The career development trajectory of undocumented Latino youth can present unique challenges for school counselors. Undocumented Latino youth have few career choices due to holding different values from the majority culture, realistic fears of deportation, restrictions in obtaining lawful employment, and having an unconventional pathway to citizenship. The school counseling profession has been tasked with working with undocumented Latino students on issues of career development, despite these obstacles. The purpose of this qualitative dissertation was to build a stronger understanding of the unique experiences school counselors encounter when career counseling undocumented Latino students. Results from this research generated a theory into how school counselors work on issues of career development with this marginalized population. Results also offered a perspective in which school counselors can be trained on realistic and empowering methods that foster career development in undocumented Latino youth.

Latino students are at risk for poor social and academic outcomes in American schools, yet contextual models for understanding this risk have been elusive. Considerable research has attempted to understand the relation between the ethnic composition of schools and outcomes for Latino students, with inconsistent findings. It was hypothesized that school ethnic composition would be differentially related to outcomes in this population of students, depending on other school contextual factors. Using secondary data from the National Longitudinal Study of Adolescent Health (Add Health), the present study examined individual and school-level moderators of the slopes of same-ethnicity representation (i.e., the percentage of same-ethnicity peers) and ethnic diversity predicting feelings of school belonging and the odds of high school completion among Latino youths. The results illustrate moderation of the slopes of ethnic composition variable depending on the socioeconomic status (SES) of schools as well as the extent of academic tracking. In low SES schools, same-ethnicity representation was positively related to both outcomes (belonging and completion) when academic tracking was low. In high SES schools, the slope of same-ethnicity representation predicting the odds of high school completion was negative under conditions of low ethnic diversity. Diversity was itself positively associated with high school completion across contexts, yet this relation was moderated by SES at the student level. Specifically, the association between diversity and completion diminished as student SES decreased, relative to the mean SES of students in a school. Altogether, the results suggest that conditions associated with reduced inequality among students, namely low systemic strain (higher SES) and low academic tracking, are related to more positive associations between both same-ethnicity representation and diversity, and social and academic outcomes for Latino students. Future research is advised to consider the intersection of school ethnic composition with other aspects of the school context as well as with characteristics of individual students.

Science Fiction/Fantasy and the Representation of Ethnic Futurity examines the influence of science fiction/fantasy (SFF) as applied to twentieth century and contemporary African American, Native American and Latina/o texts. Bringing together theories of racial identity, hybridity, and postcolonialism, this project demonstrates how twentieth century and contemporary ethnic American SFF authors are currently utilizing tropes of SFF to blur racial distinctions and challenge white/other or colonizer/colonized binaries. Ethnic American SFF authors are able to employ SFF landscapes that address narratives of victimization or colonization while still imagining worlds where alternate representations of racial and ethnic identity are possible. My multicultural approach pairs authors of different ethnicities in order to examine common themes that occur in ethnic American SFF texts. The first chapter examines SFF post-apocalyptic depictions of racial and ethnic identity in Samuel Delany's Dhalgren and Gerald Vizenor's Bearheart: The Heirship Chronicles. Chapter two explores depictions of ethnic undead figures in Octavia Butler's Fledgling and Daniel José Older's "Phantom Overload." Chapter three addresses themes of indigenous and migrant colonization in Celu Amberstone's "Refugees" and Rosura Sánchez and Beatrice Pita's Lunar Braceros: 2125-2148.

This dissertation studies the politics of collective identity in the essays of Jesús Colón, Julia Álvarez and Richard Rodriguez. Through their essays I study the different configurations of collective identity (mainly those of Latino people, minorities, diasporic, transnational and national subjects) that these writes evaluate from their social position in the United States. A review of their works reveals important aspects about the problem of identity of a first and second generation of Latinos who try to understand themselves as part of the heterogeneous community in the United States. These three writers focus on the malleability of identity and use it to understand different ideologies and values. In his essays Colón highlights the reality of a subject that is economically marginalized by the historical process of capitalism. In addition, he advocates for the union of transnational workers of the Puerto Rican Diaspora in New York, who face stratification and social isolation. In contrast, Álvarez explores the construction of a diasporic identity that relies on history and on transnationalism. This author places emphasis on her writing as a nation, as a means to reflect and re-write the Dominican transnational identity. Rodriguez, the third essayist I study in this research, promotes the foundation of an American identity and evaluates the ways in which it is obstructed by the practices of communities that identify as minority. The objective of my research is to analyze the development of Latino identity using the models that these authors explore. I rely on their ideas and techniques to study the complicated and conflicting process of the evolution of a collective identity. Throughout the 20th century, these authors developed their own approach to the ideological fragmentation and mestizaje emphasized by postcolonial thought. This fragmentation influences their interpretation of history, ethnic/racial identity, family, language, education, cultural hybridity, representation and nationalism.

Academic achievement disparities exist across race and ethnic groups. Parents may be a good resource to their children for their educational success. Parental academic involvement is associated with student academic achievement across race and ethnicity. This study explored the relationship between race and ethnicity and parent time-use on children's education. In addition to studying parental academic involvement across race and ethnic groups, the Latino American ethnic group was examined. Heterogeneity exists within race and ethnic groups. Understanding differences in parental academic involvement within the Latino American ethnic group is a step toward addressing education disparities across race and ethnic groups. The last aim of the study was to see if structural differences within families were associated with group differences. The sample was obtained from the 2010 American Time Use Survey and included parents with household children younger than 18 years. Logistic regression results indicated that race and ethnicity was associated with time spent on children's education. However, when the structural variables were accounted for, the race and ethnic differences became statistically nonsignificant. Many of the structural variables were associated with parent time spent on children's education. Parent demographics and other structural variables may make it more or less likely that parents spend time on their children's education. Study findings also showed that for the Latino American subgroup, one group, Central/South Americans, look more likely to spend time on children's education. Puerto Rican parents were statistically significantly more likely to spend time on their children's education for one model tested, but not the other. Controlling for structural variables did not remove the association in the Central/South American group. The results for the Latino American ethnic group analyses differed slightly from the race and ethnic group analyses. The results suggest that there are differences across groups regardless of parent demographics and family structure. The findings also suggest that teachers and school administrators may improve parental academic involvement by targeting programs to fathers and full-time employed Latino American families.

Durant la colonisation, le colonisateur n'a pas ménagé ses efforts pour peupler la Guyane. Les différentes populations qui s'y sont installées au gré des différentes opérations de développement-peuplement ont été anéanties par les épidémies et les conditions de vie déplorables. Ce qui valut à la colonie son surnom d'enfer vert. Avec le régime de la départementalisation en 1946, la Guyane connut comme une révolution sanitaire et sociale qui améliora les conditions de vie et la rapprocha des départements métropolitains. S'en suivit une croissance démographique encouragée par une politique migratoire. Une telle composante immigrée influa dans tous les domaines socioculturels du département jusqu'à faire partie de l'identité propre de la Guyane. Malgré cette croissance, l'appel à la main-d'œuvre extérieure demeura encore nécessaire au développement du département : construction de la base spatiale en 1965, grands chantiers de Guyane, agriculture, etc. Le succès de la base spatiale, le système de protection sociale, les hauts salaires, la richesse du sous-sol, les conditions de vie braquèrent les projecteurs sur le département et attirèrent nombre de ressortissants des pays environnants, ceux-là mêmes qui étaient repoussés hors de leurs frontières par les crises sociales, la pauvreté, la guerre civile. Si bien qu'en 1982 le nombre d'immigrés tendait à dépasser le nombre de nés en Guyane et suscita la réticence des Guyanais qui réclamaient de la part du gouvernement une politique migratoire restrictive et d'expulsion. Stigmatisant les populations immigrées, les Guyanais leur imputèrent tous les maux du département : maladies et épidémies, chômage, délinquance, drogue, non-scolarisation, pauvreté, création de bidonvilles, etc. tous ces maux qui rapprochent un peu plus le département des régions et des pays environnants les plus pauvres.

Au début des années soixante ont lieu les premiers essais pour créer une alliance des expériences de rénovation cinématographique menées dans divers pays d'Amérique latine. La tentative de révolutionner les formes autonomes du cinéma fut conçue comme une contribution à la révolution sociale et politique revendiquées par les mouvements de libération latino-américains de cette époque. Notre étude est consacrée à l'analyse de ce projet de développement cinématographique, qui sera connu comme Nouveau cinéma latino-américain dès la fin des années soixante. Nous examinerons les films et les réflexions théoriques de quelques-uns des cinéastes qui adhérèrent au projet, dont l'œuvre se caractérise par un positionnement subversif au sein du champ cinématographique, face à la position hégémonique du modèle hollywoodien. À travers l'analyse des apports théoriques de ces réalisateurs et l'étude des rencontres et échanges entre eux, nous chercherons à établir les caractéristiques du concept de Nouveau cinéma latino-américain, ainsi que ses contradictions et limites.

This analysis is concerned with the spatially-anchored hierarchies of power that organize Ontario’s current schooling model. Using the experiences of four young Latina girls, it questions how current school safety discourses function as barriers to educational success, vis-à-vis their role in reconfiguring these students’ identities through narratives of danger, menace, and unruliness. Specific safety and security related practices are explored as sites through which marginalized students are produced as dangerous bodies who are undeserving of full educational opportunities. It is argued that these practices (as manifest in current approaches to surveillance, policing, discipline and punishment, and the restriction of educational mobility) all work to produce the school space as dominant space. Rather than offering youth the opportunity to overcome inequalities, schools and education instead play a definitive role in their continued propagation by sanctioning the control, containment, and eviction of those who are deemed to be deviant.

An approach to teaching art using a cross-cultural curriculum to create enthusiasm amongst Latino students and myself was the basis for my research. I collected my data using auto-ethnographical recordings and documenting my results in a pre-evaluation in December 2009, and an implementation of the study in January and February of 2010, with third grade students in a public school in Metro Atlanta. After the pre-evaluation I decided to use a more cross-cultural and tactile approach. I first implemented a lesson based on the Maori of New Zealand. I furthered my research by implementing a second lesson based on Chinese New Year dragon puppets. This lesson was also cross-cultural, but created a more tactile experience. I found that teaching about a culture rather than a singular artist, using tactile materials, and having step-by-step directions that led to a specific outcome created more enthusiasm in my classroom.

This analysis is concerned with the spatially-anchored hierarchies of power that organize Ontario’s current schooling model. Using the experiences of four young Latina girls, it questions how current school safety discourses function as barriers to educational success, vis-à-vis their role in reconfiguring these students’ identities through narratives of danger, menace, and unruliness. Specific safety and security related practices are explored as sites through which marginalized students are produced as dangerous bodies who are undeserving of full educational opportunities. It is argued that these practices (as manifest in current approaches to surveillance, policing, discipline and punishment, and the restriction of educational mobility) all work to produce the school space as dominant space. Rather than offering youth the opportunity to overcome inequalities, schools and education instead play a definitive role in their continued propagation by sanctioning the control, containment, and eviction of those who are deemed to be deviant.