'Honour', an undefined notion in a patriarchal society like Pakistan, is used as a tool to justify the crime of murder. Violence in the name of honour is not a new phenomenon. Historically, it has been justified in the name of culture but the scope of this tradition has broadened with time and there is an enormous increase in the number of its victims. This cultural notion is interpreted in a way to control women's sexuality and to keep women subordinate to men. Honour killing is not legally sanctioned but the judiciary, the administration and the society often condone it one way or the other. In the tribal areas of Pakistan where such murder is not considered a crime, honour killing is a punishment for those who contravene against the traditional honour code. / The wide acceptance of honour killing has made women suffer as a whole against their basic rights; human, constitutional and Islamic. This thesis focuses on the judicial redress against the crime of honour killings, which could be achieved by proper administration of justice. It contests that to control the crime in the patriarchal society of Pakistan, legislative measures are not enough. There is a dire need to eliminate the inadequacies of the administration of justice. The State could build a judicial framework to eliminate the inequality and discrimination against women. The judiciary could play an important role in bringing justice to the victims and in curbing this heinous crime.

This is a scoping review about honor-related violence based on nine articles published by researchers and one report from a Swedish authority, and the aim of this study was to examine how the subject was described in existing literature. We did a concept analysis of the reviewed literature and these concepts where analyzed in relation to symbolic interactionism and intersectional theories. Honor-related violence is a phenomenon that during the 21st century has been acknowledged globally and is known to especially affect women. The result of the scoping review showed that the factors that are most claimed to result in honor-related violence differ. From a cultural point of view advocates claim that the honor is collective and it is also the most significant in a person’s life, thus when someone in the collective acts against what is subscribed to subsidise honor the whole collective is affected and the one who stripped the collective of its honor needs to be punished. The universal, also known as structural, point of view claims that honor-related violence is part of patriarchal structures and thus can be positioned as part of gender-based violence against women, where the aim of the violence is to maintain male dominance. However, this point of view does not explain why also women can be perpetrators in the name of honor, and neither does it explain why men can become victim of honor-related violence and honor-killings. The violence that is exerted is above all consisting of mental abuse such as symbolic violence and threats of different degrees. Physical abuse also occurs and in the most extreme cases an honor-killing takes place. The result also showed gaps in existing knowledge where more research should be done regarding boys and young men as victims of honor-related violence and women as perpetrators of honor-related violence.

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The patriarchal societies in the MENA region have their entire social framework around the protection and regulation of female sexuality. The woman’s male relatives have to make sure that her honor is under their control and fulfills the patriarchal family demands. Women’s failure to stick to the code of honor may result in aggressive reactions that may mount to honor killings and this had happened in 2019 to Israa Gharyeb. The murder of the 21-year-old girl sent a shockwave of protests not just in the Palestinian society where the crime had happened but also across the Arab region. Activists on social media and the streets are sending a clear and strong message that murdering women will not be hidden anymore. Accordingly, this thesis sheds the light on the Twitter hashtag # كلنا_اسراء_غریب (we are all Israa) to reflect on the participants’ responses to both crime event and the traditional discourse on “Honor killings.” Theoretically, the paper offers a rereading of the theory of critical discourse analyses on the notions of ideology, power, and dominance. Empirically, this paper will analyze 460 tweets by conducting critical discourse analysis and qualitative content analysis.

This thesis aims to highlight the complexity of honor-related violence and femicide in Swedish society and how it is represented in media based on who the victim and perpetrator is depending on ethnic and religious backgrounds. The thesis will be based on a comparative discourse analysis of forty Swedish media articles concerning honor killings (hedersmord) and femicide (kvinnomord) in Swedish translated to English. The analysis focuses on what is associated with each of these words concerning the victim and perpetrator and if it is interpreted as an honor killing or a femicide depending on assumptions of ethnic or religious background in majority and minority contexts. The result of the thesis presents the dichotomy of honor killings as something belonging to practices of the “other” or “non-Swedish” while femicide, being presented as something domestic within Swedish culture it is not presented as something structural or collective as honor killings are.

The purpose of this study has been to understand and theorize the phenomenon of honor andhonor-systems. Honor-systems has been a widely discussed theme by different outsources.Throughout the last 20 years there has been many cases of murders rooted in the preservationof one’s honor and reputation. To understand the different factors behind honor-system,relevant theories have been carefully selected to fit the theme and direction of this study. Thechoice of method for this paper has been a qualitative literature study where the author hasexamined previous papers, reports, and other relevant studies to get an understanding of thesubject. Then the result was analyzed by two theories, a cultural theory, and a theory ofintersectionality. While researching the subject of honor-system, it has become clear that thefield of honor-systems is a researched field, there are multiple reports on the matter. Insummary the result showed that in honor-systems the biggest victim is often, women as theyare both the victim of violence and control and as the same time perpetrators. In differentcultures there are different expectations on females and males, and in in honor-systems thesystem is run as a patriarchal one. There were some key differences between the two theorieswhen trying to understand honor-systems and especially when trying to understand a culturesimpact on the individual. It has become clear that the systems of honor affect many people insociety.

The aim of this study is to examine how girls from the discussion group "Coolt med koll" understand the phenomenon honor-related violence. The study is based upon three issues; how do our informants understand honor-related violence, where do the interviewed obtain information concerning honor-related violence and how do it affect their point of view, last but not least what do the girls know regarding children‟s rights. The theoretical points of this study are theories about honor-related living conditions and radical feminist theory. The study is carried out through six semi-structured qualitative interviews, which all are conducted separately. The results of this study obtained that the informants have limited knowledge of honor-related violence and that it‟s further difficult for them to connect the term with its context. The interviewed obtain a cultural and religious perspective when they highlight the phenomenon. The results also shows that the informants collect information about honor-related violence from different sources, their understandings differ depending on where they have gained information. Further the results reveal that half of our interviewees are well aware of children‟s rights and half of our interviewees are not.

Abstract Honor-related violence and oppression is a major problem in our society. Many individuals live in fear and don't dare to seek help from public authorities. The most targeted group of individuals are young girls and women. Most often, the perpetrators are the men in the family and relatives, but the women can also be the perpetrators. Many lives are taken because of collective norms in honor groups and many suffer in silence.The purpose of this study is to increase the knowledge about the practices of the honor culture and the consequences with a particular focus on honor-related violence and oppression within close relationships. The study contains experiences of individuals who live in collective groups with honor norms. Previous studies on honor-related violence and oppression show that it has been difficult to map how many individuals are victims of this kind of crime. The chosen theories in this study are: stigma, individualism and collectivism and gender.These will be a tool to gain a deeper understanding of different kinds of honor norms and how they affect the victims.The collected material in this study consists of semi-structured interviews which were then analyzed with the help of the chosen theories and previous research. The results and the analysis show that honor norms express themselves differently depending on the gender and what kind of society you are in. It also shows that there is a lack of competence on honor-related violence and oppression. The respondents in the interviews demonstrate that standards of honor exist and that it must be talked about more in our society.

Master Thesis Proposal Institute of Political Studies Faculty of Social Sciences Charles University of Prague Supervisor: Bela Plechanovova E-mail: bela.plechanovova@fsv.cuni.cz Phone: Defense date: Author: Tala Salem E-mail: talena1703@gmail.com Phone: +420776100311 Specialization: MAIN THESIS TOPIC: HONOR KILLING OF PALESTINIAN WOMEN - A CRITICAL ANALYSIS INTRODUCTION: In my research, I'll be studying the reasons and motives that lead to honor killings in Palestine. Such acts are carried out against women whose actions are deemed unacceptable or outright taboo by the general community, or maybe by just the family members.The work shall be looking at whether honor killings are strongly correlated to social and religious reasons. As well as this, I'll also be studying what countermeasures the women can possibly take up from their end to face this issue, and also how the judicial system deals with honor killings. Research question: What are the underlying motives for honor killings in the Palestinian communities? How can we hope to find a solution to this atrocity? Literature survey: A) Scholarly: Some of the major sources I shall be utilizing for my thesis work are mentioned underneath. These works certainly assist in laying some solid groundwork to the overall topic being discussed here....

Denna studie fokuserar huvudsakligen på socialtjänstens arbete med att säkerställa unga flickors frihet och rättigheter något som varje individ har i Sverige. Syftet med studien är att belysa ramverket inom socialtjänstens arbete med hedersrelaterat våld (HRV) och hur detta påverkar socialarbetare i deras interaktion med unga flickor som lever i en hederskontext. Vidare ämnar studien att definiera HRV och dess kännetecken samt undersöka de aktuella insatser som tillhandahålls för flickor som befinner sig i en situation med HRV. Metoden för studien involverar användning av kvalitativa semistrukturerade intervjuer för att närma sig studiens syfte och frågeställningar.  Genom tillämpning av genusteori, systemteori och tidigare forskning presenterar studiens resultat flera slutsatser. Med hjälp av tematisk analys har resultaten kunnat analysera den empiriska delen av studien. Resultaten visar att socialarbetare delar en gemensam definition av begreppet HRV och dess tillämpning inom det praktiska arbetet. Vidare indikerar resultaten på bristande generella riktlinjer inom den organisatoriska verksamheten. Slutligen framgår det från denna studie att det kvarstår flertalet utmaningar inom området av HRV. För att adressera denna kunskapslucka krävs ytterligare forskning och etablerad kunskap som kan möjliggöra omstrukturering av de allmänna riktlinjerna för hantering av HRV.