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21	Os pressupostos filosóficos do estado ético-jurídico na obra A cidade de Deus de Santo Agostinho Campos Filho, José Carlos Pires de 24 August 2012 (has links) Made available in DSpace on 2016-04-26T20:21:08Z (GMT). No. of bitstreams: 1 Jose Carlos Pires de Campos Filho.pdf: 1230163 bytes, checksum: 7aecdf4937e6fc88ebc0a96eb18906df (MD5) Previous issue date: 2012-08-24 / The objective of this dissertation is to expose the philosophical assumptions of the theory of the philosopher St. Augustine on the nature of the ethical and legal State The thought here is understood as a defense of the just State and of the conception of natural law against accusations that Christianity causes injury to the political community. The Augustinian conception of a just and happy society allows, instead, enhancing the civic virtues as a means to achieve the common good and peace. The Augustinian ontology allows the truth to be the reference of virtues and vices, as precepts of action capable of forming the unity of a civilization. The "City of God" is the allegory of a just society that is present in this world through the ages in coexistence with the earthly state / O objetivo desta dissertação é expor os pressupostos filosóficos centrais da teoria do filósofo Santo Agostinho sobre a natureza do Estado ético-jurídico. O pensamento é aqui compreendido como uma defesa do Estado justo e da concepção de lei natural contra as acusações de que o Cristianismo causa prejuízo à comunidade política. A concepção agostiniana de sociedade justa e feliz permite, ao contrário, aprimorar as virtudes cívicas como meio para alcançar o bem comum e a paz. A ontologia agostiniana permite que a verdade seja a referência das virtudes e dos vícios, como preceitos do agir capazes de formar a unidade de uma civilização. A Cidade de Deus é a alegoria de sociedade justa presente no mundo através dos tempos em convivência com o Estado terreno Lei natural Pressupostos filosóficos Estado justo Estado ético-jurídico Comunidade política Bem-comum Virtudes Ontologia Civilização Cidade de Deus Natural law Philosophical assumptions Just State Ethical and legal State Political community Common good Virtues Ontology Civilization State City of God
22	A atuação em rede de instituições governamentais na resolução de conflitos sobre demandas sanitárias no Rio de Janeiro Souza, Anderson Monteiro de 30 January 2016 (has links) Submitted by Anderson Monteiro de Souza (andermont@gmail.com) on 2016-03-22T15:01:00Z No. of bitstreams: 1 Dissertação_ver_final.pdf: 1489397 bytes, checksum: 833579db892bdbed07062087fa8c7b28 (MD5) / Approved for entry into archive by ÁUREA CORRÊA DA FONSECA CORRÊA DA FONSECA (aurea.fonseca@fgv.br) on 2016-03-23T15:32:17Z (GMT) No. of bitstreams: 1 Dissertação_ver_final.pdf: 1489397 bytes, checksum: 833579db892bdbed07062087fa8c7b28 (MD5) / Approved for entry into archive by Maria Almeida (maria.socorro@fgv.br) on 2016-03-28T12:44:53Z (GMT) No. of bitstreams: 1 Dissertação_ver_final.pdf: 1489397 bytes, checksum: 833579db892bdbed07062087fa8c7b28 (MD5) / Made available in DSpace on 2016-03-28T12:45:08Z (GMT). No. of bitstreams: 1 Dissertação_ver_final.pdf: 1489397 bytes, checksum: 833579db892bdbed07062087fa8c7b28 (MD5) Previous issue date: 2016-01-30 / This paper aims to present a study that analyzes and identifies strengths and weaknesses in the convergent performance network for state agencies in the House Health Dispute Resolution and technical advisory Core State Department of Health at the Federal Justice Rio de Janeiro, in resolving conflicts involving health demands. We conducted a case study in conjunction with field research, literature and documents in seeking to describe the intervention of Health Dispute Resolution Chamber and Technical Assistance Center of the Federal Court of Rio de Janeiro in the context of life real where they operate, in the legalization of public health policies in the city of Rio de Janeiro. The results show that the performance of government agencies in network generates social benefits for the citizens of Rio de Janeiro. / O presente trabalho tem por objetivo apresentar um estudo que analisa e identifica forças e fraquezas na atuação convergente em rede por órgãos estatais na Câmara de Resolução de Litígios de Saúde e no Núcleo de assessoria técnica da Secretaria de Estado de Saúde, perante a Justiça Federal do Rio de Janeiro, na resolução de conflitos que envolvem demandas sanitárias. Foi realizado um estudo de caso conjugado com pesquisa de campo, bibliográfica e documental, na busca de descrever a intervenção da Câmara de Resolução de Litígios de Saúde e do Núcleo de Assessoria Técnica da Justiça Federal do Rio de Janeiro, no contexto da vida real em que atuam, ou seja, a judicialização de políticas públicas de saúde na cidade do Rio de Janeiro. Os resultados mostram que a atuação em rede de órgãos governamentais gera ganhos sociais para os cidadãos do Rio de Janeiro. Redes intergovernamentais Redes de políticas Comunidade política Judicialização da saúde Intergovernmental networks Policy networks Political community Judicialization of health Administração pública Direito à saúde Direitos fundamentais Política de saúde
23	Gute Nation oder Europa? Hille, Jochen 09 December 2005 (has links) Norwegen und die Schweiz sind keine EU-Mitgliedstaaten, weil die Bevölkerungen die Integration mehrheitlich in Referenden ablehnte. Die enorme Mobilisierung und Emotionalisierung in den nationalen Integrationsdebatten kann weder durch ökonomische noch durch politische Umstände hinreichend erklärt werden, zumal die Eliten beider Länder mehrheitlich die Integration unterstützen. Die Hauptmobilisierungsressource von Euroskeptikern liegt vielmehr darin, tief verwurzelte nationale Selbst- und Fremdbilder zu reaktivieren. Diese Diskursanalyse beschreibt vergleichend, auf welche Art und Weise die größten euroskeptischen Akteure der Schweiz und Norwegens diesen Rückgriff auf das Nationale in Integrationsdebatten herstellen. Gefragt wird, wie die „Aktion für eine Unabhängige und Neutrale Schweiz“ (AUNS) und die eng mit ihr verbundene „Schweizerische Volkspartei“ (SVP) einerseits, und die norwegische Bewegung „Nein zur EU“ (norwegisch: Nei Til EU) andererseits, ihren Integrationswiderstand mittels nationaler Narrationen und Bildersprachen als sinnvoll darstellen. Hierzu werden umfangreiche euroskeptische Bild- und Textquellen referiert und gedeutet. Damit wird ein Beitrag zur Forschung über das Selbstverständnis, die Denkweise, die Rhetorik und das Tugendsystem anti-integratorischer Bewegungen geleistet. Denn Euroskeptiker verstehen sich primär als Verteidiger der guten nationalen Gemeinschaft. Diese Gemeinschaft und dessen Nationalstaat beschreiben sie als wärmer, natürlicher, näher, gerechter, effizienter, friedlicher und demokratischer als das integrierte Europa, welches als ferner, kalter, bürokratischer Superstaat EU dargestellt wird. / Norway and Switzerland are not member states of the EU, since the majority of the people rejected integration in several referenda. The emotionality and the enormous mobilisation in national debates on integration cannot sufficiently be explained by economic and political reasons, since the majority of the elites are supporting integration. Instead, the main resource of mobilisation for Eurosceptics lies in reactivating deeply rooted descriptions of national self and other. For carving out these collective images, this discourse-analysis compares how the major Eurosceptical actors of Switzerland, the “Action for an Independent and Neutral Switzerland” (AUNS) together with the tightly connected “Swiss People’s Party” (SVP), on one hand, and the Norwegian movement “No To EU” (NEI TIL EU), on the other hand, describe their actions as meaningful in their iconography and narrations. In doing so, the study refers to and interprets extensive material from Eurosceptical actors and contributes to the understanding of Eurosceptical self-perception, ways of thinking, rhetoric and virtue system. Here Eurosceptics perceive themselves mainly as defenders of the national community and its nation-state, which are regarded as warm, natural, close, justified, efficient, peaceful and democratic, while Europe is perceived as the cold, distant, bureaucratic superstate EU. Norwegen Schweiz EU Nationale Identität Europäische Identität Politische Gemeinschaft Politische Kultur AUNS SVP Nei til EU Demokratie Schweizer Neutralität radikaler Konstruktivismus Diskursanalyse Euroskeptizismus Kleinstaat Nordeuropa Norden Skandinavien Europäische Integration Vergleichende Politikwissenschaft Kulturwissenschaft Norway Switzerland EU National Identity European Identity Political Community Political Culture AUNS SVP Nei til EU Democracy Swiss Neutrality Radical Constructivism Discourse Analysis Euroscepticism Northern Europe Nordic Scandinavia European Integration Comparative Political Science Cultural Studies 320 Politik 16 Politik MK 5000 ML 7328 ML 7340 MG 32070 MG 52070 ddc:320
24	國族的肚臍：一項關於國族建構的哲學性闡釋李國維 Unknown Date (has links) 國族是什麼？國族主義又是什麼？面對許許多多歧異又紛雜的關於國族與國族主義的論述，本論文嘗試另闢蹊徑，從哲學層面來闡釋這一問題。本文區分國族之形成的主觀條件與客觀條件，認為國族不同於國家與民族，不能單純以客觀條件作為依據，而是必須以主觀條件作為依據。本文又進一步區分形式條件與實質條件，認為主觀條件中必須同時包括形式條件與實質條件，也就是說，一群人若要組成一個國族共同體，這些人必須是出於各自之自由意志，決定共同組成一個不同於其他之團體的共同體，而且要尋找並形成某種歸屬核心，當做共同體之根本質素，使之成為維繫共同體之長久存續的道德基礎。本文以羅爾斯的政治自由主義與民族觀點作為論述根基，由此開展一種新的國族觀點，一種特殊的、只在自由主義式的民主政治體制中存在的政治共同體。並認為，人類理性必然要求人類朝這樣的政治共同體邁進，使每個人的自由都夠有最合理的、最和諧的發展，而不致釀成戰爭衝突。 / What is “nation”? And what is “nationalism”? There are many diverse and conflicting theories about nations and nationalism. We look into these theories and then abandon them because there are too many definitions. We believe that the nation is a special and unique political community and it accrues only in the liberal constitutional democracy of the modern period. There are two kinds of conditions for the construction of a nation: the subjective condition and the objective conditions. The former is an inner characteristic, while the later are external features. Unlike a state or a people, a nation must be founded the subjective condition as much as the objective conditions. In other words, the subjective condition, human beings’ free will, is the essential bedrock for the construction of a nation. In this perspective, we further distinguish the formal condition from the substantive condition. The formal condition has no content; its only function is pure decision-making. If a group of people is willing to associate together and form a community, it’s necessary for them not only to make a decision but also to decide what community they want to be. Furthermore, they have to search for and fashion their own defining core as the underlying element of the community as well as the moral foundation for the continuance of the community. Based on John Rawls’ political liberalism and his views about peoples, this paper evolves a new viewpoint of the nation as a unique political community that exists only in the liberal democracy. We also assume it is required by human reason that mankind should move forward to such a political community, enabling everyone to develop his or her liberty in the most reasonable and harmonious way without leading to wars and conflicts. 羅爾斯康德施密特國族國族主義政治共同體公共理性交疊性共識盧梭法國大革命肚臍主觀條件客觀條件正義原則 John Rawls Immanuel Kant Carl Schmitt the principles of justice nation nationalism political community public reason overlapping consensus Jean-Jacques Rousseau the French Revolution navel subjective condition objective condition

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