No estudo apresentado, buscou-se compreender alguns aspectos que ocorrem no processo de urbanização da cidade de São Paulo. Há análise do uso do espaço e a sua apropriação, especialmente na periferia, tendo como mediação a produção do Carnaval e as relações sociais decorrentes. Abordam-se aspectos da formação urbana de São Paulo a partir da forte industrialização que se deu dos anos 50 e da extensa periferia que se formou na metrópole, especialmente dos anos 70 (séc. XX) em diante. Esse processo é analisado por meio da bibliografia e depoimentos colhidos, mantendo o viés Carnaval como mediação do direito ao encontro, à festa, à cidade. Analisa-se, ainda, a cooptação da festa pelo espetáculo-midiático e pelo poder público por meio do processo de alienação dos criadores da festa e dos resultados colhidos com o espetáculo. / Throughout the presented study, aspects of the urbanization process of São Paulo City are looked into. It analyses the space use and appropriation, especially in the City\'s suburban outskirts having as mediation, Carnival production and the social relations deriving from it. It goes into aspects of São Paulo\'s urban shaping by the strong industrialization period which took place during the 50s and the extensive suburban area growth on its outskirts beginning in the 70s. This process is analyzed by bibliography mean\'s and harvested depositions, keeping the bias Carnival as mediation of the right to the meeting, the party, the city. It also analyzes the co-option of the party towards the media-show and government format, through the alienation process of the party creators as well as the results coming from the show.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-05-15T18:31:40Z No. of bitstreams: 1 rafaelotaviodiasrezende.pdf: 7597948 bytes, checksum: 67f0d20b15984d05c7ec467f8a462bb4 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-05-17T16:03:43Z (GMT) No. of bitstreams: 1 rafaelotaviodiasrezende.pdf: 7597948 bytes, checksum: 67f0d20b15984d05c7ec467f8a462bb4 (MD5) / Made available in DSpace on 2017-05-17T16:03:43Z (GMT). No. of bitstreams: 1 rafaelotaviodiasrezende.pdf: 7597948 bytes, checksum: 67f0d20b15984d05c7ec467f8a462bb4 (MD5) Previous issue date: 2017-03-09 / A pesquisa tem como tema as narrativas sobre o negro nos desfiles das escolas de samba do Grupo Especial do Rio de Janeiro e está dividida em três partes. A primeira se propõe a investigar a origem e o conceito de carnaval, bem como o desenvolvimento desta festa no Brasil. São observados particularmente os aspectos peculiares que tornaram as agremiações cariocas tão importantes e a forma como dialogam com a sociedade. A segunda parte é dedicada ao estudo da contribuição do negro para a cultura brasileira e de sua inserção no processo de construção da identidade nacional. Este tópico aborda ainda a participação da etnia na formação e consolidação das escolas de samba, a maneira como a temática afrobrasileira foi desenvolvida nos enredos ao longo do tempo e de que forma estes enredos se configuram como narrativas, que elaboram uma memória e reelaboram memórias traumáticas. Por fim, realiza-se a análise de quatro enredos, um de cada década, a partir da criação do Sambódromo, em 1984. São eles: Kizomba, a festa da raça (Vila Isabel, 1988), Orfeu, o negro do carnaval (Viradouro, 1998), Candaces (Salgueiro, 2007) e Você semba lá... Que eu sambo cá! O canto livre de Angola (Vila Isabel, 2012). Com o emprego da análise de conteúdo, toma-se como objeto a composição do enredo, tanto no que se refere a seus elementos textuais – sinopse e letra dos sambas-enredo – quanto visuais – fantasias, alegorias e encenações –, estes últimos observados, sobretudo, por intermédio das transmissões televisivas, além de materiais complementares. Parte-se da hipótese de que a elaboração desses enredos sofre a influência da conjuntura a ela correspondente, ao passo que cada desfile também influencia o contexto social no qual se insere. Em síntese, os resultados alcançados indicam que, apesar de suas evidentes particularidades, as narrativas investigadas não se esquivam de dramas e problemas sociais históricos. Prevalece, porém, o otimismo, a esperança, a exaltação da vida – como forma de enfrentar a morte – e a busca pela elevação da autoestima do negro. / The research has as its theme the narratives about black in the parades of the samba schools of the Special Group of Rio de Janeiro and it is divided into three parts. The first one proposes to investigate the origin and the concept of carnival, as well as the development of this party in Brazil. Particularly observed are the peculiar aspects that have made Rio's associations so important and how they dialogue with society. The second part is dedicated to the study of the black's contribution to Brazilian culture and its insertion in the process of building national identity. This topic also addresses the participation of ethnicity in the formation and consolidation of samba schools, the way Afro-Brazilian themes have been developed over time and how these plots are configured as narratives that elaborate a memory and reformulate traumatic memories. Finally, it is made an analysis of four plots, one of each decade, from the creation of Sambódromo, in 1984. These are: Kizomba, a festa da raça (Vila Isabel, 1988), Orfeu, o negro do carnaval (Viradouro, 1998), Candaces (Salgueiro, 2007) and Você semba lá... Que eu sambo cá! O canto livre de Angola (Vila Isabel, 2012). Using the content analysis, the composition of the plot is taken as an object, both as regards its textual elements – synopsis and lyrics of the sambas-plot – as well as visual – fantasies, allegories and staging –, the latter observed, especially through television broadcasts, as well as complementary materials. It starts from the hypothesis that the elaboration of these plots is influenced by the conjuncture corresponding to it, whereas each parade also influences the social context in which it is inserted. In summary, the results indicate that despite their evident peculiarities, the narratives investigated do not avoid historical dramas and social problems. Optimism, hope, the exaltation of life – as a way of facing death – and the search for the elevation of the self-esteem of the black prevail.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-09-22T13:02:43Z No. of bitstreams: 1 tadeudulcireis.pdf: 890788 bytes, checksum: a8f3feda1ae7b18845a4a278df9f38e4 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-09-22T15:22:41Z (GMT) No. of bitstreams: 1 tadeudulcireis.pdf: 890788 bytes, checksum: a8f3feda1ae7b18845a4a278df9f38e4 (MD5) / Made available in DSpace on 2017-09-22T15:22:41Z (GMT). No. of bitstreams: 1 tadeudulcireis.pdf: 890788 bytes, checksum: a8f3feda1ae7b18845a4a278df9f38e4 (MD5) Previous issue date: 2017-05-04 / A pesquisa se propõe a lançar um olhar, mais crítico e analítico sobre a obra musical do compositor baiano, José de Assis Valente (1908-1958). Dentro de sua vasta obra, mais de 150 músicas gravadas e registradas, alguns temas se apresentam com mais insistência. São eles: a mestiçagem, o povo e a relação entre o carnaval e o samba. A pesquisa situa o compositor no contexto de sua época e analisa os três aspectos destacados, com o intuito de enfatizar a perspectiva social que emana de sua obra. / The research proposes to give a more critical and analytical look over the musical work of the baiano composer José de Assis Valente (1908-1958). Inside his vast work, with more than 150 recorded and registered songs, some themes are presented with more insistence. They are: Miscegenation, the people and the relation between Carnival and Samba. The research places the composer in the context of his time and analyses the three highlighted aspects, with the intent of emphasizing the social perspective that emanates from his work.

Orientador: Cassiano Sydow Quilici / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-20T00:34:55Z (GMT). No. of bitstreams: 1 Manzini_YaskaraDonizeti_D.pdf: 9142129 bytes, checksum: 8262a2279644ee0b7884d8f49a3770ed (MD5) Previous issue date: 2012 / Resumo: O presente trabalho investiga as aproximações, diálogos e estranhamentos que se estabelecem entre os processos de criação nas artes da cena e os processos de criação dos desfiles das escolas de samba. Na escola de samba os espaços entre componente, família, comunidade, cultura, arte, festa e cena são muito tênues. Desta maneira, optou-se por abarcar este trabalho por meio dos Estudos da Performance, território conceitual multidisciplinar, onde, neste caso, os relevos da antropologia e artes cênicas se destacam. As encenações criadas, pela autora, para a Comissão de Frente da Associação Cultural e Social Escola de Samba Mocidade Camisa Verde e Branco, durante onze carnavais, configuram-se como o mote para a discussão destes processos. Assim, as próprias encenações podem ser consideradas como uma espécie de resultado: a cena. Todavia, o trabalho aponta para as possibilidades de pensar questões como tratamento do tempo/espaço e qualidade de " presença " e, consequentemente, " co-presença " a partir das relações que este tipo de criação, cênico carnavalesca, estabelece / Abstract: This study investigates the approaches, dialogues and estrangements that are established between the processes of creation in the scene arts and the processes of creation in the samba school parades. In samba schools the spaces between members, family, community, culture, art, party and scene are very thin. Thus, we chose to cover this work through the Performance Studies, a multidisciplinary conceptual territory, and, in this case, the relief of the anthropology and the performing arts stand out. The created staging, by the author, to the Front Commission of Cultural and Social Association Samba School "Mocidade Camisa Verde e Branco", for eleven carnivals, appears as the theme for the discussion of these processes. Thus, the stagings themselves can be considered as a kind of result: the scene. However, the work points to possibilities of thinking about issues such as the treatment of time/space and quality of "presence" and therefore "co-presence" from the relations that these types de creation, scenic and carnival, provide / Doutorado / Artes Cenicas / Doutor em Artes

Submitted by Coordenação Hotelaria (hotelaria@vm.uff.br) on 2016-05-04T18:16:32Z No. of bitstreams: 1 TCC Barbara Grafanassi.pdf: 1234463 bytes, checksum: 3dae3391582d3114ad791c735e56a1d1 (MD5) / Made available in DSpace on 2016-05-12T14:03:58Z (GMT). No. of bitstreams: 1 TCC Barbara Grafanassi.pdf: 1234463 bytes, checksum: 3dae3391582d3114ad791c735e56a1d1 (MD5) / O carnaval é considerado, além do maior festejo popular do país, uma grande vitrine e um grande momento para o turismo brasileiro. Com números bastante expressivos, o carnaval vem se consolidando cada vez mais como um importante setor para a economia brasileira e, um de seus principais destinos, o Rio de Janeiro, não foge a esta realidade. O presente trabalho visou verificar a motivação dos turistas, que frequentam blocos de rua da cidade, em escolher o seu meio de hospedagem e quais são as tipologias mais utilizadas por eles. Para tanto, foi necessário analisar se a hospitalidade, tanto pública como comercial, é um diferencial do Rio de Janeiro para com os turistas. Para isso, foram aplicados 101 formulários, durante três dias do carnaval de rua da cidade, no ano de 2014. Os resultados obtidos deixam de forma explícita que o turista que frequenta o carnaval de rua do Rio de Janeiro é um híbrido do turista de experiência e do pós-turista, é exigente e possui uma clara preferência em se hospedar em hotéis - a tipologia mais tradicional da hotelaria, mesmo com outros meios de hospedagem até mais baratos, os quais a cidade oferta. / The carnival is considered, besides the most celebration in the whole country, a great showcase and a great moment to the Brazilian's tourism. With very expressive numbers, carnival has been increasing as great factor to Brazilian's economy and one of its main destinations, Rio de Janeiro, is no exception to this reality. This present work attempted to check the motivation of these tourists, who attend the block of the city's street, in choosing the hosting and which are the most used typologies by them. For such, it was necessary to analyze if the hospitality, both public and commercial, is a differencial in Rio de Janeiro to other tourists. Thereunto, 101 forms were applied for three days of the city's carnival's street in the year of 2014. The results collected show it explicitly that the tourist that attends the carnival's street in Rio de Janeiro is a hybrid of the tourist of experience and the demanding tourist, has an evident preference in staying in hotels-the most traditional typology of hospitality, even with other cheapest means, which are offered by the city.

Ce travail doctoral consiste en une considération de la nature complexe et ambivalente des relations qui sont tissées entre "culture dominante "("mainstream") et sous-cultures contestataires "underground", à travers l’examen du cas de la sous-culture punk, et plus spécifiquement, du cas de la sous-culture punk féministe américaine (sous la forme du courant "riot grrrl" notamment). En nous appuyant sur les discours des actrices et acteurs de ces sphères féministes et anticapitalistes d’une part, et d’autre part sur la production théorique à laquelle ont pu donner lieu les phénomènes sous-culturels marginaux et/ou contestataires, en particulier depuis la fin des années 1970, nous souhaitons mener une réflexion sur le rôle social que peut revêtir ce genre de regroupements sociaux. De quel(s) sens leurs protagonistes investissent-t-ils leurs pratiques ? Quel peut être l’objectif d’une telle démarche, si tant est qu’il y en ait un ? Par ailleurs, il s’agit également de s’interroger sur le concept de subversion : où peut-encore se situer un éventuel potentiel disruptif, dans une société qui, comme l’ont déjà souligné beaucoup de penseurs, ainsi que beaucoup des détracteurs de cette "idéologie dominante", semble en dernière analyse assez bien s’alimenter, paradoxalement, de sa critique. Ce sont ces questionnements qui sous-tendent, dans le cadre d’une dernière partie, la mise en perspective diachronique du punk que nous proposons, en comparant cette tendance avec les réjouissances carnavalesques médiévales telles que les a décrites Mikhaïl Bakhtine, et avec l’esprit dionysiaque que Nietzsche s’est employé à cerner. / This dissertation seeks to analyze the complex and ambivalent relationships that exist between mainstream "dominant" culture and oppositional underground subcultures, through the study of American feminist punk subculture (notably under the form initiated by the riot grrrl networks). By confronting the views and discourses expressed by insiders of this feminist and anticapitalist subculture on the one hand, and drawing from the theoretical background of subcultural studies on the other hand, we want to examine the social function of these types of networks. How do insiders conceive their own involvement and their subcultural practices? What is the purpose of an anti-establishment underground subculture, if ever there is one? We also seek to question the concept of subversion: is it possible for a subcultural group to exert a disruptive potential in a society that apparently largely feeds on criticism of itself. We will sketch out some answers to these issues in the last part of this work by drawing some parallels between punk and feminist punk subcultures, medieval carnivalesque practices as they are described by Mikhaïl Bakhtin, and the Dionysian spirit depicted by Nietzsche.

The thesis follows a thematic line in selected works dealing with the celebration of the Day of the Dead and various manifestations of the Mexican attitude toward death. It focuses both on its alteration in time and on the sources from which Mexican perspective of the death, as a part of the national ideological construct, springs from (existentialism, rural fatalism, Mexican Revolution, "philosophy of the Mexican character", tradition of the calaveras poems and graphics). The studied writings or sectors, which the thesis deal with, are: Nahua's lyric poetry, tradition of the calaveras poems and graphics, the large metaphysic poem of José Gorostiza Death Without End; chosen chapters of the essayistic creation of Octavio Paz, Carlos Fuentes and Carlos Monsiváis; Juan Rulfo's novel Pedro Páramo and Carlos Funtes's novella Aura.

Dance, costume, and music are all reflective of a heritage that has been intact over three hundred years. The street activities during carnival season on the island of St. Kitts can be described as dynamic excitement between the onlookers, the Masqueraders, a local folklore group, and other carnival players. The interactive play amongst group members of the Masqueraders is one that tells a story of the colonization and perseverance of a nation influenced by Indian, European and African past. There is often, however a disconnection between an outsider, 'the audience', and the culture of the island. Only when the interactive play amongst the players is disseminated throughout the audience, inducing a response to embrace the culture does an outsider gains a better understanding of the culture. By expressing this interactive performance of the Masquerades through responsive architecture the stage can be set where the outsider can become submerged in a full cultural experience. In 2003 the Parsons School of Design succeeded in creating several interactive wall systems to monitor social behavior of passersby by creating movable walls that revealed seating ar- eas during high traffic periods. In the marketing world "interactive wall(s)" informs consumers, workers and potential clients of information on a particular product. Although successful within their own realms, these wall systems lack the ability to meet individual needs based on a particular cultural region. Analyzing the Masqueraders and conducting interviews will be of importance to this thesis research. Once information has been collected and compared responsive systems will be designed and tested. Frequent comparisons will be made with the investigations carried out by Massachusetts Institute of Technology's Kinetic Design Group and Parsons School of Design. Responsive architecture can be used as modern day folklore, as in story telling, to conjure up the cultural spirit of a place, exhibit architectural aesthetics while offering an outsider an authentic and spectacular interactive experience. The results of this investigation will be geared towards improving human experiences on cultural levels.

[pt] Esta pesquisa-intervenção tem como tema a etnoficção na preservação e divulgação de manifestações populares de mascarados no carnaval do estado do Rio de Janeiro. O estudo visa investigar de que forma o design pode contribuir com o método de etnoficção para mascarados no carnaval, tendo em vista a pluralidade de aspectos formais, simbólicos e performativos destas tradições mascaradas. A pesquisa parte do pressuposto de que a ficção ilustrada é uma técnica que pode divulgar de forma expressiva o levantamento documental. E tem como objetivo verificar a eficácia do uso da etnoficção ilustrada na construção de um acervo vivo sobre estas manifestações mascaradas, favorecendo a sua dimensão colaborativa e processual. As contribuições teóricas de autores da perspectiva crítica e dos Estudos Culturais Latino-americanos foram essenciais para examinar, a partir de categorias de análise no âmbito da narrativa, manifestações populares de mascarados brasileiros, e suas intermitências, tendo como foco o eixo de influências coloniais europeias para estas tradições. Além disso, o levantamento de narrativas orais e de registros fotográficos e textuais contribuíram para o entendimento dos desafios para a preservação e divulgação destas tradições mascaradas. Como proposta de intervenção no campo de pesquisa, foi desenvolvida uma narrativa ficcional ilustrada, com foco no público infanto-juvenil. A partir das dinâmicas realizadas foi possível avaliar a potência do uso de registros visuais, particularmente do desenho, como estímulo para o retorno de novos dados, viabilizando um processo de mapeamento colaborativo e participativo dessas manifestações. / [en] The theme of this intervention-research is the use of the ethnofiction method for the preservation and dissemination of popular masquerade demonstrations in Carnival celebrations all over the state of Rio de Janeiro. This research seeks to investigate how Design can contribute to the ethnofiction method for Carnival masquerades, given the aesthetic, symbolic and performative diversity of these traditions. This study is based on the assumption that illustrated fiction is a technique with potential to significantly spread the documentary survey. Therefore, this research seeks to determine the effectiveness of using illustrated ethnofictions to build a procedural and collaborative memoir archive. The theoretical contributions of authors from the critical perspective and from the Latin American Cultural Studies were essential to examine, from the narrative point of view, popular demonstrations of Brazilian masquerades, and their intermittences, focusing on the European colonial influences on these traditions. In addition, the gathering of oral narratives, and photographic and textual records helped understand the challenges for preservation and dissemination of these masked traditions. As a proposal for intervention in the research field, an illustrated fictional narrative for children and teens was developed. Based on the dynamics performed along the research, it was possible to observe how the use of drawings had an enormous potential as stimulus for the gathering of new data, enabling a collaborative and participatory mapping process of these masquerade traditions.

[pt] A pesquisa documentada nesta dissertação apresenta o mapeamento de algumas das modelagens das fantasias de Bate-Bolas do Rio de Janeiro, estabelecendo uma relação entre o design e a manifestação cultural para realizar uma análise das possibilidades de representação da fantasia em diferentes escalas. A pesquisa se baseia na noção de sustentabilidade comunicacional que visa a recortar no estudo de um festejo a sua dimensão sustentável quanto a aspectos simbólicos e a produção de sentidos no entorno de sua difusão. O problema da escala aparece na pesquisa ao ser proposto souvenires que possam disseminar a cultura dos Bate-Bolas de forma positiva e lúdica. Utilizando o design participativo, realizamos uma pesquisa intervenção que inclui líderes de turmas e brincantes que fazem parte do setor produtivo bate-boleiro. Como metodologia, realizamos entrevistas com pessoas envolvidas na produção das fantasias, registros de processos em visita a barracões, observação participante em saídas das turmas, projetos online e dinâmicas de produção colaborativas. A presente pesquisa integra o projeto Motirô, uma parceria com o Museu da Pessoa, que registra festejos representantes da cultura popular e relata o impacto que sofreram com o distanciamento social provocado pela pandemia da COVID-19 – dentre deles, os Bate-Bolas. O estudo propicia um diálogo entre o design participativo e o conceito de linguagem pedagógica das coisas, do autor Pier Paolo Pasolini (1990) que descreve a importância da materialidade na memória individual e coletiva. O resultado final foi a participação dos brincantes na construção dos souvenires com o foco na representação simbólica do festejo e que utilizam materiais utilizadas nas fantasias, reciclando sobras desses recursos da produção. / [en] The dissertation presents the mapping of some of the modeling of Rio de Janeiro s Bate-Bolas fantasies, establishing a relationship between design and cultural manifestation to carry out an analysis of the possibilities of representing fantasy at different scales. The research is based on the notion of communicational sustainability, which aims to focus on the study of a celebration its sustainable dimension in terms of symbolic aspects and the production of meanings around its diffusion. The scale problem appears in the research when souvenirs are proposed that can disseminate the culture of Bate-Bolas in a positive and playful way. Using participatory design, we conducted an intervention research that includes class and play leaders who are part of the productive sector. As a methodology, we conducted interviews with people involved in the production of costumes, records of processes visiting sheds, participant observation in class exits, online projects and collaborative production dynamics. This dissertation is part of the Motirô project, a partnership with the Museu da Pessoa, which records celebrations representing popular culture and reports the impact they suffered from the social distance caused by the epidemic of COVID-19 among them, Bate-Bolas. The study provides a dialogue between participatory design and the concept of pedagogical language of things by the author Pier Paolo Pasolini, which describes the importance of materiality in individual and collective memory. The end result was the participation of those who played in the construction of the souvenirs, with a focus on the symbolic representation of the celebration and using materials used in costumes, recycling leftovers from these production resources.