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An investigative research unraveling the implication of economic sanctions on Burmese women. This research was inspired by allegations in 2003 that thousands of women in Burma/Myanmar lost their jobs in the garment industry, thus exposing women to vulnerable aspects of forced migration and trafficking. A short case study of Iraq, Haiti, and Cuba is additionally provided while the history of economic sanctions and boycotts is heavily scrutinized. Perspectives of humanitarian law, human rights law, and feminist theory frame the basis of the research of which provide another critical dimension into the ongoing debate on economic sanctions.

This dissertation turns to recent feminist history of the 1980s to consider feminism’s relationship to class, economics, and labour. Challenging the idea that feminism is an inclusive project, I look at how feminist ideology produces commonsense forms of racism, classism, and sexual normativity. To demonstrate this argument, I evaluate two important moments in 1980s Canadian feminism: the development of feminist political economy and the debates of the feminist sex wars. In tracing the ways in which these histories unfold to value some feminist subjects more than others, I show how feminist narratives appear cohesive through quotidian practices of exclusion. I claim that the resistance of marginalized subjects is integral to these narratives, particularly when this resistance has been made to appear invisible or absent. I first turn to feminist political economy to show how a white feminist discourse about gendered domestic labour emerged while simultaneously omitting analyses of the experiences of women of colour and migrant domestic labourers. This white feminist discourse is imbued with commonsense racism, and imagines migrant domestic workers as located elsewhere to feminism. Subsequently, I examine how the feminist sex wars pursued a line of inquiry into sexuality that privileged a framework of danger. Feminist theorizing of violence against women as intrinsic to prostitution and pornography had dire consequences for understanding sex work and the diverse women employed in the industry. In promoting a white, middle-class perspective on sexuality, feminists appropriated sex workers’ experiences of violence and sought state support for abolishing commercial sexuality, in turn contributing to the heightened state surveillance of sexual minorities. In looking to and for marginalized women’s experiences within an archive of women’s publishing, this project insists on the integral place of sex workers and migrant domestic workers within Canadian feminist labour histories. / Thesis / Doctor of Philosophy (PhD) / What is feminist labour history, and whom does it include? In a study of feminist periodicals published during the 1980s, I consider how feminist writing contributes to the project of women’s liberation. In particular, I explore debates between feminists over race, class, and sexuality. I claim that feminist periodicals offer a window into the ideas animating feminists in the 1980s, and document the ways in which women’s household labour, paid domestic work, prostitution, and pornography were taken up—or ignored—by feminists. I show how everyday practices of race, class, and sexual supremacy have created narratives where white, middle-class women’s experiences appropriate and stand in for diverse feminist histories.

Ce mémoire vise à retracer les carrières des escortes indépendantes montréalaises et les tensions qui les traversent, afin de rendre compte de la complexité du « drame social » que constitue cette activité. Nos résultats montrent que cette profession présente de nombreuses similarités avec d’autres professions, en même temps que sa position particulière dans une matrice sociale stigmatisante et dans une relation de service intime lui confère toute sa singularité. Partie de la question « Comment commence-t-on et poursuit-on dans l’activité d’escorte, alors que celle-ci est stigmatisée ? », nous avons réalisé une enquête de terrain auprès d’escortes indépendantes, composée essentiellement de sept entrevues approfondies et de l’observation de leur environnement professionnel informatisé. Nous avons décidé de nous écarter du débat actuel, tant scientifique que militant, qui divise sur le sujet du travail du sexe. Notre cadre conceptuel est, dans un perspective interactionniste, à la croisée des sociologies des professions, de la déviance et du stigmate. Nous rendons compte de nos résultats sous la forme de quatre actes, afin de poursuivre la métaphore théâtrale engagée par Hughes, qui suivent les étapes d’une carrière d’escorte et qui mettent l’accent sur leur complexité intrinsèque. Ces étapes sont ancrées dans une ambivalence entre un effort de professionnalisation de leur pratique et une tentative de rester dans la norme en se distanciant de cette activité. Cette ambivalence, causée par la matrice sociale dans laquelle évoluent ces escortes et à l’intimité des relations de service, contribue à la pérennité de la stigmatisation de cette activité. / This master’s thesis aims to recount the careers of Montreal independent escorts and the tensions they encountered to expose the complexity of the "social drama" of this occupation. Our results show how the profession of escort presents numerous similarities with other professions while having a particular position on a stigmatizing social matrix and being characterised by an intimate relation of service that confers it its peculiarity. The question: "how do we begin and pursue the escorting occupation despite its propensity for stigmatization?" as a starting point, we carried out a field survey with independent escorts. Seven in-depth interviews were conducted and their computerized professional environment was observed. We decided to stay away from the current scientific and militant debate on sex work. Our theoretical frame is a fine balance between the sociologies of the professions, deviance and stigma, in an interactionist perspective. We report our results in four acts to pursue the theatrical metaphor brought by Hughes. The acts retrace the stages of the escorting career and emphasize on their intrinsic complexity. The escorts are caught in an ambivalence between an effort of professionalization of their occupation and an attempt to stay in the norm by distance themselves from this practice. This ambivalence is caused by the stigmatization that characterizes the social matrix where the escorts evolve and by the intimacy of their professional relationship. It contributes to a certain extent to the continued stigmatization of their own occupation.

Jineterismo, eine neuartige Form der Sexarbeit in Kuba, entstand im Zuge des Zusammenbruchs des Rates für gegenseitige Wirtschaftshilfe (RGW bzw. Comecon) und dem damit verbundenen aufkommenden Tourismus-Boom auf der Insel. Mädchen und Frauen sind am stärksten in diese neue Form der Prostitution involviert. Um den ihnen verwehrten Zugang zu Waren zu nutzen, boten und bieten viele junge Kubaner_innen Tourist_innen im Austausch sexuelle Dienste an. Inzwischen wird der Begriff jineterismo häufig auch über den sexuellen Bereich hinaus auf alle Tätigkeiten übertragen, die dem jinetero oder der jinetera Devisen einbringen.

La présente recherche rend compte de la perception de leurs activités de huit femmes ayant pratiqué ou pratiquant toujours diverses formes d’activités sexuelles rémunérées dans un contexte hors rue. Les formes d’activités les plus souvent abordées sont la danse nue avec et sans contacts, l’escorte, le massage érotique et le phénomène communément appelé « sugar daddy », soit l’échange des services contre rémunération avec un client en particulier. Deux participantes de l’échantillon ont, parallèlement à leurs pratiques hors rue, exercé dans la rue. Le terme « pratiques sexuelles rémunérées » a été privilégié afin d’assurer une perspective neutre, c’est-à-dire sans parti pris a priori pour aucune des deux visions préexistantes par rapport au phénomène se situant à deux extrémités de ce que nous percevons plutôt être un continuum, soit la vision abolitionniste voulant que la « prostitution » soit une forme d’exploitation et de violence sexuelle commise principalement à l’égard des femmes, qui devrait être décriminalisée pour les femmes, mais criminalisée pour les clients et les proxénètes, et la vision soutenant que le « travail du sexe » est un choix qui constitue un travail comme un autre et, conséquemment, mérite d’être décriminalisé complètement, et ce, même pour les clients et les proxénètes. Notre approche visait essentiellement à permettre d’aller chercher les visions subjectives des femmes sur leur pratique, point de vue que nous retrouvons peu dans les écrits et les débats sur le sujet. La cadre théorique qui sous-tend notre analyse est celui de l’intersectionnalité. Les principales sources de discrimination ressorties sont l’âge, le statut socioéconomique, et l’origine ethnique pour une participante. Ces sources augmentent les facteurs de vulnérabilité faisant que les femmes se dirigent vers l’univers des pratiques sexuelles rémunérées, y demeurent ou parfois y retournent après un arrêt, ceci afin d’assurer leur subsistance, la consommation de substances psychoactives ou pour pouvoir rembourser des dettes et/ou se payer certains luxes. Le but de notre étude est de découvrir et de comprendre la perception des femmes quant à leur expérience associée à la pratique de différentes formes d’activités sexuelles rémunérées hors rue. Il s’agissait plus spécifiquement de décrire, comprendre et analyser la trajectoire ayant conduit les femmes vers la pratique d’activités sexuelles rémunérées; comprendre leurs trajectoires et leurs expériences en fonction des différents types de pratique, plus ou moins intense, plus ou moins variée et plus ou moins étendue dans le temps et, enfin, de situer leur perspective sur le continuum du débat social positionnant la pratique d’activités sexuelles rémunérées comme étant soit une forme d’exploitation ou une forme de travail comme un autre. Afin d’atteindre ces objectifs, une approche qualitative faite d’entretiens semi-dirigés auprès des femmes a été réalisée. Nous avons ainsi pu situer les perspectives des femmes sur un continuum où plusieurs trouvaient leur place dans des visions plus nuancées de leur réalité, alors que d’autres rejoignaient davantage une des deux visions polarisées. En effet, certaines ont vécu leur expérience essentiellement comme une forme d’exploitation et de violence à leur égard, alors que d’autres en traitent comme un choix et un travail comme un autre. / This research is an analysis of the perception on their activities of eight women of different age groups who have undertaken or are still practicing various forms of remunerated sexual activities in an indoor context. Most common forms of remunerated sexual activities addressed by women in the study include nude dancing with and without contacts, escort services, massage parlours and the phenomenon commonly known as "sugar daddy", when women exchange services for remuneration with a particular client. Even though street prostitution was not specifically addressed in the study, two female participants in the sample practiced both indoor and outdoor activities. The term “remunerated sexual activities” has been chosen to ensure a neutral perspective. We wanted to focus on an unbiased approach that encompasses both common views on prostitution, on the one hand, the one that is known to be the abolitionist vision, which maintains that prostitution is a form of exploitation and of sexual violence committed primarily against women, and in that sense, it should be decriminalized for women but criminalize customers and pimps. On the other hand, the “pro-sex work” vision, arguing that "sex work" is a choice and it is a job like any other, deserves to be decriminalized completely, even for customers and pimps. Our approach was used essentially to get the subjective visions, that might be more nuanced than what we hear in the writings and debates on the subject, a way of giving a voice to those women we do not hear a lot about. The theoretical framework that underlies our analysis is the intersection of discrimination. The main sources of discrimination that emerged in our sample were those of age, social and economic status and ethnicity, for one person. Those sources of vulnerabilities increased the probabilities for women to go toward those practices, to stay in it and to return after a break, sometimes to meet their basic needs, to be able to pay for drugs or to reimburse some debts and/or afford luxury. The aim of the study is to discover and understand the perception of women regarding their experience in various forms of indoor remunerated sexual activities. To achieve this, we describe, understand and analyze the path that led women into engaging in remunerated sexual activities; identify and understand their journey and experiences based on their type of practice, more or less intense, more or less varied and more or less extended in time, of remunerated sexual activities and finally, place their perspective on the continuum of the social debate surrounding the phenomenon, whether it is more a way to exploit women versus a form of work like any other or somewhere in between, where we could locate the perspectives of women on a continuum where many of them found their way into more nuanced visions of their reality. A qualitative methodology was used where semi-structured interviews were conducted. It allows to discover nuanced perspectives among them, and for others, to validate their perspective among the polarized visions we often hear in the actual debates and studies, meaning some of them situate their realities more in a form of sexual exploitation and others in a common form of work.

Despite what the title suggests, Saskatchewan had a booming sex trade in its early years. The area attracted hundreds of women sex workers before Saskatchewan had even become a province in 1905. They were drawn to the area by the demands of bachelors who dominated Canada's prairie west. According to Saskatchewan's moral reformers, however, the sex trade was a hindrance to the province's Christian potential. They called for its abolishment and headed white slavery campaigns that characterized prostitution as a form of slavery. Their approach stood in contrast with law enforcement's stance on the trade. The police took a tolerant approach, allowing its operation as long as sex workers and their clients remained circumspect. Law enforcement's approach reflected their own propensity to use the services of sex workers as well as community attitudes toward the trade. Some communities were more welcoming of sex workers, while others demanded that police suppress the trade. Saskatchewan's newspapers also reflected differing attitudes toward the trade. While Regina's Leader purveyed a no tolerance view of the sex trade, Saskatoon's Phoenix and Star held more tolerant views. Saskatchewan's newspapers reveal that as the province's population increased and notions of moral reform gained popularity, police were challenged to take a less tolerant approach. However, reformers' efforts to end the sex trade dwindled with the onset of the First World War and attitudes toward sex workers shifted drastically as responsibility for venereal disease was placed largely on women who sold sex. Using government and police records, moral reform and public health documents, and media sources such as newspapers, as well as intersectional analysis of gender, race, class, and ethnicity, this examination of Saskatchewan’s sex trade investigates the histories and social responses to the buying and selling of sex, revealing the complex and, at times, contradictory place of sex workers and the sex trade in Saskatchewan’s early history.

This thesis aims to understand and explain the importance that prostitution forums have for the exercise of power and influence in the area of prostitution. It also seeks to clarify how these forums developed and were able to occur within a Swedish context. Sweden was the first country to legislate to criminalise only the buying, but not the sale, of sexual services. Social work provisions aims to get people out of prostitution. The thesis is based on an ethnographic study of the three largest Swedish prostitution forums during a two-year period. The empirical material consists of both quantitative participant and content analysis and field notes from observation of the interactions on the forums. The theoretical framework is based mainly on A Theory of Fields by Neil Fligstein and Doug McAdam. It focuses on the collective action on - and between - fields and how institutions are reproduced and changed.   The results show that most of the content was published by a smaller group of actors. The interaction can be divided into the following subjects: social shims; information; negotiations and rules; advice and support; viewpoints on the forum as well as discussion on prostitution and its regulation. Moreover, the study shows that the forums enabled both sex service providers and sex clients to meet collectively, pursue common interests and discuss which rules should prevail in the prostitution market. Providers also pursued self-organised harm reduction social measures. This form of self-help was also sanctioned by a municipal prostitution unit, which can be interpreted as if it acted in a contrary direction to the government’s prostitution policy. The actors in the forums perceived themselves to be stigmatised by society, where sex service providers to a greater extent than sex clients, described a form of stigma. In the forums they could, however, feel a sense of belonging. The actors perceived themselves to be monitored by the Swedish state and they collectively self-regulated the interaction. Sex service providers and sex clients also co-operated, on occasions, with the Swedish state in order to jointly combat child prostitution, human trafficking and organised crime.

This thesis examines the lives and experiences of poor young women street sex workers in the city of Surabaya, Indonesia. This thesis focuses on sexual and reproductive health knowledge and practices; conditions of work; and experiences of discrimination, marginalization, and agency. Qualitative research methods, including participant observation techniques and multiple in-depth interviews, were used to gain a detailed understanding of these women’s lives. Results of this research indicate that these young women are severely marginalized through poverty, state ideologies, and public moralities. Their marginalized status leads them to experience poor health outcomes, physical violence, sexual violence, and police harassment. The concept of structural violence is used to describe how poverty and marginalization impact these young women’s health, everyday-lives, and life chances.

Background: Prostitution has been documented in most societies, although the context in which it occurs may vary greatly. In Queensland, Australia, sex workers can operate from legal brothels or privately but all other sectors of the sex industry are prohibited. It is assumed that regulation of the sex industry through legalization leads to better health and social outcomes for sex workers and their clients. However, this assumption has rarely been subjected to empirical scrutiny. Aims: This research examined the occupational health and safety of female sex workers in Queensland and explored the relationship between legislative change, workplace violence, mental health and job satisfaction. Sex workers interviewed in 2003 (after legalisation) were compared to a prior study of this population conducted in 1991 (before official regulation of the sex industry). Further, in-depth analysis of the 2003 cohort compared sex workers employed in legal and illegal sectors, to assess violence, health status and job satisfaction. Methods: Cross-sectional, convenience sampling was used to collect data from female sex workers in 2003. This data was compared with data collected earlier (in 1991) and explored differences in the two samples using bivariate analysis. Similar recruitment strategies on both occasions were used to recruit women from all known sectors of the Queensland sex industry. The 1991 comparison sample (Boyle et al. 1997) included 200 women (aged between 16 and 46 years), and in 2003, 247 women (aged 18 to 57) participated. The 2003 sample included workers from legal brothels (n=102), private sole-operators (n=103) and illegal street-based sex workers (n=42). Using data collected in 2003, this study assessed the relationship between physical and mental health and job satisfaction and two main independent variables, i.e., current work sector and recent workplace violence. Bivariate analysis of physical health and independent variables showed no significant relationships and therefore further analysis was not undertaken. However, analysis of mental health and job satisfaction showed complex interactions between multiple variables and therefore linear modeling was performed to adjust for confounding. Results: Analysis of the 1991 and 2003 samples showed little apparent change over time in self-reported sexually transmitted infections (STIs). There were substantial changes over time in the types of sexual services being provided to clients, with the 2003 sample more likely to provide 'exotic' services. Violence experienced ever in their lifetime differed; in 1991, 29% reported having ever been raped compared with 42% in 2003 (p= &lt0.01). In 2003, 50% of illegal sex workers reported having ever been raped by a client compared with 12% of private sex workers and 3% of brothel-based sex workers (p=&lt0.01). Overall, the sex workers reported roughly equivalent job satisfaction to Australian women. A desire to leave the sex industry was most strongly correlated with reduced job satisfaction (p=&lt0.01). Satisfaction was also relatively low among those whose family was not aware of their sex work (p=&lt0.01). Similarly, the mental and physical health of this sample was comparable to age-matched women from the general population. Wanting to leave the sex industry was most strongly associated with poor mental health (p=&lt0.01), as was recent sexual or physical assault by a client (p=0.06) and the woman's main work sector (p=0.05). Illegal sex workers reported substantially lower mental health scores than their counterparts in legal sex work. Conclusions: Self-reported STI diagnosis was high in these samples but the prevalence appears not to have changed over time. Comparing 2003 to 1991, there were trends towards safer and more diverse sexual practices. It is likely the sex industry has 'professionalized' and now includes more sex workers providing specialist, 'exotic' services. This sample of female sex workers reported high rates of violence, with those working illegally at greatest risk. Analysis suggests a complex interaction between variables contributing to mental health and job satisfaction. In general, it appears that the majority of sex workers enjoyed at least as much job satisfaction as women working in other occupations. It also appears that this sample had equivalent mental health to women from the general population, although the sub-group of illegal workers generally had poorer health. Job satisfaction and the extent of workplace hazards (especially risk of violence) were also strongly associated with different sectors of the sex industry. It is probable that legalisation has benefited some (perhaps most) but there are health and safety concerns for those outside the legal framework. Legislative reform should focus on violence prevention, promoting reporting of violent events to police, and further exploration of the impact of legislation on the health of workers in the sex industry.