Submitted by Edisangela Bastos (edisangela@ufpa.br) on 2015-05-22T18:56:42Z No. of bitstreams: 2 license_rdf: 22974 bytes, checksum: 99c771d9f0b9c46790009b9874d49253 (MD5) Dissertacao_HildaFuracaoPeriplo.pdf: 6017902 bytes, checksum: 68ab49158b1a97bf4b6812f774ad5d27 (MD5) / Approved for entry into archive by Ana Rosa Silva (arosa@ufpa.br) on 2015-05-25T12:35:34Z (GMT) No. of bitstreams: 2 license_rdf: 22974 bytes, checksum: 99c771d9f0b9c46790009b9874d49253 (MD5) Dissertacao_HildaFuracaoPeriplo.pdf: 6017902 bytes, checksum: 68ab49158b1a97bf4b6812f774ad5d27 (MD5) / Made available in DSpace on 2015-05-25T12:35:34Z (GMT). No. of bitstreams: 2 license_rdf: 22974 bytes, checksum: 99c771d9f0b9c46790009b9874d49253 (MD5) Dissertacao_HildaFuracaoPeriplo.pdf: 6017902 bytes, checksum: 68ab49158b1a97bf4b6812f774ad5d27 (MD5) Previous issue date: 2009 / El presente trabajo objetiva acompañar el recorrido del personaje Cintura Fina, personaje real que, saliendo de la Historia, emprende intertextual e intersemióticamente una trayectoria artística. La Literatura lo captó y, dándole vida y realidad, lo insertó en las páginas de la novela Hilda Furacão, bajo la batuta del escritor mineiro Roberto Drummond. Las miniseries se han saciado sobradamente en las fuentes de la Literatura. No sin razón, el texto literario se ha convertido en texto que la Red Globo de Televisión, ha recreado en miniserie de 32 capítulos, puestos entre el 24 de mayo y el 23 de julio de 1998, con adaptación de Glória Perez. Las jóvenes cineastas mineiras Fernanda Gomes y Luciana Barros, en 2005, llevan el personaje Cintura Fina para el cine, haciéndolo, creativamente, protagonista de un documental experimental en cortometraje intitulado Derivado da minha beleza. / O presente trabalho objetiva acompanhar o percurso da personagem Cintura Fina, personagem real, que, saindo da História, empreende, intertextual e intersemioticamente, uma trajetória artística. A Literatura a captou e, dando vida e realidade a ela, inseriu-a nas páginas do romance Hilda Furacão, sob a batuta do escritor mineiro Roberto Drummond. As minisséries televisivas têm bebido sobejamente nas águas da Literatura. Não sem razão, o texto literário converteu-se em texto que a Rede Globo de Televisão recriou-a em minissérie de 32 capítulos, levados ao ar entre 24 de maio e 23 de julho de 1998, com adaptação de Glória Peres. As jovens cineastas mineiras, Fernanda Gomes e Luciana Barros, em 2005, levam a personagem Cintura Fina para o cinema, transformando-a, criativamente, na protagonista de um documentário experimental em curta-metragem intitulado Derivado da minha beleza.

En este trabajo se investigará, dentro del contexto de la postmodernidad, las estrategias discursivas presentes en la novela Nocturno de Chile (2000) del autor chileno Roberto Bolaño (1953-2003) y que giran en torno a la ironía o distancia irónica y cómo estas se plasman en sátira y parodia. Esta última, por su importancia como forma ampliamente adoptada por la postmodernidad, reviste un interés especial en nuestro estudio ya que supone una suerte de subversión de las convenciones del arte desde sus adentros, asegurando continuidad y cambio. En la introducción se procurará un acercamiento a una poética de la postmodernidad y al género novelesco de la metaficción historiográfica según los lineamientos de Linda Hutcheon. El análisis parte de esta poética y se complementa con una teoría específica de la parodia, sin desvincularla de la ironía y la sátira. Hemos procurado esquematizar los multifacéticos aspectos del protagonista y la enmarañada red de temas que no pretende, con mucho, ser rígida. Además de la teoría, la postmodernidad exige una aproximación a la praxis del lenguaje en uso, lo que supone una ampliación del marco teórico formalista. Por eso, en nuestro análisis también ponderaremos los comentarios del autor y de los críticos o la academia en orden de contextualizar la producción del texto y facilitar la decodificación. En lo posible, no rehuimos de la discusión que despierta la postmodernidad y presentamos abiertamente algunos de sus aspectos problemáticos, paradojales o contradictorios.

In the context of the growing political instability and deepening economic crisis in Uruguay during the 1960s and early 1970s, the thesis examines two propositions. The first is that politically informed intellectuals, though disaffected or marginalised, will integrate themselves into the political mainstream if circumstances demand and a suitable vehicle allows them to participate usefully in the political process. The second is that, in the Uruguayan case, an expanded notion of dialogue is essential in analysing how this was accomplished, partly because the idea of dialogue was a necessary part of how they worked together and communicated with their public, and partly because dialogue was seen as a crucial element in reforming the nation and as the basis of the relationship between the political party that was to be the agent of such reform and its potential constituency. The thesis begins by examining how the so-called 1945 and 1960s generations overcame intergenerational squabbles and worked together, with the help of an expanding publishing industry, to create a public for their meditations on Uruguay's problems. Then, after briefly outlining the importance of dialogue to the essay as a genre and its role in developing national identity in Latin America, the study examines essays on the state of Uruguay by four major writers in the 1960s: Roberto Ares Pons, Alberto Methol Ferr??, Carlos Maggi and Washington Lockhart. The thesis then traces the intelligentsia's role in the several attempts to heal the rifts within the Uruguayan left and in the formation of the centre left coalition, the Frente Amplio, in 1971, to show how the notion of dialogue was incorporated into its structure, mode of operation and political program. The final section, a case study of Mario Benedetti's political activities and propagandist essays of 1971-1973, examines the contradictions of working as a committed intellectual when the very conditions necessary for intellectual life are breaking down. The thesis concludes that the resurrection of the nation as a site for dialogue with and among all members of society, a project in which the intelligentsia had enthusiastically participated, foundered because drastic political polarisation permitted only one militarist and monologic solution.

La tesi introduce, commenta, annota e contestualizza le lettere inedite del critico e scrittore Giovanni Testori al suo maestro Roberto Longhi. Vengono poi approfonditi gli elementi di novita' che emergono dalle lettere: sulla Milano artistica degli anni '50, sulla produzione letteraria di Testori e sulla sua idea di critica d'arte. Conclude la tesi una fitta antologia di interventi di Testori dedicati al maestro. / This thesis is a study and a critical analysis of the unpublished correspondence between the art critic and writer Giovanni Testori and his master Roberto Longhi considered within its historical and cultural context. In particular this study is focused on topics that have never been considered before, such as the artistic production typical of the city of Milano during the fifties in relation to Testori's literary work and his thought on the critic of art. The work ends with a wide appendix consisting in a collection of Testori's essays and articles on Longhi.

Edition commerciale de : Habilitationsschrift : Literaturwissenchaft : Klagenfurt : 1984. / Bibliogr. p. 267-283. Index.

My dissertation, Writing and Ethics in The Southern Cone: Literature between the Singular and The Specific, reads a series of examples from the last dictatorship and the current post-dictatorship period in the Southern Cone--novels and essays from Argentina, Chile, and Paraguay (including works by Augusto Roa Bastos, Roberto Bolaño and Horacio Verbitsky), and a critical debate between artists and intellectuals in Chile (Nelly Richard and Willy Thayer). My goal is to expose their ways of conceiving how communities and individuals are structured by language that organizes subjects according to logics of belonging and rejection according to political values and practices. I take as my point of departure the work of philosopher Peter Hallward on individuation and the formation of groups and communities, from his book Absolutely Postcolonial: Writing Between the Singular and the Specific (2002). I read my textual examples through the terms developed by Hallward, the Singular, the Specified, and the Specific. The Singular describes a way of imagining community identity as a self-creating and self-reinforcing unity where the only members are those who are innate to the singular concept that self-defines it. The Specified refers to a method by which subjects individuated themselves over and against a particular cause or people and thus define themselves by means of this difference. Lastly, the Specific describes a community that is radically indifferent to difference, arguing instead for a form of membership where any subject belongs. My dissertation shows how these three concepts are present in the historical and cultural ideas used by a contemporary generation of thinkers and artists to define the effects of the cultures of dictatorship and post-dictatorship in the Southern Cone. Understanding these concepts helps to elucidate how the cultural discourses during this period were structured and executed in relation to communitarian formation. In short, by reading my Southern Cone case studies through the optic of logics of individuation, I am able to produce a new way of seeing how the region’s intellectuals read the intersections of history, culture, politics, and community in the wake of Latin American dictatorships. / text

Despite the great popularity and increased prestige of classic detective fiction, as well as the American hard-boiled novel, since their introduction in the nineteenth century many readers and authors have perceived them as genres incompatible with Latin American realities. The inherent conventions of the whodunit, the presence of a detective whose legitimacy is never in doubt, and its conservative ideology, which presupposed the punishment of criminality and the reestablishment of the status quo, were incongruous in societies in which people had no faith in justice. The genre, then, was regarded as unrealistic for third world countries. In this way, in order to be plausible, the detective novel in Latin America needed a different approach. In broad terms, these pages propose the emergence of a new genre that can be observed in the works of contemporary authors such as Vicente Leñero's Los albañiles (1963), Ricardo Piglia's Nombre falso (1975), Jorge Ibargüengoitia's Las muertas (1977) and, most notably, in Roberto Bolaño's Los detectives salvajes (1998), which I consider the most prominent and complex example of this type. The present study examines how this innovative Spanish American detective fiction incorporates and restates some of the structures and conventions of the hard-boiled novel and shares some features of contemporary Spanish American fiction, while developing its own characteristics in contrast with both detective fiction schools. Due to the necessity of the native writers to adopt, formally and thematically, alternative approaches when creating credible detective stories, I have named this emergent genre: Spanish American alternative detective fiction. / text

No se posee.

This thesis will study the Italian literary phenomenon Gomorra, viaggi nell'impero economico e nel sogno di dominio della Camorra. First, the focus will be on the text's hybrid nature and implications and also on its literary and intellectual inspirations (such as Truman Capote, Pier Paolo Pasolini and Leonardo Sciascia). Secondly, we will take a closer look at the structure of the novel's narrative and its literary details, in order to reveal the different processes used by Roberto Saviano to convince the reader. Interwoven in this book's central plot, we will find a main obsession: the need to understand. Lastly, we will discuss the question of the great power treated in this novel, the one of a criminal organisation transformed by the revelations made throughout the story. These revelations will allow us to draw interesting comparisons between organized crime and merchant capitalism. For this part, we will refer to Guy Debord's La société du spectacle, and to Hannah Arendt's work on the question of totalitarianism. All of these elements will allow us to discuss the different perspectives within the narrative's framework, and more precisely, the figure of the narrator/author/character that gives Saviano's novel anthropological qualities, in the form of an ethnofiction (Augé). / Ce Mémoire cherchera a étudier le phénomène littéraire italien Gomorra, viaggio nell’impero economico e nel sogno di dominio della Camorra. Au fil de l’analyse il sera évoqué autant son caractère hybride et les implications que cela représente que les influences littéraires et intellectuelles, auquel un tel texte fait écho ( Truman Capote, Pier Paolo Pasolini, Leonardo Sciascia…). Par la suite nous nous attacherons aux structures narratives et aux particularités littéraires du roman, afin de faire ressortir les différents procédés utilisés par Roberto Saviano dans son intention de convaincre. Une obsession qui s’inscrit dans la dynamique centrale du livre, celle de comprendre. Enfin, il sera question de la grande force qui entoure ce roman, celle d’un crime organisé rendu différent de par les révélations faites au sein du roman. De cela nous tirerons une étude comparative entre le crime organisé et le capitalisme marchand, faisant appel autant à Guy Debord et son œuvre La société du spectacle, qu’à Hannah Arendt pour ses nombreux travaux entourant la problématique du totalitarisme. Tous ces éléments nous permettront de conclure sur la particularité des points de vue, notamment avec la figure du narrateur/auteur/personnage qui nous permettra de rapprocher le roman de Roberto Saviano au travail anthropologique, dans la dynamique d’une forme d’ethno- fiction (Augé)

El país enemigo: México en la obra de Roberto Bolaño, 1980-2004 propone, en un primer momento, un análisis del papel central que juega México en la obra del autor chileno, Roberto Bolaño. La exploración de la obsesiva representación literaria del país hispanoamericano, su paisaje y sus habitantes en la narrativa de Bolaño revela una visión profundamente pesimista, distópica y con rasgos escatológico-apocalípticos, según la cual México es primordialmente o el espacio nostálgico de la juventud perdida o el territorio de la muerte, del crimen y del Mal. En un segundo momento, se argumenta que tales elecciones narrativas vinculan a Roberto Bolaño con una larga tradición discursiva de representación literaria de la realidad mexicana que se actualiza en la novela anglosajona del siglo XX, particularmente en la obra de tema mexicano de D.H. Lawrence. El estudio de ese vínculo permite afirmar que Roberto Bolaño no rebasa críticamente tal tradición discursiva; sino que la repite y reafirma, con consecuencias éticas y artísticas cuestionables. / The Enemy Country: Mexico in Roberto Bolaño´s Work, 1980-2004 analyzes, firstly, the key role of Mexico in the work of the Chilean author, Roberto Bolaño. The study of the obsessive representation of the Hispano-American country, its landscape, and people in Bolaño´s literature reveals a pessimistic, dystopian and apocalyptical vision, in which Mexico becomes the nostalgic place of the lost youth or the territory of death, crime and Evil. Secondly, it is argued that such narrative choices link Bolaño´s work with an old discourse of literary representation of Mexico that the 20th English and American novel, particularly D.H. Lawrence´s Mexican work, exemplify and confirms. The consideration of this link ascertains the fact that Roberto Bolaño does not critically renew or surmount that old discourse of representation; rather he repeats and affirms it, not without ethical and artistic consequences.