Made available in DSpace on 2015-05-14T13:27:00Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 4948519 bytes, checksum: b5333868c666e8d8e76fc9b1a1db6d64 (MD5) Previous issue date: 2012-03-30 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The objective of this work is to interpret the performance of José Américo de Almeida from a sociological viewpoint, in a context which comprises the period between the years 1920 and 1960. This period was marked by the modernization of industry, political and artistic transformations, and the shaping of Brazilian social thought. We have sought to highlight aspects of the writer s intellectual trajectory which signify contributions to the Social Sciences, expressed both through his writings and actions in the literary, political and scientific fields. The discussion has originated in the dialogue struck up between the interpreters of the National in the process of the institutionalization of Social Sciences in Brazil, and the intellectual from Paraíba, and involves the analysis of his works, including scientific texts, novels, autobiography, speeches, interviews, memoirs and letters, dealing with themes related to a modern, democratic Brazil where there is a mixture of races. The conclusion was reached that the contribution of José Américo towards the shaping of Brazilian social thought , in the scientific field, lies in his proposal of an anthrosociology, which defends positivities (creativity, resistance and diversity)in the mixed-race national identity, and its disassociation from social and economic backwardness. The lack of development is understood by him as the effect of the lack of a democratization of power and capital. This inspired his disclosure and social criticism in the novels, which have become his innovative contribution to the literary field In the political field his contribution is his idea of democracy. The theoretical and methodological foundation on which the present work is based is the theory of reflexivity of Pierre Bourdieu, highlighting the concepts of Field and Habitus. This research belongs to the ambit of studies of intellectual trajectories, more specifically, in the field of Brazilian social thought. / O presente trabalho tem o objetivo de interpretar sociologicamente a atuação de José Américo de Almeida, num contexto compreendendo os anos de 1920 a 1960, período marcado pela modernização industrial, pelas transformações políticas e artísticas e pela formação do pensamento social brasileiro, buscando destacar aspectos de sua trajetória intelectual que denotam contribuições para as Ciências Sociais, expressas por meio de obras e ações nos campos literário, político e científico. A discussão é feita a partir do diálogo travado entre os intérpretes do Nacional no processo de institucionalização das Ciências Sociais no Brasil e o intelectual paraibano, envolvendo a análise de obras deste, a saber, textos científicos, romance, autobiografia, discursos, entrevistas, memórias e cartas, girando em torno de temáticas relativas ao Brasil moderno, democrático e miscigenado. A conclusão é que a contribuição de José Américo para a formação do pensamento social brasileiro, no campo científico, reside em sua proposta de uma antrossociologia, na qual defende positividades (criatividade, resistência e diversidade) na identidade nacional miscigenada e sua dissociação com o atraso social e econômico, entendendo a falta de desenvolvimento como efeito da ausência de uma democratização do poder e do capital, o que inspirou sua denúncia e crítica social no romance que veio a se tornar sua contribuição inovadora no campo literário e, no campo político, sua ideia de democracia. O referencial teórico e metodológico do trabalho se apóia na teoria da reflexividade de Pierre Bourdieu, destacadamente os conceitos de Campo e Habitus. A pesquisa se insere no âmbito dos estudos de trajetória intelectual, mais especificamente no campo do pensamento social brasileiro.

Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-06-21T21:18:11Z No. of bitstreams: 1 2014 - C?sar de Carvalho Ismael.pdf: 4365455 bytes, checksum: 247293494dd734bbbb0f2c44014faa5d (MD5) / Made available in DSpace on 2017-06-21T21:18:11Z (GMT). No. of bitstreams: 1 2014 - C?sar de Carvalho Ismael.pdf: 4365455 bytes, checksum: 247293494dd734bbbb0f2c44014faa5d (MD5) Previous issue date: 2014-04-24 / FAPERJ / The purpose of this thesis is to recognize the aims and the historical, political and sociological implications that guided the life and work of Brazilian composer Ant?nio Carlos Gomes (1836-96), which at the apex of the abolitionist movement led to replacement of a black person by a native Brazilian as the main character of his opera Lo Schiavo [The Slave], finished in 1888; he thus repeated the same character utilized in O Guarani, composed eighteen years before. The text focused on the cultural and social relationship between the State and the composer?s artistic production linked to Brazil?s imperial politics; bearing this in mind, an effort was made to ponder the objectives and political implications that led Gomes to substitute a native Brazilian for a black character in The Slave. The research on the life and work of the Brazilian conductor is here conceived as a means for reflecting on the political-cultural ideas that emerged in late nineteenth-century Brazilian urban and educated society, such as Indianism, the greatest form of Brazilian romanticism, and on concepts such as ?patrimonialization? in the moment of the formation of a national social and historical thought. / O objeto central desta pesquisa foi reconhecer os objetivos e as implica??es hist?ricas, pol?ticas e sociol?gicas que nortearam a vida e a obra do compositor campineiro Ant?nio Carlos Gomes (1836-96), e que, mesmo no ?pice do movimento abolicionista, culminaram com a substitui??o do negro pelo ?ndio como personagem central de sua ?pera Lo Schiavo [O Escravo], finalizada em 1888, retomando assim a mesma personagem de sua ?pera O Guarani, composta dezoito anos antes. Enfocou-se neste trabalho a rela??o cultural e social entre o Estado e a produ??o art?stica do compositor vinculada ? pol?tica imperial, e, a partir disso, buscou-se refletir tamb?m acerca das rela??es sociais do maestro Carlos Gomes. A pesquisa acerca da vida e da obra do maestro campineiro ? aqui concebida como um meio para refletir sobre as ideias pol?tico-culturais que emanavam da sociedade brasileira urbana e instru?da da ?poca, como o indigenismo ? express?o m?xima do Romantismo brasileiro.

[pt] O trabalho aproxima a disciplina de Relações Internacionais ao pensamento social brasileiro. O objetivo é compreender como três entre as principais obras sobre a formação do Brasil moderno empregam o conceito de Estado, e a hipótese geral é de que esse emprego entrelaça o Brasil à política mundial. Casa-grande e senzala e Sobrados e mucambos, de Gilberto Freyre, e Raízes do Brasil, de Sérgio Buarque de Holanda, são analisados tendo-se em vista o modo como aplicam as distinções conceituais Estado-sociedade, Estado-exterior e passado-presente. Argumenta-se sobre as obras de Gilberto Freyre que a intensificação da presença do Estado no século XIX desestruturou um quadro de política mundial existente na Colônia, submetendo elementos orientais da paisagem social a um discurso civilizador e excludente, e constituindo uma nova sociedade que internaliza normas de europeização. Quanto à obra de Sérgio Buarque, argumenta-se que a coexistência de um ideal de enraizamento e de uma condição de desterro cria um entre-lugar de conflitos inconciliáveis na história do Brasil, em que a instituição de um Estado representativo é complicada pelas dificuldades que o passado recalcitrante coloca ao desenvolvimento de modernas instituições européias. Conclui-se que a aplicação das distinções conceituais nos três livros não apenas mobiliza um discurso de limites, como também aponta para alguns limiares espaciotemporias da presença do Brasil no mundo. / [en] The work brings together the discipline of International Relations and Brazilian social thought in order to attempt to understand the ways that three key works on the formation of modern Brazil deploy the concept of the state. Its general hypothesis is that the use of this concept intertwines Brazil with world politics. The Masters and the Slaves and The Mansion and the Shanties by Gilberto Freyre, and Roots of Brazil by Sérgio Buarque de Holanda are analyzed with reference to how conceptual distinctions between state and society, state and outside, and past and present are applied in each of them. With regard to Gilberto Freyre s works, it is argued that the increased presence of the state in the 19th century unravels a particular framing of world politics that held sway in the colonial period, subjecting Eastern elements of the social landscape to an exclusive discourse of civilization, and constituting a new society that internalizes Europeanization norms. With regard to the work of Sérgio Buarque, it is argued that the coexistence of an ideal of rooting (that is, of putting down roots) with a condition of uprooting creates an interstice of irreconcilable conflicts in Brazilian history, in which the founding of a representative state is hampered by the difficulties that a recalcitrant past poses to the development of modern European institutions. The work concludes that the enunciation of conceptual distinctions in the three books deploys a discourse of limits, while simultaneously suggesting some spatio-temporal thresholds of Brazil s presence in the world.

[pt] Esta dissertação investiga o pensamento de Silviano Santiago a partir da relação entre sua vida e obra, levando em conta a repetição de certos temas com suas respectivas formas escriturais. Nosso percurso inicia-se pela infância de Silviano no interior de Minas Gerais, com destaque para suas leituras, em especial a poesia de Carlos Drummond de Andrade. Em seguida, o foco passa à maturidade do crítico, quando volta ao Brasil para ensinar na Pontifícia Universidade Católica do Rio de Janeiro na década de 1970. Nessa época, Silviano investe na construção ficcional e teórico-crítica enquanto incorpora em sua escrita o resultado da leitura de pensadores como Jacques Derrida e Claude Lévi-Strauss, interessado em destacar e discutir as tensões entre estruturalismo e pós-estruturalismo, tema que penetra seu repertório desde sua temporada de pesquisa e ensino em instituições francesas e norte-americanas. Incorporando a grafia-de-vida de Silviano à investigação de sua obra teórica e ficcional, delineada em sua formação cosmopolita, esta pesquisa deseja oferecer uma outra inteligibilidade ao universo crítico do autor. / [en] This dissertation investigates Silviano Santiago s thought from the relationship between his life and work, taking into account the repetition of certain themes and their respective writing forms. Our work begins with Silviano s childhood in the countryside of Minas Gerais, highlighting his readings, especially the poetry of Carlos Drummond de Andrade. Then, the focus moves to the critic s maturity, when he returns to Brazil to teach at the Pontifical Catholic University of Rio de Janeiro in the 1970s. At that time, Silviano invests in fiction and theoretical-critical writing while incorporating the results of reading thinkers such as Jacques Derrida and Claude Lévi-Strauss into his work. He is interested in highlighting and discussing the tensions between structuralism and post-structuralism, a theme that permeates his repertoire since his research and teaching stints in French and North American institutions. Incorporating Silviano s life-writing into the investigation of his theoretical and fictional work, outlined in his cosmopolitan formation, this research aims to offer another understanding to the author s critical universe.

[pt] Essa tese investiga as noções de colonialismo e dependência e as alegorias do Brasil na historiografia literária de Antonio Candido na década de 1960 e início dos anos 1970. Nesse contexto, o crítico circulou por diversos países e teve contato com novos repertórios intelectuais, conceituais e políticos que o possibilitaram promover, com base numa hermenêutica da distância, uma transformação das ideias com as quais sua obra operava nos decênios anteriores, especialmente no que diz respeito à interpretação da própria realidade sociocultural latino-americana. A partir daí, e já imbuído de uma descrença em relação à panaceia desenvolvimentista, Candido buscou averiguar os efeitos deletérios do colonialismo na formação da América Latina, vinculando-os ainda à estruturação de uma situação de dependência que, no século XX, legou ao continente a persistência dos caracteres do subdesenvolvimento no processo de ordenação das sociedades. Além disso, o crítico buscou apresentar, por uma perspectiva dialética, algumas alegorias da historicidade brasileira presentes na ficção realista-naturalista, de modo a tensionar a própria condição política do país à época, sob a égide da ditadura militar. Por fim, procurou identificar os motivos de, mesmo mergulhado nessa condição histórica de “atraso”, ter emergido no continente uma forma poética de grande vigor estético, o Superregionalismo que, em tons esteticamente inventivos, tratou de questões consideradas universais, rompendo com as tópicas estritamente nacionais. / [en] This thesis investigates the notions of colonialism and dependency and the allegories of Brazil in Antonio Candido s literary historiography in the 1960s and early 1970s. In this context, the critic traveled to different countries and came into contact with new intellectual, conceptual and political repertoires that enabled him to promote, based on a hermeneutics of distance, a transformation of the ideas with which his work had operated in the previous decades, especially with regard to the interpretation of Latin America s own socio-cultural reality. From then on, and already imbued with a disbelief in the developmentalist panacea, Candido sought to investigate the deleterious effects of colonialism on the formation of Latin America, also linking them to the structuring of a situation of dependence which, in the 20th century, left the continent with the persistence of the characteristics of underdevelopment in the process of ordering societies. In addition, the critic sought to present, from a dialectical perspective, some allegories of Brazilian historicity present in realist-naturalist fiction, to tension the very political condition of the country at the time, under the aegis of the military dictatorship. Finally, it sought to identify the reasons why, despite being immersed in this historical condition of backwardness, a poetic form of great aesthetic vigor emerged on the continent, Superregionalism, which, in aesthetically inventive tones, dealt with issues considered universal, breaking with strictly national topics.

Made available in DSpace on 2016-04-25T20:22:18Z (GMT). No. of bitstreams: 1 Yara Rodrigues de Andrade.pdf: 763129 bytes, checksum: dcc976abda95e96a81c0f1ca981b8ece (MD5) Previous issue date: 2008-05-26 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society

Made available in DSpace on 2016-04-26T14:57:07Z (GMT). No. of bitstreams: 1 Yara Rodrigues de Andrade.pdf: 763129 bytes, checksum: dcc976abda95e96a81c0f1ca981b8ece (MD5) Previous issue date: 2008-05-26 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society

[pt] Este trabalho interpela Raízes do Brasil e sua fortuna crítica mais recente, orientando-se pelo fio da polêmica a respeito do significado democrático e radical que Antonio Candido leu na mensagem do livro. O objetivo da dissertação é contribuir para o debate sobre a autenticidade dessa leitura, seja em referência ao próprio ensaio de Sérgio Buarque de Holanda, seja aludindo ao comentário de Antonio Candido. / [en] This dissertation addresses Raízes do Brasil and its most recent critical fortune, regarding the democratic and radical meaning that Antonio Candido read on the book s message. Our purpose is to contribute to the debate over the authenticity of this reading, in relation to the essay itself or to the correspondent commentary.

Made available in DSpace on 2016-06-02T19:25:19Z (GMT). No. of bitstreams: 1 DissFXS.pdf: 1730186 bytes, checksum: 286f5a1014d285a9ad916376e3995d0a (MD5) Previous issue date: 2006-03-29 / Financiadora de Estudos e Projetos / Starting from the historical context of thirties years occasion of breakdown of the international liberalism and the Brazilian political system we analyzed the constitutions of 1934 and 1937, seeking for an answer to the following question: how two so different states systems could subsist under the same historical context? We tried to understand in which dimension these constitutionals texts were under the influences of the political-andcultural ambient, and also in which degree they was taken by then the ideologies under discussions. It is important to keep in mind that both Constitutions shared similar rudiments and none of them fit under the usual theoretical label. As an effort to provide this answer, we studied the Brazilian social thought during the thirties years, and face it with the main ideas that figure in these constitutionals letters. As a result, we tried to take out the essentials aspects of these letters, taking them not as just simples juridical texts, but as legislations produced under the influences of a specific political-and-cultural ambient. / Partindo do contexto histórico dos anos 30 período de falência mundial do liberalismo e de ruptura da política liberal-oligárquica brasileira, - analisamos as Constituições de 1934 e 1937, procurando elucidar a questão de como em um mesmo contexto histórico subsistiram dois modelos de Estado tão divergentes. Com base na averiguação da existência de princípios similares nestas duas Cartas, somada a sua não correspondência totalmente ao rótulo lhes conferido, buscamos observar em que medida esses textos constitucionais derivavam ou não de uma ativa influência do ambiente político-cultural vigente, logo, de sua incorporação, em maior ou menor grau, das ideologias em debate. Para tal, estudamos as correntes do pensamento social brasileiro em voga nos anos 30, confrontando suas idéias com os princípios constitucionais seguidos por cada uma delas. Procurou-se, aí, desvendar a essência destas Constituições, entendendo-as não como meros textos jurídicos, mas como legislações inseridas em um ambiente políticocultural específico.

Fundação de Amparo a Pesquisa do Estado de Minas Gerais / It is intended, by means of three essays, to analyze the rationalization of the religion and of the law in Max Weber. It will accentuate how the German thinker understood the "disenchantment" of the world as dismagification of the ways of salvation and as scientific transformation of the world in a "causal mechanism". Nevertheless, the two senses are not simultaneous, there is a unique historical turning to western modernity: the own religious ethos, especially by his Calvinist streak, at the enthroning the impersonality of the social relations and to promote the rationalization of the different spheres of action, stripped the world of his sacral mantle and profane it. On the other hand, will highlight the rise, thanks to the "disenchantment" of the world, the modern legal formalism in which the laws lose their magical aura. The laws are to be reviewable, although the technical-abstract content to become unknown to the layman. Finally, the weberian concepts will be read in light of recent interpretations about the religious, moral and legal modernity of Brazil. Between the lines, will appear the weberian "ethics", secular and self-assured. / Pretende-se, por meio de três ensaios, analisar a racionalização da religião e do direito em Max Weber. Acentuar-se-á como o pensador alemão compreendeu o desencantamento do mundo como desmagificação das vias de salvação e como transformação científica do mundo em um mecanismo causal . Entretanto, os dois significantes não são coetâneos, há uma inflexão história singular à modernidade ocidental: o próprio ethos religioso, sobretudo por seu filão calvinista, ao entronizar a impessoalidade das relações sociais e ao promover a racionalização das distintas esferas de ação, despiu o mundo de seu manto sacral, profanando-o. Por outro lado, destacar-se-á o advento, graças ao desencantamento do mundo, do formalismo jurídico moderno, no qual as leis perdem sua aura mágica. As leis passam a ser revisáveis, remodeláveis, embora o seu conteúdo técnico-abstrato passe a ser desconhecido dos leigos. Por fim, as conceituações weberianas serão lidas à luz das recentes interpretações sobre a modernidade religiosa, moral e jurídica do Brasil. Nas entrelinhas, aparecerá a ética weberiana, laica e segura de si. / Mestre em Ciências Sociais