Face aux atrocités perpétrées par les armées allemandes et japonaises, les Alliés en viennent à la même conclusion durant la Seconde Guerre mondiale : la meilleure réponse à la barbarie se situe dans une justice exemplaire. Châtier les plus hauts dignitaires nazis et japonais est jugé de la plus haute importance. Ces idéaux élevés de justice se trouvent pourtant être vite compromis avec les réalités d’après-guerre. Invitée par les États-Unis à juger les grands criminels de guerre japonais, la France accepte de participer au Tribunal militaire international pour l’Extrême-Orient. De mai 1946 à décembre 1948, vingt-huit prévenus comparaissent devant un collège de juges de onze nationalités différentes pour répondre de leurs responsabilités dans la guerre du Pacifique. La présence de la France à ce procès est motivée par des enjeux politiques : le nouveau gouvernement français espère reconquérir l’Indochine ; ce procès international lui offre une scène inattendue pour affirmer son prestige en Extrême-Orient. Mais les délégués français vont se comporter de manière imprévisible à Tokyo. À partir de sources inédites, cette thèse se propose de suivre leur engagement en faveur d’une justice internationale. Elle apporte ainsi une nouvelle perspective sur le procès de Tokyo et sur l’histoire de la justice transitionnelle / Alarmed by the magnitude of the atrocities perpetrated in Europe and in Asia, the Allies demonstrated their resolve to punish those responsible for such acts in 1945. From 1945 to 1948, prominent members of Nazi Germany and the Japanese Empire were prosecuted at the Nuremberg and the Tokyo International Military Trials. In Japan, the United States invited France to participate in the Tokyo trial. This trial offered her an unexpected opportunity to build prestige in the Far East; during World War II, France had lost her richest colony, Indochina, and hoped to regain it. France wanted to prove that she was a nation of rights in Asia where decolonization was gaining ground. But it is hardly surprising that her delegates did not protect the national interest. On the contrary, they just wished to improve the fairness of the Tokyo trial. Based on unpublished sources, this thesis aims to understand their commitment to international justice. It sheds new light on the Tokyo trial and on the history of transitional justice

La question de la justice dans les sociétés en transition est systématiquement soulevée après un conflit ou une période répressive ou autoritaire. En effet, les violations flagrantes du droit international des droits de l’homme et les violations graves du droit international humanitaire perpétrées sous les précédents régimes ne sauraient laisser aux institutions politiques nouvelles le choix de l’inaction face au passé. Les commissions vérité et réconciliation constituent un des mécanismes de la justice transitionnelle qui place la victime au cœur de ses préoccupations notamment parce que l’incrimination du bourreau n’est pas le seul objectif de la justice et que, comme le remarquait Hannah Arendt, il faut bien constater qu’il y a « des crimes qu’on ne peut ni punir, ni pardonner ». Parfois présentées comme une solution alternative à la justice pénale, ces commissions ont pour objectif d’établir les méfaits des anciens régimes. Le possible choix entre les commissions vérité et la justice répressive interne ou internationale est écarté dans cette étude qui entend accorder une place importante à la complémentarité des commissions vérité et réconciliation avec les autres mécanismes de la justice transitionnelle, notamment les poursuites judiciaires contre les auteurs des crimes de droit international les plus graves et les réparations pour les victimes. De fait, le but de cette étude n’est pas d’analyser de manière isolée ces commissions mais de constater que les normes internationales et la situation propre à chaque pays en transition limitent les options disponibles du traitement du passé. La recherche est fondée sur la méthode d'étude de cas de plusieurs pays dans une démarche comparative afin d’en tirer des conclusions aboutissant à démontrer la légitimité des commissions vérité et réconciliation en période de transition ainsi que leur fonctionnement. / The issue of justice in societies in transition is systematically raised after a conflict, a repressive period or an authoritarian period. Gross violations of international human rights law and grave breaches of international humanitarian law perpetrated under previous regimes cannot let the choice of inaction concerning the past to the new political institutions.Truth and reconciliation commissions constitute one of the mechanisms of transitional justice, which place the victim at the middle of its concerns especially because the criminalization of perpetrators is not the only goal of justice and, as noted by Hannah Arendt, “men are unable to forgive what they cannot punish and are unable to punish what turns out to be unforgivable”. Sometimes presented as an alternative mean to criminal justice, these commissions aim to establish the misdeeds committed by former regimes. The possible choice between truth commissions and international or internal criminal Justice is avoided in this study, which aims to highlight the important role of the complementarity of truth and reconciliation commissions with other transitional justice mechanisms, notably legal prosecutions against the perpetrators of crimes against international law and reparations for victims. In this regard, the aim of this study is not to analyze these commissions in an isolated manner, but to notice that international standards as well as situations in each country restrict the options available for dealing with the past. This research is based on a comparative approach presenting a case study on different countries for demonstrate the legitimacy of truth and reconciliation commissions and their functioning in period of transition.

Trafficking in persons is a serious crime and a serious violation of human rights. Every year, thousands of men, women and children fall into the hands of traffickers, in their own countries and abroad. Trafficking in human beings (THB) can be about forced labour, sexual slavery and/or commercial sexual exploitation, but this this paper focuses on the latter category. One country in Eastern Europe with an exceptionally high proportion of women and children trafficked into Sweden each year is Romania. The purpose of the following study is therefore to investigate what moral responsibility – if any – Sweden has to protect the female part of the victims from Romania being trafficked for sexual purposes in Sweden. They are not Swedish citizens, and that makes it a complicated question. In making an effort to come up with answers, we will have a look at what Sweden is doing for these people today, and what the options look like going forward, if indeed the responsibilty is ours. This is an academic thesis with one normative and one empirical aspect. Normative theoretical principles of global justice, ethics and human dignity from American philosopher Martha Nussbaum are tested on an empirical problem; a case study about the situation for Romanian trafficking victims in Sweden and Norway. Apart from the theory and case study, I have exclusively used applied ethics, secondary sources and an analytical tool to analyze and dissect the problem, reaching the conclusion that Sweden does have a moral responsibility, and that we therefore should continue to work in these people´s favour. However, more so that now by assisting solution solving in Romania, where the biggest problems exist and the best solutions can be expected, if handled intelligently and with ethics in mind.

After much debate during the war years over how best to respond to Nazi criminality, the United States embarked on an ambitious postwar trial program in occupied Germany, which consisted of three distinct trial sets: the International Military Trial at Nuremburg, the Nuremberg Military Tribunals, and military trials held at the former concentration camp at Dachau. Within the Dachau military tribunal programme, were the concentration camp trials in which personnel from the Dachau, Mauthausen, Buchenwald, Flossenbürg, and Dora-Mittelbau concentration camps were arraigned. These concentration camp trials at Dachau represented the principal attempt by the United States to punish Nazi crimes committed at the concentration camps liberated by the Americans. The prosecutors at Dachau tried 1,045 defendants accused of committing violations of the 'laws of war' as understood through 'customary' international and American military practice. The strain of using traditional military law to prosecute the unprecedented crimes in the Nazi concentration camps was exposed throughout the trials. To meet this challenge, the Dachau concentration camp courts included an inventive legal concept: the use of a 'criminal-conspiracy' charge-in effect arraigning defendants for participating the 'common design' of the concentration camp, 'a criminal organization'. American lawmakers had spent a good deal of time focused on the problem of how to begin the trials (What charges? What courts? Which defendants?) and very little time planning for the aftermath of the trials. Thus, by 1947 and 1948, in the face of growing tensions between the United States and the Soviet Union, the major problem with the Dachau trials was revealed -the lack of long term plans for the appellate process for those convicted. After two scandals that captured the press and the public's attention, the United States Congress held two official investigations of the entire Dachau tribunal programme. Although the resulting reviews, while critical of the Army's clemency process, were largely positive about the trials themselves, the Dachau trials faded from public memory.

This thesis provides a critical examination of John Rawls’s political philosophy as it relates to international justice and human rights, Rawls’s theory of justice as fairness has made an enormous impact on contemporary political and ethical theory, yet it has been criticized by some for failing to address the extra-domestic aspects of social justice, including universal human rights. In Chapter One I describe the theoryof.rights, developed in the social contract tradition and how this theory has influenced the modern discourse of human rights. In Chapter Two I discuss Rawls’s theory of justice as fairness, the basic rights and liberties, and the idea of political liberalism. In Chapter Three 1 analyze Rawls’s account of international justice and argue that it fails to uphold the same rigorous principles of justice as found in his account of domestic justice. Finally, in Chapter Four l discuss Rawls’s more recent attempts to theorize international justice and human rights, I conclude that Rawls is not justified in limiting the set of human rights available to persons in different societies, and that this limitation is an unnecessary feature of his theory of justice. In contrast 1 argue for a more cosmopolitan system of social justice that is strongly normative and grounded in Rawlsian ideal theory. / Philosophy, Practical and Systematic Theology / D.Litt. et Phil. (Philosophy)

Depuis 2004 et la résolution 1559 appelant au retrait syrien, le Liban est l’objet d’une action internationale extrêmement intense. En effet, le Conseil de sécurité des Nations unies (CSNU), face à la nouvelle configuration libanaise et levantine, a déployé des mécanismes issus de la sécurité collective afin de renforcer les attributs régaliens de l’État libanais. Le maintien de la paix, à travers le renforcement de la Force intérimaire des Nations unies au Liban (Finul), et la justice internationale, à travers la création du Tribunal spécial pour le Liban (TSL), sont les deux principaux outils visant à maintenir la paix et la sécurité internationales par le prisme libanais. Dans les deux cas, la France, que ce soit militairement ou diplomatiquement, a été singulièrement active.Partant de ce constat, notre thèse vise, dans un premier temps, à déconstruire les mécanismes onusiens mis en oeuvre dans le cas libanais. Il s’agira, plus précisément,d’appréhender les différentes logiques qui sont constitutives de l’action du CSNU au Liban.Que ce soit en matière de maintien de la paix ou de justice internationale, les résolutions onusiennes et les organes qui en découlent font face à la souveraineté nationale et reflètent ainsi l’éternelle opposition entre les chapitres VI et VII de la Charte des Nations unies. Or,nous verrons que dans le cas libanais, le CSNU met en oeuvre une action hybride oscillant entre une logique coercitive et une logique consensuelle.Dans un second temps, notre thèse analysera la tension permanente de l’État libanais,qualifié de quasi-État, entre des dynamiques supra-étatiques traduites par les résolutions onusiennes et des dynamiques infra-étatiques incarnées par des acteurs communautaires et confessionnels, parfois transfrontaliers, et propres au système consociatif libanais. Nous tenterons alors de mesurer le degré de consolidation de deux des attributs régaliens du quasi-État libanais : la défense et la justice. Plus largement, il s’agira de s’interroger sur la possibilité pour l’action internationale, héritière du système westphalien, de remplir ses objectifs dans un environnement national et régional qui questionne plus que jamais la possibilité de maintenir et de conforter des États-nations.À l’aune de la régionalisation des conflits depuis 2004, et particulièrement depuis2011 au Levant, nous conclurons à la difficulté pour le CSNU de faire face à des États déliquescents ainsi qu’à des conflictualités d’interface qui non seulement sont en plein essor,mais qui sont par ailleurs de plus en plus liées les unes aux autres. / Since 2004 and Resolution 1559 demanding Syrian withdrawal, Lebanon has been subjected to an exceptionally intense international action. Facing a new configuration both in Lebanon and the Levant, the United Nations Security Council (UNSC) has indeed implemented mechanisms of collective security aimed at strengthening national sovereignty.Peace-keeping through United Nations Interim Force in Lebanon (Unifil) enhancement and international justice through the creation of the Special tribunal for Lebanon (STL) are the main tools for maintaining international peace and security in a Lebanese perspective. In both cases, France has been particularly active, be it militarily or diplomatically. Setting out from this premise, our thesis, to begin with, will aim at deconstructing the UN mechanisms implemented in the Lebanese case. More precisely, we shall try to apprehend the constitutive logics of the Security Council’s action in Lebanon. Whether in peace-keeping or in international justice, UN resolutions and the bodies created by them are faced with national sovereignty and, therefore, reflect the eternal opposition between chapters VI andVII of the United Nations Charter. Nevertheless, it will be shown that, in the Lebanese case,the UNSC has developed a hybrid action, fluctuating between coercion and consensus.Then, our thesis will show how the Lebanese State, which we will describe as a “quasi-State”, has to face an ongoing tension between supra-State dynamics expressed by UN resolutions and sub-State dynamics embodied by communitarian and religious representatives, sometimes cross-border, which are specific to the Lebanese consociationalist system. We shall later determine the extent to which two of the Lebanese quasi-State’s attributes, defense and security, have been consolidated by international action. More broadly, we will wonder whether international action, as an heir to the Westphalian system,can achieve its goal in a national and regional environment that challenges, today more than ever, the possibility to maintain and support nation-States. In a context of regionalization of conflicts since 2004, and especially since 2011 in the Levant, we shall come to the conclusion that the Security Council still has problems indealing with deliquescent States and with what we will call “interface conflicts”, which not only are booming, but also are more and more inextricably connected to one another.

Inequality of power between the global North and the global South are negative aspects of globalisation, leading to increasing inequalities, disregard of human rights and impeding human development. Voluntary work is considered to play an important role in the local and global enforcement of human rights. This dissertation focuses on the importance of voluntary civic engagement in the social justice sector. An empirical study was carried out on the basis of qualitative research among German volunteers of the human rights NGO International Justic Mission (IJM) Deutschland in order to identify motivating factors that contribute to civic engagement. Social justice, the concept of IJM and faith were identified as most important motives. The opportunity of flexible, self-determined involvement and the provision of good support foster volunteer engagement. The study helps human rights NGOs to gain a deeper understanding of how volunteering for human rights can be encouraged. / Development Studies / M.A. (Development Studies)