Syftet med studien är att studera, diskutera och analysera både om och på vilka sätt elever på fritidshem i större städer har likvärdig tillgång till material. Vi har använt oss av kvalitativ metod och har genom intervjuer samlat data. Datan har analyserats med utgångspunkt i sociokulturell teori och habitus. Vi fann att även om olika fritidshem har drastiskt olika mängder material finner lärarna det tillräckligt. Det finns god koppling mellan materialet på fritidshem och de intressen som eleverna presenterar. Lärares egna intressen och de populäraste aktiviteterna på fritidshemmet har störst påverkan på vilket material som köps in.

[pt] Esta pesquisa investiga as memórias e as trajetórias dos estudantes de Pedagogia da Universidade Estácio de Sá. A partir de vinte entrevistas semiestruturadas, procurou-se conhecer os fatores que contribuíram para que alcançassem o ensino superior, tendo em vista que a maior parte dos entrevistados é oriunda de segmentos populares. Para fazê-lo, trabalhou- se basicamente com os conceitos de Bourdieu de habitus e de capital social e cultural bem como com as noções de herdeiro e de herança. Observou-se que a caminhada dos estudantes vincula-se a uma multiplicidade de fatores, que se interpenetram favorecendo o avanço nos estudos, não sendo possível destacar apenas um. Entre estes fatores está a maneira complexa e ambivalente com que se apropriam das formas de pensar e agir aprendidas em família e socialmente. Refletindo uma sociedade e uma cultura em transformação, assinala-se que a chegada à universidade relaciona-se ao contraditório processo de aquisição da herança e formas de herdar, que se faz, amiúde, parcialmente. Herdar ou não a história e a memória paternas associam-se, pois, às próprias relações familiares, mas a elas não se reduzem, uma vez que as atuais transformações culturais contribuem para modificar as formas de pensar, representar e agir no mundo. Afastando-se e recuperando a história paterna, constroem os estudantes suas próprias trajetórias. / [en] This research investigates the memories and trajectories of students of Pedagogy in the Estácio de Sá University. Having twenty semi-structured interviews as starting points, we have tried to reveal the factors that have contributed to their ascent to a higher education, having in mind that most part of the interviewed ones come from popular sections of society. In order to do so, we have worked basically with the concepts of Bordieu of habitus and social capital as well as the notions of heir and inheritance. We have observed that the route taken by students is linked with a multiplicity of factors, that are intertwined in a way that makes it possible for them to advance in their studies. For that reason, it seems impossible to highlight only one. Among these factors is the complex and ambiguous way in which they assume the ways of thinking and acting learned in their families and in social contacts. Reflecting a society and a culture in a process of an accelerated transformation, we can affirm that getting into university is connected with the contradictory process of acquisition of inheritance and the ways of inheriting, which is frequently done partially. To inherit or not the history and fatherly memories is connected, therefore, to the familiar relationships themselves, but they are not reduced to them, since the cultural transformations that happen nowadays contribute to change the ways of thinking, representing and acting in the world. Getting away and recovering the parental histories is how the students build their own trajectories.

Univ., Diss. u.d.T.: Schallberger, Peter: Habitus und Bewusstsein in der familialen Generationenfolge--Bern, 2002.

Sedan attacken på USA 11 september 2001 har åtskilliga rapporter skrivits om Talibanernaför att skapa underlag för styrkorna som bekämpar dem. Syftet med uppsatsen är att försökaåskådliggöra en struktur på styret av talibanernas organisation 2009 och förklara varför dehade denna struktur på styret med utgångspunkt i den religiösa utbildningen. Och i och meddetta bidra till forskningsläget om talibanerna. Frågeställningen som besvaras i uppsatsen är:Vilken struktur hade styret av talibanernas organisation 2009 och varför hade styret dennastruktur? Denna frågeställning löses ut av följande 2 frågor: Fråga 1 - Kan strukturen påstyret av talibanernas organisation 2009 beskrivas med hjälp av en strukturellorganisationsteori? Fråga 2 - Kan den religiösa utbildningen vara en förklaring till dennastruktur på styret?Med hjälp av en strukturell teori om organisationers form och två sociologiska teorier sombehandlar varför människor och grupper handlar som de gör utifrån deras bakgrund ska jagförsöka uppfylla uppsatsens syfte och beskriva hur strukturen på styret av talibanernasorganisation såg ut 2009 och förklara varför den såg ut så.Uppsatsen använder en kvalitativ metod där divisionaliserad organisation, habitus och dendolda läroplanen används som teorier. I den första analysen som svarar på den första frågangörs en fallstudie på ett dokument som beskriver regler och förhållningssätt för talibanernaunder Mullah Omar med hjälp av divisionaliserad organisation. Därefter för att svara påuppsatsens andra fråga analyseras talibanernas habitus utifrån den religiösa utbildningen föratt sedan analyseras med hjälp av Pierre Bourdieus habitusteori och Donald Broadys dendolda läroplanen.Resultatet av analyserna visar att strukturen på styret av talibanernas organisation 2009 tillstor del kan beskrivas med teorin om divisionaliserad organisation och att habitusteorin medstöd av den dolda läroplanen kan ge en förklaring till varför deras styre hade denna struktur2009 utifrån de enskilda individernas religiösa utbildning i södra Afghanistan och Pakistan. / Since the attack on The United States of America September 11 2001 numerous reports hasbeen written about the Taleban to provide information to the forces fighting them. Thepurpose of my thesis is to try to illustrate a structure on the rule of the Taliban organisation2009 and explain why they had this structure on their rule based on religious education. Andby this contribute to the current research about the Taliban. To fulfil this purpose I willanswers the following question in the thesis: What structure did the Taliban have on the ruleof their organisation in 2009 and why did the rule have this structure? This main questionwill be answered through two sub questions: Question 1 – Can the structure of the rule of theTaliban organisation 2009 be described by using a structural theory about organisations?Question 2 – Can the religious education be an explanation to this structure of their rule?With the help of one structural theory about organisations and two sociological theory’sthat concerns why people and groups act the way they do based of their background I will tryto fulfil the purpose of the thesis and describe the structure of the rule of the Talibanorganisation 2009 and explain why the rule had this structure.The thesis uses a qualitative method and divisionaliserad organisation, habitus and thehidden curriculum as theories. In the first analyse that answers to the first question I make acase study on a document that describes rules and regulations for the Taliban’s under MullahOmar using Henry Mintzbergs theory of divisionaliserad organisation. Thereafter to answerthe second question I first analyse the Taliban habitus based on their religious education.Then I continue the analysis using Pierre Bourdieus theory of habitus and Donald Broadysthe hidden curriculum.The result of the two analyses shows that the structure of the rule of the Talibanorganisation 2009 can be described fairly well using the theory of divisionaliseradorganisation. It also shows that the theory of habitus with the support of the hiddencurriculum can give an explanation to why their rule had this structure 2009 based on theindividual’s religious education in southern Afghanistan and Pakistan.

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No. of bitstreams: 1 serpa_t_dr_sjrp.pdf: 10059856 bytes, checksum: 445f9ebf547965cfaabf209381860bc0 (MD5) Previous issue date: 2017-08-23 / Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) / Com o objetivo de observar comportamentos linguísticos e também sociais no âmbito da prática profissional da tradução (direção português ↔ inglês), principalmente no que concerne ao uso de brasileirismos; e, a fim de fornecer subsídios para o ensino e a aprendizagem dessas condutas, com base no uso de corpora e no emprego do conceito de habitus na formação de tradutores, realizamos duas Pesquisas subdivididas em três etapas, as quais se integram e se complementam nesta Tese de Doutoramento. Na parte 1 de nossa investigação, associamos bases epistemológicas, apoiando-nos na abordagem interdisciplinar proposta por Camargo (2005, 2007), e adotando o arcabouço dos Estudos Descritivos da Tradução (EVEN-ZOHAR, 1978; TOURY, 1978, 1995), dos Estudos da Tradução Baseados em Corpus (BAKER, 1993, 1995, 1996, 2000), da Linguística de Corpus (BERBER SARDINHA, 2004) e, em parte, da Terminologia (BARROS, 2004; FAULSTICH, 2004). Procuramos vincular noções sociológicas (SIMEONI, 1998; GOUANVIC, 1995, 1999, 2002, 2005; SELA-SHEFFY, 1997, 2000, 2004, 2005a, 2005b; INGHILLERI, 2003, 2005a, 2005b) e pedagógicas voltadas ao habitus (BOURDIEU, 1980, 1982; PERRENOUD, 2000, 2001; TARDIF, 2002) às discussões sobre competências (DIAZ FOUCES, 1999; HURTADO ALBIR, 1993, 1995, 1999, 2000, 2005) e sobre a utilização de corpora com tradutores aprendizes (ALVES, MAGALHÃES, PAGANO, 2000, 2005; TAGNIN, ALVES, 2010; ALVES, 2003; ALVES, MAGALHÃES, 2004; FROMM, 2008, 2009; BERBER SARDINHA, 2010; CAMARGO, 2011a, 2011b; LAVIOSA, 1995, 2008, 2009; ZANETTIN, BERNARDINI, STEWART, 2003). Em um segundo momento, procedemos a compilação de um corpus paralelo composto pela obra Maíra (1978), de autoria de Darcy Ribeiro; e pela respectiva tradução, realizada por Goodland e Colchie (1985). Também nos valemos dos glossários bilíngues de Antropologia da Civilização (2012), produzidos com base em duas obras ensaísticas do mesmo autor, de modo a cruzarmos os dados e observarmos as opções tradutórias, as quais, acreditamos, podem representar um conjunto de habilidades passível de ser ordenado em atividades a serem adotadas em sala de aula. Metodologicamente, o programa WordSmith Tools proporcionou-nos os recursos para o levantamento dos termos e para a análise dos aspectos sociais e terminológicos presentes na formulação de uma proposta de experienciação de alguns comportamentos profissionais do tradutor. Desse modo, tomamos por hipótese que a observação reflexiva sobre a tradução de brasileirismos, por meio da Linguística de Corpus, permite-nos fomentar uma Pedagogia da Tradução pautada na instrução do habitus tradutório. Quanto aos procedimentos de Goodland e Colchie, os resultados obtidos mostraram que os tradutores utilizaram: a) empréstimos da Língua Fonte para Língua Meta; b) normalização; c) traduções literais; d) omissões, entre outros traços. Podemos citar, como exemplos de empréstimos usados nos textos traduzidos, alguns termos como: “capanga”, “mameluco” e “paçoca”. Os resultados apontaram ainda para a intensa variação na tradução dos brasileirismos, fator que pode permitir ao estudante notar distinções de significado entre termos, principalmente no que diz respeito ao universo da sociedade brasileira, como, por exemplo, em: “miçangas”: beads/ glass beads/beads ornaments/ little beads/ crystal beads. Por fim, na parte 3 de nossa Tese, convertemos os dados e as teorizações em um exercício e aplicamos entre os matriculados em um curso de Bacharelado em Letras com Habilitação em Tradução de uma Universidade Pública do Estado de São Paulo. Procuramos fornecer-lhes um amplo cabedal de estratégias, a partir de glossários, listas de palavras de maior frequência e chavicidade, gráficos e tabelas, os quais comporiam os alicerces de suas competências. Também desenvolvemos um trabalho em que os estudantes puderam verificar suas próprias escolhas para brasileirismos nos textos darcynianos e conceber os principais aspectos relacionados à formulação de um habitus coparticipado e internalizado, discutindo suas diferentes interpretações. Por fim, esperamos que essa configuração possa promover a assimilação de saberes que são vislumbrados por meio de asserções de um suporte teórico e metodológico direcionado a procedimentos tradutórios profissionais baseados em corpora. / The main purpose of this Thesis is to investigate the linguistic and also social behaviors within (Portuguese ↔ English) professional practice in Translation area, particularly related to the usage of Brazilianisms; and, to provide subsidies for teaching and learning these conducts, based on the use of corpora and on the appliance of the concept of habitus in translators’ education. Therefore, we proceeded two Studies, divided in three steps, which are integrated and which complete themselves in this Dissertation. The first part of our investigation associated epistemological foundations, considering Camargo’s interdisciplinary proposal (2005,2007) and adopting the framework of Descriptive Translation Studies (EVEN-ZOHAR, 1978; TOURY, 1978, 1995), of Corpus-Based Translation Studies (BAKER, 1993, 1995, 1996, 2000), of Corpus Linguistics (BERBER SARDINHA, 2004) and, in part, of Terminology (BARROS, 2004; FAULSTICH, 2004). It also promoted a link among sociological (SIMEONI, 1998; GOUANVIC, 1995, 1999, 2002, 2005, SELA-SHEFFY, 1997, 2000, 2004, 2005a, 2005b; INGHILLERI, 2005a, 2005b) and pedagogical ideas related to habitus (BOURDIEU 1980, 1982; PERRENOUD, 2000, 2001; TARDIF, 2002), discussions about competences (DIAZ FOUCES, 1999; HURTADO ALBIR, 1993, 1995, 1999, 2000, 2005) and corpora for training translators (ALVES, MAGALHÃES, PAGANO, 2000, 2005; TAGNIN, ALVES, 2010; ALVES, 2003; ALVES, MAGALHAES, 2004; FROMM, 2008, 2009; BERBER SARDINHA, 2004, 2010; CAMARGO, 2011a, 2011b; LAVIOSA, 1995, 2008, 2009; ZANETTIN, BERNARDINI, STEWART, 2003). During the second part of this study, we compiled a parallel corpus composed by Darcy Ribeiro’s novel, Maíra (1978), and by its respective translation, performed by Goodland and Colchie (1985). We also used two Social Anthropology of Civilization bilingual glossaries (2012) based on essayistic works written by the same author, so as to compare data and to observe translational options, which possibly represent a set of skills that can be ordered in activities to be adopted in classroom. Methodologically, the program WordSmith Tools provided the resources for collecting terms and for observing sociocultural and terminological aspects which are present in our proposal of experiencing professional behaviors. Therefore, we considered as hypothesis that the reflexive analysis about translational practices related to Brazilianisms, using Corpus Linguistics as technique, allow the development of a Translation Pedagogy proposition based on learning translational habitus. Concerning Goodland and Colchie’s performances, results showed that the translators used: a) loans from Source Language into Target Language; b) normalization; c) literal translations; d) omissions, among other features. As examples of loans, we can mention some terms as “capanga”, “mameluco” and “paçoca”. The results also pointed to the strong variation in the translation of the Brazilianisms, condition that may concede the students of Translation to notice distinctions in meaning among anthropological terms, especially in relation to the universe of Brazilian society, such as in: “miçangas”:beads/ glass beads/beads ornaments/ little beads/ crystal beads. In the third part, we organized the data and theories in an exercise structured for students registered in a Bachelor degree in Letters with professional qualification for Translation in a São Paulo State public university. We offered an extensive assortment of strategies to the students, through glossaries, lists of frequency and keyness, graphics and squares that would compound the foundations of their competences. We also develop a translational work in which the trainees could verify their own choices for Brazilianisms in Ribeiro’s texts as well as understand the main aspects related to the creation of a shared and internalized habitus, discussing different interpretations. We hope this configuration may promote the assimilation of knowledges which are noticed through the statements of a theoretical and methodological support directed to professional procedures based on corpora for Translation. / FAPESP: 2013-10882-0

Syfte Syftet var att undersöka vad aktiva-motionärer anser om vardags-motionärer avseende livsstil, karaktärsdrag och hälsostatus. Metod För att inkludera vardags-motionärer på motionsanläggningar där motionärer finns bör man lösa upp barriärer till motion. Det kan därför vara av nytta att ta reda på om och i så fall vad aktiva-motionärer anser om vardags-motionärer. Detta för att kunna veta om förändringen ska ske hos aktiva-motionärer eller vardags-motionärer för att möjliggöra inkludering av vardagsmotionärer på motionsanläggningar där aktiva-motionärer finns. Detta genomfördes med en kvalitativt inriktad undersökning genom en intervjustudie i form av semistrukturerade intervjuer. Resultat Respondenterna anger att hälsa är en upplevd balans såväl psykiskt som fysiskt. I motsats till detta innebär ohälsa obalans. Konsekvenserna av denna obalans nämnde respondenterna som trötthet, sämre koncentration, övervikt, lättare att drabbas av sjukdomar samt försämrad livskvalité. Det respondenterna nämnde om en vardags-motionär är att denna individ sällan gör mer än vad det behöver i vardagen, är ohälsosamma, innehar obalans och kan drabbas av konsekvenserna som nämns ovan. Slutsats Undersökningen visar att det finns åsikter hos aktiva-motionärer om vardags-motionärer. Dock uttalar sig aktiva-motionärer ogärna om hur vardags-motionärer är som personer, men beskriver enklare deras leverne. Det undersökningen därmed kan konstatera är att andras åsikter är en befogad barriär till varför motion inte bedrivs. Om denna barriär är något som syns utåt på anläggningarna är dock svårt att säga. / Purpose The main purpose of this study was to research the practitioners of physical exercise (PPE) opinions about non-practitioners of physical exercise (NPPE), regarding their health, lifestyle and characteristics. Method To enable inclusion of NPPE to training facilities where PPE attend, knowledge of the PPEs’ opinions about NPPE are needed. NPPE often mention that the opinions of PPE discourage them from start to perform physical exercise at training facilities. Therefore, it was necessary to research if these opinions make an actual barrier for the start of exercise in NPPEs. To contribute this knowledge of opinions this study was a qualitative interview study with semi structured interviews. Result The respondents described health as a state of experienced balance between physical and physiological health. Unhealthiness was described by the opposite; imbalance. The consequences of this described imbalance are mentioned as fatigue, lack in concentration, overweight, high risk in diseases and decreased quality of life. What the respondents mentioned about a NPPE as an individual, were that they only did what's necessary, are unhealthy, lead an unbalanced lifestyle and suffer a higher risk of afflict the consequences mentioned above. Conclusion This study shows that the PPE do have opinions about NPPE. What is shown most clearly is that the respondents are more confident describing unhealthiness or the lifestyle choices associated with an unhealthy lifestyle, rather than describing the characteristics of unhealthy individuals. The study examines that the PPEs’ opinions about NPPE could be an actual barrier for NPPE to start performing physical exercise at training facilities where PPE perform their physical exercise. If these opinions are reflected in the environment of the training facilities, is not defined through this study and would require further research.

Physical inactivity is a growing concern among adolescents, which is the fundamental issue addressed in this study. The purpose of this study was to gain more knowledge about adolescents’ physical activity habits and the factors that influence physical activity. The study was based on a questionnaire consisting of 23 questions. The participants were 149 upper secondary school pupils between 15-19 years old from Östersund who studied both theoretically and practically oriented programs. Based on the World Health Organization [WHO] recommendations on physical activity the adolescents were categorized as active and inactive, and then compared with various background factors that previous research has demonstrated as being important determinants of physical activity. These factors were socioeconomic background, parental influence, sex and ethnicity. The results showed that most active adolescents are also active in sports clubs (p <0.05), has the highest final grade in the subject physical education and health in school year 9 (p <0.05), attends a theoretical program (p <0, 05), has a high educational capital (p <0.05), has a high sporting capital (p <0.05), is more motivated to physical activity (p <0.05) and have more support from their parents (p <0.05). The results was discussed by using the framework suggested by Bourdieu, habitus and capital.

Viktiga frågor konstrueras på olika sätt, inom fiktion, utefter producentens uppfattningar om världen. Genom att undersöka maktrelationerna kan man ta reda på vilken betydelse makt har i viktiga frågor som hat, ras, klass. Syftet med studien har varit att undersöka och analysera hur maktrelationer opererar i den populärkulturella tv-serien Orange Is the New Black. För att utföra studien analyserades ett avsnitt, det sjunde ur säsong 4, som släpptes i juni år 2016. De frågeställningar som ställdes till materialet var: Hur konstrueras maktrelationer inom fältet Orange Is the New Black?”, ”I vilka situationer är dessa maktrelationer tydliga?”, samt ”Är dessa situationer positiva/negativa och i sådana fall på vilka sätt?”. Dessa frågeställningar utformades för att ge en helhetsbild av maktrelationerna inom avsnittet. För att utföra studien tillämpades Pierre Bourdieus klassperspektiv, där begreppen fält, habitus och kapital användes. I uppsatsen diskuterades även Marx definition av begreppet klass, då klass-begreppet är mest associerat till honom. Även Goffmans teori angående stigma användes för att kunna gå in med en förståelse av vad de utsatta kan ha för attribut som kan påverka hur andra ser på dem. För att utföra studien tillämpades även Bourdieus metodologi. Analysen visade att maktrelationer konstrueras på olika sätt. Genom att producenten skapar situationer där karaktärerna tävlar om makt och kapital får tittaren se vilken betydelse makt har inom viktiga frågor. Kamper om makt och kapital visades på flera olika sätt. Slutsatsen som drogs var att maktrelationer konstrueras på flera olika sätt, att dessa händelser och situationer inte enbart är negativa, utan även positiva och hur situationerna konstrueras kan påverka människors tankar då det är en populärkulturell serie som når ut till en massa. / Important subjects in fictional tv-series are being constructed in different ways, depending on the producers view on the world. By examining power relationships you can find out what role power plays within subjects like hate, race and class. The purpose of this study was to analyze how power relationships operate on the popular cultural tv-show Orange Is the New Black. The seventh episode of season 4 was analyzed, which aired in June 2016. The questions that were asked to the material were: ”How are power relationships constructed within the field of Orange Is the New Black?”, ”In what situations are these power relationships clear?”, and ”Are these situations positive/negative, and if so, in which way?”. These questions were asked to get the whole picture of the power relationships within the episode. In this study the theory of class by Pierre Bourdieu was used, where the concept of field, capital and habitus took a lot of space. Marx definition of class was also discussed in the study, because class is mostly associated with him. Another theory that was discussed was Erving Goffman’s theory about stigma. The purpose of using this theory was to understand what attributes a prisoner can have that could affect how other people view them. In this study, the methodology of Bourdieu was used. The analysis showed that power relationships are being constructed in different ways. When the producer creates situations where the characters are fighting about power and capital, the viewer is able to see how power is operating within important questions. Fights about capital and power were shown in different ways. The conclusion that was made is that power relationships are being constructed in different ways, that these situations are both positive and negative and that they can affect peoples mind due to being a popular cultural tv-show that is seen by many.

Abstract Norlinder, Gabriella. 2019. My purpose with this qualitative study was to use Bourdieu's concept of Habitus with the associated capital species as an analytical tool, to try to shed light on the value-charged context of human behavior patterns. This in order to, through it, be able to demonstrate a possible explanation for why unusual finds are found in archaeological excavations. The object of my analysis here, in this study, is an engraved Roman stone age engraving stone found at the excavations on the medieval Saxon Castle in the Kristinehamn archipelago. My method has been theoretical, consisting mainly of literature studies and a small number of oral sources. I have delimited myself only to highlight one single artifact; the engraved stone and only a single excavation site; Saxholmen for my study. Only a few examples from other places have been used and then for the purpose of better clarifying my chosen study material. This study is based on three issues that concern the location of the stone, outside its proper context, whether a Habitus perspective can be a possible analytical tool for interpreting unusual findings, and whether Saxholm's Habitus-related functions could reflect a possible explanation for the location of the stone. My conclusions are thus that the stone has probably traveled far and probably changed owners more than once. In view of the residents' prestige-oriented lifestyle and a possible link to Gotland, it may have been the result of trade contacts or looting. I have also come to the conclusion that the Habitus concept is absolutely useful as an analytical tool in this type of study, since it highlights abstract values in human life. In my opinion, the Saxholmen seen from a Habitus- related perspective holds all of the capital species / values that are included in the essay and can therefore demonstrate a number of possible interpretations as to why the stone is included in the finds material from the site. Nyckelord: Medeltiden, borg, romersk järnålder, utgrävningar, Habitus, Bourdieu, Saxholmen Keywords: Middle Ages, castle, Roman Iron Age, excavations, Habitus, Bourdieu, Saxon Castle Kandidatuppsats i Arkeologi. Handledare: Gustaf Svedjemo Ventilerad och godkänd 2019-06-14 Gabriella Norlinder Institutionen för Arkeologi och antik historia, Uppsala universitet, Campus Gotland, Cramérgatan 3, 621 67 Visby, Sweden. Den gåtfulla stenen från Saxholmen – Habitusbegreppet som analytiskt verktyg för förståelsen av orsakssammanhangen kring ovanliga fynd The enigmatic stone from Saxholmen - Habitus concept as an analytical tool for understanding the causal link between unusual findings

O fotógrafo alemão August Sander (1876-1964) foi autor de uma das mais apreciadas obras fotográficas do século passado, Homens do século XX (HHSX), um projeto de fotografia documental de grande envergadura, iniciado na década de 1920, composto basicamente por retratos, por sua vez organizados segundo o critério de classificação de tipos da sociedade elaborado pelo próprio fotógrafo. Alguns dos retratos são descritos neste trabalho pormenorizadamente a fim de encontrar nas suas propriedades visíveis indicações referentes aos esquemas de percepção que Sander empregava em sua visão de mundo. As análises dessas imagens são confrontadas com os critérios de classificação por ele adotados e articuladas a um manancial de informações relacionado ao ambiente fotográfico da época, ao contexto sócio-político da Alemanha e à biografia do fotógrafo. Este procedimento levou à hipótese central da pesquisa: mais do que representações de tipos sociais, como de fato acreditava Sander, HSXX é antes um conjunto de estereótipos no sentido de seus retratos serem realidades construídas que correspondem a um modo de percepção social. Enquanto à percepção do real, a maioria dos retratos corresponde a estereótipos pré-concebidos socialmente. O presente estudo parte do princípio de que Homens do século XX é a narração da interpretação de Sander sobre aquele período histórico da Alemanha. Deste ponto de vista, a análise empreendida não interpreta somente a obra, mas também interpreta a interpretação circunstanciada daquele que a concebeu. Não se trata, portanto, de um estudo sobre os fatos narrados, mas sim sobre a forma como Sander os narrou, sua percepção do mundo inscrita na interpretação que ele faz do real circunstanciada por diversos fatos sociais. / The German photographer August Sander (1876-1964) was the author of one of the most appreciated photographic work from last century, Man in the Twentieth Century, a vast documental photography project, started in the 1920s, basically composed by portraits, organized by the author according to societys kinds of occupations. Some of the portraits are described here in detail in order to find in its visible proprieties, indications related to the aspects of perception which Sander used in his view of the world. The analysis of those images are confronted with the classification criteria adopted by him and articulated with several pieces of information related to the photographic environment from that time, to the German social political context and to the photographers biography. This procedure took us to the researchs central hypothesis: more than representations of social types, as Sander believed, Man in the Twentieth Century is a whole of stereotypes in the sense that his portraits are constructed realities that correspond to a kind of social perception. As for the perception of the real, most of the portraits correspond to the stereotypes that are socially understood. The current study essentially states that Man in the Twentieth Century is the narration of Sanders interpretation about that German historic period. From this point of view, the analysis done not only interprets the art work, but also interprets the circumstanced interpretation from the one who idealized it. Therefore, it is not a study about the narrated facts, but about the way Sander narrated them, his perception of the world enrolled in the interpretation that he does about the real, circumstanced by several social facts.