Summaries in Afrikaans and Engish / There is at present a lack of consensus in the Educational Psychological domain to a universal point of departure of a uniform approach for Educational Psychologists. Educational Psychologists have become increasingly aware that the therapy and theories that they use for diagnoses and therapy are not based on educational theories. They frequently fall back on existing psychological schools of thought with the result that very few of the educational theories feature there in. The purpose of this dissertation is therefore: • To devise an accountable educational psychological theory which will lead to the integrating of psychological and educational insights. • To devise diagnostic and research models to create an accountable design in practice. • To utilize the essence of educational psychology educational psychologists for diagnoses and therapy. / Daar bestaan tans in die Opvoedkundige Sielkundige vakgebied 'n gebrek aan konsensus ten opsigte van 'n gemeenskaplike vertrekpunt vir 'n eenheidsbenadering vir opvoedkundige sielkundiges. Opvoedkundige sielkundiges het toenemend daarvan bewus geword dat die terapie en teoriee wat hulle gebruik vir diagnose en terapie nie gebaseer is op opvoedkundige teoriee nie, maar gewoonlik terugval op bestaande sielkundige skole en denkrigtings met die gevolg dat baie min van die opvoedkundige teoriee daarin voorkom. Die doel van die proefskrif is gevolglik om: • 'n Verantwoordbare opvoedkundige sielkundige teorie: "Die Relasieterapieteorie" daar te stel wat sal lei tot die integrering van sielkundige- en opvoedkundige insigte. • Diagnoserings- en navorsingsmodelle daar te stel ten einde 'n verantwoordbare praktykontwerp te skep. • Die Relasieterapieteorie in praktyk te veroperasionaliseer om die opvoedkundige sielkundige essensies in die praktyk in te dra en aan opvoedkundige sielkundiges 'n gemeenskaplike vertrekpunt te gee vir diagnose en terapie. / Psychology of Education / D.Ed. (Sielkundige Opvoedkunde)

Summaries in Afrikaans and English / The promotion of multi-cultural education and the upliftment of milieu disadvantaged children are closely related to each other, and is presently an important issue in the South African educational system. Poor knowledge of milieu disadvantaged children and multi-cultural education result in the loss of valuable learner potential and the non-fulfilment of the education policy. In this study, the promotion of self-actualisation of milieu disadvantaged children within a multi-cultural education system is discussed from a psychological-educational perspective. Attention is given to the problems and issues that play a defining role in the implementation of such an educational system. The influence of the environment en the development and functioning of milieu disadvantaged learners is investigated further. Qualitative research is done to identify the developmental areas where most problems occur. Finally, recommendations are made to the government, teachers and parents that ~an serve as guidelines to promote the selfactualisation of these learners. / Die bevordering van multikulturele onderwys en die opheffing van die milieu-geremde leerder hou nou verband met mekaar, en is tans 'n belangrike vraagstuk in die Suid-Afrikaanse onderwyssisteem. Gebrekkige kennis van milieu-geremdheid en multikulturele onderwys veroorsaak dat leerderpotensiaal verlore gaan en die onderwysbeleid nie uitgevoer word nie .. In hierdie studie word die bevordering van selfaktualisering van milieu-geremde leerders binne 'n multikulturele onderwyssisteem vanuit 'n opvoedkundig-sielkundige perspektief bespreek. Aandag word geskenk aan die problema en faktore wat 'n bepalende rol by die suksesvolle implementering van 'n multikulturele onderwyssisteem speel. Die invloed van die omgewing op die ontwikkeling en funksionering van milieu-geremde leerders word verder ondersoek. Kwalitatiewe navorsing is gedoen om die ontwikkelingsareas waar die meeste problema ervaar word, te identifiseer. Laastens word aanbevelings aan die regering, onderwysers en ouers gemaak wat as riglyne kan dien om die selfaktualisering van hierdie leerders te bevorder. / Educational Studies / M. Ed. (met spesialisering in Voorligting)

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Das vorliegende Forschungsvorhaben geht auf die Suche nach identitätsrelevanten Erfahrungen im Zusammenhang mit Konsum- und Rauscherlebnissen von jungen Menschen ohne Krankheitsdiagnosen. Ausgangshypothese war, dass es einen Zusammenhang gibt zwischen der Beteiligung an Konsum-, in erster Linie Alkoholszenen, und der Entwicklung eines jungen Erwachsenen Selbst. Folgende Forschungsfragen standen am Anfang der Studie: Welche Gründe stehen hinter einem Konsum von psychoaktiven Substanzen in der heute jungen Generation der 15- bis 25-Jährigen? Wie werden Rauscherfahrungen von Konsument/inn/en selbst bewertet und eingeschätzt? Welche subjektiven und gruppenspezifischen Gründe führen dazu, sich auf Konsumverhaltensweisen einzulassen, die aus einer Fremdperspektive auch gesundheitsschädigend und risikoreich sein können? Für die Studie wurden qualitative und quantitative Forschungsmethoden eingesetzt. Der Kern der Arbeit besteht aus einer – von der Grounded Theory ausgehenden – Analyse von 19 halbstandardisierten, themenzentrierten Interviews, die mit insgesamt 23 konsum- und rauscherfahrenen jungen Männern und Frauen zwischen 14 und 20 Jahren geführt wurden. Der empirische Teil bezieht sich auf Südtirol. Auf quantitativer Ebene wird gezeigt, wie sich die Konsumprävalenzen in den letzten 8 Jahren innerhalb der Population der 15- bis 25-Jährigen verändert haben und welche Korrelationen zwischen Konsumverhalten und Lebensbefindlichkeiten bestehen. Insgesamt kann das gesamte Vorhaben auch als Versuch gesehen werden, eine Sichtweise aufzuzeigen, die von den Lebenswelten der Betroffenen ausgeht. Als Resultat zeigt die vorliegende Arbeit klar und unmissverständlich auf, dass Alkoholszenen wichtige identitätsstiftende und verankernde Impulse leisten, die junge Burschen und Mädchen auf ihrem Weg in das Erwachsenenleben als Erfahrungswelt benötigen. Sie sind behilflich, um sich von der Kindheit zu verabschieden und zu einem eigenen Selbst zu kommen. Diese Szenen sind selbstorganisiert und selbstkonstruiert. In ihnen lernen die Beteiligten kompetent mit Schlüsselsituationen umzugehen. Nach einigen Jahren entwickeln sie durch die Beteiligung aber auch eine kritische Reflexionsfähigkeit und distanzieren sich erneut davon. Ersichtlich wird durch die ausgeprägt vorgefundenen Ambivalenzen allerdings auch, dass die Alkoholszenen Kunstwelten sind und für diesen Übergangsraum nicht die optimalen und idealen Orte darstellen. Dass Alkoholszenen diese Funktion trotzdem einnehmen, hat auch damit zu tun, dass Erwachsene sich aus diesem Raum mehr oder weniger verabschiedet haben. Für die seit Menschengedenken gleiche Aufgabe, seinen eigenen Platz im Gefüge zu finden, gibt es in der 2. Moderne keine aktualisierte und an die aktuellen Lebensbedingungen angepasste „Software“. / This paper aims to examine identity-related experiences of adolescents without confirmed diagnosis regarding their episodes of alcohol consumption and excessive drinking. The core assumption was that there is a connection between the participation in consumption scenes, alcohol scenes in particular, and the identity development of a young adult. The underlying questions of the study were the following: What are the reasons for the consumption of psychoactive substances in today’s 15 to 25-year-olds? How do consumers themselves value and assess their episodes of excessive drinking? What are the subjective and group-specific reasons for the participation in consumption behavior, which can be considered as dangerous and health damaging by people that are not involved? Qualitative and quantitative approaches were applied in the study. The core issue of the research consists of the analysis – based on the Grounded Theory Method – of 19 half-standardized, topic-related interviews with 23 young male and female subjects aged 14 to 20 experienced in consumption and inebriation. The empirical part of the study refers to the situation in South Tyrol. The quantitative part focuses on the change in consumption preferences of the population of 15 to 25-year-olds over the last eight years and on the correlation between consumption behavior and existential orientation. This paper can also be considered an attempt to show the perspective of the people concerned. The findings of the study clearly and unequivocally indicate that alcohol scenes provide important stimuli for the identity development and consolidation that adolescents need on their way to their adult life. These scenes are self-contrived and self-organized and can help adolescents to let go of their childhood and to find their own self. They teach participants to competently handle key situations. After some years, they develop a critical reflecting ability through their participation and they distance themselves from the scenes. The frequently encountered ambivalences also show that alcohol scenes are artificial worlds and do not represent the optimal and ideal places for this transitional period. Alcohol scenes take over this function because of the fact that adults have taken leave of this place. Since time memorial, a young people’s essential task has been that of finding their own place in the social fabric and second modernity has not provided appropriate “software” for the present living conditions yet.

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The mobile phone forms part of a teenager’s life world and reality today and can be regarded as a tool with which they not only communicate, but also use them to gain access to the Internet, social media and social networking sites. The primary aim of this study was to determine if the mobile phone, with all its functionalities, has an impact on the development of the adolescent’s identity formation, social development and communication skills as well as the sense of the self. Another objective of this study was to determine what the opinions and perceptions are of older generations with regard to mobile practices of the youth. A concurrent triangulation mixed method design was utilised for the purpose of the study. The quantitative and qualitative studies were conducted simultaneously and the data and results from each method were integrated and interpreted as a whole. The quantitative data gathering method was short self-structured questionnaires that were completed by learners (190), teachers (35) and parents (21) to provide a general overview of mobile usage among adolescents. A single-group pre-test post-test experimental design and individual interviews were conducted with eight volunteers. Lastly, 12 learners took part in a focus group interview as a confirmation technique for all the information that was gathered. The findings of the empirical investigation revealed that the mobile phone is used nowadays as a social tool, a planning tool and a convenience tool. The constant connectedness the mobile phone provides, strengthens the adolescents’ self-esteem and self-confidence and contributes strongly to their self-worth. The mobile phone is used as a self-expressive personalised tool and forms part of the sense of the adolescent self. It was also found that adolescents build their relationships with others on a two-dimensional platform that involves online and offline communication and activities. A definite gap exists between older generations’ perceptions and adolescents in connection with the ways that adolescents use their mobile phones nowadays. Parents and teachers have to accept the fact that technology forms part of today’s youth and they should change their mind-sets with regard to this complicated and complex phenomenon. / Psychology of Education / D. Ed. (Psychology of Education)

This thesis contends that the image of fire is a multivalent and theologically valuable image for application in British Christian communities. My research offers an original contribution by contextualising the image of fire for Christian practice in Britain, and combining critical observation of several contemporary fire rites with theological analysis. In addition, I conduct original case studies of three Scottish fire rituals: the Stonehaven Fireball Ceremony, the Beltane Fire Festival, and Up-Helly-Aa in Lerwick, Shetland. The potential contribution of fire imagery to Christian practice has been overlooked by modern theological scholarship, social anthropologists, and Christian practitioners. Since the multivalence of the image has not been fully recognised, fire imagery has often been reduced to a binary of ‘positive' and ‘negative' associations. Through my study of non-faith fire rituals and existing Christian fire practices, I explore the interplay between multivalence, multiplicity, and liminality in fire imagery. I demonstrate that deeper theological engagement with the image of fire can enhance participation, transformation, and reflection in transitional ritual experience. I argue that engaging with the multivalence of the image of fire could allow faith communities to move beyond dominant interpretive frameworks and apply the image within their own specific context. First, I orientate the discussion by examining the multivalence of biblical fire imagery and establishing the character of fire within the British social imagination. Second, I use critical observation of community fire practices in non-faith contexts to build a new contextual framework for the analysis of fire imagery. Finally, I apply my findings to a contextual analysis of existing Christian fire practices in Britain. Throughout, I argue that sensory and imaginative interaction with the image of fire provides a way to communicate and interact with theological ideas; experience personal and communal change; and mediate experience of the sacred.