later considered recurrent polarities between devices found in the texts. The corpus of this dissertation, analyzed in the second chapter, is composed of texts by authors who won the Shell Prize of Theater in São Paulo in the category of Best Author in the period of eleven years - until the beginning of the research. This methodological cut is resumed at the end of the third chapter with the aim of establishing connections between the process of legitimation of cultural goods by instances of consecration, according to a conception of the sociologist Pierre Bourdieu, and the dramaturgical structures analyzed, on the unfolding between theory and practice in contemporaneity, as well as on the function of the author and the notion of authorship, in the context of the new state of the theatrical text - and in the place of the playwright - in the process of creation.

Para que se possa, de fato, entender determinado grupo social e sua importância no decorrer da história, é indispensável analisar os contextos que permearam seu desenvolvimento, ressaltando as relações estabelecidas com as instituições sociais e identificando como se dá a consagração entre os pares. É partindo de tal perspectiva que o trabalho aqui proposto teve como objetivo desvendar os mais relevantes aspectos do desenvolvimento de uma poderosa instituição de produção e de transmissão cultural na sociedade brasileira: a publicidade; assim como as relações de poder que importantes profissionais da área desenvolveram. Mais especificamente, buscou-se aqui colocar em pauta a questão da atividade publicitária como campo social ou espaço de interesses e capitais específicos, constituídos a partir da influência dos Estados Unidos, de suas agências e clientes, e se adaptando ao cenário sócio-político brasileiro e às configurações do Regime Militar. Para tal, buscamos reconstruir a emergência de um grupo publicitário hierarquizado, identificando suas instituições de consagração, suas relações políticas e os contextos históricos que contribuíram para a constituição de um habitus. O estudo foi pautado no levantamento de fontes documentais, tais como material de imprensa, anuários publicitários, entrevistas e depoimentos do arquivo do Centro de Pesquisa e Documentação de História Contemporânea do Brasil. Também foi executada exploração bibliográfica das relações entre Brasil e Estados Unidos e publicações sobre a trajetória da área em ambos os países, buscando analisar, na perspectiva da sociologia da produção de bens simbólicos, os principais condicionantes da ascensão dos representantes de tal campo e suas relações com a esfera política, sempre dentro de sua tradicional lealdade com o mundo empresarial, no qual se recrutam os anunciantes / In order to actually understand a particular social group and its importance throughout history, it is essential to analyze the contexts that permeated its development, highlighting the relationships established with the social institutions and identifying its legitimate consecration capital. From this perspective, the research presented here aimed to unravel the main aspects of the development of a powerful institution of cultural production and transmission in Brazilian society: advertising; as well as the power and political relations that important professionals of that field developed. More specifically, we sought to put on the agenda the issue of advertising activity as a social field, holder of specific interests and capital, starting from the US influence, its agencies and clients, as well as the adaptation to Brazilian social and political scenario and the settings established by Military Government. To this end, we sought to reconstruct the emergence of an elite of advertisers, identifying their consecration institutions and the political and historical contexts that have contributed to the formation of a habitus. The study was based on the research of documentary sources, such as press material, advertising annuals, interviews and testimonials from Center for Research and Documentation of Contemporary History of Brazil files. Besides, we explored what has already been produced regarding Brazil and US relations and the development of the field in both countries, seeking to analyze, from the perspective of the sociology of production of symbolic goods, the main determinants of the rise of the representatives of such a field and their relations with political institutions, always seeking for a true perspective of the corporative world, where clients are recruited

La présente thèse de doctorat s’intéresse à la formation de la croyance en la valeur littéraire en la situation coloniale et postcoloniale, entre 1950 et 2009, en France. Pour cela, nous avons fait le choix de porter notre attention sur les trajectoires de consécration de deux auteurs algériens de langue française ayant fait l’objet d’une consécration littéraire sociologiquement objectivable, à savoir Assia Djebar (1936-) et Kateb Yacine (1929-1989). La problématique littéraire algérienne de langue française ne pouvant pertinemment être abordée au prisme de la théorie des champs de Pierre Bourdieu, nous avons fait le choix de recourir, à travers notre étude, à la notion d’institution littéraire telle que l’a notamment définie Jacques Dubois. Selon ce que nous avons alors pu observer à travers un corpus constitué d’entretiens, d’articles de presse, de discours officiels, de correspondances privées, le phénomène de consécration littéraire des deux auteurs algériens de langue française serait modélisable sous la forme de cinq étapes : la découverte, la publication, la réception critique, l’entrée dans l’univers académique, l’entrée dans l’univers de l’enseignement scolaire et universitaire. L’intérêt de cette modélisation repose principalement sur sa capacité à révéler, au-delà de la doxa littéraire, les modalités sociales ayant concouru à la formation d’une croyance en la qualité des productions textuelles données. Et, à chaque étape de la trajectoire de consécration d’Assia Djebar et de Kateb Yacine, se donnent à voir des relations fortes entre, d’une part, le littéraire et, d’autre part, l’extra-littéraire. En ce sens, l’idée couramment répandue selon laquelle la consécration d’un auteur n’aurait pour seule cause que son talent se trouve fortement remise en cause. La littérature francophone ou, plus précisément, la francophonie littéraire – dénomination sous laquelle Assia Djebar et Kateb Yacine sont régulièrement catégorisés – apparaît donc être un système réglé selon des intérêts qui, loin d’être prétendûment « purs », relèvent de logiques politique et idéologique. Engagés dans des rapports de domination symbolique et matériel dont la consécration littéraire est l’une des formes paradoxales, Assia Djebar et Kateb Yacine ont tous deux, au cours de leur trajectoire respective, mis en place des stratégies spécifiques afin de limiter la valeur instrumentale dont leurs productions textuelles ont été investies et imposer leur définition de ce que serait la littérature algérienne de langue française. / The present doctoral thesis is intersestd in the formation of the belief in literary value in colonial and postcolonial situation, between 1950 and 2009, in France. For that, we made the choice to pay our attention to the paths of recognition of two Algerian authors of French language who have been the object of an objectivable literary achievment, namely Assia Djebar (1936-) and Kateb Yacine (1929-1989). Since the Algerian literary of French language core statement can’t pertinently be approached via the prism of the fields theory by Pierre Bourdieu, we made the choice to resort, through our study, to the concept of literary insitution defined by the likes of Jacques Dubois. According to what we then could have observed through a corpus made up of talks, press articles, official discourses, private correspondences, the literary phenomenon of recognition of the two Algerian authors would be modeled in the form of five stages: the discovery, the publication, the critical reception, the entry in the academic field and the entry in the universe of secondary education. The interest of this modeling is mainly based on its capacity to reveal, beyond the literary doxa, the social methods that have contributed to the formation of a belief in the quality of the given textual productions. And, at each stage of the paths of recognition of Assia Djebar and Kateb Yacine, we can observe strong relations between, on the one hand, the literary and, on the other hand, the extra-literary. In this direction, the commonly widespread idea according to which the recognition of an author would only be based on talent is strongly questionned. The French-speaking literature or, more precisely, the literary francophonie – denomination under which Assia Djebar and Kateb Yacine are regularly categorized – thus appears to be a regulated system depending on interests far from being allegedly “pure”, but driven by ideological and political logics. Engaged in relations of symbolic domination, Assia Djebar and Kateb Yacine have both, during their respective paths, set up of specific strategies in order to limit the instrumental value of their textual productions and impose their own definition of what Algerian literature of French language truly should be.

This study analyzes the intent and primary bases of the L.D.S. concepts of Zion, consecration, and stewardship as it applies to the individual. Only the scripture and the statements of the Prophets, Seers, and Revelators of the L.D.S. Church are considered. An exhaustive history of consecration or stewardship is not provided. No attempt is made to establish Church doctrine.Major conclusions are: (1) the most important definition of Zion is the "pure in heart" who, when a community, are the perfect society; (2) the concept of consecration is to wholly love God, and is achieved through the gospel of Jesus Christ, resulting in Christ-like love or charity; (3) the royal law--to love others--fulfills every law of God, and those with charity extend the love of Christ in divine service, any resultant community has a unity with the Lord; (4) the earth and all therein is the Lord's--the individual's stewardship is his sphere of accountability in regard to the earth, its possessions, Jesus Christ, and the individual's inter-relationship with others.

Esta dissertação investiga a trajetória social e intelectual de Graciliano Ramos com o objetivo de problematizar o processo de sua consagração literária. Nesse sentido, as diversas instâncias de legitimação do campo literário brasileiro da primeira metade do século XX são interrogadas do ponto de vista sociológico. A análise baseia-se na reconstrução das relações a um só tempo de disputa e cooperação entre escritores, editores e críticos pela arbitragem literária no período. / This study investigates the social and the intellectual trajectory of Graciliano Ramos in order to problematize his process of literary consecration. From a sociological perspective, it questions the various instances in which the legitimation process takes place in the Brazilian literary field during the first half of the twentieth century. The analysis reconstructs the relations among writers, editors and critics while they mutually cooperated and disputed for the literary arbitration in the period.

Syftet med denna studie var att undersöka vilken betydelse det kan ha för diakoner i Svenska kyrkan att vara vigd åt sitt uppdrag. Inom ramen för studien genomfördes nio kvalitativa forskningsintervjuer med diakoner från fem olika församlingar i Stockholms stift. Materialet bearbetades i hermeneutisk tradition och analyserades utifrån teorin om rollövergångar. Studien pekar på att vigningen innebär en identitet som medför en känsla av mening, kontroll och tillhörighet. Denna identitet genomsyrar inte bara diakonens sociala arbete utan diakonens hela liv. Vigningen kräver att diakonen lever ett integrerat liv, vilket innebär samstämmighet mellan vem man är på arbetet och vem man utanför arbetet, och för med sig förväntningar från olika håll som diakonen måste förhålla sig till. Studien pekar också på en ambivalens hos intervjupersonerna; samtidigt som diakonrollen genomsyrar diakonens hela liv måste diakonen sätta upp gränser av olika slag för att kunna kliva ur sitt arbete. / The aim of this study was to examine what significance it may have for deacons within the Church of Sweden to be consecrated to their mission. Within the framework of the study, nine qualitative research interviews were conducted with deacons from five different parishes in the Stockholm diocese. The material was processed in hermeneutical tradition and analysed based on the theory of role transitions. The study indicates that the ordination implies an identity that brings a sense of meaning, control and belonging. This identity permeates not only the deacon's social work but the deacon's entire life. The ordination requires that the deacon lives an integrated life, which means coherence between who one is at work and who one is off work, and brings with it expectations from different directions that the deacon must relate to. The study also indicates an ambivalence among the interviewees; while the role of the deacon permeates the deacon's entire life, the deacon must set boundaries of various kinds in order to be able to step out of her or his work.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This research aims to analyze how the social columnism serving elites of consecration instrument. It starts from the principle that social columnism is legitimate tool of social groups occupying strategic positions in society. Including the craft originates from positions of ratification demand of "great families" US traditional who lost power and prestige space for the new rich who emerged from the post Civil War. It is noted from the office of the emergence direct linkage between these two groups, the columnism establishing itself as one more tool in the consecration strategies of individuals concentrated in the social centers of power. To cope with the problem, the research was subdivided into three stages. The first aimed to highlight the consecration modes anchoring to the paths taken by certain individuals and groups, the strategies adopted (political coordination, the associations of power groups, political militancy, complimentary sessions congregation ceremonies, etc.) and social resources acquired during the socialization paths in different social spheres (family, school, college, professional, etc.), and bring to light the socio-historical and geographical circumstances that made it possible for such individuals and groups came to power spheres. The second phase aims to present social demands and socio-historical conditions that allowed the emergence of the craft of social columnist. It also exposes how the craft was noted as lucrative source for media companies, allowing the consolidation of the positions of gossip columnists and expanding their spaces in the newspapers. Besides showing attempts to establish the office of borders, demands by definition, for organization and control, to be seen as subarea of the journalism profession, rather interpreted craft and minimally recognized. The third set out to elucidate how the gossip columnists who make up the craft in Sergipe launch strategies, develop skills and accumulate social resources aimed at social consecration. So are explained the composition and characteristics of Sergipe gossip columnists are presented the routine work, the skills developed, the codes shared by working in the office, also they consume, how they build their numbered schedules, among other aspects. The main objective is to carry out the survey of biographical information (social origin, parents´ occupations, educational background, college and professional careers, travel, inserts in different spheres, marriage, tastes and lifestyles, etc.) in order to reveal how accumulate resources, launch strategies, develop skills for both self-consecration as the consecration of individuals and groups leaders. This part also contains an account of the observations noted in the field of daily counting to extract information to provide complete responses to the survey. The empirical universe considered consists of 6 active social columnists in newspapers Sergipe Mail, Journal of the City and Cinform. The research allowed to show that the columnists consecrated by developing certain skills, such interactional, creating strategies such as the marketing staff, mobilizing action repertoires, the lexicon adjective due to the creation of "good pictures", becoming important piece of gears and power structures. / Esta pesquisa objetiva analisar como o colunismo social serve de instrumento de consagração de elites. Parte-se do princípio de que o colunismo social é ferramenta legítima dos grupos sociais que ocupam postos estratégicos na sociedade. Inclusive o ofício origina da demanda de ratificação de posições das grandes famílias tradicionais norte-americanas que perdiam poder e espaço de prestígio para os novos ricos que emergiram do pós Guerra Civil. Nota-se desde o surgimento do ofício o atrelamento direto entre estes dois grupos, o colunismo constituindo-se como uma ferramenta a mais dentro das estratégias de consagração dos indivíduos concentrados nos núcleos sociais de poder. Para dar conta do problema, a pesquisa foi subdivida em três momentos. O primeiro teve por objetivo evidenciar os modos de consagração ancorando-se nos caminhos percorridos por determinados indivíduos e grupos, as estratégias adotadas (articulação política, associações a grupos de poder, militâncias política, sessões elogiosas, cerimônias de congregação, etc.) e os recursos sociais adquiridos durante os percursos de socialização nas diferentes esferas sociais (familiar, escolar, universitária, profissional, etc.), além de trazer a lume as circunstâncias sócio-históricas e geográficas que possibilitaram que tais indivíduos e grupos chegassem às esferas de poder. O segundo momento teve por finalidade apresentar as demandas sociais e condições sócio-históricas que permitiram o surgimento do ofício de colunista social. Expõe também como o ofício foi notado como fonte lucrativa pelas empresas de comunicação, permitindo a consolidação das posições dos colunistas sociais e ampliação seus espaços nos jornais. Além de mostrar as tentativas de estabelecimento das fronteiras do ofício, das demandas por definição, por organização e controle, por ser tido como subárea da profissão de jornalismo, um ofício pouco interpretado e minimamente reconhecido. O terceiro se propôs a elucidar como os colunistas sociais que compõem o ofício em Sergipe lançam estratégias, desenvolvem habilidades e acumulam recursos sociais objetivando a consagração social. Assim, são explicitadas a composição e as características dos colunistas sociais sergipanos, são apresentados a rotina de trabalhos, as habilidades desenvolvidas, os códigos compartilhados pelos atuantes no ofício, também o que consomem, como constroem suas agendas de contados, entre outros aspectos. O objetivo central é realizar o levantamento de informações biográficas (origem social, ocupações dos pais, percurso escolar, trajetórias universitária e profissional, viagens, inserções em distintas esferas, matrimônio, gostos e estilos de vida, entre outros) a fim de desvelar como acumulam recursos, lançam estratégias, desenvolvem habilidades tanto para a auto-consagração quanto a consagração dos indivíduos e grupos dirigentes. Esta parte ainda traz um relato das observações anotadas no diário de campo contando o que extraí de informações para fornecer respostas completas à pesquisa. O universo empírico considerado é composto por 6 colunistas sociais atuantes nos jornais Correio de Sergipe, Jornal da Cidade e Cinform. A pesquisa permitiu mostrar que os colunistas consagram através do desenvolvimento de certas habilidades, a exemplo interacional, da criação de estratégias, tais como a do marketing pessoal, da mobilização dos repertórios de ações, do léxico adjetivado em função da criação das boas imagens , constituindo-se peça importante das engrenagens e estruturas de poder.

Aujourd'hui, dans l'Église Catholique Romaine, des nouvelles formes de communautés « associatives » émergent et posent un certain nombre de questions au regard du droit canonique de l’Église. L'une d'entre elles concerne les personnes qui font le choix du célibat pour vivre un état de « vie consacrée » dans ces nouvelles formes de vie associative. Au-delà des structures et des critères organiques de vie consacrée qui asphyxient bien souvent toute réflexion sur la consécration, quels sont les critères qui, in utroque iure, permettraient la reconnaissance d’un tel état de vie ? En droit public français, ces nouvelles formes de vie consacrée au sein de l'Église Catholique interrogent aussi : certaines de ces nouvelles formes acquièrent un statut d’association publique internationale en droit canonique, et demandent, par exemple, leur reconnaissance légale comme « congrégation religieuse » (notamment, quant à la sécurité sociale, au droit du travail, et d’autres encore) avec le statut congréganiste. Ce sont ces critères essentiels pour ces mouvements que notre étude se propose de préciser, comme la profession des conseils évangéliques, les liens sacrés, la stabilité, une vie fraternelle, une soumission à une règle de vie approuvée : afin que l’état de vie consacrée soit plus manifeste dans ces mouvements qui attendent, pour une part, une certaine reconnaissance de la part de l’Église, sans compter les contentieux, relativement nombreux, relatifs notamment aux régimes de sécurité sociale et de retraites, devant les juridictions étatiques. / Today in the Roman Catholic Church new forms of “associative” communities are emerging and posing a certain number of questions in regard to Canon Law. One of the questions concerns those who choose to live a celibate state of "consecrated life" in these new forms of community life within the Church. Beyond the structures and organic criteria of consecrated life, which sometimes in itself can frustrate any serious reflection, what are the criteria in utroque iure, that would allow for the recognition of such a state of life in Canon law? New forms of consecrated life in the Catholic Church can also question French law. Some of these new forms acquire the status of an international public association in Canon law, and ask, for example, for legal recognition as a “religious congregation", in French law. Questions than arise on matters such as social security, labor law, and other issues within this legal congregational status. These are the essential canonical and French legal criteria for these movements that our study is to clarify. How can the profession of the evangelical counsels, the sacred bonds, stability, fraternal life, and submission to an approved rule of life, all canonical requirements be fulfilled, while also satisfying French legal requirements, such as social security, pension schemes and litigation activity, in the new forms of “associative communities?”