Global ETD Search

1	“Voyeur Absoluto”: o olhar e a prótese Rezende, Diego Pereira 27 February 2015 (has links) Submitted by Renata Lopes (renatasil82@gmail.com) on 2015-12-09T18:43:10Z No. of bitstreams: 1 diegopereirarezende.pdf: 4374146 bytes, checksum: 1ff0f24a4bbb2102d15e9a2878ff5bb9 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2015-12-10T14:03:31Z (GMT) No. of bitstreams: 1 diegopereirarezende.pdf: 4374146 bytes, checksum: 1ff0f24a4bbb2102d15e9a2878ff5bb9 (MD5) / Made available in DSpace on 2015-12-10T14:03:31Z (GMT). No. of bitstreams: 1 diegopereirarezende.pdf: 4374146 bytes, checksum: 1ff0f24a4bbb2102d15e9a2878ff5bb9 (MD5) Previous issue date: 2015-02-27 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Investigação sobre o “olhar” a partir de três deslocamentos teóricos: do retiniano ao conceitual, do Ser ao Haver e do “olhar” ao “voyeur”. O primeiro deslocamento busca o entendimento do flerte entre “olhar” e “imagem” segundo alguns escritores e filósofos do século XX. Isto atrelado à abordagem do processo de criação de determinados fotógrafos cegos ao redor do mundo: Evgen Bavcar, Pete Eckert, Gerardo Nigenda, Rosita McKenzie e do “Seeing with Photography Collective”, além das experiências vendadas do artista mineiro Cao Guimarães. Já o segundo movimento descreve a perspectiva teórica da Nova Psicanálise, criada em 1986, por MD Magno. Articulando, assim, à investigação sobre o “olhar”, algumas concepções da teoria: Haver e não-Haver, Cais Absoluto (termo de Fernando Pessoa), Prótese, Solércia, Mal-estar, Ato Poético e Cinco Impérios (Creodo Antrópico). Para, a partir disso, pensar a referência ao conceito de “indiferenciação” como possibilidade de criação de novas tecnologias visuais no século XXI, que vinculem neurociência, cosmologia, física quântica etc. E, em um terceiro passo, há o deslocamento da concepção do “olhar” para a do “voyeur” – a investidura do “olhante” como Tesão –, baseada na obra de Marcel Duchamp. Logo, a definição buscada aqui de “Voyeur Absoluto” (termo de Evgen Bavcar) é o resultado deste “Parangolé” (como descreve a Nova Psicanálise), da transa obtida nestes deslocamentos. O interesse, portanto, está no percurso, no movimento, no transe, na “indiferenciação” do “olhar” com o desígnio de refletir sobre um “voyeur protético”, análogo à Prótese inicial (abismo originário), que é anterior às oposições que se manifestam no campo do Ser (sujeito e objeto, corpo e mente, visível e invisível, luz e escuridão etc). / Investigation into the “gaze” according to three theoretical movements: from retinal to conceptual, from Being to “Haver” and from “gaze” to “voyeur”. The first movement seeks to understand the relation between “gaze” and “image” according to some writers and philosophers of the 20th century associated with the creation process of blind photographers around the world: Evgen Bavcar, Pete Eckert, Gerardo Nigenda, Rosita McKenzie and Seeing with Photography Collective; and also to the blindfolded experiences of the artist Cao Guimarães. The second movement describes the theoretical perspective of New Psychoanalysis, created by MD Magno in 1986, articulating some conceptions of this theory with the investigation into the “gaze”: Haver and não-Haver, Absolute Quay (Fernando Pessoa’s term), Prosthesis, Artifice, Discontentment, Poetic Act and the Five Empires. The reference to the concept of “undifferentiation” is considered as a basic condition of the creation of the 21st century visual technologies that bind neuroscience, cosmology, quantum physics… In the third movement we have the displacement from “gaze” to voyeur based on Marcel Duchamp’s work. So the definition of “Absolute Voyeur” (Evgen Bavcar’s term) is the result of this “Parangolé” (as described by New Psychoanalysis), i.e., of the transaction of these displacements. The interest is in the trajectory, in the trance, in the “undifferentiation” of “gaze” in order to ponder over the conception of a “prosthetic voyeur” analogous to an “initial Prosthesis” (original abyss) which is previous to the oppositions that take place in the realm of Being (subject and object, body and mind, light and darkness, visible and invisible…). Comunicação Voyeur Olhar Nova psicanálise Communication Voyeur Gaze New psychoanalysis
2	Voyeurismus jako charakteristický rys človeka současné společnosti / Voyeurism as the characteristic feature of a man in contemporary society Jarošová, Emília January 2011 (has links) The thesis of theoreticaly- empirical orientation is focused on voyeurism in contemporary society. Special attention is paid to the subject in a position of such voyeur and to the reflection of voyeurism by subject himself, on the case of series as artificial privacy, which is ready for voyeur's gaze. The thesis has interdisciplinary character and seeks to explore voyeurism as a society-wide phenomenon and point out its causes in contemporary society. Theoretical part put voyeurism into a broader context of various theories of contemporary (visual) society. In the empirical part, it tries to reveal the causes of voyeurism and especially subject's reflection of this causes and of voyeurism itself. In a final part it tries to sketch possible insights into the issue of voyeurism with regard to results from empirical part. The object of the thesis is to study voyeurism interdisciplinary as a characteristics for contemporary society and connect individual parts and aspects of this problem, which provide us with more complex view, and also attempt to reveal its causes and refelection of this causes by subject Keywords voyeur, voyeurismu, gaze, visuality, series, contemporary society, identification
3	Breaking the Fourth Wall: A Study of Gender Fluidity Using Immersive Storytelling as a Medium for Evoking Empathy Cleaver, Dreama D., Cleaver 12 October 2018 (has links) No description available. Design immersive storytelling gender fluidity Joel Voyeur, empathy virtual reality animation gender immersion
4	The female voyeur and the possibility of a pornography for women : redefining the gaze of desire Schroeder, Kathleen Mary 11 1900 (has links) Please consult the full text version of the thesis for the abstract. / (M.A. (English)) Female voyeur Pornography Gender identity Voyerism Pornographic Sex in mass media Sex role in motion pictures Feminism and motion pictures
5	Med dobbeltblikk på seg selv : Kikking, selvstudie og rollespill i Olaug Nilssens roman Vi har så korte armar Fosseide, Cathrine Aarø January 2014 (has links) Denne masteroppgaven undersøker forholdet mellom kikking, selvstudie og rollespill i Olaug Nilssens roman Vi har så korte armar (2002). Hovedpersonene Liv og Ølgjer blir spionert på av en tohodet vi-forteller gjennom hele romanen. Samtidig observerer både Liv og Ølgjer seg selv utenfra og reflekterer over hvordan de fremstår (eller ønsker å fremstå). Ved hjelp av nærlesning og tekstanalytisk arbeid ser jeg nærmere på denne blikkvekslingen og knytter den til hovedpersonenes identitetsutprøving. Jeg konsentrerer meg i hovedsak om romanens innhold, men i oppgavens andre kapittel behandles også bruddestetikken i romanen. Den kjennetegnes blant annet ved en blanding av ulike sjangre, et usammenhengende plot og en uklar fokalisering. Gjennom å analysere komposisjonen, typografien og sjangerblandingen kommer jeg frem til at romanen kan leses som bruddstykker av en fortelling om de to hovedpersonene, som små puslespillbrikker i en større fortelling om selvidentitet og sosial identitet. Kikking er gjennomgående motiv og tema i Vi har så korte armar. I kapittel 3 ser jeg nærmere på de voyeuristiske sidene ved romanen og på forholdet mellom sosialt blikk og selvblikk. Sistnevnte kan leses som en form for selvoppdagelse; som et forsøk på å forstå og realisere seg selv og finne mening i tilværelsen. Det sosiale blikket som følger hovedpersonene, sier noe om hvilke normer, forventninger og verdier Liv og Ølgjer må forholde seg til. Det kan også knyttes til moderne digital kikking og en medialisert selvforståelse. Nilssen evner slik å problematisere den ekshibisjonistiske kikkerkulturen vi lever i. Liv og Ølgjer prøver å finne seg til rette som studenter i byen, og de vurderer konstant identiteten sin knyttet til det å komme fra bygda. I det fjerde kapitlet knytter jeg denne identitetsutprøvingen til teorier om sosialt rollespill og performative selviscenesettelser. Vi har så korte armar kommenterer, går i dialog med og til tider kritiserer den også sosiologiteorien og –forskningen. Slik fungerer romanen som en annerledes utforsking av identitetsproblematikken enn den sosiologien tilbyr. Nilssens formspråk underliggjør og problematiserer ulike fremstillinger av identitetsbegrepet, narsissisme og medias innvirkning på hvordan vi samhandler og forstår oss selv. Olaug Nilssen identitet medialisering Thomas Ziehe Erving Goffman sosiologi kikking voyeurisme voyeur rollespill ekshibisjonisme narsissisme individualisering sosialisering performativitet
6	The female voyeur and the possibility of a pornography for women : redefining the gaze of desire Schroeder, Kathleen Mary 11 1900 (has links) Please consult the full text version of the thesis for the abstract. / (M.A. (English)) Female voyeur Pornography Gender identity Voyerism Pornographic Sex in mass media Sex role in motion pictures Feminism and motion pictures
7	It’s not just about birds: the other negative space in Alfred Hitchcock – cinematic dream vernacular and the phenomenology of fear Evans, Tara Jane 22 August 2013 (has links) Foundational to almost any Hitchcock film is the idea of the voyeur: the (un)natural inclination to want to look upon the private, obscene, and potentially grizzly instances in other peoples’ lives. Such inclinations are typically satiated in secret and subsequently denied as something we desire. The voyeuristic act may be connected to narcissism in that we are seduced by our own fears and inner hells projected onto the watched ‘other.’ This kind of projection not only perpetuates our sense of denial of what are our own inclinations, but it also precipitates the potential for de-humanization and feelings of emptiness in that we detach from ourselves. The phenomenological paradox to such detachment is that the more we insist we are safe and self-enclosed here while the ‘other’ remains at bay there, the more we are convinced that we know ourselves and are connected to ourselves, when arguably, we couldn’t be more detached from ourselves and our humanity. And by not really knowing ourselves as well as we thought – as we might infer from a kind of ‘doppelganger’ or ‘doubles’ reading of Strangers on a Train, for example – is how fear is born, both in a Hitchcock film and in life generally. How then, might we come to truly know or face our fear if estrangement would seem an inherent quality to our very experience of it? Hitchcock phenomenology dream vernacular negative space fear becoming presence absence voyeur voyeurism strangers phantasmagoria birds doubling DeQuincey other otherness narcissism projection watched estrangement
8	It’s not just about birds: the other negative space in Alfred Hitchcock – cinematic dream vernacular and the phenomenology of fear Evans, Tara Jane 22 August 2013 (has links) Foundational to almost any Hitchcock film is the idea of the voyeur: the (un)natural inclination to want to look upon the private, obscene, and potentially grizzly instances in other peoples’ lives. Such inclinations are typically satiated in secret and subsequently denied as something we desire. The voyeuristic act may be connected to narcissism in that we are seduced by our own fears and inner hells projected onto the watched ‘other.’ This kind of projection not only perpetuates our sense of denial of what are our own inclinations, but it also precipitates the potential for de-humanization and feelings of emptiness in that we detach from ourselves. The phenomenological paradox to such detachment is that the more we insist we are safe and self-enclosed here while the ‘other’ remains at bay there, the more we are convinced that we know ourselves and are connected to ourselves, when arguably, we couldn’t be more detached from ourselves and our humanity. And by not really knowing ourselves as well as we thought – as we might infer from a kind of ‘doppelganger’ or ‘doubles’ reading of Strangers on a Train, for example – is how fear is born, both in a Hitchcock film and in life generally. How then, might we come to truly know or face our fear if estrangement would seem an inherent quality to our very experience of it? Hitchcock phenomenology dream vernacular negative space fear becoming presence absence voyeur voyeurism strangers phantasmagoria birds doubling DeQuincey other otherness narcissism projection watched estrangement
9	Den qvinnliga konstnären: : representationer i tidskriften Palettskrap 1877 –1904 / The woman artist: : representations in the journal Palettskrap 1877 – 1904I Österberg, Susanna January 2016 (has links) Jag har ägnat denna uppsats åt att undersöka Kungliga Konstakademiens elevtidning Palettskrap från och med att det grundades 1877 till och med 1904.Tidningen består av anteckningar, protokoll och en mängd med bilder såsom porträtt, illustrationer och skämtteckningar. Mitt syfte har varit att se hur konflikten kring kvinnorollen generellt och kvinnliga konstnärsrollen specifikt kommer till uttryck under det sena 1800-talet i en intern elevtidning som Palettskrap. Jag har huvudsakligen utfört bildanalyser men även lyft fram text ur Palettskrap som har varit relevant för mitt ämne. Jag har analyserat bildernas uttryck och bildbudskap utifrån Roland Barthes semiotiska metod. För en genusmedveten och kritisk blick på det konsthistoriska sammanhanget, har jag har tillämpat ett feministiskt perspektiv som varit verktyg för att dekonstruera den maskulina myten om modernismen och konstnären. Min undersökning visar att det finns två etablerade stereotyper/kategorier av den kvinnliga konstnären: den ”okvinnliga” konstnären och ”amatören”. Dessa två stereotyper återspeglar den borgerliga synen på kvinnlighet/femininitet som oförenlig med konstnärsrollen. / I have dedicated this essay in researching the journal Palettskrap founded by students at the Royal Swedish Academy of Arts in 1877. Palettskrap consists of notes, protocols and a variety of images such as portraits, illustrations and satirical cartoons. My purpose has specifically been to see how the conflict of the woman artist is articulated during the late 1800's in a student journal such as Palettskrap, and also more generally, how the woman's role in society is articulated. I have primarily analyzed images but I have also exposed text from Palettskrap which has been relevant to my subject matter. By using Roland Barthes' semiotics, I have analyzed the images' expression and message. For a gender-sensitive and critical eye on the art historical context, I have applied feminist theory which has been useful in deconstructing the masculine myth on modernism and ”the artist”. My research shows that there are two established stereotypes/categories of the woman artist: the ”unwomanly” artist and the ”amateur”. These two stereotypes reflect the bourgeois notions of womanhood/femininity as incompatible with the role of the artist. student journal Palettskrap Royal Swedish Academy of Arts late 1800's amateur unwomanly womanhood femininity role of the artist bourgeois Sweden feminist theory myth masculine feminine modernism palettskrap palett-skrap konstakademien feministisk teori borgerlighet borgerlig maskulin myt kungliga konstakademien konstakademin flanör voyeur sedlighet konstnärsgeniet bohemen tradition qvinna kvinnliga avdelningen manliga blicken manligt nätverk manliga nätverk maskuliniserad kvinnlig konstnär kvinnlighet ärad samtida häxa silhuett ernst ljungh konstnärsrollen kvinnliga konstnärer amatör amatören dilettant dilettantism okvinnliga stereotyp karikatyr sekelskiftet 1880-talet nya kvinnan tradition modernitet modernism offentliga privata rum sent 1800-tal Humanities Humaniora

Search results