Thesis (Ph. D.)--Ohio State University, 2007. / Full text release at OhioLINK's ETD Center delayed at author's request

This study offers an in-depth exploration of the conditions from which the implementation of a curriculum called the International General Certificate of Secondary Education (IGCSE), later localised into Swaziland General Certificate of Secondary Education (SGCSE), emerged and the constraining and enabling conditions for the implementation of the new I/SGCSE curriculum. It derives its theoretical foundation from Roy Bhaskar’s critical realism and Margaret Archer’s concept of analytical separability. The study therefore offers explanations about the curriculum change and its implementation that are based on how structural, cultural, and agential mechanisms operating at a deeper level of reality (the intransitive layer of reality or the domain of the real) and existing independently of what we see, know or believe of them (the transitive layer of reality or domains of the actual and empirical) interacted to condition the emergence of I/SGCSE and the way it is implemented. I conduct a critical discourse analysis of relevant literature, I/SGCSE documents and interview data in order to identify those mechanisms that were cultural and also those that were structural and agential. Bernstein’s concepts of classification and framing are used to analyse observation data in order to explore the influence of these mechanisms on the teaching practices of the teachers who took part in the study. Analysis of the data suggests that the change from General Certificate of Education Ordinary Level (GCE O-level) to I/SGCSE was conditioned by inconsistencies between the cultural and structural mechanisms of the Swazi context. Many of the cultural elements of the Swazi context such as the discourses of good citizens, of competitive advantage, and of quality education draw from global discourses which view relations between people from a postmodernist position and therefore support weakly classified and framed pedagogic practices. In contrast, the discourse of morality and many of the structural elements of the Swazi context, such as the pre2006 education system and the Tinkhundla government system, all view reality from a modernist position, therefore supporting strong relations of power and control. The cultural system therefore exerted more influence in conditioning the change from the strongly classified and framed GCE O-level curriculum to the weakly classified and framed I/SGCSE curriculum. Furthermore, the analysis of interview and observation data suggests that inconsistencies between the global discourses and the discourses and structures that teachers confront in their day-to-day lives, together with the decisions teachers made in response to structural constraints, created constraining conditions for the change from GCE O-level to I/SGCSE. The study adds to knowledge on curriculum change and implementation through insights into the enabling and constraining effects of mechanisms operating at a deeper level of reality on curriculum-change decisions and on the ability of teachers to implement curriculum changes. The focus on the deeper level of reality may therefore contribute towards emancipatory knowledge which could be used not only by the Ministry of Education and Training and teachers in Swaziland but also elsewhere to inform future planning, decision making, and practice in relation to curriculum change and implementation.

Outdoor education in the UK has been growing in popularity and with it a further understanding of its benefits. Research shows that many young people still don’t access natural environments and many educators still struggle with how to provide them. This is particularly prevalent in urban environments where spatial inequality has been linked to a decline in health, well-being and personal development. Community mapping involves a community coming together to create a map of their locality and share local knowledge. This can take many forms. Sometimes it might be a traditional cartographic map while other times it may be stories, sculptures or poems. In this research I explore how community mapping can be used as a pedagogical tool, looking particularly at how it can help educators approach outdoor education in an urban environment. I take a teacher action research approach, inspired by previous art-based approaches to educational inquiry. Through doing a community mapping project with two groups of 8 to 10 year olds on an urban farm in central London I share the visable and often invisible components of our pedagogies, including children’s voices and work as well as the voice of myself and another educators, reflecting on the realities of outdoor education in an urban environment. I discover the cross curricular possibilities that such a project brings, the spaces it opens up for us to learn from children’s voices and the many ways in which community mapping can be used to address aims and goals of the UK primary curriculum. Community mapping can help educators overcome a lack of confidence in how to approach outdoor learning. The child-led nature of projects can allow children and educators to work together to co-create their understanding of the locality, noticing the small details they hadn’t seen before. It can provide a space for educators to learn more about how the young people they work with see the world around them while also providing authentic experiences that can be utilized in wider classroom learning. This research allows other educators to take away what resonates with them, with their experiences and pedagogies, and use these new understandings to enhance their own educational practices in their own settings.

This report presents the findings of a case study excavating the event of the ‘Critique’ (crit), the formative assessment method within a Fine Art Studio Practice curriculum. Arguments informed by critical postmodernism, education theories and contemporary art criticism are utilised to construct a dialectic of higher education, contemporary art and fine art studio practice. An emphasis is placed on the importance of agency, expressed through intentionality and critical thinking, with a recognition of the relationship between ‘the self’ and ‘the other’. Using critical discourse analysis, the disjunctions between the espoused and practiced curriculum are explored. The researcher analyses how the assessment practices of the case studied are influenced by unexamined agentic factors, such as inter-departmental relations, lecturers’ assumptions and prior learning, and structural determinants, such as the medium-specific Bachelor of Fine Art degree structure and prevailing artistic traditions. The research findings indicate that these are underpinned by tensions between two orientations, the espoused curriculum’s discourse-interest informed by critical theory, and the theory-in-use. The latter is shown to have unexamined modernist leanings towards formalism and a master-apprentice relationship between lecturer and students, which encourages reproduction rather than critical, creative thinking. The dominant discourses in the case studied construct a negative dialectic of the artist-student that can be seen to deny student agency and authorial responsibility. Findings suggest that students experience this as alienating, to the extent that to preserve their sense of self, they adopted surface and strategic approaches to learning. An argument is made for lecturers’ critically reflexive engagement with their teaching practice, and thereby to model ethical relationships between ‘self’ and ‘other’ during ‘crits’. In addition, emphasis is placed on how assessment practices should be more aligned with the espoused curriculum, so that the importance of a reflexive relationship between form and content, process and product, intentionality and interpretation is acknowledged.

Submitted by CLARA OLIVEIRA (coliveira.ef@gmail.com) on 2017-04-19T21:09:35Z No. of bitstreams: 1 Dissertação_CLARA LIMA DE OLIVEIRA.pdf: 528628 bytes, checksum: aa7d1df23b32034f1ce9f82190a5c2a7 (MD5) / Approved for entry into archive by Maria Auxiliadora da Silva Lopes (silopes@ufba.br) on 2017-04-20T19:47:00Z (GMT) No. of bitstreams: 1 Dissertação_CLARA LIMA DE OLIVEIRA.pdf: 528628 bytes, checksum: aa7d1df23b32034f1ce9f82190a5c2a7 (MD5) / Made available in DSpace on 2017-04-20T19:47:00Z (GMT). No. of bitstreams: 1 Dissertação_CLARA LIMA DE OLIVEIRA.pdf: 528628 bytes, checksum: aa7d1df23b32034f1ce9f82190a5c2a7 (MD5) / CNPq / A educação física, como área do conhecimento que trata da cultura corporal, tem papel importante no desenvolvimento do pensamento teórico dos indivíduos. Nos anos finais da educação básica (1º ao 3º anos do ensino médio) vemos a retirada progressiva desta enquanto componente curricular obrigatório. Com a contrarreforma do ensino médio, este processo se acelerou, condenando a juventude ao esvaziamento e rebaixamento da sua formação. Diante desta problemática, este estudo tem por objetivo responder à seguinte questão: quais são as contribuições da Pedagogia histórico-crítica e da Psicologia histórico-cultural para o trato com o conhecimento da cultura corporal no quarto ciclo de escolarização da abordagem crítico-superadora? Para responder a esta questão, traçamos os seguintes objetivos: Geral - compreender quais são os fundamentos pedagógicos e psicológicos necessários para o trato com o conhecimento da cultura corporal no quarto ciclo de escolarização (1º ao 3º anos do ensino médio) rumo à superação dos pseudoconceitos, tal como formulado pela abordagem crítico-superadora; Específicos: 1) explicar o lugar da educação física no ensino médio frente a disputa de projetos antagônicos de educação; 2) explicar o lugar da cultura corporal no desenvolvimento do pensamento teórico, a partir da Pedagogia histórico-crítica enquanto fundamento para a Psicologia histórico-cultural e a Psicologia histórico-cultural enquanto fundamento para a Pedagogia histórico-crítica; e 3) apontar e explicar quais são os fundamentos pedagógicos e psicológicos necessários no trato com o conhecimento no quarto ciclo de escolarização. Este estudo foi desenvolvido a partir de uma pesquisa bibliográfica e sob os pilares do materialismo histórico dialético e do método de exposição construído por Enguita (1993). Deste percurso concluímos que é necessário tratar o conhecimento da cultura corporal a partir de fundamentos pedagógicos e psicológicos sustentados nas concepções histórico-cultural de desenvolvimento, de adolescência, referenciados no projeto histórico comunista que permitam ao professor, através do trabalho educativo, estabelecer relações singulares, particulares e universal da cultura corporal enquanto produção humana com os seus conteúdos de ensino, permitindo aos adolescentes superar a contradição entre homem e trabalho rumo ao desenvolvimento do pensamento teórico. / ABSTRACT The physical education, as an area of knowledge dealing with body culture, plays an important role in the development of individuals' theoretical thinking. In the final years of basic education (1st to 3rd year of high school) we see the progressive withdrawal of this as a compulsory curricular component. With the counterreformation of high school, this process accelerated, condemning the youth to the emptying and relegation of their formation. Faced with this problem, this study aims to answer the following question: What are the contributions of historical-critical Pedagogy and historical-cultural Psychology for dealing with the knowledge of body culture in the fourth cycle of schooling of the critical-overcoming approach? To answer this question, we outline the following objectives: General - to understand the pedagogical and psychological fundamentals necessary to deal with the knowledge of body culture in the fourth cycle of schooling (1st to 3rd year of high school) towards overcoming pseudo-concepts, as formulated by the critical-overcoming approach; Specific: 1) explain the place of physical education in high school facing the dispute of opposing education projects; 2) to explain the place of body culture in the development of theoretical thinking, starting from historical-critical pedagogy as a foundation for historical-cultural psychology and historical-cultural psychology as a foundation for historical-critical pedagogy, and 3) to point out and explain the pedagogical and psychological foundations needed to deal with knowledge in the fourth cycle of schooling. This study was developed from a bibliographical research and under the pillars of dialectical historical materialism and the exposure method constructed by Enguita (1993). From this trajectory we conclude that it is necessary to treat the knowledge of the body culture from pedagogical and psychological foundations sustained in the historical-cultural conceptions of development, of adolescence, referenced in the communist historical project that allow the teacher through the educational work to establish singular, Individual and universal body culture as human production with its teaching content, allowing adolescents to overcome the contradiction between man and work towards the development of theoretical thinking.

Submitted by Murilo Oliveira (murilaum@gmail.com) on 2018-03-01T18:46:20Z No. of bitstreams: 1 OLIVEIRA, M - TESE_VERSÃO_FINAL.pdf: 1798416 bytes, checksum: 11a7d41eb1cc82243837b512571a3510 (MD5) / Approved for entry into archive by Maria Auxiliadora da Silva Lopes (silopes@ufba.br) on 2018-03-01T20:15:24Z (GMT) No. of bitstreams: 1 OLIVEIRA, M - TESE_VERSÃO_FINAL.pdf: 1798416 bytes, checksum: 11a7d41eb1cc82243837b512571a3510 (MD5) / Made available in DSpace on 2018-03-01T20:15:24Z (GMT). No. of bitstreams: 1 OLIVEIRA, M - TESE_VERSÃO_FINAL.pdf: 1798416 bytes, checksum: 11a7d41eb1cc82243837b512571a3510 (MD5) / Alterações significativas no que diz respeito ao trato com o conhecimento esporte requerem uma alteração significativa em sua concepção. Radicalizamos o debate partindo de uma concepção de esporte contra-hegemônica (prática social) que se expressa por dentro da contradição agonístico/lúdico. Esta concepção nos permitiu vislumbrar possibilidades de seleção, organização, sistematização e periodização do conhecimento esporte que atendam ao objetivo de contribuir no processo de humanização e no desenvolvimento do pensamento teórico dos alunos, alinhando- se, em última instancia a uma concepção de educação, de homem, de sociedade e de mundo revolucionária. Pelo debate com a proposição de trato com o conhecimento conforme esta é apresentada pelo Coletivo de Autores, discussões com a Psicologia Histórico-Cultural e a Pedagogia Histórico-Crítica, chegamos aos três eixos que regulam a atividade esportiva e aprofundamos os princípios curriculares para o trato com o conhecimento em sua relação com o esporte. A partir destas formulações tecemos considerações acerca dos ciclos de escolarização no trato com o conhecimento desta manifestação da cultura corporal. Concluímos com a observação da contradição que se apresenta quando se procura trabalhar pedagogicamente o esporte permanecendo-se circunscrito às concepções naturalizantes, biologizantes, dicotômicas e fragmentarias do fenômeno, o que dificulta sobremaneira o trato com o conhecimento esporte como um elemento que possa vir a contribuir no processo de humanização e no desenvolvimento do pensamento teórico dos alunos. Pautado no materialismo histórico-dialético, este estudo se soma aos que procuram contribuir na luta pela superação do capitalismo como modo de produção da vida, e na superação do esporte enquanto elemento utilizado ou para os fins da seletividade rígida, da competição extrema e da regulamentação inflexível, ou seja, o esporte quando abordado a partir de sua expressão de alto rendimento, fundamentado em marcos biologizantes, que atende a necessidades do capital; ou então do esporte simplesmente visto como um meio para outros fins, ou seja, como algo que não possui um conteúdo próprio que deve ser aos homens ensinado, mas que antes serve como um instrumento para que se veicule outros conteúdos. / ABSTRACT Significant changes with regard to dealing with sports knowledge require a significant change in their conception. We radicalize the debate based on a conception of counter-hegemonic sport (social practice) that expresses itself within the agonistic / ludic contradiction. This conception has allowed us to glimpse possibilities of selection, organization, systematization and periodization of sports knowledge that meet the objective of contributing to the process of humanization and the development of students' theoretical thinking, ultimately aligning themselves with a revolutionary conception of education, man, society and world. Through the debate with the proposal of knowledge treatment as it is presented by the Collective of Authors and discussions with Historical-Cultural Psychology and Historical-Critical Pedagogy, we reach the three poles that regulate the sport activity and deepened the curricular principles for the knowledge treatment in its relation with sport. From these formulations we make considerations about schooling cycles in dealing with the knowledge of this manifestation of body culture. We conclude with the observation of the contradiction that presents itself when one tries to work pedagogically the sport remaining circumscribed to the naturalizing, biologizing, dichotomic and fragmentary conceptions of the phenomenon, which makes it extremely difficult to deal with sport knowledge as an element that may contribute in the process of humanization and in the development of students' theoretical thinking. Based on historical-dialectical materialism, this study joins those who seek to contribute to the struggle to overcome capitalism as a way of producing life, and to overcome sport as an element used or for the purposes of rigid selectivity, extreme competition and inflexible regulations, that is, the sport when approached from its expression of high performance, based on biological landmarks, which meets the needs of capital; or of sport simply seen as a means to other ends, that is, as something that does not have a content of its own that should be taught to men, but rather serves as an instrument for the propagation of other contents.

Submitted by Cristiane Oliveira (cristiane.oliveira@fgv.br) on 2011-05-25T13:22:05Z No. of bitstreams: 1 71070100691.pdf: 2593583 bytes, checksum: 2edc9e752f6477521da46c510506f31e (MD5) / Approved for entry into archive by Suzinei Teles Garcia Garcia(suzinei.garcia@fgv.br) on 2011-05-25T13:40:05Z (GMT) No. of bitstreams: 1 71070100691.pdf: 2593583 bytes, checksum: 2edc9e752f6477521da46c510506f31e (MD5) / Approved for entry into archive by Suzinei Teles Garcia Garcia(suzinei.garcia@fgv.br) on 2011-05-25T13:40:36Z (GMT) No. of bitstreams: 1 71070100691.pdf: 2593583 bytes, checksum: 2edc9e752f6477521da46c510506f31e (MD5) / Made available in DSpace on 2011-05-25T14:44:15Z (GMT). No. of bitstreams: 1 71070100691.pdf: 2593583 bytes, checksum: 2edc9e752f6477521da46c510506f31e (MD5) Previous issue date: 2011-02-23 / As investigações sobre as práticas educacionais a distância e os respectivos usos de mídias para esse fim remontam aos estudos por correspondência do século XIX. A educação a distância (EAD), mediada pelas tecnologias de informação e comunicação (TICs), é um fenômeno recente, característico da sociedade pós-industrial, que utiliza grande diversidade de recursos, processos e meios para promover a educação. Historicamente, a área de EAD apresenta escassez de estudos teóricos sobre os fundamentos de suas práticas. A sua literatura também revela ausência, quase completa, de abordagens baseadas nas tradições do pensamento crítico, como, por exemplo, a teoria da estruturação (GIDDENS, 1984) ou a pedagogia crítica (FREIRE, 1987). Tendo isso em vista, procurou-se realizar uma revisão dessas abordagens orientando-as à EAD. Essa revisão teve como objetivo contribuir com os debates sobre os fundamentos teóricos da EAD, iniciados em 1960, visando ampliar os limites de suas práticas – já que atualmente, ainda predominam mecanismos típicos da sociedade industrial, como por exemplo, a replicação em massa de conteúdos educacionais. Para atender a esse objetivo, este trabalho de tese realizou um exame das principais teorias da EAD e se concentrou em encontrar uma fundação teórica comum, expressa por alguns conceitos essenciais. Esses conceitos que emergiram das análises foram re-interpretados por meio da influência das tradições do pensamento crítico, provenientes dos domínios da filosofia, sociologia, educação e comunicação. Esse processo parcimonioso de revisão conceitual da EAD foi enriquecido pela inclusão de dois eixos adicionais de investigação: a educação de adultos e a educação financeira. Ao final dessa revisão foi constituído um quadro teórico que funcionou como um núcleo central deste estudo. Esse núcleo sofreu influências e alterações substantivas de informações provenientes do campo empírico de investigação. O campo empírico representou a oportunidade de investigar o objeto principal desta tese, orientado para compreender como um programa de EAD deve ser constituído para atuar como um instrumento de emancipação socioeconômica de microempresários pobres, usuários de serviços microfinanceiros. Para atender esse objetivo, foi realizado um estudo de caso instrumental utilizando-se procedimentos metodológicos de pesquisa qualitativa. O município de Autazes, no Estado do Amazonas, foi escolhido para ser estudado, pois sofreu um expressivo crescimento socioeconômico recente, ocorrido após a instalação de pontos de acesso a serviços financeiros, com uso de mediação tecnológica. Esse crescimento resultou em desenvolvimento econômico, associado ao agravamento de tensões sociais, dentre as quais, o endividamento financeiro da população. O município integra, também, uma rede pública de ensino na modalidade a distância, provida pelo governo do Estado, que tem sido objeto de destacados prêmios internacionais. Como resultado deste trabalho de tese, foi possível consolidar as contribuições teóricas e empíricas em um quadro teórico final, que tem como objetivo orientar a elaboração de novas teorias de EAD críticas. Da mesma forma, foi proposto um modelo inédito para a EAD crítica, voltado para a prática dessa modalidade de educação. / Investigations on distance education practices, and the respective uses of media for this application, hark back to correspondence courses of the 19th Century. Distance education (DE) mediated by information and communication technologies (ICTs) is a recent development characterized by a post-industrial society which exploits a broad array of resources, processes and media to promote education. Historically, the DE domain has been the subject of scant theoretical studies investigating the framework underlying DE practices. The literature also reveals an almost total absence of approaches based on the traditions of critical thinking, such as the theory of structuration (GIDDENS, 1984) and critical pedagogy (FREIRE, 1987). Against this background, an analytical review of these approaches was carried out, relating them to DE. The aim of this review was to contribute to the discussion on the theoretical foundations of DE, first established in 1960, in a bid to broaden the scope of DE practices. Indeed, mechanisms typical of an industrial society still predominate in DE, such as mass replication of educational content. In order to address this issue, an examination of the core theories of DE was conducted seeking to identify a common theoretical framework, underpinned by a few seminal concepts. The concepts which emerged in the analysis were reinterpreted in the context of critical traditions, drawn from the disciplines of philosophy, sociology, education and communication. This parsimonious process of conceptual review of DE was enriched by the inclusion of two additional lines of investigation: adult education and financial education. The review process culminated in the devising of a theoretical framework which served as the central core of this investigation. The framework underwent major influences and substantive changes, stemming from the empirical field of investigation. The empirical field represented an opportunity to investigate the main focus of this thesis, namely, to elucidate how DE programs should be structured in order to act as instruments of socioeconomic emancipation of business owners that are, in turn, users of microfinancial services. In order to address this theme, an instrumental case study was performed based on qualitative research methods and procedures. The municipality of Autazes in the state of Amazonas was elected as the target of this study, given its recent significant socioeconomic growth following installation of points of access to financial services enabled by ICTs. This growth led to economic development together with worsened social tensions, including increased indebtedness of the population. The municipality also boasts a distancebased public education network provided by the government of the state of Amazonas, an initiative which has garnered several recognized international awards. The theoretical and empirical contributions of this study have been consolidated into a final theoretical framework which may serve as a basis for devising new critical theories in DE. Finally, a new model of critical DE was proposed, aimed specifically at the practice of this mode of education.

PAIVA, Isadora Barreto. A pedagogia radical sobre as bases da teoria crítica da escola de Frankfurt: uma análise a partir da ontologia marxiano-lukácsiana. 2013. 99f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Educação Brasileira, Fortaleza (CE), 2013. / Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2014-02-28T12:40:54Z No. of bitstreams: 1 2013-DIS-IBPAIVA.pdf: 453873 bytes, checksum: 3e5bc8ed1d7e42e6f74375680c3cd65d (MD5) / Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2014-02-28T13:52:15Z (GMT) No. of bitstreams: 1 2013-DIS-IBPAIVA.pdf: 453873 bytes, checksum: 3e5bc8ed1d7e42e6f74375680c3cd65d (MD5) / Made available in DSpace on 2014-02-28T13:52:15Z (GMT). No. of bitstreams: 1 2013-DIS-IBPAIVA.pdf: 453873 bytes, checksum: 3e5bc8ed1d7e42e6f74375680c3cd65d (MD5) Previous issue date: 2013 / The present dissertative work concerns in a research that has an onto-historical foundation, which bases itself on the marxian-lukacsian ontology towards to an analysis of the movement of reality. The central objective is to make a study about the presuppositions of the critical or radical pedagogy, outlining, moreover, a parallel between this pedagogical theory, of a revisionist character, and the marxist theory, claimed by us. In order to reach this, it was chosen, respectively, works of the authors: Henry Giroux (1983 and 1997) and Peter McLaren (1997), and, at the other side, Karl Marx (2000, 2004, 2010), Marx and Engels (1999a and 1999b) Luckács (1981), Mészáros (2000), Tonet (2001, 2002, 2007), Rabelo (2005), and others. At the first chapter, there is a historical summary which concerns to the evolution of Frankfurt School, that will after contribute with the development of the critical or radical pedagogy. There is also an introductory exposition about the main presupposition of the Frankfurt School’s critical theory, from the exponents: Freitag (1988) and Matos (1993), as bases to access the works of the authors of the referred pedagogy. At the second chapter, an immanent exposition related to the pedagogy proposed by Giroux and McLaren is developed. At the third chapter, there is a general exposition of the marxian-lukacsian theoretical referential, which understands the labor as the social being basis, allowing the progress of the education complex as a labor act deployment, but keeping a relative autonomy in face to it. After this, is outlined a parallel between the radical or critical pedagogy and the educational presuppositions based on the marxian-lukacsian ontology, with the intention of uncovering the existent differences between this pedagogy and the presuppositions of the marxian-lukacsian ontology. / O presente trabalho dissertativo concerne em uma pesquisa de fundamento onto-histórico, que se pauta na ontologia marxiano-luckácsiana para análise do movimento do real. O objetivo central é realizar um estudo acerca dos pressupostos da chamada pedagogia crítica ou pedagogia radical, traçando, ademais, um paralelo entre tal teoria pedagógica, de caráter revisionista, e a teoria marxista, aqui reivindicada. Para tanto, foram elencados, respectivamente, escritos de Henry Giroux (1983 e 1997) e Peter McLaren (1997), e, no outro posto, Karl Marx (2000, 2004, 2010), Marx e Engels (1999a e 1999b) Luckács (1981), Mészáros (2000), Tonet (2001, 2002, 2007), Rabelo (2005), entre outros. No primeiro capítulo, encontra-se um apanhado histórico atinente ao desenvolvimento da Escola de Frankfurt, que, adiante, dará sua parcela de contribuição para o desenvolvimento da pedagogia crítica ou pedagogia radical. Há, ainda, uma exposição introdutória acerca dos principais pressupostos da teoria crítica da Escola de Frankfurt, a partir de intérpretes: Freitag (1988) e Matos (1993), como base para adentrarmos nos escritos dos autores da referida pedagogia. No segundo capítulo, é realizada uma exposição imanente relativa à pedagogia proposta por Giroux e McLaren. No terceiro capítulo, tem-se uma exposição geral do referencial teórico marxiano-luckácsiano, que compreende o trabalho como fundamento do ser social, chegando-se até o complexo da educação enquanto desdobramento do ato de trabalho, mas que guarda uma autonomia relativa perante ele. A seguir, traça-se um paralelo entre a pedagogia radical ou crítica e os pressupostos educacionais fundamentados na ontologia marxiano-luckásiana, com o propósito de pôr à luz as diferenciações existentes entre a referida pedagogia e os pressupostos da ontologia marxiano-lukácsiana.

Submitted by Irinaldo Deodato (afro_edfisica_78@hotmail.com) on 2016-04-11T20:59:50Z No. of bitstreams: 1 PDF FINAL.pdf: 1500299 bytes, checksum: c0e11d01445f2394d4c1a839e73ce15d (MD5) / Approved for entry into archive by Maria Auxiliadora da Silva Lopes (silopes@ufba.br) on 2016-04-15T17:57:35Z (GMT) No. of bitstreams: 1 PDF FINAL.pdf: 1500299 bytes, checksum: c0e11d01445f2394d4c1a839e73ce15d (MD5) / Made available in DSpace on 2016-04-15T17:57:35Z (GMT). No. of bitstreams: 1 PDF FINAL.pdf: 1500299 bytes, checksum: c0e11d01445f2394d4c1a839e73ce15d (MD5) / A presente dissertação de Mestrado buscou verificar o grau de desenvolvimento da Pedagogia Histórico-Crítica e Abordagem CríticoSuperadora na produção do conhecimento da Educação Física do GTT – Escola nos anais do CONBRACE (2009, 2011 e 2013), na efetivação da função social da Educação e da Escola. Realizou-se uma análise de conteúdo dos trabalhos completos nos referidos anais, enfatizando os princípios curriculares, a noção de projeto histórico socialista e a formação humana na perspectiva omnilateral defendidos pela pedagogia Histórico-Crítica e abordagem CríticoSuperadora, verificando se efetivamente esta produção do conhecimento traduz uma crítica da Educação da Marxista. Consideramos que a produção do conhecimento da educação física expressa nos trabalhos completos do GTT – Escola do CONBRACE, no recorte mencionado, apresenta um número considerável de elaborações que corroboraram com a lógica das categorias de análise preteridas, no entanto, ainda persiste um percentual destas formulações que se distancia das recomendações teórico-práticas, da noção de projeto histórico socialista, de aproximações com a formação humana omnilateral e efetivamente não realizaram uma crítica da educação marxista. Parte relevante desta produção se articula epistemológica, político e ideologicamente com as ideias defendidas pelas teorias aqui citadas. Mas, há claras evidências de um número notável de produções analisadas que se reveste da ideologia dominante no trato com o conhecimento da Educação Física, contribuindo para a manutenção do estado das coisas e impedindo o avanço teórico da área. Pensamos que formulações pautadas em duas teorias críticas, respectivamente, da educação e educação física, não podem se afastar da discussão geral que envolve os elementos ontológicos do ser social, o modo de produção da existência e as relações sociais engendradas por ele. Não basta apenas que existam teorias pedagógicas revolucionárias se as condições históricas materiais e objetivas não estiverem propiciadas. Há que se lutar continuadamente pela garantia do acesso aos conteúdos clássicos, condição primordial para a elevação da consciência das massas laboriosas e, paralelamente, persistir na conquista de melhores condições socioeconômicas. Sobretudo porque estas condições devem abranger as dimensões sociais, políticas e econômicas e que perpassam pela substituição do atual modo de produção. Essa tarefa também passa pelo fortalecimento das bases teóricopráticas do coletivo de professores de educação física com os elementos epistemológicos, gnosiológicos e teleológicos que fundamentam a Pedagogia Histórico-Crítica e a Abordagem Crítico-Superadora. / ABSTRACT This Master's dissertation aims to verify the degree of development of the Historical-Critical Pedagogy and Critical-surpassing approach in the production of knowledge of Physical Education of TWG - School in CONBRACE Annals (2009, 2011 and 2013), in the realization of the social function of education and School. Therefore, there was a content analysis of the complete works on the proceedings, emphasizing the curricular principles, the notion of socialist historical project and human formation in omnilateral perspective defended by pedagogy Historical-Critical and Critical-surpassing approach, checking effectively this knowledge production reflects a critique of Marxist Education. Given the above, we consider that the production of knowledge of physical education expressed in the complete works of GTT - School CONBRACE, the mentioned crop, has a considerable number of elaborations that corroborated with the logic described about the categories of crowded analysis, however, there is still a percentage of these formulations that distance of the theoretical and practical recommendations, the notion of socialist historical project approaches with omnilateral human formation and actually did not make a critique of Marxist education. It was found that the relevant part of this production is articulated epistemological, political and ideologically with the ideas defended by the theories mentioned here. But there is clear evidence of a remarkable number of analyzed productions is of the dominant ideology in dealing with the knowledge of Physical Education, contributing to the maintenance of the status quo and preventing the theoretical advance of the area. Through analysis, we think they are based formulations in two critical theories, respectively, education and physical education, which are designed to ensure access to the classics of human culture content and in particular of Body Culture for secular and free public school can not depart from the general discussion involving the ontological elements of social being, the existence mode of production and social relations engendered by it that culminate with the social division of labor. Thus, it is not enough that there are revolutionary pedagogical theories material and objective historical conditions are not afforded. One has to fight continuously for ensuring access to classic content, essential condition for raising the consciousness of the toiling masses and at the same time persist in achieving better socioeconomic conditions. Especially because these conditions should cover the social, political and economic and that pervade the replacement of current production. However, this task also involves the strengthening of collective theoretical and practical bases of physical education teachers with the epistemological, gnosiological and teleological elements supporting the Historical-Critical Pedagogy and Critical Approach-surpassing.

Made available in DSpace on 2014-06-11T19:31:31Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-01-24Bitstream added on 2014-06-13T19:20:38Z : No. of bitstreams: 1 marsiglia_acg_dr_arafcl.pdf: 1039877 bytes, checksum: 87aa6ac1b7211dccc8264eb655a17073 (MD5) / Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) / O Estado de São Paulo é o principal centro mercantil, corporativo e financeiro brasileiro. A Secretaria de Estado da Educação de São Paulo (SEE) administra mais de 200 mil professores, quatro milhões de alunos e cinco mil escolas. Diante desses números, verifica-se a importância de se desvelar a política educacional na rede estadual de ensino de São Paulo. Nossa tese central é que o construtivismo, implantado pela Secretaria de Estado da Educação de São Paulo em 1983, é elemento estratégico de sua política educacional e tem implicações decisivas para a baixa qualidade da educação destinada aos estudantes da rede de ensino paulista. O objeto da pesquisa é, portanto, a concepção pedagógica construtivista e sua tradução nos documentos oficiais da Secretaria de Estado da Educação de São Paulo. O objetivo deste trabalho é examinar, à luz da pedagogia histórico-crítica, a relação entre o construtivismo como referencial pedagógico e a política educacional do Estado de São Paulo dos governos de André Franco Montoro, Orestes Quércia, Luiz Antônio Fleury Filho, Mário Covas Júnior, Geraldo José Rodrigues Alckmin Filho e José Serra, situando o contexto de produção e implantação dos programas e documentos da SEE, em especial aqueles publicados pela Coordenadoria de Estudos e Normas Pedagógicas (CENP) e Fundação para o Desenvolvimento da Educação (FDE), relativos ao Ciclo I do ensino fundamental no período de 1983 a 2008. O método de coleta e análise dos dados desse trabalho é o método materialista histórico-dialético, que se fundamenta nos pilares da contraditoriedade, totalidade e historicidade. Nossas conclusões remetem à constatação de que o construtivismo, como filiado ao neoliberalismo e ao pós-modernismo, tem sido adotado hegemonicamente por se adequar aos interesses da classe dominante em ofuscar uma verdadeira formação... / The state of São Paulo is the main trading, corporate and financial center of Brazil. The Ministry of Education of São Paulo (SEE) manages more than 200 000 teachers, four million students and five thousand schools. Given these numbers, it appears to reveal the importance of political education in state schools of São Paulo. Our central thesis is that constructivism, implemented by the Ministry of Education of São Paulo in 1983, is a strategical element of its educational policy and has decisive implications for the low quality of education for students of São Paulo. The object of this research is therefore the constructivist pedagogical concept and its conversion in the official documents of the Ministry of Education of São Paulo. The aim of this work is to examine, in the light of historical-critical pedagogy, the relation between constructivism as a pedagogical framework and the educational policy of the state governments of Sao Paulo namely André Franco Montoro, Orestes Quercia, Luiz Antonio Fleury Filho, Mário Covas Júnior Geraldo Jose Rodrigues Alckmin Filho and Jose Serra, setting in the context of production and implementation of programs and documents from the SEE, especially those published by the Department of Studies and Pedagogical Standards (CENP) and Foundation for the Development of Education (FDE) for the first cycle of basic education in the period 1983 to 2008. The method of data collection and analysis of this work is the historical dialectical materialism method, which relies on the concepts of contradiction, totality and historicity. Our conclusions refer to the fact that constructivism as affiliated to neoliberalism and postmodernism has been adopted for the adjustment to the hegemonic interests of the dominant class obscuring true emancipator education by highlighting assumptions which undermine the possibilities of schooling as an actual contributor to overcome the capitalist society