Viktiga frågor konstrueras på olika sätt, inom fiktion, utefter producentens uppfattningar om världen. Genom att undersöka maktrelationerna kan man ta reda på vilken betydelse makt har i viktiga frågor som hat, ras, klass. Syftet med studien har varit att undersöka och analysera hur maktrelationer opererar i den populärkulturella tv-serien Orange Is the New Black. För att utföra studien analyserades ett avsnitt, det sjunde ur säsong 4, som släpptes i juni år 2016. De frågeställningar som ställdes till materialet var: Hur konstrueras maktrelationer inom fältet Orange Is the New Black?”, ”I vilka situationer är dessa maktrelationer tydliga?”, samt ”Är dessa situationer positiva/negativa och i sådana fall på vilka sätt?”. Dessa frågeställningar utformades för att ge en helhetsbild av maktrelationerna inom avsnittet. För att utföra studien tillämpades Pierre Bourdieus klassperspektiv, där begreppen fält, habitus och kapital användes. I uppsatsen diskuterades även Marx definition av begreppet klass, då klass-begreppet är mest associerat till honom. Även Goffmans teori angående stigma användes för att kunna gå in med en förståelse av vad de utsatta kan ha för attribut som kan påverka hur andra ser på dem. För att utföra studien tillämpades även Bourdieus metodologi. Analysen visade att maktrelationer konstrueras på olika sätt. Genom att producenten skapar situationer där karaktärerna tävlar om makt och kapital får tittaren se vilken betydelse makt har inom viktiga frågor. Kamper om makt och kapital visades på flera olika sätt. Slutsatsen som drogs var att maktrelationer konstrueras på flera olika sätt, att dessa händelser och situationer inte enbart är negativa, utan även positiva och hur situationerna konstrueras kan påverka människors tankar då det är en populärkulturell serie som når ut till en massa. / Important subjects in fictional tv-series are being constructed in different ways, depending on the producers view on the world. By examining power relationships you can find out what role power plays within subjects like hate, race and class. The purpose of this study was to analyze how power relationships operate on the popular cultural tv-show Orange Is the New Black. The seventh episode of season 4 was analyzed, which aired in June 2016. The questions that were asked to the material were: ”How are power relationships constructed within the field of Orange Is the New Black?”, ”In what situations are these power relationships clear?”, and ”Are these situations positive/negative, and if so, in which way?”. These questions were asked to get the whole picture of the power relationships within the episode. In this study the theory of class by Pierre Bourdieu was used, where the concept of field, capital and habitus took a lot of space. Marx definition of class was also discussed in the study, because class is mostly associated with him. Another theory that was discussed was Erving Goffman’s theory about stigma. The purpose of using this theory was to understand what attributes a prisoner can have that could affect how other people view them. In this study, the methodology of Bourdieu was used. The analysis showed that power relationships are being constructed in different ways. When the producer creates situations where the characters are fighting about power and capital, the viewer is able to see how power is operating within important questions. Fights about capital and power were shown in different ways. The conclusion that was made is that power relationships are being constructed in different ways, that these situations are both positive and negative and that they can affect peoples mind due to being a popular cultural tv-show that is seen by many.

Syftet med denna uppsats är att studera relevansen av Pierre Bourdieus teorier idag genom att undersöka om bakgrunden hos individer påverkar vem som arbetar på ett fint – gentemot ett populärkulturellt museum och om denna distinktion uttrycker sig i museernas organisationsidentiteter. För att samla in empiriskt material genomfördes fyra semistrukturerade intervjuer med personer på ledande positioner från Nationalmuseum och ABBA the museum. Även analys av arbetsannonser utfördes för att nå vilka egenskaper som eftersöks på vardera museum. Utfallet av studien visar att det finns tendenser av det finkulturella på Nationalmuseum och av det populärkulturella på ABBA the museum som vi kan knyta till de intervjuade personernas bakgrund. I ett fall av de fyra intervjuade stämde inte Bourdieus teorier helt, vilket gör att teorierna i det anseendet kan ifrågasättas. Distinktionen återfanns även i arbetsannonserna. Dessa tendenser mot det fin- och populärkulturella lyser delvis igenom i organisationsidentiteten. / The purpose of this study was to investigate the theories of Pierre Bourdieu to capture their relevance today. Does the background of an individual affect whether they choose to work at a high culture museum or a museum of popular culture? Furthermore, if this expresses itself in the organizationalidentity. To collect empirical data four semi-structured interviews were performed with persons in managerial roles at the Swedish Nationalmuseum and ABBA the museum. An analysis of employment advertisements was also carried out to reach which attributes were required at the two museums. The study show that Nationalmuseum have tendencies categorising them as high culture whilst ABBA the museum is of the popular kind. Both findings can be related to the backgrounds of the interviewed managers. However, one of the four cases did not match with the theories of Bourdieu, making the theories in that regard questionable. The distinction was also found in the employment advertisements. These tendencies towards the high – and popular culture partially shines through in the organizationalidentity.

This study examines expats and their families in the canton of Zürich, Switzerland. Their reasons and choices regarding integrating (or not) into the Swiss society, educational strategies for their children and possessed capital assets upon arrival in Switzerland is the three problem statements being explored. Pierre Bourdieu’s´ sociology is the theoretical framework for this study – the concept of different types of capital and educational strategies are especially important in this regard. Interviews with female expats whose children attend the Inter-Community School Zürich (ICSZ) were conducted and the stated purpose of the study was obtained. This study concludes that these expat families choose the international grounds rather than the local, due to language barriers. The language makes it hard for both themselves and their children to integrate and/or feel part of the Swiss community and society. The expats are integrated into the international ´expat-bubble´ rather than the Swiss society or community, and the reason is due to the lack of time spent with the local people, not mastering the language and/or not being interested enough to make the effort to integrate. This specific group of expats can be seen as an ´international elite- group´, based on their assets of capital, their cosmopolitan lifestyle and international social grounds.  These expats value their capitals highly but is not stating that one specific capital is more needed than another; all their assets are of worth and they do not consciously use a specific capital for their integration.

Abstract Norlinder, Gabriella. 2019. My purpose with this qualitative study was to use Bourdieu's concept of Habitus with the associated capital species as an analytical tool, to try to shed light on the value-charged context of human behavior patterns. This in order to, through it, be able to demonstrate a possible explanation for why unusual finds are found in archaeological excavations. The object of my analysis here, in this study, is an engraved Roman stone age engraving stone found at the excavations on the medieval Saxon Castle in the Kristinehamn archipelago. My method has been theoretical, consisting mainly of literature studies and a small number of oral sources. I have delimited myself only to highlight one single artifact; the engraved stone and only a single excavation site; Saxholmen for my study. Only a few examples from other places have been used and then for the purpose of better clarifying my chosen study material. This study is based on three issues that concern the location of the stone, outside its proper context, whether a Habitus perspective can be a possible analytical tool for interpreting unusual findings, and whether Saxholm's Habitus-related functions could reflect a possible explanation for the location of the stone. My conclusions are thus that the stone has probably traveled far and probably changed owners more than once. In view of the residents' prestige-oriented lifestyle and a possible link to Gotland, it may have been the result of trade contacts or looting. I have also come to the conclusion that the Habitus concept is absolutely useful as an analytical tool in this type of study, since it highlights abstract values in human life. In my opinion, the Saxholmen seen from a Habitus- related perspective holds all of the capital species / values that are included in the essay and can therefore demonstrate a number of possible interpretations as to why the stone is included in the finds material from the site. Nyckelord: Medeltiden, borg, romersk järnålder, utgrävningar, Habitus, Bourdieu, Saxholmen Keywords: Middle Ages, castle, Roman Iron Age, excavations, Habitus, Bourdieu, Saxon Castle Kandidatuppsats i Arkeologi. Handledare: Gustaf Svedjemo Ventilerad och godkänd 2019-06-14 Gabriella Norlinder Institutionen för Arkeologi och antik historia, Uppsala universitet, Campus Gotland, Cramérgatan 3, 621 67 Visby, Sweden. Den gåtfulla stenen från Saxholmen – Habitusbegreppet som analytiskt verktyg för förståelsen av orsakssammanhangen kring ovanliga fynd The enigmatic stone from Saxholmen - Habitus concept as an analytical tool for understanding the causal link between unusual findings

Als Forschungsförderprogramm zur Stärkung des Wissenschaftsstandorts Deutschland hat die Exzellenzinitiative von Bund und Ländern eine hohe symbolische Tragweite. Eine durch das Ziel der Förderung von Spitzenforschung motivierte Exzellenz-Rhetorik ("Leuchttürme der Wissenschaft", "Elite-" und "Exzellenzuniversitäten") konkurriert mit den tatsächlich gemessenen Effekten dieses Forschungsförderprogramms. In dieser Dissertationsschrift wird am Beispiel der Exzellenzinitiative ein Modell entwickelt, um solche Formen symbolischer Konstruktionsarbeit zu beschreiben. Grundlage ist eine theoretische Reflektion des Sichtbarkeitsbegriffs der Exzellenzinitiative durch Bezug auf den Disziplin-Begriff Michel Foucaults, das Kapitalmodell Pierre Bourdieus, Niklas Luhmanns systemtheoretische Perspektive auf die Medien sowie Thomas Gieryns Konzept der boundary work. Diese theoretische Reflektion leitet die daran anschließende empirische Analyse an. Es kommt eine Methoden-Triangulation zum Einsatz: Ergebnisse einer quantitativen Analyse des medialen Framings der Exzellenz-Debatte (ca. 1850 Artikel; Vollerhebung der Berichterstattung zwischen dem 01.01.2004 und dem 31.07.2013 in acht relevanten Leitmedien; Entwicklung des Codebuchs auf Grundlage einer qualitativen Inhaltsanalyse) werden in Bezug gesetzt zu den Resultaten von 19 qualitativen Leitfaden-Interviews mit den berichtenden Journalisten und Mitgliedern des Bewilligungsausschusses der Exzellenzinitiative sowie der Auswertung einer Online-Befragung von Antragstellern bei der Exzellenzinitiative. Die Ergebnisse dokumentieren die stimulierende Wirkung von Symbolen im Allgemeinen sowie die Bedeutung des Entscheidungsverfahrens speziell für die Exzellenzinitiative. Daraus resultieren Handlungsempfehlungen für die "Exzellenz-Strategie", welche die Förderung von Spitzenforschung über die Förderdauer der Exzellenzinitiative hinaus fortführen wird. / The Initiative for Excellence is a joint research funding program of the German Federal State and the 16 Länder. It aims at (1) increasing the international competitiveness of German universites and (2) making peaks within the German university system more visible. These goals motivate a rhetoric of scientific excellence which is - at least partly - not in line with the measurable impacts of the Initiative for Excellence on the German university system. This thesis contains a proposal for a model to analyze such symbolic constructions. For that reason, the goal "visibility" is discussed with reference to the theories of Michel Foucault, Pierre Bourdieu, Niklas Luhmann and Thomas Gieryn. The resulting synthesis guides the empirical work: Results of a quantitative framing analysis of media reporting on the Initiative for Excellence are combined with results from a survey of applicants and 19 qualitative interviews with journalists as well as members of the Grants Committee. The results document the stimulating effects of symbols in general and the importance of the decision-making-process for the Initiative for Excellence, in particular. Finally, the results motivate recommendations for a new research funding program.

Nesta tese analiso os percursos de mulheres laqueadas que desejam revisitar a maternidade com o suporte da reprodução humana assistida, identificando os agentes e as instituições de socialização que foram coadjuvantes em seu processo de decisão. A análise está centrada na compreensão de como é construído o percurso, desde o arrependimento da laqueadura, até a renovação do desejo de maternidade. Partindo da hipótese de que a maternidade e a criança consaguínea ainda são preponderantes na constituição da família, descrevi e analisei esses percursos e suas implicações no jogo da recomposição familiar, uma vez que a revisita à maternidade aparece como desejo seguido de ação, alguns anos após o estabelecimento do segundo leito conjugal. Durante a discussão, surgiram outras questões pertinentes, como a valorização do discurso acerca da origem dos indivíduos e, por consequência, da biologização do social e da naturalização dos papéis. O campo de estudo foi composto por mulheres que estão a espera do tratamento de reprodução humana assistida num hospital da rede pública de saúde do Estado de São Paulo. Encontramo-nos, as mulheres e eu, algumas vezes, ora todas juntas, ora individualmente, construindo nesses encontros um tanto de afetividade. Assim, o material foi composto por transcrições do grupo de discussão, das entrevistas e das anotações do diário de campo. A reprodução humana assistida se espraia, nos dias atuais, determinando o primado da biologia, da ciência que pode proporcionar a quem busca, a possibilidade de um bebê cuja fonte de material genético é segura, certa, gene do seu gene. E essa biologização do social traz, em seu bojo, outra questão subliminar, pois ao se submeter ao tratamento de reprodução humana assistida, a mulher perpetua e garante o ideal familiar, fundo de tela de sua própria educação: uma só mãe, um só pai, em resumo, uma única e indubitável origem. Há um discurso de revalorização da gravidez, evento biológico e biográfico por excelência. Seria importante que as mulheres que fizeram parte desse estudo, e tantas outras espalhadas por esse país, fossem mais bem informadas (sobre procedimentos contraceptivos, laqueadura, riscos, reprodução humana assistida, efeitos colaterais e possibilidades de sucesso, entre outros) para, de posse desses conhecimentos, fazer suas escolhas. Com autonomia / In this thesis I analyze the trajectories of sterilized women who wish to have a new experience of maternity by means of assisted human reproduction, identifying the agents and socializing institutions which contributed to the decision taken. The analysis focuses on the understanding of how the trajectory is constructed, from the repentance of the original sterilization through to the renewal of the desire for maternity. On the basis of the hypothesis that maternity and the blood relationship are still preponderant in the constitution of the family, the author has described and analyzed these trajectories and their implications in the act of the reconstruction of the family, seeing that the return to the renewed experience of maternity arises as a desire followed by action, some years after the establishment of the second marital relationship. During the discussions with the women involved, other relevant questions such as the greater value attributed to the discourse on the origin of individuals and, in consequence, of the biologization of the social dimension and of the naturalization of the roles involved, arose. The field of study consisted of women who were awaiting assisted human reproduction treatment at a hospital of the public health network of the State of São Paulo. We, the women concerned and the author, met on several occasions: sometimes all together, at others, individually, by means of these contacts building up a certain affection. Thus the material was composed of the transcriptions of the discussion group, of the interviews and of the notes made in the field diary. Assisted human reproduction is, nowadays, becoming widespread, determining the primacy of biology, of the science which can provide whoever seeks it with the possibility of having a baby the source of whose genetic material is safe, certain, genes of ones genes. And this biologization of the social dimension brings with it another subliminal question, because in undergoing assisted human reproduction treatment, the woman concerned perpetuates and guarantees the family ideal, the background of her own upbringing: only one mother, only one father, in brief: one only and undoubted origin. There is a discourse of the renewed value of pregnancy, a biological and biographical event par excellence. It is important that the women who participated in this study, and as many others scattered throughout this country, should be better informed (about contraceptive procedures, sterilization, risks, assisted human reproduction, its collateral effects and the possibilities of success, among other things) so that, once in possession of this knowledge, they might make their choices unconstrained.

Nesta tese analiso os percursos de mulheres laqueadas que desejam revisitar a maternidade com o suporte da reprodução humana assistida, identificando os agentes e as instituições de socialização que foram coadjuvantes em seu processo de decisão. A análise está centrada na compreensão de como é construído o percurso, desde o arrependimento da laqueadura, até a renovação do desejo de maternidade. Partindo da hipótese de que a maternidade e a criança consaguínea ainda são preponderantes na constituição da família, descrevi e analisei esses percursos e suas implicações no jogo da recomposição familiar, uma vez que a revisita à maternidade aparece como desejo seguido de ação, alguns anos após o estabelecimento do segundo leito conjugal. Durante a discussão, surgiram outras questões pertinentes, como a valorização do discurso acerca da origem dos indivíduos e, por consequência, da biologização do social e da naturalização dos papéis. O campo de estudo foi composto por mulheres que estão a espera do tratamento de reprodução humana assistida num hospital da rede pública de saúde do Estado de São Paulo. Encontramo-nos, as mulheres e eu, algumas vezes, ora todas juntas, ora individualmente, construindo nesses encontros um tanto de afetividade. Assim, o material foi composto por transcrições do grupo de discussão, das entrevistas e das anotações do diário de campo. A reprodução humana assistida se espraia, nos dias atuais, determinando o primado da biologia, da ciência que pode proporcionar a quem busca, a possibilidade de um bebê cuja fonte de material genético é segura, certa, gene do seu gene. E essa biologização do social traz, em seu bojo, outra questão subliminar, pois ao se submeter ao tratamento de reprodução humana assistida, a mulher perpetua e garante o ideal familiar, fundo de tela de sua própria educação: uma só mãe, um só pai, em resumo, uma única e indubitável origem. Há um discurso de revalorização da gravidez, evento biológico e biográfico por excelência. Seria importante que as mulheres que fizeram parte desse estudo, e tantas outras espalhadas por esse país, fossem mais bem informadas (sobre procedimentos contraceptivos, laqueadura, riscos, reprodução humana assistida, efeitos colaterais e possibilidades de sucesso, entre outros) para, de posse desses conhecimentos, fazer suas escolhas. Com autonomia / In this thesis I analyze the trajectories of sterilized women who wish to have a new experience of maternity by means of assisted human reproduction, identifying the agents and socializing institutions which contributed to the decision taken. The analysis focuses on the understanding of how the trajectory is constructed, from the repentance of the original sterilization through to the renewal of the desire for maternity. On the basis of the hypothesis that maternity and the blood relationship are still preponderant in the constitution of the family, the author has described and analyzed these trajectories and their implications in the act of the reconstruction of the family, seeing that the return to the renewed experience of maternity arises as a desire followed by action, some years after the establishment of the second marital relationship. During the discussions with the women involved, other relevant questions such as the greater value attributed to the discourse on the origin of individuals and, in consequence, of the biologization of the social dimension and of the naturalization of the roles involved, arose. The field of study consisted of women who were awaiting assisted human reproduction treatment at a hospital of the public health network of the State of São Paulo. We, the women concerned and the author, met on several occasions: sometimes all together, at others, individually, by means of these contacts building up a certain affection. Thus the material was composed of the transcriptions of the discussion group, of the interviews and of the notes made in the field diary. Assisted human reproduction is, nowadays, becoming widespread, determining the primacy of biology, of the science which can provide whoever seeks it with the possibility of having a baby the source of whose genetic material is safe, certain, genes of ones genes. And this biologization of the social dimension brings with it another subliminal question, because in undergoing assisted human reproduction treatment, the woman concerned perpetuates and guarantees the family ideal, the background of her own upbringing: only one mother, only one father, in brief: one only and undoubted origin. There is a discourse of the renewed value of pregnancy, a biological and biographical event par excellence. It is important that the women who participated in this study, and as many others scattered throughout this country, should be better informed (about contraceptive procedures, sterilization, risks, assisted human reproduction, its collateral effects and the possibilities of success, among other things) so that, once in possession of this knowledge, they might make their choices unconstrained.

Submitted by JOSIANE SANTOS DE OLIVEIRA (josianeso) on 2018-12-11T11:40:22Z No. of bitstreams: 1 Douglas Araujo Klock_.pdf: 716663 bytes, checksum: 63e83c55fd9b26ff1e9beb8d58dedd7c (MD5) / Made available in DSpace on 2018-12-11T11:40:22Z (GMT). No. of bitstreams: 1 Douglas Araujo Klock_.pdf: 716663 bytes, checksum: 63e83c55fd9b26ff1e9beb8d58dedd7c (MD5) Previous issue date: 2018-08-23 / Nenhuma / De forma geral, os estudos de consumo colocam a mulher sob três prismas distintos: como coadjuvante, ao considerar que suas atividades de consumo dependem do masculino; buscando condições de equidade, ao analisar o momento que ela se masculiniza para uma determinada situação de consumo; ou em posições conservadoras, ao estudar o consumo em seus papéis de mãe, esposa ou em eventos ligados ao lar. Alinhado com Pierre Bourdieu, que defende a existência de uma espécie de dominação masculina na sociedade operando por meio de mecanismos bem definidos e seus reflexos podem ser vistos no comportamento de consumo. Especificamente, a cerveja e o bar, no Brasil, são frutos dessa dinâmica preestabelecida, onde a mulher é vista como um objeto dentro de um ambiente historicamente masculinizado. O objetivo desta dissertação é, justamente, analisar o consumo feminino de cerveja em bares da cidade Porto Alegre e, ainda, verificar a possível influência de padrões sócio-historicos de consumo, descrevendo o comportamento feminino dentro do contexto estudado. Para isso, foi realizada uma pesquisa qualitativa, inspirada em estudos etnográficos, no momento do consumo de cerveja por mulheres em bares da cidade, identificando os significados e as representações do consumo feminino de cerveja. Os resultados foram estruturados em três partes para discussão. Primeiro, por meio das mitologias de mercado, que interferem no consumo. Na segunda parte, por intermédio dos discursos e o reflexo no comportamento feminino. A terceira parte traz o contexto e o produto pela lente das entrevistadas. Este estudo incentivou contribuições teóricas no avanço sobre a visão das mulheres nas pesquisas de consumo em uma posição privilegiada dentro de um ambiente masculinizado, sugerindo a existência de desdobramentos para novas investigações. Sob a ótica profissional, o estudo inspira um conjunto de sugestões práticas para tornar as experiências de consumo feminino de cerveja mais inclusivas, usando o posicionamento da marca, a atuação de mercado das empresas do setor e o surgimento de novos produtos. / In general, consumer studies place women under three different prisms: as a coadjuvant, when considering that their consumption activities depend on the masculine, seeking conditions of equity when analyzing when it masculiniza to a situation of consumption or in conservative positions, by studying consumption in their roles as mother, wife or in household-related processes. Aligned with Pierre Bourdieu who advocates the existence of a kind of male domination in society, operating through well defined mechanisms and their reflexes can be seen in consumer behavior. Specifically, beer and bar in Brazil are reflections of this pre-established dynamics, where the woman is seen as an object within a historically masculinized environment. The objective of this dissertation is to analyze the female consumption of beer in bars in the city of Porto Alegre and to verify the possible influence of socio-historical consumer patterns, describing the female behavior within the studied context. For this, a qualitative research was carried out, inspired by ethnographic studies, at the moment of the consumption of beer by women in bars of the city, identifying the meanings and the representations of the female consumption of beer. The results were structured in three parts for discussion: first through market mythologies that interfere with consumption. In the second part through the discourses and the reflex in the feminine behavior. The third part brings the context and the product through the lens of the interviewees. This study encouraged theoretical contributions in advancing the position of women in consumer studies in a privileged position within a masculinized environment, suggesting the existence of unfoldments for new studies. From a professional point of view, the study inspires a set of practical suggestions to make female beer consumption experiences more inclusive using brand positioning, market performance of companies in the sector and the emergence of new products.

Made available in DSpace on 2016-04-27T16:57:01Z (GMT). No. of bitstreams: 1 Sandra de Fatima Tavares Rodrigues Tonon.pdf: 1253477 bytes, checksum: d0df0ff077351507a57216a21ed10ea2 (MD5) Previous issue date: 2010-11-08 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This essay is about teachers continual updating within a program developed from the Projeto Ensinar e Aprender Corrigindo o Fluxo do Ciclo II , known as a project to speed the 5th and 8th years students learning in the secondary school which started in the years 2001 and 2002. The purpose of this essay is to detect what kinds of changes happened to the professionals who took part in the continual updating and to determine which conditions the project offered that allowed, made it easier and/or helped these changes. The qualitative research was developed by analyzing documents of the project implantation and implementation, the students and teachers protocols in the time of the continual updating as well as the interviews with three professionals who took part in the project and the author s reflexive point about the proposal to the Mathematics in the project in study. The results of the analysis were based on Pierre Bourdieu studies about Reproduction, symbolic violence, habitus, cultural capital and in Gary Sikes e Michael Huberman studies about the stages in the teachers lives and their carriers. It was possible, from this analysis, to identify changes in some teachers way of teaching related to the continual updating program during the project development. These changes are related to the ways of mediation, to the institutionalized cultural capital and to the recognition of the reproduction process and symbolic violence done by the school and the rupture of this process by the project / A formação continuada de professores é o tema deste trabalho, desenvolvido a partir do estudo do Projeto Ensinar e Aprender Corrigindo o Fluxo do Ciclo II, conhecido como projeto de aceleração da aprendizagem para alunos de 5ª a 8ª séries do Ensino Fundamental, implementado pela SEE/SP nos anos de 2001 e 2002. O objetivo do trabalho é detectar quais tipos de mudanças ocorreram com os profissionais que participaram da formação, além de determinar quais foram as condições proporcionadas pelo projeto que permitiram, facilitaram e /ou contribuíram para estas mudanças. A investigação de caráter qualitativa foi desenvolvida a partir da análise de documentos referentes à implantação e à implementação do projeto e de protocolos de alunos e professores da época da formação, além da análise de entrevistas realizadas com três profissionais participantes do projeto e de um registro reflexivo realizado pela autora da proposta pedagógica de Matemática do projeto em estudo. As análises dos resultados foram realizadas com base nos estudos de Pierre Bourdieu, acerca da Reprodução, violência simbólica, habitus e capital, e nos estudos de Gary Sikes e Michael Huberman, acerca das fases de vidas dos professores e de sua carreira. Com as análises foi possível identificar algumas transformações na prática docente de alguns dos participantes relacionadas à formação realizada durante o desenvolvimento do projeto. Essas transformações estão relacionadas às formas de mediações, às organizações dos campos, ao capital cultural institucionalizado e ao reconhecimento do processo de reprodução e violência simbólica exercida pela escola e a ruptura desse processo propiciado pelo projeto

I dagens samhälle har såväl influencers som alkohol och den näst mest populära sociala plattformen Instagram en stark ställning i Sverige. Denna studie, som rör sig inom fältet sociala medier, undersöker hur svenska influencers på Instagram genom bild och text kommunicerar kring alkohol. Studien syftar åt att ta reda på vilken alkoholrelaterad bild och livsstil som influencers förmedlar samt om alkoholen indikerar att vara något mer än bara en dryck. Studien har Bourdieus idéer om sociala rum, habitus och kapital, som formar och omformar makteliter, som teoretisk utgångspunkt. Vidare utgör semiotikens denotation och konnotation tillsammans med samspelet mellan bild och text teoretiska grunder. Denna studie utgår från en kvalitativ textanalys. Sammanlagt tolkas 182 bilder/filmer, som innehåller alkohol, med tillhörande captions, som influencers publicerat mellan april och september 2018. Innehållet – bildernas deltagare, objekt och miljöer – i materialet tolkas, systematiseras och klassificeras i olika kategorier och teman. Analysen resulterar i fem kategorier, som fokuserar på alkoholens placering i bild, och sju teman, som fokuserar på vad alkoholen symboliserar. De sju temana är vardag, exklusivitet, firande, semester, helg, socialisering och humor. Resultatet visar att influencers dricker många olika sorters drycker, med många olika människor eller ensam och i många olika miljöer, något som faller inom ramarna för deras livsstil och habitus. De visar främst på ett ekonomiskt och socialt kapital samt ingår i samma sociala rum. Analysmaterialet konnoterar främst budskap som säger att alkoholkonsumtion är något som är bra för kropp och sinne. / Today, influencers and alcohol as well as Sweden’s second most popular social media platform Instagram, have a great position in Sweden. This examination, that is found within the social media field, investigates how Swedish influencers on Instagram, through photos, films and captions, communicate about alcohol. The study aims to find out which alcoholrelated lifestyle that influencers mediate and if the alcoholic drinks indicate to be something more than only drinks. The study is based on Bourdieu’s theory about fields, habitus and capitals, that produce and reproduce power elites. It is also based on semiotics, denotation and connotation as well as the interplay between photos and written texts. This examination works on a qualitative text analysis. In total, 182 photos/films, that contain alcohol, and belonging captions are being analysed. These were published between April and September in 2018. The content – the participants, objects and environments – is being analysed, systematized and classified into different categories and themes. The analysis results in five categories, that focus on the placing of the alcohol, and seven themes, that focus on what the alcohol symbolizes. The seven themes are weekdays, exclusivity, celebration, vacation, weekend, fellowship and jocularity. The results also show that influencers drink different alcoholic drinks, with different people or alone, and in different environments, something that has to do with their lifestyle and habitus. They mainly indicate an economic and a social capital, and they appear to be part of the same social field. The analysed photos, films and captions principally connotate messages saying alcohol is something good.