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Newsletter / Hannah-Arendt-Institut für Totalitarismusforschung e.V. an der Technischen Universität Dresden11 August 2021 (has links)
No description available.
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Sociologie Emila Lederera a její přínos pro současnost / The Sociology of Emil Lederer and Its Implications for TodayJáchymová Královcová, Magdalena January 2013 (has links)
Emil Lederer (1882 - 1939), born in Pilsen, Czech Republic, was an important figure of German social sciences. A close colleague of Max Weber and friend of Karl Mannheim or J. A. Schumpeter, he taught at universities in Heidelberg, Berlin and Tokyo. After fleeing Germany, he helped Alvin Johnson, director of the New School for Social Research, found the "University in Exile." Lederer's research centered on contemporary social problems, approaching them in a critical, objective, empirically- based way. One of the first to study the new middle classes before World War I, he also dealt with unemployment, technological progress and business cycles. Additionally, his analysis of state and its sovereignty in war lead him to study the question of totalitarianism. The present thesis first offers a detailed look at the events in Lederer's life which influenced his scientific work. Its central section presents the main ideas of Lederer's posthumous, and sociologically most important, monograph State of the Masses. Placing it within the context of his previous work, the thesis demonstrates the evolution of Lederer's thinking. By comparing the work with Hannah Arendt's Origins of Totalitarianism the thesis confirms existing assumptions that Lederer's text served as an unrecognized inspiration for Arendt. The...
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Newsletter / Hannah-Arendt-Institut für Totalitarismusforschung e.V. an der Technischen Universität Dresden18 March 2022 (has links)
No description available.
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Newsletter / Hannah-Arendt-Institut für Totalitarismusforschung e.V. an der Technischen Universität Dresden07 March 2022 (has links)
No description available.
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[pt] O RICO E O ESTRANHO: REVOLUÇÃO E TOTALITARISMO ENQUANTO NOVIDADES RADICAIS DO MUNDO MODERNO NO PENSAMENTO HANNAH ARENDT / [en] THE RICH AND THE STRANGE: REVOLUTION AND TOTALITARIANISM AS RADICAL NOVELTIES OF THE MODERN WORLD IN HANNAH ARENDT S THOUGHTRAPHAEL TORRES BRIGEIRO 15 September 2016 (has links)
[pt] Hannah Arendt é frequentemente lida como uma autora da crise. Tendo
nascido no curto século XX, testemunhando e mesmo vivendo ela mesma,
enquanto estava entre os homens, inúmeras das catástrofes que tiveram seu
lugar no palco do mundo. Como pensadora, ela fez de sua sistemática reflexão
acerca do fenômeno totalitário o ponto de partida para inúmeros trabalhos cujo
objetivo residia na tentativa de compreender este mundo e, a partir desta
compreensão, com ele reconciliar-se. Entendendo o regime totalitário como uma
novidade radical, que coloca em xeque nossas categorias de pensamento, bem
como nossa capacidade de agir no mundo e discursar sobre os negócios humanos,
Arendt acaba por aproximar este terrível evento de outro, cuja essência mesma é a
novidade: a Revolução. Compreendendo a Revolução a partir do signo da
fundação de uma Constituição da Liberdade e de uma Nova Ordem do
Mundo, a autora enfrenta a difícil tarefa de conciliar algo que parece
inconciliável na contemporaneidade: a capacidade da ação política de começar
algo inteiramente novo e a necessidade de estabilização do espaço público onde a
ação deve acontecer. É na interseção desta insuperável dicotomia que o presente
trabalho pretende explorar conceitos fundamentais do pensamento arendtiano,
como autoridade, liberdade, ação, poder, entre outros. Com eles tentar-se-á
compreender o mergulho que Arendt faz às profundezas do passado para conferir
nova dignidade ao campo da política, em um tempo onde os seres humanos cada
vez menos assumem responsabilidade pelo mundo e pelas possibilidades que ele
encerra. / [en] Hannah Arendt is often read as author of the crisis. Being born in the short
20th century, bearing witness and even living herself, while she was among
men, many of the catastrophes that had place at the world s stage. As a thinker,
she made her systematic meditation over the totalitarian phenomenon the starting
point for many works which intention resided on trying to understand the world,
and, from this comprehension, to be able to reconcile herself with it.
Comprehending the totalitarian regime as a radical novelty, that embarrass our
categories of thought, as well as our ability to act in the world and discourse about
the human affairs, Arendt ended up approximating this terrible event with another
one, which essence itself is the novelty: the Revolution. Understanding the
Revolution as a foundation of a Constitution of Freedom and of a New World
Order, the author faces the difficult challenge of conciliating things that seem to
be completely contradictory in contemporaneity: the capacity of political action to
start something entirely new and the necessity to stabilize the public space where
action must happen. It is at the intersection of this unresolvable dichotomy that
this work intends to explore fundamental concepts of the Arendtian thought, as
authority, freedom, action, power, among others. With them I will try to
understand the immersion that Arendt do to the depths of the past to give new
dignity to the political field, in a time where the humans beings take, each passing
day, less responsibility for the world and for the possibilities it reserves.
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[en] HANNAH ARENDT AND THE SOCIAL QUESTION: A CRITICAL ANALISE / [pt] HANNAH ARENDT E A QUESTÃO SOCIAL: UMA ANÁLISE CRÍTICARICARDO LUIS CARNEIRO BELTRAO 03 November 2020 (has links)
[pt] O presente trabalho discute a polêmica visão de Hannah Arendt relativa ao papel ocupado pela dimensão social no processo político contemporâneo. Arendt insurge-se contra a corrente articulação entre o social e o político, que instrumentaliza a prática política reduzindo-a a uma atividade secundária e, consequentemente, alienante. Essa visão de Arendt encontra fortes contrapontos em diversos pensadores da filosofia política que serão aqui tratados, com destaque para Jürgen Habermas e Seyla Benhabib. Para uma adequada compreensão da polêmica, três pontos são de fundamental importância: o conceito de distinção no pensamento de Arendt; sua teoria de ação política (oriunda da práxis aristotélica); e, finalmente, sua concepção de modernidade. / [en] The present dissertation discusses the Hannah Arendt s polemic vision of the role of social dimension in the current political process. Arendt claims that the ongoing way to articulate these two dimensions, leads to an instrumentalization of the political sphere which reduces it to a secondary role and therefore increases the process of alienation. This vision meets strong reactions by several scholars, who will be discussed herein, highlighting Jurgen Habermas and Seyla Benhabib. For a proper understanding of the subject, three issues are of paramount importance: the concept of distinction in Arendt s thinking; Arendt s theory of political action (from Aristotelian praxis); and the Arendt s idea of modernity.
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Newsletter / Hannah-Arendt-Institut für Totalitarismusforschung e.V. an der Technischen Universität Dresden30 January 2023 (has links)
No description available.
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[en] PROPAGANDA AND SPEECH: LYING AND SPEECH VIOLENCE ACCORDING TO HANNAH ARENDT / [pt] PROPAGANDA E DISCURSO: A MENTIRA E A VIOLÊNCIA DISCURSIVA EM HANNAH ARENDTMARCELO CAPELLO MARTINS 02 May 2022 (has links)
[pt] Esta dissertação visa relacionar as considerações de Hannah Arendt sobre a
propaganda e a sua teoria da ação, tendo em vista a corrupção do discurso pela
violência e o uso da mentira como formas de inviabilizar a política. Por mais que
Arendt nunca tenha apresentado uma definição de propaganda, o termo é recorrente
em seus textos e, em muitos casos, está conectado com conceitos mais
frequentemente estudados na obra da autora, como a violência, a ação, a ideologia
e outros. A pesquisa começa com uma abordagem aos primeiros textos arendtianos
com menção à propaganda, em geral relacionados à ascensão e domínio dos regimes
totalitários. Em seguida, trata da importância da propaganda dentro do totalitarismo,
tendo em vista as características essenciais desta nova forma de governo. A
pesquisa segue para o tema da mentira, tendo como preocupação central os danos
que ela pode trazer à política. Seguindo com a mesma preocupação, a dissertação
passa à discussão do que denominamos violência discursiva, isto é, a perversão do
discurso através da propaganda. Por fim, a dissertação traz as preocupações de
Arendt para a atualidade, traçando relações entre a obra da filósofa e pensadores
contemporâneos que abordam a atual crise de informação e confiabilidade. / [en] This dissertation soughts to relate Hannah Arendt’s considerations on
propaganda and her theory of action, taking into account the corruption of speech
through violence and the use of lies as ways of inhibiting politics. Even though
Arendt never presented a definition of propaganda, the term is recurrent in her
writings, and in many cases is connected with concepts more frequently studied in
the author s work, such as violence, action, ideology, and others. The research
begins with an approach to the first Arendtian texts with mentions to propaganda,
generally related to the ascension and domain of the totalitarian regimes. Next, it
discusses the relevance of propaganda within totalitarianism, considering the
essential characteristics of this new form of government. The research then goes to
the theme of lying, the main concern being the damage that it can have on politics.
With the same concern, the dissertation then discusses what we are naming speech
violence, which means the perversion of speech through propaganda. In the last
part, the dissertation brings Arendt s concerns to current days, drawing relations
between the philosopher s work and some contemporary thinkers who discuss the
current information and trust crises.
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Hannah ArendtErmert, Sophia 27 April 2017 (has links) (PDF)
Glossarartikel über die Philosophin und Professorin für politische Theorie Hannah Arendt mit besonderer Berücksichtung ihrer Positionen zur Frauenfrage
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Hannah Arendt and the political : the contemporary challenges posed by sovereignty, nationalism and imperialismNicholas, Donna January 2015 (has links)
This thesis seeks to show how the reassessment of Arendt's thought for contemporary international political theory must be grounded in her first major published work, The Origins of Totalitarianism, and, more specifically, in the concept of the political she outlines therein. The thesis begins by examining how Arendt interprets the political sui generis. It shows how this concept, which influences much of her scholarship from the 1950s onwards and serves as a critical measure against which she assesses modern-day events, is disclosed for the first time in Part II of Origins through her engagement with particular topics and phenomena related to European colonial imperialism. Using this somewhat neglected text as a point of departure, the main body of the thesis examines Arendt's thoughts on three ‘anti-political' impulses of the contemporary world that have clear international ramifications: sovereignty, nationalism and imperialism. The work is divided into three corresponding sections. Each contains a chapter providing an interpretive study of Arendt's text on the subject, followed by a chapter applying the key themes, insights and dangers previously highlighted to some of the most intractable global situations today such as the international human rights regime, atomic weaponry and war, biopolitical control, genocide studies and neoliberal globalisation. In so doing, the thesis does not aim to ‘find' in Arendt's work determinate answers to the crises of our time, but rather to use her perceptions as critical inspiration to think about them differently.
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